SONNETS

I

TO A.C.L.

Through suffering and sorrow thou hast passed To show us what a woman true may be: They have not taken sympathy from thee, Nor made thee any other than thou wast, Save as some tree, which, in a sudden blast, Sheddeth those blossoms, that are weakly grown, Upon the air, but keepeth every one Whose strength gives warrant of good fruit at last: So thou hast shed some blooms of gayety, But never one of steadfast cheerfulness; Nor hath thy knowledge of adversity Robbed thee of any faith in happiness, But rather cleared thine inner eyes to see How many simple ways there are to bless.

II

What were I, Love, if I were stripped of thee, If thine eyes shut me out whereby I live. Thou, who unto my calmer soul dost give Knowledge, and Truth, and holy Mystery, Wherein Truth mainly lies for those who see Beyond the earthly and the fugitive, Who in the grandeur of the soul believe, And only in the Infinite are free? Without thee I were naked, bleak, and bare As yon dead cedar on the sea-cliff's brow; And Nature's teachings, which come to me now, Common and beautiful as light and air, Would be as fruitless as a stream which still Slips through the wheel of some old ruined mill.

III

I would not have this perfect love of ours Grow from a single root, a single stem, Bearing no goodly fruit, but only flowers That idly hide life's iron diadem: It should grow alway like that Eastern tree Whose limbs take root and spread forth constantly; That love for one, from which there doth not spring Wide love for all, is but a worthless thing. Not in another world, as poets prate, Dwell we apart above the tide of things, High floating o'er earth's clouds on faery wings; But our pure love doth ever elevate Into a holy bond of brotherhood All earthly things, making them pure and good.

IV

'For this true nobleness I seek in vain, In woman and in man I find it not; I almost weary of my earthly lot, My life-springs are dried up with burning pain.' Thou find'st it not? I pray thee look again, Look inward through the depths of thine own soul. How is it with thee? Art thou sound and whole? Doth narrow search show thee no earthly stain? BE NOBLE! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own; Then wilt thou see it gleam in many eyes, Then will pure light around thy path be shed, And thou wilt nevermore be sad and lone.

V

TO THE SPIRIT OF KEATS

Great soul, thou sittest with me in my room, Uplifting me with thy vast, quiet eyes, On whose full orbs, with kindly lustre, lies The twilight warmth of ruddy ember-gloom: Thy clear, strong tones will oft bring sudden bloom Of hope secure, to him who lonely cries, Wrestling with the young poet's agonies, Neglect and scorn, which seem a certain doom: Yes! the few words which, like great thunder-drops, Thy large heart down to earth shook doubtfully, Thrilled by the inward lightning of its might, Serene and pure, like gushing joy of light, Shall track the eternal chords of Destiny, After the moon-led pulse of ocean stops.

VI

Great Truths are portions of the soul of man; Great souls are portions of Eternity; Each drop of blood that e'er through true heart ran With lofty message, ran for thee and me; For God's law, since the starry song began, Hath been, and still forevermore must be, That every deed which shall outlast Time's span Must spur the soul to be erect and free; Slave is no word of deathless lineage sprung; Too many noble souls have thought and died, Too many mighty poets lived and sung, And our good Saxon, from lips purified With martyr-fire, throughout the world hath rung Too long to have God's holy cause denied.

VII

I ask not for those thoughts, that sudden leap From being's sea, like the isle-seeming Kraken, With whose great rise the ocean all is shaken And a heart-tremble quivers through the deep; Give me that growth which some perchance deem sleep, Wherewith the steadfast coral-stems uprise, Which, by the toil of gathering energies, Their upward way into clear sunshine keep, Until, by Heaven's sweetest influences, Slowly and slowly spreads a speck of green Into a pleasant island in the seas, Where, mid fall palms, the cane-roofed home is seen, And wearied men shall sit at sunset's hour, Hearing the leaves and loving God's dear power.

