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The Conquest of Canada, Vol. 2

APPENDIX. (continued 2)

Reading edition

"Enfin tous les Hurons furent tués ou pris, et les deux missionnaires furent du nombre des derniers. Les vainqueurs mirent ensuite le feu aux cabannes, et reprirent avec les prisonniers et tout le butin, le chemin de S. Ignace.

"De St. Ignace, où j'ai dit qu'on les avoit conduits d'abord, ils avoient été ramenés à St. Louis, et ils y furent reçus, comme on a coûtume de recevoir les prisonniers de guerre; on les épargna même d'autant moins, que leur procès étoit fait, et qu'on avoit résolu de ne les pas mener plus loin. Le P. de Brebœuf, que vingt années de travaux les plus capables de faire mourir tous les sentimens naturels, un caractère d'esprit d'une fermeté a l'épreuve de tout; une vertu nourrie dans la vûe toujours prochaine d'une mort cruelle, et portée jusqu'à en faire l'objet de ses vœux les plus ardens; prévenu d'ailleurs par plus d'un avertissement céleste que ses vœux seroient exaucés, se rioit également et des menaces et des tortures mêmes; mais la vûe de ses chers neophytes cruellement traités à ses yeux, repandoit une grande amertume sur la joye, qu'il ressentoit de voir ses esperances accomplies.

"Son compagnon, Gabriel Lallemant, qui ne faisoit que d'entrer dans la carrière apostolique, où il avoit apporté plus de courage que de force, et qui étoit d'une complexion sensible et delicate, fut surtout pour lui jusqu'au dernier soupir un grand sujet de douleur et d'inquiétude. Les Iroquois connurent bien d'abord qu'ils auroient á faire à un homme, à qu'ils n'auroient pas le plaisir de voir échaper la moindre foiblesse, et comme s'ils eussent appréhendé qu'il ne communiquát aux autres son intrépidité, ils le séparèrent après quelque tems de la troupe des prisonniers, le firent monter seul sur un échafant, et s'acharnèrent de telle sorte sur lui, qu'ils paroissoient hors d'eux-mêmes de rage et de désespoir.

"Tout cela n'empêchoit point le serviteur de Dieu de parler d'une voix forte, tantôt aux Hurons, qui ne le voyoient plus, mais qui pouvoient encore l'entendre; tantôt à ses bourreaux, qu'il exhortait à craindre la colère du ciel, s'ils continuoient à persécuter les adorateurs du vrai Dieu. Cette liberté étonna les barbares, et ils en furent choqués, quoiqu' accoutumés à essuyer les bravades de leurs prisonniers en semblables occasions. Ils voulurent lui imposer silence, et n'en pouvant venir à bout, ils lui coupèrent la lèvre inférieure, et l'extrémité du nez, lui appliquerent par tout le corps des torches allumées, lui brulerent les gencives, et enfin lui enforcèrent dans le gosier un fer rougi dans le feu.

"L'invincible missionnaire se voyant par ce dernier coup la parole interdite, parut avec un visage assuré, et un regard si ferme qu'il sembloit donner encore la loy à ses ennemis. Un moment après on lui amena son compagnon dans un équipage bien capable de toucher un cœur comme le sien, aussi tendre et aussi compatissant sur les maux d'autrui, qu'il étoit insensible aux siens propres. On avoit mis d'abord le jeune religieux tout nud et après l'avoir tourmenté quelque tems, on l'avoit enveloppé depuis les pieds jusqu'à la tête d'écorce de sapin, et on se preparoit à y mettre le feu.

"Dès qu'il apperçut le P. de Brebœuf dans l'affreux état, où on l'avoit mis, il frémit d'abord, ensuite lui dit ces paroles de l'Apôtre, Nous avons été mis spectacle au monde, aux anges, et aux hommes.[218] Le père lui répondit par une douce inclination de tête, et dans ce moment le P. Lallemant se trouvant libre, courut se jetter à ses pieds, baisa respectueusement ses playes, et le conjura de redoubler auprès du seigneur ses prières, pour lui obtenir la patience, et la foy, qu'il voyoit, ajoùta-t-il avec beaucoup de confusion, sur le point de lui échapper à tout moment. On le reprit aussitôt, et on mit le feu aux ecorces, dont il étoit couvert.

"Les bourreaux s'arrêtèrent quelque tems pour goûter le plaisir de le voir brûler lentement, et d'entendre ses soupirs et les gémissemens, qu'il ne pouvoit s'empêcher de pousser. Ils le laissèrent ensuite quelque tems, pour faire rougir des haches de fer, dont ils firent un collier, qu'ils mirent au cou du P. de Brebœuf; mais ce nouveau supplice n'ébranla pas plus le saint martyr, qui n'avoient fait les autres, et comme les barbares cherchoient quelque nouveau tourment, pour tacher de vaincre un courage qui les irritoit, un Huron apostat se mit à crier qu'il falloit jetter aux deux missionnaires de l'eau boüillante sur la tête, en punition de ce qu'ils en avoient jetté tant de froide sur celle des autres, et causé par-là tous les malheurs de sa nation, et on la répandit lentement sur la tête des deux confesseurs de Jesus Christ.

"Cependant la fumée épaisse qui sortoit des ecorces, dont le P. Lallemant étoit revêtu lui remplissoit la bouche, et il fut assez lontems sans pouvoir articuler une seule parole. Ses liens étant brûlés, il leva les mains au ciel, pour implorer le secours de celui qui est la force des foibles, mais on les lui fit baisser, en le frappant à grands coups de cordes. Enfin les deux corps n'étant plus qu'une playe, ce spectacle bien loin de faire horreur aux Iroquois, les mit de bonne humeur; ils se disoient les uns aux autres que la chair des François devoit être bonne, et ils en coupèrent sur l'un et sur l'autre de grands lambeaux, qu'ils mangèrent. Puis ajôutant la raillerie à la cruauté, ils dirent au P. de Brebœuf, 'Tu nous assurois tout à l'heure que plus on souffre sur la terre, plus on est heureux dans le ciel; c'est par amitié pour toi que nous nous étudions à augmenter tes souffrances, et tu nous en auras obligation.'

"Quelques momens après ils lui enlevèrent toute la peau de la tête, et comme il respiroit encore, un chef lui ouvrit le côté, d'où le sang sortant en abondance, tous les barbares accoururent pour en boire; après quoi le même, qui avoit fait la playe, découvrit le cœur, l'arracha, et le dévora. Le P. de Brebœuf étoit du diocèse de Bayeux, et oncle du traducteur du Pharsale. Il étoit d'une taille avantageuse, et mangré son abstinence extrême, et vingt années du plus pénible apostolat, il avoit assez d'embonpoint. Sa vie fut un heroisme continuel, et sa mort fut l'étonnement des bourreaux mêmes.

"Dès qu'il eut expiré, le P. Lallemant fut reconduit dans la cabanne, où son martyre avoit commencé; il n'est pas même certain qu'il soit demeuré auprès du Père de Brebœuf jusqu'à ce que celui-ci eût rendu les derniers soupirs; on ne l'avoit amené là, que pour attendrir son compagnon, et amollir, s'il étoit possible, le courage de ce héros. Il est au moins constant par le témoignage de plusieurs Iroquois, qui furent acteurs dans ce tragédie, que ce dernier mourut le seize, et qu'il ne fut que trois heures dans le feu, au lieu que le supplice du P. Lallemant dura dix-sept heures, et qu'il ne mourut que le dix-sept.

"Quoiqu'il en soit, sitôt qu'il fut rentré dans sa cabanne il reçut au-dessus de l'oreille gauche, un coup de hache, qui lui ouvrit le crane, et lui en fit sortir de la cervelle. On lui arracha ensuite un œil, à la place duquel on mit un charbon ardent; c'est tout ce qu'on a pu sçavoir de ce qui se passa alors jusqu'à ce qu'il eût expiré; tous ceux, qui assistèrent à sa mort s'étant contentés de dire que les bourreaux s'étoient surpassés en cruauté. Ils ajôutèrent que de tems en tems il jettoit des cris capables de percer les cœurs les plus durs, et qu'il paroissoit quelquefois hors de lui-même; mais qu'aussitôt on le voyoit s'élever au-dessus de la douleur, et offrir à Dieu ses souffrances avec une ferveur admirable. Ainsi la chair étoit souvent foible, et prête a succomber; mais l'esprit fut toujours prompt à la relever, et la soutint jusqu'au bout. Le P. Lallemant étoit de Paris, fils et petit fils de lieutenans-criminels. Il étoit extrêmement maigre, et il n'y avoit guére que six mois, qu'il étoit arrivé dans la Nouvelle France. Il mourut dans sa trente-neuvième année."—Charlevoix, vol. ii., p. 12.

FOOTNOTES:

No. XVIII.

