Devout Prayers, Or Fervent Aspirations After Communion.

I return thee most hearty thanks, O amiable Jesus, for the inestimable blessing I now enjoy. I praise and glorify thee with my whole soul, for the numberless favours I have received from thy bounty. I adore thee now reposing within my breast. O my God and my all! a thousand times welcome. May thy holy name be for ever blessed! O Sovereign Lord of Heaven! how amazing is the excess of thy goodness, in condescending to visit so poor, so vile, so abject a creature as I am! Thou hast vouchsafed to heap thy favours on dust and ashes; to come into this poor cottage, this house of clay, my earthly habitation; and to feed my soul with the heavenly banquet of thy most precious body and blood. O teach me to entertain thee as I ought, and to make thee some suitable return for this thy infinite love. I would gladly make thee some offering in acknowledgment of the rich present thou hast made me, in giving thyself to me; but, alas! dear Lord, thou knowest my poverty, and that I have nothing worthy of thy acceptance; nothing but what, on a thousand titles, is already thine. But, O my bountiful Saviour, such is thy goodness, that thou wilt be contented with the little I can give thee, although it be thine already. Thou askest nothing but my heart, and this I most willingly offer thee. O be pleased to accept it, and make it wholly thine for ever. Take full possession thereof; I offer it to thee without reserve. I desire to consecrate it entirely to thy service. Disengage it therefore, from this moment, from the slavery of its passions and vices. Stifle in it every desire but that of loving and pleasing thee. Inflame it with the fire of divine charity, that it may ever burn with thy love. O may the sweet flames thereof consume my soul, that so I may die to the world for the love of thee, who hast vouchsafed to expire on the cross for the love of me. I cast myself entirely into the arms of thy mercy, and offer thee my whole being; my body with all its senses, and my soul with all its powers; that as thou hast honoured them both by thy real presence, so they may both be thy temple for ever. O sanctify and consecrate eternally to thyself this mansion, which thou hast, by a wonderful condescension, chosen this day for thine abode; and grant that, like Zacchæus, I may obtain thy benediction. I offer thee my memory, that it may be ever recollected in thee; my understanding, that it may be always directed and enlightened by thy truth; and my will, that it may be ever conformable to thine. O take me entirely into thy hands, with all that I have, and all that I am; and let nothing henceforward, either in life or death, ever separate me from thee any more. Make me according to thy own heart; and let my soul be thy habitation for ever. Draw me most powerfully after thee, and guide my steps, that I may cheerfully run into the paths of virtue, and walk in the way of thy precepts. Make me diligent in the duties of my calling and state of life, and teach me to do thy will in all things. Let thy blessing be upon all my actions, and thy grace direct my intentions, that the whole course of my life, and the principal design of my heart, may ever tend to the advancement of thy glory, the good of my neighbour, and the eternal salvation of my soul. Amen.

O my soul, bless the Lord; and let all that is within thee praise and magnify his holy name. Pay him the best homage thou art able, and invite heaven and earth to join with thee in glorifying him for ever. O my God! that I could now give thee as much praise, honour, and glory, as the blessed spirits incessantly give thee in heaven! O that I could adore thee with the spirit and affection of thine elect! But as I am unable to do this, accept at least this my desire and good will. O ye angels and saints, bless my God for me; thank my Lord for me; love my Jesus for me; and sing forth his praises in supply of my defects. O beauty ever ancient and always new! too late have I known thee; too late have I loved thee. When shall I live only in thee, by thee, and for thee alone. O my God, and my all, when shall I see the day, when shall the happy time arrive, that, disgusted with the false happiness of this deceitful world, I shall seek comfort from thee alone, and find rest to my soul? O heavenly manna! O adorable sacrament! O inestimable pledge of God's love to mankind! O standing memorial of Christ's passion and death! O inexhaustible fountain of divine grace! O boundless mercy! O divine charity! O sacred fire, ever burning and never decaying! Hail, O loving Jesus, my only pleasure and delight, the joy of my soul, and my portion for ever. Let my soul be sensible of the sweetness of thy presence. Let me taste how sweet thou art, O Lord. Purify my heart from the dross of all earthly affections. Deliver me from my vicious customs. Remove me from all baneful effects of concupiscence. Perfect me in charity, patience, humility, obedience, and all other virtues. May I rather die than ever more offend thee by mortal sin! O may I prove my gratitude by my fidelity to so good a God! Abolish the reign of sin, and establish the kingdom of grace in all hearts. Let the light of thy countenance so shine upon all those who are in the darkness of infidelity, as to dispel their errors. Grant peace and union to all Christian princes, and preserve us from the dreadful scourges of war, famine, and pestilence. Convert all sinners; reconcile those who are at variance. Have mercy on my parents, friends, and benefactors. Have mercy on all my enemies; forgive them their sins, and fill both their hearts and mine with thy charity. Reform all abuses, and remove all scandals from thy church. Comfort all that are under any affliction, sickness, or violence of pain. Support those who are under temptation; protect those that are in danger; and grant a happy passage to all that are in their last agony. Extend thy mercy likewise to the souls of all the faithful departed, and admit them to the possession of thy eternal glory. Grant relief to us all in our respective necessities, the remission of our sins, the grace of final perseverance, and life everlasting.—Amen.