VIII

TO M.W., ON HER BIRTHDAY

Maiden, when such a soul as thine is born, The morning-stars their ancient music make, And, joyful, once again their song awake, Long silent now with melancholy scorn; And thou, not mindless of so blest a morn, By no least deed its harmony shalt break, But shalt to that high chime thy footsteps take, Through life's most darksome passes unforlorn; Therefore from thy pure faith thou shalt not fall, Therefore shalt thou be ever fair and free, And in thine every motion musical As summer air, majestic as the sea, A mystery to those who creep and crawl Through Time, and part it from Eternity.

IX

My Love, I have no fear that thou shouldst die; Albeit I ask no fairer life than this, Whose numbering-clock is still thy gentle kiss, While Time and Peace with hands enlockèd fly; Yet care I not where in Eternity We live and love, well knowing that there is No backward step for those who feel the bliss Of Faith as their most lofty yearnings high: Love hath so purified my being's core, Meseems I scarcely should be startled even, To find, some morn, that thou hadst gone before; Since, with thy love, this knowledge too was given, Which each calm day doth strengthen more and more, That they who love are but one step from Heaven.

X

I cannot think that thou shouldst pass away, Whose life to mine is an eternal law, A piece of nature that can have no flaw, A new and certain sunrise every day: But, if thou art to be another ray About the Sun of Life, and art to live Free from what part of thee was fugitive, The debt of Love I will more fully pay, Not downcast with the thought of thee so high, But rather raised to be a nobler man, And more divine in my humanity, As knowing that the waiting eyes which scan My life are lighted by a purer being, And ask high, calm-browed deeds, with it agreeing.

XI

There never yet was flower fair in vain, Let classic poets rhyme it as they will; The seasons toil that it may blow again, And summer's heart doth feel its every ill; Nor is a true soul ever born for naught; Wherever any such hath lived and died, There hath been something for true freedom wrought, Some bulwark levelled on the evil side: Toil on, then, Greatness! thou art in the right, However narrow souls may call thee wrong; Be as thou wouldst be in thine own clear sight, And so thou shalt be in the world's erelong; For worldlings cannot, struggle as they may, From man's great soul one great thought hide away.

XII

SUB PONDERE CRESCIT

The hope of Truth grows stronger, day by day; I hear the soul of Man around me waking, Like a great sea, its frozen fetters breaking, And flinging up to heaven its sunlit spray, Tossing huge continents in scornful play, And crushing them, with din of grinding thunder, That makes old emptinesses stare in wonder; The memory of a glory passed away Lingers in every heart, as, in the shell, Resounds the bygone freedom of the sea, And every hour new signs of promise tell, That the great soul shall once again be free, For high, and yet more high, the murmurs swell Of inward strife for truth and liberty.

XIII

Beloved, in the noisy city here, The thought of thee can make all turmoil cease; Around my spirit, folds thy spirit clear Its still, soft arms, and circles it with peace; There is no room for any doubt or fear In souls so overfilled with love's increase, There is no memory of the bygone year But growth in heart's and spirit's perfect ease: How hath our love, half nebulous at first, Rounded itself into a full-orbed sun! How have our lives and wills (as haply erst They were, ere this forgetfulness begun) Through all their earthly distances outburst, And melted, like two rays of light in one!

XIV

ON READING WORDSWORTH'S SONNETS IN DEFENCE OF CAPITAL PUNISHMENT

As the broad ocean endlessly upheaveth, With the majestic beating of his heart, The mighty tides, whereof its rightful part Each sea-wide bay and little weed receiveth. So, through his soul who earnestly believeth, Life from the universal Heart doth flow, Whereby some conquest of the eternal Woe, By instinct of God's nature, he achieveth; A fuller pulse of this all-powerful beauty Into the poet's gulf-like heart doth tide, And he more keenly feels the glorious duty Of serving Truth, despised and crucified,— Happy, unknowing sect or creed, to rest, And feel God flow forever through his breast.

XV

THE SAME CONTINUED

Once hardly in a cycle blossometh A flower-like soul ripe with the seeds of song, A spirit foreordained to cope with wrong, Whose divine thoughts are natural as breath, Who the old Darkness thickly scattereth With starry words, that shoot prevailing light Into the deeps, and wither, with the blight Of serene Truth, the coward heart of Death: Woe, if such spirit thwart its errand high, And mock with lies the longing soul of man! Yet one age longer must true Culture lie, Soothing her bitter fetters as she can, Until new messages of love out-start At the next beating of the infinite Heart.