"The Jesuits are commonly very learned, studious, and are very civil and agreeable in company. In their whole deportment there is something pleasing; it is no wonder, therefore, that they captivate the minds of the people. They seldom speak of religious matters, and if it happens, they generally avoid disputes. They are very ready to do any one a service, and when they see that their assistance is wanted, they hardly give one time to speak of it, falling to work immediately to bring about what is required of them. Their conversation is very entertaining and learned, so that one can not be tired of their company. Among all the Jesuits I have conversed with in Canada, I have not found one who was not possessed of these qualities in a very eminent degree. They do not care to become preachers to a congregation in the town or country, but leave these places, together with the emoluments arising from them, to the priests. All their business here is to convert the heathen; and with that view their missionaries are scattered over every part of the country. Near every town and village peopled by converted Indians are one or two Jesuits, who take great care that they may not return to paganism, but live as Christians ought to do. Thus there are Jesuits with the converted Indians in Tadoussac, Lorette, Beçancourt, St. François, Sault St. Louis, and all over Canada. There are likewise Jesuit missionaries with those who are not converted, so that there is commonly a Jesuit in every village belonging to the Indians, whom he endeavors on all occasions to convert. In winter he goes on their great hunts, where he is frequently obliged to suffer all imaginable inconveniences, such as walking in the snow all day, lying in the open air all winter, lying out both in good and bad weather, lying in the Indian huts, which swarm with fleas and other vermin, &c. The Jesuits undergo all these hardships for the sake of converting the Indians, and likewise for political reasons. The Jesuits are of great use to their king; for they are frequently able to persuade the Indians to break their treaty with the English, to make war upon them, to bring their furs to the French, and not to permit the English to come among them. There is much danger attending these exertions; for, when the Indians are in liquor, they sometimes kill the missionaries who live with them, calling them spies, or excusing themselves by saying that the brandy had killed them. These are the chief occupations of the Jesuits in Canada. They do not go to visit the sick in the town; they do not hear the confessions, and attend to no funerals. I have never seen them go in procession in honor of the Virgin Mary or other saints. Every body sees that they are, as it were, selected from other people on account of their superior genius and abilities. They are here reckoned a most cunning set of people, who generally succeed in their undertakings, and surpass all others in acuteness of understanding. I have therefore several times observed that they have enemies in Canada. They never receive any others into their society but persons of very promising parts, so that there are no blockheads among them. The Jesuits who live here are all come from France, and many of them return thither again after a stay of a few years here. Some who were born in Canada went over to France, and were received among the Jesuits there, but none of them ever came back to Canada. I know not what political reason hindered them. During my stay in Quebec, one of the priests, with the bishop's leave, gave up his priesthood and became a Jesuit. The other priests were very ill pleased with this, because it seemed as if he looked upon their condition as too mean for himself."—Kalm, in Pinkerton, vol. xiii., p. 648.

"The Recollets are a third class of clergymen in Canada. They have a fine large dwelling-house here, and a fine church, where they officiate. Near it is a large and fine garden, which they cultivate with great application.

"In Montreal and Trois Rivières they are lodged in almost the same manner as here. They do not endeavor to choose cunning fellows among them, but take all they can get. They do not torment their brains with much learning; and I have been assured that, after they have put on their monastic habit, they do not study to increase their knowledge, but forget even what little they knew before. At night they generally lie on mats, or some other hard mattresses. However, I have sometimes seen good beds in the cells of some of them. They have no possessions here, having made vows of poverty, and live chiefly on the alms which people give them. To this purpose the young monks, or brothers, go into the houses with a bag, and beg what they want. They have no congregations in the country, but sometimes they go among the Indians as missionaries.

"In each fort, which contains forty men, the king keeps one of these monks instead of a priest, who officiates there. The king gives him lodging, provisions, servants, and all he wants, besides two hundred livres a year. Half of it he sends to the community he belongs to; the other half he reserves for his own use. On board the king's ships are generally no other priests than these friars, who are therefore looked upon as people belonging to the king. When one of the chief priests[219] in the country dies, and his place can not immediately be filled up, they send one of these friars there, to officiate while the place is vacant. Part of these monks come over from France, and part are natives of Canada.

"There are no other monks in Canada besides these, except, now and then, one of the order of St. Austin, or some other who comes with one of the king's ships, but goes off with it again.

"The priests are the second and most numerous class of the clergy in this country; for most of the churches, both in towns and villages (the Indian converts excepted), are served by priests. A few of them are likewise missionaries. In Canada are two seminaries: one in Quebec, the other in Montreal. The priests of the seminary of Montreal are of the order of St. Sulpitius, and supply only the congregation on the isle of Montreal, and the town of the same name. At all the other churches in Canada the priests belonging to the Quebec seminary officiate. The former, or those of the order of St. Sulpitius, all come from France; and I was assured that they never suffer a native of Canada to come among them.

"In the seminary at Quebec, the natives of Canada make the greater part.

"In order to fit the children of this country for orders, there are schools at Quebec and St. Joachim, where the youths are taught Latin, and instructed in the knowledge of those things and sciences which have a more immediate connection with the business they are intended for.

"However, they are not very nice in their choice, and people of a middling capacity are often received among them.

"They do not seem to have made great progress in Latin; for, notwithstanding the service is read in that language, and they read their Latin breviary and other books every day, yet most of them find it very difficult to speak it.

"All the priests in the Quebec seminary are consecrated by the bishop. Both the seminaries have got great revenues from the king; that in Quebec has above thirty thousand livres. All the country on the west side of the River St. Lawrence, from the town of Quebec to Bay St. Paul, belongs to this seminary, besides their other possessions in the country. They lease the land to the settlers for a certain rent, which, if it be annually paid, according to their agreement, the children or heirs of the settlers may remain in an undisturbed possession of the lands.

"A piece of land three arpents[220] broad, and thirty, forty, or fifty arpents long, pays annually an ecu,[221] and a couple of chickens, or some other additional trifle. In such places as have convenient water-falls, they have built water-mills or saw-mills, from which they annually get considerable sums. The seminary of Montreal possesses the whole ground on which that town stands, together with the whole isle of Montreal. I have been assured that the ground rent of the town and isle is computed at seventy thousand livres, besides what they get for saying masses, baptizing, holding confessions, attending at marriages and funerals, &c. All the revenues of ground rent belong to the seminaries alone, and the priests in the country have no share in them. But the seminary in Montreal, consisting only of sixteen priests, has greater revenues than it can expend; a large sum of money is annually sent over to France, to the chief seminary there. The land rents belonging to the Quebec seminary are employed for the use of the priests in it, and for the maintenance of a number of young people, who are brought up to take orders. The priests who live in the country parishes get the tithe from their congregation, together with the perquisites on visiting the sick, &c. In small congregations the king gives the priests an additional sum. When a priest in the country grows old, and has done good service, he is sometimes allowed to come into the seminary in town. The seminaries are allowed to place the priests on their own estates, but the other places are in the gift of the bishop."—Ibid.

"After the conquest of Quebec, the British government prohibited the religious male orders from augmenting their numbers, excepting the priests. The orders were allowed to enjoy the whole of their revenues as long as a single individual of the body existed; then they reverted to the crown. The revenue of the Jesuit Society was upward of £12,000 per annum when it fell into the possession of the government. It had been for several years enjoyed solely by an old father, who had survived all the rest. He was a native of Switzerland; his name, Jean Joseph Casot. In his youth he was no more than porter to the convent, but, having considerable merit, he was promoted, and in course of time received into the order. He died at a very advanced age, in 1800, with a high character for kindness and generosity: his large income was entirely employed in charitable purposes. The lands belonging to the Jesuits, as well as to the other religious orders, are by far the best in the country, and produce the greatest revenues."—Lambert's Travels in Canada, vol. i., p. 59.

"The Jesuits, who in the early settlement of the country were merely missionaries, obtained a patent (Petits Droits des Colonies Françaises, vol. ii., p. 441), by which they acquired a license to purchase lands, and hold property as in France. The property the Jesuits possessed in this country in after times was acquired by grants from the kings of France; by grants from the Company of New France; by gifts from individuals, and by purchase."—Smith's History of Canada, vol. i., p. 27; Weld, p. 249. Smith estimates the revenues of the society, when, after P. Casot's death, they reverted to the crown, at only £1600 per annum. Weld comes nearer to the statement of Lambert. He visited Quebec in 1796, four years before P. Casot's death, and states that the great possessions of the Jesuits had centered in him, and amounted to £10,000 per annum. It is to be remembered that in 1764 the order of Jesuits was abolished by the King of France, and the members of the society became private individuals.

"The college of the Jesuits at Quebec was long considered as the first institution on the continent of North America for the instruction of young men. The advantages derived from it were not limited to the better class of Canadians, but were extended to all whose inclination it was to participate in them, and many students came thither from the West Indies. From the period of the expulsion of the Jesuits from the states of Europe, and the consequent abolition of their order on that continent, this establishment, although protected by the British government, began rapidly to decline.

"When, by the death of the last Canadian Jesuit, the landed property devolved to the crown, it was designed by the sovereign as a recompense for the services of the late Lord Amherst, who commanded the troops in North America at the time of the conquest of Canada, and Who completed the reduction of that province under the British government. The claim of these estates has been relinquished by his successor for a pension. The revenue arising from them has been appropriated by the Legislature of Lower Canada for the purpose of establishing in the different parishes schools for the education of children. The Jesuits' college is now converted into a commodious barrack for the troops."—Heriot's Canada, p. 30.

FOOTNOTES:

No. XIX.