Another Prayer After Communion;

Or When It Has Been Received By The Sick As A Viaticum.

O my gracious Saviour! what greater happiness or comfort could I expect! O wonderful condescension of my God! O what return shall I make him for his ineffable love! He whom the saints, the angels, and the whole heavenly host adore, hath given himself entirely to me, and now really and substantially dwelleth within me! Without any other inducement but his pure mercy, he hath vouchsafed to visit, comfort, and nourish my poor soul with the divine and heavenly banquet of his precious body and blood, with which he redeemed me on the cross. May honour, praise, and glory be for ever paid thee, O my sweet Redeemer Jesus Christ! O that I could now give thee as much honour and glory as is incessantly given thee by the whole choir of heaven! Accept, O Lord, my heart, as a thanksgiving-offering for all thy favours and blessings. Accept my whole being, for by every claim of right and justice it belongeth entirely to thee.

And thou, O my soul, bless the Lord, and let all that is within thee praise his holy name. O all ye works of the Lord, bless the Lord, praise and glorify him for ever. O all ye angels of the Lord, bless the Lord; magnify, praise, and glorify his holy name, because I have found the beloved of my soul. Prostrate at his feet, like the penitent Magdalen, I will embrace him in spirit, and clasp him with the arms of inflamed love. And now, as I have actually received him on earth, may I not confidently hope for the perfect possession of him in heaven? I can now fear no evil, because thou, O Lord, art with me, as my powerful guardian and protector! Give me therefore thy blessing, O beloved Jesus! and establish an everlasting peace in my soul. Thou art the God of my heart, my portion and inheritance for ever. Let nothing in the future be my comfort but thou, my Lord Jesus; nor let any thing afflict me hereafter but my sins, and whatever is displeasing to thy divine Majesty. O soul of Christ, sanctify me; body of Christ, save me; blood of Christ, purify me; water issuing from the side of Christ, wash me; passion of Christ, strengthen me. O good Jesus, graciously hear me, hide me within thy wounds, suffer me never to be separated from thee; call me at the hour of death, and command me to come to thee, that I may associate with the saints and angels, and the whole choir of celestial spirits, to sing forth canticles of praise and glory to thy holy name for ever and ever, world without end. Amen, Amen, Amen, sweet Jesus!

Acts Of Virtue After Communion.

To Be Used According To Each Person's Leisure Or Opportunity.

Now, whilst the plenitude of the Divinity dwelleth corporally within you, meditate most profoundly, with the Blessed Virgin, upon the great wonders which the Almighty hath wrought in your favour. Consider yourself as a living tabernacle, wherein resideth the Holy of Holies. Let this single reflection prevent all distractions, and keep your mind in the most perfect composure and recollection.

An Act Of Confidence.

"Now there was leaning on the bosom of Jesus one of his disciples, whom Jesus loved."—John, xiii. 16. What a glorious privilege was this which St. John had! What consolation must he not have felt from the impression of the Divinity! What delightful repose! Pour forth thy heart, as he did his, into that of Jesus, and abandon thyself to the most lively sentiments of confidence.