XVI

THE SAME CONTINUED

The love of all things springs from love of one; Wider the soul's horizon hourly grows, And over it with fuller glory flows The sky-like spirit of God; a hope begun In doubt and darkness 'neath a fairer sun Cometh to fruitage, if it be of Truth: And to the law of meekness, faith, and ruth, By inward sympathy, shall all be won: This thou shouldst know, who, from the painted feature Of shifting Fashion, couldst thy brethren turn Unto the love of ever-youthful Nature, And of a beauty fadeless and eterne; And always 'tis the saddest sight to see An old man faithless in Humanity.

XVII

THE SAME CONTINUED

A poet cannot strive for despotism; His harp falls shattered; for it still must be The instinct of great spirits to be free, And the sworn foes of cunning barbarism: He who has deepest searched the wide abysm Of that life-giving Soul which men call fate, Knows that to put more faith in lies and hate Than truth and love is the true atheism: Upward the soul forever turns her eyes: The next hour always shames the hour before; One beauty, at its highest, prophesies That by whose side it shall seem mean and poor; No Godlike thing knows aught of less and less, But widens to the boundless Perfectness.

XVIII

THE SAME CONTINUED

Therefore think not the Past is wise alone, For Yesterday knows nothing of the Best, And thou shalt love it only as the nest Whence glory-wingèd things to Heaven have flown: To the great Soul only are all things known; Present and future are to her as past, While she in glorious madness doth forecast That perfect bud, which seems a flower full-blown To each new Prophet, and yet always opes Fuller and fuller with each day and hour, Heartening the soul with odor of fresh hopes, And longings high, and gushings of wide power, Yet never is or shall be fully blown Save in the forethought of the Eternal One.

XIX

THE SAME CONCLUDED

Far 'yond this narrow parapet of Time, With eyes uplift, the poet's soul should look Into the Endless Promise, nor should brook One prying doubt to shake his faith sublime; To him the earth is ever in her prime And dewiness of morning; he can see Good lying hid, from all eternity, Within the teeming womb of sin and crime; His soul should not be cramped by any bar, His nobleness should be so Godlike high, That his least deed is perfect as a star, His common look majestic as the sky, And all o'erflooded with a light from far, Undimmed by clouds of weak mortality.

XX

TO M.O.S.

Mary, since first I knew thee, to this hour, My love hath deepened, with my wiser sense Of what in Woman is to reverence; Thy clear heart, fresh as e'er was forest-flower, Still opens more to me its beauteous dower;— But let praise hush,—Love asks no evidence To prove itself well-placed: we know not whence It gleans the straws that thatch its humble bower: We can but say we found it in the heart, Spring of all sweetest thoughts, arch foe of blame, Sower of flowers in the dusty mart, Pure vestal of the poet's holy flame,— This is enough, and we have done our part If we but keep it spotless as it came.

XXI

Our love is not a fading, earthly flower: Its wingèd seed dropped down from Paradise, And, nursed by day and night, by sun and shower, Doth momently to fresher beauty rise: To us the leafless autumn is not bare, Nor winter's rattling boughs lack lusty green. Our summer hearts make summer's fulness, where No leaf, or bud, or blossom may be seen: For nature's life in love's deep life doth lie, Love,—whose forgetfulness is beauty's death, Whose mystic key these cells of Thou and I Into the infinite freedom openeth, And makes the body's dark and narrow grate The wide-flung leaves of Heaven's own palace-gate.

XXII

IN ABSENCE

These rugged, wintry days I scarce could bear, Did I not know that, in the early spring, When wild March winds upon their errands sing, Thou wouldst return, bursting on this still air, Like those same winds, when, startled from their lair, They hunt up violets, and free swift brooks From icy cares, even as thy clear looks Bid my heart bloom, and sing, and break all care; When drops with welcome rain the April day, My flowers shall find their April in thine eyes, Save there the rain in dreamy clouds doth stay, As loath to fall out of those happy skies; Yet sure, my love, thou art most like to May, That comes with steady sun when April dies.