The Mississippi is the only river in North America, which, for grandeur and commodiousness of navigation, comes in competition with the St. Lawrence, or with that river which runs from Lake Ontario to the ocean. If, however, we consider that immense body of water that flows from Lake Winnipeg through the Lake of the Woods, Lake Superior, &c., down to the sea, as one entire stream, and, of course, as a continuation of the St. Lawrence, it must be allowed to be a very superior river to the Mississippi in every point of view; and we may certainly consider it as one stream with as much reason as we look upon that as one river which flows from Lake Ontario to the sea; for, before it meets the ocean, it passes through four large lakes, not, indeed, to be compared with those of Erie or Superior in size, but they are independent lakes, notwithstanding, as much as any of the others. The Mississippi is principally to be admired for the evenness of its current, and the prodigious length of way it is navigable without any interruption for bateaux of a very large burden, but in many respects it is a very inferior river to the St. Lawrence, properly so called. The Mississippi, at its mouth, is not twenty miles broad, and the navigation is there so obstructed by banks or bars that a vessel drawing more than twelve feet water can not ascend it without very imminent danger. Fresh bars are formed or the old bars are enlarged every year, and it is said that unless some steps are taken to prevent the lodgments of the trees annually brought down at the time of the inundation, the navigation may in a few years be still more obstructed than it is at present. The River St. Lawrence, however, on the contrary, is no less than ninety miles wide at its mouth, and it is navigable for ships of the line as far as Quebec, a distance of 400 miles from the sea. The channel, also, instead of having been impaired by time, is found to be considerably better now than when the river was first discovered, and there is reason to imagine that it will improve still more in process of time, as the clear water that flows from Lake Ontario comes down with such impetuosity during the floods in the spring of the year as frequently to remove banks of gravel and loose stones in the river, and thus to deepen its bed. The channel on the north side of the island of Orleans, immediately below Quebec, which, according to the account of Charlevoix, was not sufficiently deep in the year 1720 to admit a shallop of a small size, except at the time of high tides, is at present found to be deep enough for the largest vessels, and is the channel most generally used.—Weld, p. 336.

No. XX.

"Upper Canada, down to the period when it was conquered by England, was in a very wild and unreclaimed condition. With the exception of the small location on the banks of the Detroit, it contained only detached posts at great distances, formed for military defense and the prosecution of the fur trade. The real settlement of Upper Canada took place in 1783, at the close of the first American war; at that time, not only a large body of troops were disbanded, but many inhabitants of the United States, who had adhered to Britain during this unfortunate contest, sought refuge within her colonies; and as these last were generally in a state of great destitution, the government felt disposed to treat them liberally, and afford the utmost possible compensation for their losses and sufferings. With this view, the whole land along the St. Lawrence above the French settlements, and also on Lake Ontario, to and around the Bay of Quiete, for the space of 150 miles, was formed into townships, originally entitled First, Second, Third, but to which regular names were afterward attached. These settlements were termed the United Empire Loyalists, and not only received an ample supply of land, but farming utensils, building materials, and subsistence for two years. A further engagement was made that every member of their families, on attaining the age of twenty-one, should have a fresh donation of 200 acres, which engagement has been strictly fulfilled. Military grants were at the same time bestowed at rates varying from 5000 for a field officer, to 200 for a private soldier.

"In 1791, Upper Canada had attained to such importance, that when Mr. Pitt determined to bestow a constitution on the colony, he formed this part into a separate government, giving to it the name of Upper, and to the early-settled districts that of Lower Canada. The former was not supposed, after all, to contain at that time above 10,000 inhabitants. General Simcoe, however, in 1794, founded the town of York,[222] which was fixed on as the seat of government, and made the most strenuous efforts to encourage colonists to settle in the neighborhood. They came in considerable numbers, though chiefly from the United States. It was not till 1803 that, through the exertions of Colonel Talbot, emigration from Britain was commenced on any large scale. The result of these measures was, that in 1811 the country was found to contain about 9623 persons paying taxes.

Lower Canada is comprised within the parallels of 45° and 52° north latitude, and the meridians of 59·50° to 80·6° west of Greenwich; the entire province, as far as its boundaries will admit of estimation, contains about a quarter of a million square miles, or 160,000,000 of acres. Upper Canada is comprised within the parallels of 41° to 49° north, and the meridians of 74° to 117° west of Greenwich, embracing an area of about 100,000 square miles, or 64,000,000 acres. The following are the words of the order in council by which Canada was in 1791 divided into two provinces. "To commence at a stone boundary on the north bank of the Lake St. Francis, at the cove west of Point au Baudet, in the limit between the township of Lancaster and the seigniory of New Longueuil, running along the said limit in the direction of N. 34 W. to the westernmost angle of the said seigniory of New Longueuil; then along the N.W. boundary of the seigniory of Vaudreuil, running N. 25 E. until it strikes the Ottawa River; to ascend the said river into the Lake Temiscaming, and from the head of the said lake by a line drawn due N. until it strikes the boundary of Hudson's Bay, including all the territory to the westward and southward of the said line to the utmost extent of the country commonly called or known by the name of Canada." The want of clearness in the above delineation, added to the imperfections of the map on which it was drawn, particularly as regarded the westwardly angle of the seigniory of New Longueuil, and the S.W. angle of Vaudreuil, which are represented as coincident, when, according to Colonel Bouchette, they are nine miles distant from each other, has naturally caused disputes as to the boundaries between Upper and Lower Canada.—Montgomery Martin's Hist. of Canada, p. 62; Murray's British America, vol. i., p. 287.

FOOTNOTES:

No. XXI.

"On the 5th of February, 1663, about half past five o'clock in the evening, a great rushing noise was heard throughout the whole extent of Canada. This noise caused the people to run out of their houses into the streets, as if their habitations had been on fire; but, instead of flames or smoke, they were surprised to see the walls reeling backward and forward, and the stones moving as if they were detached from each other. The bells sounded by the repeated shocks. The roofs of the buildings bent down, first on one side, and then on the other. The timbers, rafters, and planks cracked. The earth trembled violently, and caused the stakes of the palisades and palings to dance, in a manner that would have been incredible had we not actually seen it in many places. It was at this moment every one ran out of doors. Then were to be seen animals flying in every direction; children crying and screaming in the streets; men and women, seized with affright, stood horror-struck with the dreadful scene before them, unable to move, and ignorant where to fly for refuge from the tottering walls and trembling earth, which threatened every instant to crush them to death, or sink them into a profound and immeasurable abyss. Some threw themselves on their knees in the snow, crossing their breasts, and calling on their saints to relieve them from the dangers with which they were surrounded. Others passed the rest of this dreadful night in prayer; for the earthquake ceased not, but continued at short intervals with a certain undulating impulse, resembling the waves of the ocean; and the same qualmish sensations, or sickness at the stomach, was felt during the shocks as is experienced in a vessel at sea.

"The violence of the earthquake was greatest in the forest, where it appeared as if there was a battle raging between the trees; for not only their branches were destroyed, but even their trunks are said to have been detached from their places, and dashed against each other with inconceivable violence and confusion—so much so, that the Indians, in their figurative manner of speaking, declared that all the forests were drunk. The war also seemed to be carried on between the mountains, some of which were torn from their beds and thrown upon others, leaving immense chasms in the places from whence they had issued, and the very trees with which they were covered sunk down, leaving only their tops above the surface of the earth; others were completely overturned, their branches buried in the earth, and the roots only remained above ground. During this general wreck of nature, the ice, upward of six feet thick, was rent and thrown up in large pieces, and from the openings in many parts there issued thick clouds of smoke, or fountains of dirt and sand, which spouted up to a very considerable height. The springs were either choked up, or impregnated with sulphur; many rivers were totally lost; others were diverted from their course, and their waters entirely corrupted. Some of them became yellow, others red, and the great river of the St. Lawrence appeared entirely white, as far down as Tadoussac. This extraordinary phenomenon must astonish those who know the size of the river, and the immense body of waters in various parts, which must have required such an abundance of matter to whiten it. They write from Montreal that, during the earthquake, they plainly saw the stakes of the picketing or palisades jump up as if they had been dancing; and that of two doors in the same room, one opened and the other shut of their own accord; that the chimneys and tops of the houses bent like branches of the trees agitated with the wind; that when they went to walk they felt the earth following them, and rising at every step they took, something sticking against the soles of their feet, and other things in a very forcible and surprising manner.

"From Three Rivers they write that the first shock was the most violent, and commenced with a noise resembling thunder. The houses were agitated in the same manner as the tops of trees during a tempest, with a noise as if fire was crackling in the garrets. The shock lasted half an hour, or rather better, though its greatest force was properly not more than a quarter of an hour, and we believe there was not a single shock which did not cause the earth to open either more or less.

"As for the rest, we have remarked that, though this earthquake continued almost without intermission, yet it was not always of an equal violence. Sometimes it was like the pitching of a large vessel which dragged heavily at her anchors, and it was this motion which occasioned many to have a giddiness in their heads and a qualmishness in their stomachs. At other times the motion was hurried and irregular, creating sudden jerks, some of which were extremely violent; but the most common was a slight tremulous motion, which occurred frequently with little noise. Many of the French inhabitants and Indians, who were eye-witnesses to the scene, state that, a great way up the river of Trois Rivières, about eighteen miles below Quebec, the hills which bordered the river on either side, and which were of a prodigious height, were torn from their foundations, and plunged into the river, causing it to change its course, and spread itself over a large tract of land recently cleared; the broken earth mixed with the waters, and for several months changed the color of the great River St. Lawrence, into which that of Trois Rivières disembogues itself. In the course of this violent convulsion of nature, lakes appeared where none ever existed before; mountains were overthrown, swallowed up by the gaping, or precipitated into adjacent rivers, leaving in their places frightful chasms or level plains; falls and rapids were changed into gentle streams, and gentle streams into falls and rapids. Rivers in many parts of the country sought other beds, or totally disappeared. The earth and the mountains were entirely split and rent in innumerable places, creating chasms and precipices, whose depths have never yet been ascertained. Such devastation was also occasioned in the woods, that more than a thousand acres in our neighborhood were completely overturned; and where, but a short time before, nothing met the eye but one immense forest of trees, now were to be seen extensive cleared lands, apparently cut up by the plow.