XXIII

WENDELL PHILLIPS

He stood upon the world's broad threshold; wide The din of tattle and of slaughter rose; He saw God stand upon the weaker side, That sank in seeming loss before its foes: Many there were who made great haste and sold Unto the cunning enemy their swords, He scorned their gifts of fame, and power, and gold, And, underneath their soft and flowery words, Heard the cold serpent hiss; therefore he went And humbly joined him to the weaker part, Fanatic named, and fool, yet well content So he could he the nearer to God's heart, And feel its solemn pulses sending blood Through all the widespread veins of endless good.

XXIV

THE STREET

They pass me by like shadows, crowds on crowds, Dim ghosts of men, that hover to and fro, Hugging their bodies round them like thin shrouds Wherein their souls were buried long ago: They trampled on their youth, and faith, and love, They cast their hope of human kind away, With Heaven's clear messages they madly strove, And conquered,—and their spirits turned to clay: Lo! how they wander round the world, their grave, Whose ever-gaping maw by such is fed, Gibbering at living men, and idly rave, 'We only truly live, but ye are dead.' Alas! poor fools, the anointed eye may trace A dead soul's epitaph in every face!

XXV

I grieve not that ripe Knowledge takes away The charm that Nature to my childhood wore, For, with that insight, cometh, day by day, A greater bliss than wonder was before; The real doth not clip the poet's wings,— To win the secret of a weed's plain heart Reveals some clue to spiritual things, And stumbling guess becomes firm-footed art: Flowers are not flowers unto the poet's eyes, Their beauty thrills him by an inward sense; He knows that outward seemings are but lies, Or, at the most, but earthly shadows, whence The soul that looks within for truth may guess The presence of some wondrous heavenliness.

XXVI

TO J.R. GIDDINGS

Giddings, far rougher names than thine have grown Smoother than honey on the lips of men; And thou shalt aye be honorably known, As one who bravely used his tongue and pen. As best befits a freeman,—even for those To whom our Law's unblushing front denies A right to plead against the lifelong woes Which are the Negro's glimpse of Freedom's skies: Fear nothing, and hope all things, as the Right Alone may do securely; every hour The thrones of Ignorance and ancient Night Lose somewhat of their long-usurpèd power, And Freedom's lightest word can make them shiver With a base dread that clings to them forever.

XXVII

I thought our love at full, but I did err; Joy's wreath drooped o'er mine eyes; I could not see That sorrow in our happy world must be Love's deepest spokesman and interpreter; But, as a mother feels her child first stir Under her heart, so felt I instantly Deep in my soul another bond to thee Thrill with that life we saw depart from her; O mother of our angel child! twice dear! Death knits as well as parts, and still, I wis, Her tender radiance shall infold us here, Even as the light, borne up by inward bliss, Threads the void glooms of space without a fear, To print on farthest stars her pitying kiss.

L'ENVOI

Whether my heart hath wiser grown or not, In these three years, since I to thee inscribed, Mine own betrothed, the firstlings of my muse.— Poor windfalls of unripe experience, Young buds plucked hastily by childish hands Not patient to await more full-blown flowers,— At least it hath seen more of life and men, And pondered more, and grown a shade more sad; Yet with no loss of hope or settled trust In the benignness of that Providence 10 Which shapes from out our elements awry The grace and order that we wonder at, The mystic harmony of right and wrong, Both working out his wisdom and our good: A trust, Beloved, chiefly learned of thee, Who hast that gift of patient tenderness, The instinctive wisdom of a woman's heart.

They tell us that our land was made for song, With its huge rivers and sky-piercing peaks, Its sealike lakes and mighty cataracts, 20 Its forests vast and hoar, and prairies wide, And mounds that tell of wondrous tribes extinct. But Poesy springs not from rocks and woods; Her womb and cradle are the human heart, And she can find a nobler theme for song In the most loathsome man that blasts the sight Than in the broad expanse of sea and shore Between the frozen deserts of the poles. All nations have their message from on high, Each the messiah of some central thought, 30 For the fulfilment and delight of Man: One has to teach that labor is divine; Another Freedom; and another Mind; And all, that God is open-eyed and just, The happy centre and calm heart of all.