"At Tadoussac (about 150 miles below Quebec, on the north side) the effect of the earthquake was not less violent than in other places; and such a heavy shower of volcanic ashes fell in that neighborhood, particularly in the River St. Lawrence, that the waters were as violently agitated as during a tempest. The Indians say that a vast volcano exists in Labrador. Near St. Paul's Bay (about fifty miles below Quebec, on the north side), a mountain, about a quarter of a league in circumference, situated on the shore of the St. Lawrence, was precipitated into the river, but, as if it had only made a plunge, it rose from the bottom, and became a small island, forming with the shore a convenient harbor, well sheltered from all winds. Lower down the river, toward Point Alouettes, an entire forest of considerable extent was loosened from the main bank, and slid into the River St. Lawrence, where the trees took fresh root. There are three circumstances, however, which have rendered this extraordinary earthquake particularly remarkable: the first is its duration, it having continued from February to August, that is to say, more than six months almost without intermission! It is true, the shocks were not always equally violent. In several places, as toward the mountains behind Quebec, the thundering noise and trembling motion continued successively for a considerable time. In others, as toward Tadoussac, the shock continued generally for two or three days at a time with much violence.

"The second circumstance relates to the extent of this earthquake, which, we believe, was universal throughout the whole of New France, for we learn that it was felt from L'Isle Percé and Gaspé, which are situated at the mouth of the St. Lawrence, to beyond Montreal; as also in New England, Acadia, and other places more remote. As far as it has come to our knowledge, this earthquake extended more than 600 miles in length, and about 300 in breadth. Hence 180,000 square miles of land were convulsed in the same day and at the same moment.

"The third circumstance, which appears the most remarkable of all, regards the extraordinary protection of Divine Providence, which has been extended to us and our habitations; for we have seen near us the large openings and chasms which the earthquake occasioned, and the prodigious extent of country which has been either totally lost or hideously convulsed, without our losing either man, woman, or child, or even having a hair of their head touched."—Jesuits' Journal, Quebec, 1663.

No. XXII.

"The principle in both instances is alike: in the former, the caloric or vital heat of the body passes so rapidly from the hand into the cold iron as to destroy the continuous and organic structure of the part; in the latter, the caloric passes so rapidly from the hot iron into the hand as to produce the same effect: heat, in both cases, being the same; its passing into the body from the iron, or into the iron from the body, being equally injurious to vitality. From a similar cause, the incautious traveler in Canada is burned in the face by a very cold wind, with the same sensations as when he is exposed to the blast of an eastern sirocco. Milton thus alludes to the effects of cold in his description of the abode of Satan and his compeers. After adverting to Styx, he says,

'Beyond this flood, a frozen continent Lies, dark and wild, beat with perpetual storms Of whirlwind and dire hail, which on firm land Thaws not, but gathers heap, and ruin seems Of ancient pile; all else deep snow and ice; A gulf profound as that Serbonian bog Betwixt Damiata and Mount Casius old, Where armies whole have sunk: the parching air Burns frore (frozen), and cold performs the effect of fire.'

Paradise Lost, B. 2.

"We also find in Virgil, Georg., i., 93,

'Borea penetrabile frigus adurat.'"—Gray's Canada, p. 290.

No. XXIII.

"This meteor is strongest and most frequent about the arctic circle, or between that and the parallel of 64°. It is now ascertained, we think, beyond all doubt, that the height of the Aurora, instead of being, as supposed by Mr. Dalton and others, above the region of the atmosphere, is, in fact, rarely above six or seven miles. This was satisfactorily proved by angles taken in the same moment at two distant places, always exceedingly small at one or both stations; by the extreme rapidity with which a beam darts from one side of the horizon to the opposite side, which could not happen if 100 miles high or upward; by its frequently darting its beams beneath the clouds, and at very short distances from the earth's surface, and by its being acted upon by the wind. Mr. Hood was told by one of the partners of the Northwest Company that he once saw the coruscations of the Aurora Borealis so vivid and low that the Canadians fell on their faces, and began crying and praying, fearing lest they should be killed; that he threw away his gun and knife, that they might not attract the flashes, for they were within two feet from the earth, flitting along with incredible swiftness, and moving parallel to the surface; he added that they made a loud rustling noise, like the waving of a flag in a strong breeze. This rustling noise, which is universally asserted by the servants of the Northwest Company, was not heard by any of the officers of Captain Franklin's expedition, but he says that it would be an absurd degree of skepticism to doubt the fact any longer, for their observations had rather increased than diminished the probability of it. It has hitherto been supposed that the magnetic needle was not affected by the Aurora; but a vast number of experiments given in the tables prove that, in certain positions of the beams and arches, the needle was considerably drawn aside, and mostly so when the flashes were between the clouds and the earth, or when their actions were quick, their light vivid, and the atmosphere hazy."—Franklin's Journey to the Polar Sea, Nos. II. and III. of the Appendix.

The following is Charlevoix's description of the Aurora Borealis, never before witnessed by the French colonists:

"Un autre phénomène, qui parôit dans l'air, mériteroit bien qu'on s'étudiât à en découvrir la cause. Dans le tems le plus serein, on apperçoit tout à coup au milieu de la nuit de nuages d'une blancheur extraordinaire, et au travers de ces nuages une lumière très-éclatante. Lors même qu'on ne sent pas un souffle de vent, ces nuages sont chassés avec une très-grande vitesse, et prennent toutes sortes de figures. Plus la nuit est obscure, plus la lumière est vive: elle l'est même quelquefois à un point, qu'on peut lire à sa lueur beaucoup plus aisément, qu'à celle de la lune dans son plein.

"On dira peut-être que ce n'est qu'une réfraction des raïons du soleil, qui par cette hauteur ne s'éloigne pas beaucoup de l'horison pendant les nuits de l'été, et qu'encore qu'il n'y ait point de vent dans la basse région de l'air, il peut y en avoir dans la supérieure, ce qui est vrai; mais ce qui me fait juger qu'il y a encore une autre de ce météore, c'est que pendant l'hyver même, la lune paroît souvent environnée d'arc-en-ciel de couleurs différentes, et toutes très-vives. Pour moi je suis persuadé que ces effets doivent être attribués en partie à des exhalaisons nitreuses, qui pendant le jour ont été attirées et enfluencées par le soleil."

No. XXIV.

"Very distant posterity will one day decide whether, as Mr. Leslie has endeavored to prove by ingenious hypothesis (An Experimental Inquiry into the Nature and Propagation of Heat, 1804), 2400 years are sufficient to augment the mean temperature of the atmosphere a single degree. However slow this increment may be, we must admit that an hypothesis, according to which organic life seems gradually to augment on the globe, occupies more agreeably our imagination than the old system of the cooling of our planet and the accumulation of the polar ice."—Humboldt's Personal Narrative, vol. ii., p. 83.

"A point of much interest is the comparison of the actual temperature of the globe with that of the same regions in former ages. The evidence which justifies the conclusion that no change has occurred but from local or superficial causes, is worth studying, were it only for its variety and singularity. We might begin with Laplace's conclusion, that the mean heat can not be altered by 1° of Réaumur since the time of Hipparchus, inasmuch as the dimensions of the globe would be thereby changed in a small amount, its angular velocity be increased or diminished, and a sensible difference be made in the length of the day, which difference does not exist. We might then proceed to the argument urged by Biot and Champollion, from the identity of the time of inundation in the Nile, 5000 years ago, the periodical rains producing which depend upon and indicate the degree and distribution of heat over a vast equatorial region. Next we might turn to the method of Professor Schaw, in his work on the comparative temperature of ancient and modern times, founded on the northern and southern limits of production of different animals and plants in any given country, as they come recorded to us by ancient writers, compared with the observations of our own day. The result of general identity is obtained by this method also; and the same remark may be extended to the miscellaneous proofs derived from other passages in ancient writers, numerously collated, respecting the climate of particular regions and localities. There is no amount of diversity shown by this evidence which does not admit of explanation from local and accidental causes, many of them belonging to the agency of man himself, on the surface of the earth."—Quarterly Review, September, 1848.

"Several planters attribute the failure of the cotton crop this year (1842) to the unusual size and number of the icebergs, which floated southward last spring from Hudson's and Baffin's Bays, and may have cooled the sea and checked the early growth of the cotton plant, so numerous and remote are the disturbing causes of meteorology! Forty degrees of latitude intervene between the region where the ice-floes are generated and that where the crops are raised, whose death-warrant they are supposed to have carried with them."—Lyell's America, vol. i., p. 174.

No. XXV.

The theory by which Dr. Brewster seeks to account for the peculiarities of the American climate is the following: "He supposes that the poles of the globe and the isothermal poles are by no means coincident, and that, on the contrary, there exist two different points, within a few degrees of the poles, where the cold is greatest in both hemispheres. These points are believed by Dr. Brewster to be situated about the eightieth parallel of latitude, and in the meridians of 95° east and 100° west longitude. The meridians of these isothermal poles[223] he considers as lying nearly at right angles to the parallels of what might be called the meteorological latitudes, which, according to his theory, appear to have an obliquity of direction as regards the equator something like the zodiac. Thus the cold circle of latitude that passes through Siberia would be the same that traverses the frigid atmosphere of Canada. This theory would go some length toward explaining the causes of the gradual decrease of the severity of cold in the south of Europe, and lead us to the conclusion that eventually the cold meridian of Canada may work its way westward, and leave that part of America to an enjoyment of the same temperature as those European countries situated in corresponding latitudes. That the temperature of the air has been modified by agricultural operations can not be denied, but that these operations should of themselves be capable of producing the changes known to have taken place in the course of ages in Europe, where formerly the Tiber used to be often frozen, and snow was by no means uncommon at Rome;[224] when the Euxine Sea, the Rhone, and the Rhine, were almost every year covered with ice, of sufficient thickness to bear considerable burdens, it is scarcely possible rationally to admit; and, indeed, the meteorological observations, as far as they go in Canada, serve rather to disprove than to establish the fact."—Bouchette, vol. i., p. 335.

"The earliest record of the climate of Canada is that contained in the 'Fastes Chronologiques,' and refers to the period of Cartier's second voyage. On the 15th of November, 1535, Old Style, the vessels in the River St. Charles were surrounded by ice, and the Indians informed Cartier that the whole river was frozen over as far as Montreal. On the 22d of February, 1536, the River St. Lawrence became navigable for canoes opposite to Quebec, but the ice remained firm in the St. Croix harbor. On the 5th of April his vessels were disengaged from the ice. To obtain the modern dates, it will be necessary to add eleven days to each period.

"The later meteorological statistics do not prove that the progressive opening of the country has had so powerful an influence upon the temperature of the atmosphere as is generally supposed. Its chief tendency seems to be to lengthen the summer, and thus abridge the duration of winter. That the gradual removal of the forests to make room for open fields contributes to augment the summer temperature, is undoubtedly true, since it is well known that the atmosphere itself is not heated by the direct rays of the sun, but that its warmth springs from the earth, and that the degree of this warmth is entirely governed by the quantum of heat absorbed through the earth's surface. The progressive settlement of the country may then be expected to benefit the climate, by its throwing open to the direct action of the sun a more extended surface of territory; and this benefit will be more sensibly felt at night, from the earth's having imbibed a sufficient quantity of caloric to temper the coolness of the air between the setting and rising of the sun. In an agricultural point of view, such an improvement in the climate of Canada will be of great moment, as the coldness of the nights is generally the cause of blight in tender fruits and plants; and from its equalizing the temperature, probably render the climate capable of maturing fruits that are indigenous to warm countries.

"Notwithstanding the opposing testimony of meteorological data, we have the assertion of some of the oldest inhabitants of the country that the climate of Canada has become perceptibly milder within their recollection, and are thus left to conciliate this traditional record with contradictory facts, and the only mode of doing so appears to be the application of their remarks, more to the duration of the mild season than the degrees of cold that were indicated by the thermometer in the course of the year."—Bouchette, vol. i., p. 334, 340, 1831; Lambert's Travels through Canada in 1808, vol. i., p. 119.

Kalm says in 1748, September 12th, "The weather about this time was like the beginning of our August, Old Style. Therefore it seems that autumn commences a whole month later in Canada than in the midst of Sweden."—P. 682.

FOOTNOTES:

No. XXVI.

The Vitis vinifera is found in America in its wild state; in James's "Expedition to the Rocky Mountains" it is thus described: "The small elms along this valley were bending under the weight of innumerable grape vines, now loaded with ripe fruit, the purple clusters crowded in such profusion as almost to give a coloring to the landscape. On the opposite side of the river was a range of low sand-hills, fringed with vines, rising not more than a foot or eighteen inches from the surface. On examination, we found these hillocks had been produced exclusively by the agency of the grape vines, arresting the sand as it was borne along by the wind until such quantities had been accumulated as to bury every part of the plant except the end of the branches. Many of these were so loaded with fruit as to present nothing to the eye but a series of clusters, so closely arranged as to conceal every part of the stem. The fruit of these vines is incomparably finer than that of any other native or exotic which we have met with in the United States. The burying of the greater part of the trunk with its larger branches produces the effect of pruning, inasmuch as it prevents the unfolding of leaves and flowers on the parts below the surface, while the protruded ends of the branches enjoy an increased degree of light and heat from the reflection of the sand. It is owing, undoubtedly, to these causes that the grapes in question are far superior to the fruit of the same vine under ordinary circumstances. The treatment here employed by nature to bring to perfection the fruit of the vine may be imitated, but, without the peculiarities of soil and exposure, can with difficulty be carried to the same magnificent extent. Here are hundreds of acres, covered with a movable surface of sand, and abounding in vines, which, left to the agency of the sun and of the winds, are, by their operation, placed in more favorable circumstances than it is in the power of man to so great an extent to afford."—Vol. ii., p. 315, 316.

No. XXVII.

"Fir-trees, Thuja, and Cypress-trees are a northern type, which is very rare in the tropical regions. The freshness of their evergreen leaves cheers the desert winter landscape; it proclaims to the inhabitants of these regions that although snow and ice cover the earth, the internal life of the plants, like the fire of Prometheus, is never extinguished."—Cosmos, vol. ii., p. 90.

"There are upward of twenty species of Pinus, of which one half are natives of Canada, Nova Scotia, or Newfoundland.

"Pinus Balsamea (Balm of Gilead Fir, or American Silver Fir) grows to the height of fifty feet, and is an elegant tree, resembling the silver fir of Europe. The resin of this species is the common Canada Balsam, which is often substituted for the Balm of Gilead. It is found in small blisters on the bark, extracted by incision, and received in a limpid state into a shell or cup. This tree has long been cultivated for curiosity in England, but in general, though it grows to a considerable size and height, scarcely survives above twenty years, which seems to be the natural period of its existence. Mr. Lambert mentions some older trees of this species at Woburn and Warwick Castle.

"Pinus Canadensis (Hemlock Spruce) is a beautiful and very large tree, bearing some resemblance in its foliage to the common yew. Peter Collinson records his having introduced this tree to the English collections in 1736, and a fine specimen of it is, or was, in his garden at Mill Hill.

"Pinus Nigra (Black or Double Spruce) is found from Canada to Nova Scotia, and terminates in latitude 65°. It was introduced into England about the year 1700, but not much cultivated there.

"Pinus Alba (White Spruce) flourishes from latitude 43° northward. Its growth is nearly equal to that of the European silver fir, 140 feet in height. It is one of the most ornamental of the Abies tribe (those having single, not fasciculated leaves); the branches feather down to the ground, and the leaves have a beautiful and peculiar glaucous hue. From the young shoots of this tree (also from Pinus Nigra) is obtained the resinous extract from which spruce beer is made: good turpentine is obtained from the bark. This tree was cultivated in England by Bishop Compton before 1700.

"Pinus Resinosa (Pitch Pine) grows in Canada in close forests, and is distinguished for its great height and smooth red bark, whence it is often called Red Pine by the French population. This tree is the glory of Canada. Its timber, in color, quality, and durability, appears to be in every respect equal to the best Riga, and in one particular superior, that of being quite free from knots. It was first raised in England by the Duke of Northumberland at Zion House, where many of this species are still to be seen flowering in May.

"Pinus Banksiana (Labrador Scrub, or Gray Pine) inhabits cold, barren, and rocky situations. The finest trees of this species in England are at Pain's Hill and Kew.

"Pinus Strobus (White, or Weymouth Pine) is the largest species on the eastern side of the Rocky Mountains, being sometimes 200 feet high, and the trunk five feet in diameter. The attention which Lord Weymouth, afterward Marquis of Bath, gave to the cultivation of this valuable tree has justly stamped it with his name. It is now generally diffused through every considerable plantation in England. When growing in open situations, it is feathered to the ground; but, as generally found in the Canadian forests, it is little more than an immense stick with a quantity of brush at its head, in about the same proportion as the hair on the tail of an elephant. It is of this tree that in general the forests of all British America are composed, and it is, in fact, peculiar to America. It is called in commerce White Pine, Yellow Pine, or American Pine. The timber is very valuable for masts. The age to which this tree arrives is not known: 1500 annular divisions have been counted.

"Pinus Pendula (Black Larch, or Hackmatack) is a beautiful and large tree, generally resembling the larch of Europe. The buds are black, and yield a fine turpentine. This tree was first raised in England by the celebrated Peter Collinson, whose original tree, one of the treasures of the Mill Hill garden, was cut down about the year 1800 to make a rail! Few exotics are more worthy of general cultivation. The wood is at least equal to the European larch.

"Pinus Microcarpa (Red Larch) resembles the preceding so much, that Michaux and Wildman confounded the two species together. The red larch, however, is now clearly distinguished as a distinct kind. It is named by the voyageurs L'Epinette Rouge, and by the Hudson's Bay men Juniper."—H. Murray's British America, vol. iii., p. 328; R. M. Martin, p. 254; Rees's Cyclopædia, art. Pinus.

No. XXVIII.

"The canoes that navigate the Canadian lakes are among the most ingenious and useful of the Indian manufactures, and nothing that European ingenuity has devised is so well adapted to the habits and necessities of their mode of life. They are made of the bark of the birch-tree; and of all the various contrivances for transporting burdens by water, these vessels are the most extraordinary. From the slightness of their construction, they would appear to be totally inadequate to contend against the rapids they are continually exposed to. They are of various lengths, from twelve to thirty feet (the latter used only by the Hudson's Bay Company); their breadth from four to six feet, diminishing to a point at each end without distinction. The exterior is the bark of the birch-tree, scarcely the eighth part of an inch in thickness: it is kept distended by thin hoops and the bark; the gunwale is a narrow lath, to which the hoop and the bark are sewed with narrow strips of the roots of the white cedar-tree; and the joinings in the bark are rendered water-proof by a species of gum, said to be collected from the wild cherry-tree, which soon becomes perfectly hard. No iron work or nails are employed in their construction; and they are so light, that the common-sized ones are easily carried for several miles by a man of moderate strength. They are worked by paddles over the sides, and the dexterity of the Indians in working them is surprising. They, of course, push them forward, and not backward, as in the operation of rowing. The largest description will carry about five tons of merchandise, besides eight or ten men. The great objection that attends the use of bark canoes is the difficulty of keeping them water-tight. It requires the greatest attention to prevent them from touching a rock, or even the shore, as they would otherwise break; hence they are never brought near to the bank. Two men keep the canoe afloat at a distance, while the rest of the crew load or unload her. The canoe is unloaded every night, raised out of the water, and left on the beach bottom upward. This is also occasionally done when they stop during the day: it affords an opportunity of allowing the canoe to dry, otherwise the bark absorbs much water, and becomes very heavy. All motion on the part of those on board is to be avoided, as it causes the pitch to crack, and renders the canoe leaky."—Keating's Narrative of an Expedition to the Source of St. Peter's River, vol. ii., p. 72, quoted in Sir George Simpson's Overland Journey Round the World, vol. i., p. 14.