Are, then, our woods, our mountains, and our streams, Needful to teach our poets how to sing? O maiden rare, far other thoughts were ours, When we have sat by ocean's foaming marge, And watched the waves leap roaring on the rocks, 40 Than young Leander and his Hero had, Gazing from Sestos to the other shore. The moon looks down and ocean worships her, Stars rise and set, and seasons come and go Even as they did in Homer's elder time, But we behold them not with Grecian eyes: Then they were types of beauty and of strength, But now of freedom, unconflned and pure, Subject alone to Order's higher law. What cares the Russian serf or Southern slave 50 Though we should speak as man spake never yet Of gleaming Hudson's broad magnificence, Or green Niagara's never-ending roar? Our country hath a gospel of her own To preach and practise before all the world,— The freedom and divinity of man, The glorious claims of human brotherhood,— Which to pay nobly, as a freeman should, Gains the sole wealth that will not fly away,— And the soul's fealty to none but God. 60 These are realities, which make the shows Of outward Nature, be they ne'er so grand, Seem small, and worthless, and contemptible. These are the mountain-summits for our bards, Which stretch far upward into heaven itself, And give such widespread and exulting view Of hope, and faith, and onward destiny, That shrunk Parnassus to a molehill dwindles. Our new Atlantis, like a morning-star, Silvers the mirk face of slow-yielding Night, 70 The herald of a fuller truth than yet Hath gleamed upon the upraised face of Man Since the earth glittered in her stainless prime,— Of a more glorious sunrise than of old Drew wondrous melodies from Memnon huge, Yea, draws them still, though now he sit waist-deep In the ingulfing flood of whirling sand, And look across the wastes of endless gray, Sole wreck, where once his hundred-gated Thebes Pained with her mighty hum the calm, blue heaven: 80 Shall the dull stone pay grateful orisons, And we till noonday bar the splendor out, Lest it reproach and chide our sluggard hearts, Warm-nestled in the down of Prejudice, And be content, though clad with angel-wings, Close-clipped, to hop about from perch to perch, In paltry cages of dead men's dead thoughts? Oh, rather, like the skylark, soar and sing, And let our gushing songs befit the dawn And sunrise, and the yet unshaken dew 90 Brimming the chalice of each full-blown hope, Whose blithe front turns to greet the growing day! Never had poets such high call before, Never can poets hope for higher one, And, if they be but faithful to their trust, Earth will remember them with love and joy, And oh, far better, God will not forget. For he who settles Freedom's principles Writes the death-warrant of all tyranny; Who speaks the truth stabs Falsehood to the heart, 100 And his mere word makes despots tremble more Than ever Brutus with his dagger could. Wait for no hints from waterfalls or woods, Nor dream that tales of red men, brute and fierce, Repay the finding of this Western World, Or needed half the globe to give them birth: Spirit supreme of Freedom! not for this Did great Columbus tame his eagle soul To jostle with the daws that perch in courts; Not for this, friendless, on an unknown sea, 110 Coping with mad waves and more mutinous spirits, Battled he with the dreadful ache at heart Which tempts, with devilish subtleties of doubt, The hermit, of that loneliest solitude, The silent desert of a great New Thought; Though loud Niagara were to-day struck dumb, Yet would this cataract of boiling life Rush plunging on and on to endless deeps, And utter thunder till the world shall cease,— A thunder worthy of the poet's song, 120 And which alone can fill it with true life. The high evangel to our country granted Could make apostles, yea, with tongues of fire, Of hearts half-darkened back again to clay! 'Tis the soul only that is national, And he who pays true loyalty to that Alone can claim the wreath of patriotism.

Beloved! if I wander far and oft From that which I believe, and feel, and know, Thou wilt forgive, not with a sorrowing heart, 130 But with a strengthened hope of better things; Knowing that I, though often blind and false To those I love, and oh, more false than all Unto myself, have been most true to thee, And that whoso in one thing hath been true Can be as true in all. Therefore thy hope May yet not prove unfruitful, and thy love Meet, day by day, with less unworthy thanks, Whether, as now, we journey hand in hand, Or, parted in the body, yet are one 140 In spirit and the love of holy things.