La Hontan, in 1684, gives the same description of the bark canoes, and complains of "the inconvenience of their brittle and tender fabric. If they do but touch or grate upon stone or sand, the cracks of the bark fly open, upon which the water gets in, and spoils the provisions and merchandise. Every day there is some new chink or seam to be gummed over. At night they are always unloaded and carried on shore, where they are made fast with pegs, lest the wind should blow them away."

Charlevoix gives a nearly similar account in 1720, vol. v., p. 285. He adds: "Tous ces canots, jusqu'au plus petits, portent la voile et avec un bon vent peuvent faire vingt lieues par jour. Sans voiles il faut avoir de bons canoteurs pour en faire douze dans une eau morte."

No. XXIX.

"Many of the species of Acer form large, ornamental, and valuable trees. The kinds in most esteem for making sugar are Acer dasycarpum (white, or soft maple), Acer nigrum (black sugar maple), and Acer saccharinum (the sugar maple), the last two yielding the greatest quantity of sugar. The process by which the sap is obtained is extremely simple, nothing more being necessary than to bore a hole in the tree, and conduct the flowing liquid, by means of a hollowed piece of wood, into a vessel beneath. Whatever quantity of sap is collected, it must be boiled down the same evening, as it is liable to be spoiled by fermentation in the course of a few hours. The operation of boiling is generally performed in a very primitive way: it is thus described by the intelligent authoress of Backwoods of Canada: 'A pole was fixed across two forked stakes strong enough to bear the weight of the big kettle. The employment during the day was emptying the troughs and chopping wood to supply the fires. In the evening they lit the fires and began boiling down the sap. It was a pretty and picturesque sight to see the sugar boilers, with their bright log-fire among the trees, now stirring up the blazing pile, now throwing in the liquid, and stirring it down with a big ladle. When the fire grew fierce it boiled and foamed up in the kettle, and they had to throw in fresh sap to keep it from running over. When the sap begins to thicken into molasses, it is then brought to the sugar boiler to be finished. The process is simple: it only requires attention in skimming, and keeping the mass from boiling over, till it has arrived at the sugaring point, which is ascertained by dropping a little into cold water. When it is near the proper consistency, the kettle or pot becomes full of yellow froth, that dimples and rises in large bubbles from beneath. These throw out puffs of steam, and when the molasses is in this stage it is nearly converted into sugar. Those who pay great attention to keeping the liquid free from scum, and understand the precise sugaring point, will produce an article little, if at all, inferior to Muscovado.' It is, however, often adulterated with flour, which thickens and renders it heavy. It is very hard, and requires to be scraped with a knife when used for tea, otherwise the lumps would be a considerable time in dissolving. The Canadians say that it possesses medicinal qualities, for which they eat it in large lumps. It very possibly acts as a corrective to the vast quantity of fat pork which they consume, as it possesses a greater degree of acidity than the West India sugar. Before salt was in use, sugar was eaten with meat, as a corrective; hence, probably, the custom of eating sweet apple-sauce with pork and goose, and currant-jelly with hare and venison."—Lambert, vol. i., p. 84.

"The production of maple sugar amounted (in 1836) to about 25,000 cwt. annually. A plantation of maple is termed 'suegari,' and is considered very valuable: the sugar sells from 3d. to 6d. per pound. A moderate tree is said to yield from twenty to thirty gallons of the sap, from which may be extracted five or six pounds of sugar. Nor is sugar the only product to be obtained from this valuable tree: strong and excellent vinegar is made from it, as well as good wine; and, with the addition of hops, sound and pleasant beer may be had at a very trifling expense."—H. Murray's Canada, vol. iii., p. 315; Gray's Canada, p. 224.

"It is a very remarkable fact that these trees, after having been tapped for six or seven successive years, always yield more sap than they do on being first wounded. This sap, however, is not so rich as that which the trees distill for the first time; but, from its coming in an increased portion, as much sugar is generally produced from a single tree on the fifth or sixth year of its being tapped as on the first.

"The ingenious Mr. Nooth, of Quebec, who is at the head of the general hospital in Canada, has made a variety of experiments upon the manufacture of maple sugar. He has granulated, and also refined it, so as to render it equal to the best lump sugar that is made in England. To convince the Canadians also, who are as incredulous on some points as they are credulous on others, that it was really maple sugar that they saw thus refined, he has contrived to have large lumps, exhibiting the sugar in its different stages toward refinement, the lower part of the lumps being left hard, similar to the common cakes, the middle part granulated, and the upper part refined. Dr. Nooth has calculated that the sale of the molasses alone would be fully adequate to the expense of refining the maple sugar, if a manufactory for that purpose were established. Some attempts have been made to establish one of the kind at Quebec, but they have never succeeded, as the persons by whom they were made were adventurers that had not sufficient capital for such an undertaking."—Weld, 1800, p. 271.

Charlevoix says in his Journal, "On me régale ici d'eau d'erable—elle est délicieuse, d'un fraícheur admirable et fort saine. Pour qu'elle coule avec abondance, il faut qu'il y ait beaucoup de neiges sur la terre, qu'il ait gelé pendant la nuit, que le ciel soit serein, et que le vent ne soit pas trop froid. Nos érables auroient peut-être la même vertu, si nous avions en France autant de neiges qu'en Canada, et si elles y duroient aussi lontems. J'en ai donné à foudre à un refineur d'Orleans qui n'y a trouvé d'autre défaut que ce qu'il n'avoit pas été suffisamment égouté. Il le croyoit même de meilleure qualité de l'autre."—Vol. v., p. 181.

No. XXX.

"Quelques nations tirent leur subsistance, d'une sorte de grain que la Nature produit d'elle-même; on le nomme le folle-avoine, dont les Français ont transporté le nom à quelques-unes de ces nations. C'est une plante marécageuse qui approche assez de l'avoine, mais qui est mieux nourrie. Les sauvages vont la chercher dans leurs canots, au tems de sa maturité. Ils ne font que sécouer les épis, les quels s'égraissent facilement, de sorte que leurs canots sont bientôt remplis, et leurs provisions bientôt faìtes, sans qu'ils soient obligés de labourer ni de semer."—Lafitau, tom. ii., 96.

This grain is the Zizania aquatica of Linnæus. Kalm calls it the water tare-grass, and says that "the Indians reckon it among their dainty dishes. It grows in plenty in their lakes, in stagnant waters, and sometimes in rivers which flow slowly. They gather its seeds in October, and prepare them in different ways, and chiefly as groats, which take almost as well as rice."—Kalm, in Pinkerton, vol. xiii., p. 696.

"Common in all the waters from Canada to Florida, and known by the name of Tuscarora,[225] or wild rice."—Pursh. Sir Joseph Banks introduced it into this country in 1790, and cultivated it abundantly in the ponds of his villa of Spring Grove. The seeds were obtained from Canada in jars of water. Mr. Lambert is of opinion that this grain might be cultivated in many shallow lakes of Ireland, and turned to considerable advantage.

FOOTNOTES:

No. XXXI.

"The soil and climate of Canada are admirably adapted to the growth of hemp. The Society for the Encouragement of Arts, &c., assert, in their preface to Vol. XXI., 'That they have ascertained, by actual experiments, that Canada can furnish hemp equal in quality for the uses of the navy to that from the Baltic.' Hemp is one of the most valuable and profitable productions of the earth. It enriches the cultivator, and furnishes shipping with the most useful and important part of its equipment. The several processes of hemp, also, benefit the state, by employing many hands that could not be so usefully and profitably engaged in other occupations. The advantage, therefore, which a country must derive from the culture and manufacture of hemp, throughout its several branches, can not be doubted, and is sufficiently proved by the importance which Russia has derived from her commerce in that article, by which she has, in a manner, rendered the greatest navy in the world dependent upon her will and caprice. The importation of hemp from Russia has annually amounted to no less than 30,000 tons for the general consumption of the country, and for the use of the royal navy. It must, therefore, in every point of view, be a great object to Great Britain to draw her supplies of hemp from her own colonies. The efforts of government to promote its general cultivation have hitherto proved very partially successful. The failure is attributed, in a great degree, to the attachment of the Canadians to old customs, and the opposition of the Romish clergy, hemp not being a tithable article. The wheat merchants and the seigniors, who depend for success in trade and for the constant employment of their mills, the chief source of their revenues, upon abundant crops of wheat, are strongly opposed to the introduction of the culture of hemp, which they conceive would partly, if not wholly, annihilate that of wheat."—Lambert, vol. i., p. 449.

M. de Talon, the able Intendant of Quebec (in 1665), strongly recommended the cultivation of hemp, having ascertained that the nature of the soil and climate promised every possible success.

No. XXXII.

"It is calculated that there is a greater proportion of wheat soil in the Canadas than in England, and that, if this valuable grain were cultivated in this latter country in the same defective manner as in these provinces, it could not be of much value. Climate, an equally important particular, seems, at first sight, less favorable than soil. A region which for several months, and, in some districts, for more than half the year, remains buried in frost and snow, may well be supposed unfriendly to vegetation. The strong, steady heat of summer, however, counteracts almost completely this chilling influence, and matures, with surprising rapidity, the most valuable plants. Mr. Evans has had wheat in ear nine weeks after it was sown. Even the violent alternations of frost and thaw, of snow and rain, instead of injuring vegetation, are found to pulverize and soften the soil, and thus render it more fertile with less culture. The great steadiness of the summer weather exempts plants from sundry vicissitudes which they undergo in a more changeable climate. From these causes, the annuals suited to a temperate region grow in Canada to full perfection, and as these include the grains fitted for bread, the food most essential to man, she has little cause to envy any other country. In regard to wheat, indeed, the chief of those vegetables, this observation must be somewhat restricted. Its plants are so far biennial, that to acquire the very first quality they must be sown during the preceding autumn. Yet this course has not been found safe in Lower Canada, where wheat must be treated as an annual, sown in spring, and reaped before the end of the year. The defect is owing, not to the rigor of the winter, still less to the depth of snow, which, on the contrary, is found to protect and cherish vegetable growth, but is ascribed to severe frosts, violent and chilling rains, occurring after the snow has left the ground, and the plants have made some progress. An opinion is entertained that, with good management, autumn wheat might be raised with success. The British American Land Company have decidedly adopted this idea, and some successful experiments have been made. Mr. Evans, however, is of opinion that, from the above causes, unless in some favored situations, it must always be an unsafe crop, and peculiarly liable to disease. He had once autumn and spring wheats growing on the same field, when, although the first was completely ruined by rust and mildew, the other proved excellent. He seems to apprehend, therefore, that Lower Canada must be content with her good spring growth. It is said, however, to require a soil more minutely pulverized, while the grain produced contains a greater proportion of gluten, and is thus harder and more difficult to grind. In Upper Canada, autumn wheat is raised without any difficulty."—H. Murray, vol. i., p. 339.

"Canada wheat is of an excellent quality: it is thought superior to the Baltic wheat, being harder, and yielding more flour in proportion to the quality. The Canadian farmers are very negligent in preventing the growth of weeds, so that the wheat, when thrashed, is very foul, and seldom or never in a condition to be shipped until it is cleaned. For that purpose, it undergoes the operation of being once or twice put through what is called the cribbles."—Gray's Canada, p. 199.

No. XXXIII.

It is still a subject of dispute among naturalists whether the moose deer and the elk are the same animal. Professor Kalm and his translator, Forster, formed this opinion principally on the Algonquin name for the elk, Musu, the final u being scarcely sounded. The Algonquins, before the Iroquois attained to such great power in America, were the principal nation in the northern part of the continent, and their language a kind of universal language. Charlevoix says, "Ce qu'on appelle ici Orignal, c'est ce qu'en Allemagne, en Pologne, et en Muscovie on nomme Elau, ou la Grand Bête." The first mention of this remarkable animal is in a tract of Mr. Josselyn's, entitled "New England Rarities." That author says, "It is a very fine creature, growing to twelve feet high; the horns are extremely beautiful, with broad palms, some of them full grown, being two fathoms from the tip of one horn to the tip of the other." The same author, in another work, entitled "Two Voyages to New England," calls this creature "a monster of superfluity;" and says that, "when full grown, it is many times larger than an ox." The best account, however, of the moose deer is Mr. Paul Dudley's. This gentleman says they are of two kinds: the common light-gray moose deer, called by the Indians Wampoose, and the larger black moose. The gray moose is the same animal which Mr. Clayton, in his account of the Virginian quadrupeds, calls the elk; and this is the creature described in the Anatomical Discoveries of the Paris Academy under the name of the stag of Canada. Horns of this creature have been sent from Virginia, and called elks' horns; they are wholly the same with those of our red deer, except in size, weighing about twelve pounds, and measuring from the burr to the tip about six feet long.—Phil. Trans., No. cxliv., p. 386; Abr., vol. vii., p. 447. Mr. Dudley says that the gray moose is like the English deer, and that these creatures herd together thirty or more in a company. The black or large moose has been taken, he says, measuring 14 spans in height from the withers, which, allowing 9 inches to the span, is 10½ feet. The large horns found fossil in Ireland have, from their vast dimensions, been supposed to have originally belonged to the black moose deer; they are provided with brow antlers between the burr and the palm, which the European elk has not, and the American has. However, the largest horns of the American moose ever brought over are only 32 inches long, and 34 between tip and tip, while some of the Irish horns are near 12 feet between tip and tip, and 6 feet 4 inches long; they may probably be ranked among those remains which fossilists distinguish by the title of diluvian.

Professor Kalm says, "They sometimes dig very large horns out of the ground in Ireland, and nobody in that country, or any where else in the world, knows any animal that has such horns. This has induced many to believe that it is the moose deer so famous in North America, and that the horns found were of animals of this kind which had formerly lived in that island, but were gradually destroyed. It has even been concluded that Ireland, in distant ages, either was connected with North America, or that a number of little islands, which are lost at present, made a chain between them. This led me to inquire whether an animal with such excessive great horns as are ascribed to the moose deer had ever been seen in any part of this country. Mr. Bertram told me that he had carefully inquired to that purpose, and was entirely of opinion that there was no such animal in North America. Mr. Franklin related that he had, when a boy, seen two of the animals which they call moose deer; but he well remembered that they were not near of such a size as they must have been if the horns found in Ireland were to fit them. The two animals which he saw were brought to Boston in order to be sent to England to Queen Anne. The height of the animal up to the back was that of a pretty tall horse, but the head and its horns were still higher. On my travels in Canada, I often inquired of the Frenchmen whether there had ever been seen so large an animal in this country as some people say there is in North America, and with such great horns as are sometimes dug out in Ireland. But I was always told that they had never heard of it, much less seen it; some added that if there was such an animal, they certainly must have met with it in some of their excursions in the woods."—Kalm, in Pink., vol. xiii., p. 472. In shape the elk or moose deer is much less elegant than the rest of the deer kind, having a very short and thick neck; a large head; horns dilating immediately from the base into a broad, palmated form; a thick, broad upper lip, hanging very much over the lower; very high shoulders, and long legs. The hair is a dark grayish-brown color, strong, coarse, and elastic, much longer on the top of the shoulders and ridge of the neck than on other parts, forming together a kind of stiffish mane; the eye and ears are large, the hoofs broad, and the tail extremely short. The elk resides principally in the midst of forests, for the convenience of browsing the boughs of trees, because it is prevented from grazing with facility on account of the shortness of the neck and the disproportionate length of the legs. Their gait is remarkable; their general pace is described to be a high, shambling, but very swift trot, the feet being lifted up very high, and the hoofs clattering much during their motion; in their common walk they lift their feet very high, and will without difficulty step over a gate five feet high. The flesh of the moose is extremely sweet and nourishing; the Indians say that they can travel three times further after a meal of moose than after any other animal food. The tongues are excellent; but the nose is said to be perfect marrow, and is considered the greatest delicacy in Canada. The skin makes excellent buff, being strong, soft, and light. The Indians dress the hide, and, after soaking it for some time, stretch and render it supple by a lather of the brains in hot water. They not only make their snow-shoes of the skin, but after the chase cover the hull of their canoes with it, in which they return home with the spoils of their chase. The hair on the neck, withers, and hams of a full-grown elk is of considerable use in making mattresses and saddles; and the palmated parts of the horns are further excavated by the Indians, and converted into ladles and other culinary articles. An ancient superstition has prevailed that the elk is naturally subject to epilepsy, and that it finds its cure by scratching its ear with the hoof until it draws blood; in consequence of this notion, the hoofs of the elk form an article of the ancient Materia Medica. A piece of the hoof was anciently set in a ring, and worn as a preservative against the complaint above mentioned; sometimes the hoof was held in the patient's hand, or applied to the pulse, to the left ear, or suspended from the neck.—Rees's Cyclopædia, art. Cervus Alces; Lambert's Canada, vol. i., p. 414.

Charlevoix speaks of the species having been almost entirely destroyed even in his time (1721) by the indiscriminate carnage of the early settlers.—Vol. v., p. 184. "Les Orignaux étoient partout à foison, lorsque nous découvrimes a pays, et ils pouvoient faire un objet pour le commerce, une douceur pour la vie, si on les avoit mieux ménages."—Vol. v., p. 193.

La Hontan minutely describes the chase of the elk or moose deer, in which laborious amusement he spent three months. Fifty-six elks were killed by the party of savages who accompanied him. He says that the flesh of the Orignal eats deliciously. He was assured by the savages that in summer it would trot for three days and three nights without intermission; it neither runs nor skips, he says, but its trot will almost keep up with the running of a hart.—La Hontan, in Pinkerton, vol. xiii., p. 284.

No. XXXIV.

Ursus Americanus, a species distinct from the black bear of Europe: it has a long, pointed nose, and narrow forehead, the hair of a glossy black color, smoother and shorter than that of the European kind, and is generally smaller than the European bear. The brown bear, Ursus Arctos, is also found in some of the northern parts of America. La Hontan observed the difference of disposition between the brown and the black bear; the latter, he says, "are extremely black, but not mischievous, for they never attack one unless they be wounded or fired upon." The reddish (rougeâtres) bears are mischievous creatures, for they fall fiercely upon the huntsmen, whereas the black fly from them. The former sort are less, and more nimble than the latter. The flesh of the black bear, and, above all, their feet, are very nice victuals. The savages affirm that no flesh is so delicious as that of bears, and I think they are right.[226]—La Hontan, in Pinkerton, vol. xiii., p. 288. Charlevoix, vol. v., p. 172.

The Ursus Maritimus, or Polar Bear, is confined to the coldest parts of the globe, being unknown except on the coasts of Hudson's Bay, Greenland, and Spitzbergen. (Lambert says that they have been seen at Newfoundland, and La Hontan saw one at a distance at Placentia.) This animal grows to so great a size that the skin of some are thirteen feet long. They are so fond of human flesh that they will greedily disinter dead bodies; they will attack companies of armed men, and will even board small vessels. The skins of the Polar Bear were formerly offered by the hunters of the Arctic regions to the high altars of cathedral and other churches, for the priest to stand on during the celebration of mass in winter.—Rees's Cyclopædia, art. Ursus.

Captain Clarke agrees with La Hontan in ascribing fierceness of disposition to the brown bear, and also speaks of it as "reddish," or of a bay brown. "We had rather," says Captain Clarke, "encounter two Indians than meet a single brown bear; their very track in the mud or sand, which we have sometimes found 11 inches long and 7¼ wide, exclusive of the talons, is alarming. The wonderful power of life which they possess renders them dreadful: there is no chance of killing them by a single shot, unless the ball goes through the brain." ... Six of Captain Clarke's party, all good hunters, having sight of a large one of the brown breed, came unperceived within forty paces of him; four of them then fired, and each lodged a ball in his body, two of which went directly through the lungs. The brave beast made at them instantly; as he came near, the two men who had reserved their shot both wounded him; one of the balls broke his shoulder, and retarded his motion for a moment; before they could reload, he was so near that they all ran to the river; two jumped into the canoe, the other four separated, hid themselves among the willows, and, firing as fast as they could reload, struck him repeatedly, but every shot seemed as if it only served to guide him, and he pursued two of them so closely that at last they threw aside their guns and pouches, and jumped down a perpendicular bank of twenty feet into the water. Even this did not secure them; Bruin sprang after them, and was within a few feet of the hindermost, when one of the hunters from the shore shot him in the head. It was found that eight balls had passed through him. Another brown bear, after being shot five times through the lungs, and receiving four other wounds, swam half across the river to a sand-bar. This creature measured 8 feet 7½ inches from the nose to the extremity of the hind feet, and his heart was as big as that of a large ox, his maw ten times larger. Another, having been shot through the middle of the lungs, pursued his enemy for half a mile, than traveled more than a mile in another direction, and dug, as if for his grave, a hole for himself in the earth two feet deep and five feet long, in which he was found by the hunters. The skin of this beast was a burden for two men.—Captain Lewis and Clarke's Travels to the Source of the Missouri River.

FOOTNOTES:

No. XXXV.

"None of the foxes of North America possess the long-enduring speed of the European kind, their strength appearing to be exhausted at the first burst, after which they are easily overtaken by a mounted horseman. The American cross fox (Canis decussatus) is probably nothing more than a variety of the red fox of that country (Canis fulvus), though usually of smaller size. Its fur is highly esteemed; a single skin, not many years ago, being worth from four to five guineas, while that of the red fox did not bring more than 15s. The black, or silver fox (Canis argentatus) is a much rarer and still more valuable variety, of which seldom more than four or five individuals are ever taken at any single post throughout the year. It varies from a mixed or hoary hue to a shining black, and La Hontan observes that, in his time, the skin of one was worth its weight in gold. We know that it still brings six times the price of any fur obtained in America."—H. Murray, vol. iii., p. 236.

No. XXXVI.

Charlevoix says that hares and rabbits are the same in America as in Europe, except that their hinder feet are longer than their fore feet. The rabbit, however, has never been found wild in any part of America. La Hontan says that the Ossæ are little animals like hares, and resemble them in every thing excepting the ears and fore feet.

No. XXXVII.

Sciurus, a name formed of two Greek words, signifying shade and tail, because the tail serves this animal for an umbrella. The Sciurus Niger, Black Squirrel; the S. Vulpinus, Cat Squirrel; the S. Hudsonius, Hudson's Bay Squirrel, and S. Striatus, Striped Squirrel, are all natives of Canada, besides two species of flying squirrels. The S. Cinereus, Gray Squirrel, is confined entirely to North America. It is about half the size of a full-grown rabbit; the animal is of an elegant pale gray, with the inside of the limbs and the under part of the body white; the ears and tail are sometimes tinged with black. It is frequently so numerous as to do incredible mischief to plantations of corn; hence it is a proscribed animal, and 3d. per head given for every one killed; at which rate, in the year 1749, £8000 were paid in rewards.

The black squirrel, Weld says, is also peculiar to North America. It is entirely of a shining black, except that the muzzle and the tail are sometimes white; specimens have sometimes been seen with a white ring round the neck. "In this year" (1796), Weld says, "the black squirrels migrated from the south, from the territory of the United States. As if conscious of their inability to cross a very wide piece of water, they bent their course toward Niagara River, above the falls, and at its narrowest and most tranquil part, crossed over into the British territory. It was calculated that upward of 50,000 of them crossed the river in the course of two or three days, and such great depredations did they commit on arriving at the opposite side, that in one part of the country the farmers deemed themselves very fortunate where they got in as much as one third of their crops of corn. Some writers have asserted that these animals can not swim, but that when they come to a river, in migrating, each one provides itself with a piece of wood or bark, upon which, when a favorable wind offers, they embark, spread their bushy tails to catch the wind, and are thus wafted over to the opposite side. Whether these animals do or do not sometimes cross in this manner, I can not take upon me to say; but I can safely affirm that they do not always cross so, for I have often shot them in the water while swimming. Their tail is useful to them by way of rudder, and they use it with great dexterity; owing to its being so light and bushy, the greater part of it floats upon the water, and thus helps to support the animal."—P. 330.

The S. Striatus, Striped Squirrel, is a native of the colder parts of America and Asia, but has sometimes been found in Europe also. Its body is yellowish, with five longitudinal stripes of a blackish color. It differs from the major part of the squirrel tribe in its mode of life, which rather resembles that of the dormouse. It resembles some of the mouse tribe in this, that it is provided with cheek pouches for the temporary reception of food, a peculiarity not to be found in any other species of squirrel. It is not known whether this is the same species as that described by La Hontan as "Suisse squirrels, little animals resembling rats." The epithet Suisse is bestowed upon them in regard that the hair which covers their body is streaked with black and white, and resembles a Suisse's doublet; and these streaks make a ring on each thigh that strongly resembles a Suisse's cap. He also describes "the flying squirrels, as big as a large rat, and of a grayish white color. They are as drowsy as those of the other species are watchful. They are called flying squirrels, in regard that they fly from one tree to another, by the means of a certain skin which stretches itself out in the form of a wing when they make these little flights." The S. Volucellæ and the S. Hudsonius are the only species of the flying squirrel found in America. The former is an animal of great beauty, and is readily tamed, showing a considerable degree of attachment to its possessor. It is naturally of a gregarious disposition, and may be seen flying, to the number of ten or twelve together, from tree to tree.—Rees's Cyclopædia, art. Sciurus. La Hontan, in Pinkerton, vol. xiii., p. 352. Kalm, in Pink., vol. xiii., p. 480.

No. XXXVIII.

"The most interesting feature of the animal creation in the Western Continent is, perhaps, the beaver (Castor fiber). These amphibia, indeed, occur in the northern parts of Europe and Siberia, but on comparatively so small a scale, both in number and size, that the beaver may be viewed with propriety as specially American. There appears to be absolutely no animal which makes so close an approach to human art and intelligence. The beaver builds his habitation either in a pond or in the channel of a river, converted into a pond by strong piles being laid across. This operation involves the greatest display of ingenuity. A tall tree is selected, and filed round with the teeth till it is undermined and falls across the stream. It is then fastened down by smaller trees and branches, brought often from a distance, and connected with earth. In the little lake thus formed, the beaver rears his abode to the height of two, three, or four stories, half above and half under the water, and with an opening into both elements. Stones and earth, as well as wood, are used in forming the walls, which, by the joint operation of the feet and the tail, are brought into a mass so solid as to be proof against the action of current, wind, and weather. The outside is plastered in the neatest manner, the floor kept excessively clean, strewed with box and fir. A large provision of food, consisting of bark and leaves, is stored up for the winter. The beavers possess a social and almost a moral existence. Each mansion contains from six to thirty inhabitants, who live together in the greatest harmony, and afford mutual aid and co-operation. From twelve to fourteen houses united form a village, containing thus a population of 200 or 300.

"The flesh of these animals is much prized by the Indians and Canadian voyageurs, especially when roasted in the skin after the hair has been singed off. The enjoyment of this expensive luxury is of course restrained as much as possible by the fur traders. The Iroquois are the greatest beaver-catchers in Canada. Great injury has resulted from the indiscriminate capture of old and young, and the too frequent trenching of the same dams. It is known that in the year 1743 the amount of their skins brought into the ports of London and Rochelle exceeded 150,000, besides a considerable quantity introduced illicitly into Great Britain; while in 1837, the importation into London, from more than four times the extent of fur country formerly possessed, did not much exceed 800,000.

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