Behold! here he is, then, the treasure of my soul! I am now in possession of the Sovereign Good! O what advantage upon earth can be compared to this? What glory! what comfort! to feel my God so near me! "My soul hath found whom she loveth: I have hold of him, nor will I let him go."—Cant, iv. The first thought, O God! with which thy presence inspires me, is a sentiment of adoration and respect. Permit me, then, in union with the blessed in heaven, to offer thee my most profound homage. Yes, under these sacred veils, where thy love for me hath concealed the splendour of thy Majesty, I most humbly adore thee. I acknowledge thee as my master, my creator, and the supreme arbiter of my eternal destiny. The less thou wouldst make thyself for my sake, the more real respect and veneration have I for thee. But these thoughts are absorbed in the greatness of my confidence. This I cannot contain, nor yet am I able to express it. If thou takest pleasure in, if thou even enjoinest us to place our trust in thee, is it not in this mystery, where thou dost communicate thyself without reserve, where thou literally verifiest that tender promise of treating us no longer as servants, but as friends? These words, which thou never didst address to thy angels or prophets, thou dost accomplish for sinners in this sacrament: yes, it would be an insult offered to thee, not to have the greatest hopes in thy mercy; for it is not here, O God, that thou exercisest thy justice; thou art glorious in heaven! all-powerful on earth! and terrible in hell! but in the Eucharist, thou art mild, consoling, sweet, and liberal. Ah! what canst thou refuse me, when thou hast given me thyself? and where is the confidence that can be too tender? Why should I envy the beloved disciple who leaned on thy breast at thy last supper, for dost thou not at present rest in my heart? O let me, then, be for ever inviolably attached to thee. Let the sweets of thy presence so captivate my soul, that disgusted with sin, it may be fixed in the contemplation of thee alone, and listen with docility to thy holy inspirations. "All you, then, that doubt of the goodness of God, come now and learn! come and admire! come and taste with me his infinite mercies! come and hear, all ye that fear God, and I will tell you what great things he hath done for my soul!"—Psalm xiv. Who would have believed it? What! one of his disciples, not prostrate at his feet, but reclining upon his breast, and honoured with his particular affection! Yes, all this he hath done for him, and is ready to do the same for me also. "Behold the Lord my Saviour; I will act confidently, and I will not fear."—Isaias, ii. "The mercies of the Lord I will sing for ever."—Psalm, lxxviii.

An Act Of Love.

"Lord, where art thou going, why cannot I follow thee now? I will lay down my life for thee."—John, xiii. "How can I consent to be separated from thee? (saith St. Peter to Jesus:) no; I will never leave thee, were I to follow thee even unto death." This is a model of that generous love which a faithful soul should testify unto God in the holy Communion.

If I cannot approach thee, O my God, with as much confidence as thy apostle St. Peter did, yet I come with equal warmth and sincerity, to assure thee of my eternal attachment. Accept, therefore, the offering I now make thee, not only of my whole being, but of all I possess. Unhappy and miserable should I think myself, were I not in the disposition of mind to sacrifice the most precious advantage this world can afford, at the first intimation of thy will. Dispose of the life thou hast given me according to thy pleasure. I offer myself entirely to thee; my employments, talents, and every power and faculty of soul and body, that they may be ever and always employed in promoting thy honour and glory. In justice I am obliged, if necessary, to die for thee, since thou hast generously given up thy life for my salvation. But thy regard for me, O sweet Jesus, was not to be confined within the boundaries of this life; for after having loved me even unto death, thou hast besides left me this divine food as a sensible pledge of thy affection. Ah, dear Lord! what more couldst thou possibly do for me? and how ungrateful a wretch would T not be, if such wonderful marks of thy tenderness were not capable of exciting the most lively sentiments of love and gratitude in my soul? The very damned would then be less culpable than I; for if they do not love thee, it is because they cannot possibly love thee; and therefore thou dost not expect love from them. But I can love thee; because every thing induces me to love thee; and thou art even mercifully pleased to command that I should love thee with my whole heart, &c. O thou eternal Beauty! too late have I begun to love thee: O amiable Lord! who art ever lovely, and never sufficiently beloved, I consider every moment of my life as lost, which has not been consecrated to thy love; accept, at least, the remainder thereof. If I cannot love thee as much as I could wish, or as much as thou hast loved me, or as much as thou dost deserve, yet I will love thee as much as I am able. Angels of heaven! O Mother of God! and all ye saints! lend me now your hearts; for I have, alas! but one to love my God, and that too small, and too much polluted with the love of creatures. Diminish in me, O Lord, all other advantages, provided thou dost grant me an increase of divine charity. I imagine, O my God, that thou art now enkindling this sacred fire within my breast, and that I could answer thee, with as much confidence as St. Peter, "Lord, thou knowest I love thee," and that for thy sake alone; I love thee with my whole heart, without reserve, firmly resolving never to fix my affections on any thing besides thyself. Yes, I am content to find nothing but disgust, bitterness, and affliction, in every other attachment, that I may be thus happily compelled to repose in thee for ever. O establish now a solid, efficacious, lively, ardent, and persevering love within my heart; and though thou remain therein but for a few moments, let the effectual influence of thy grace for ever remain behind. "My beloved to me, and I to my beloved."—Cant. xvi. "Thou knowest, Lord, that I love thee."—John, xxi.

An Act Of Supplication.

Our Saviour's last supper was one continual prayer, which he offered up for his apostles, and a most pressing invitation to solicit favours from him. "O holy Father," says he, "preserve those whom thou hast given me; for them I ask. Peter, I have asked for thee. Until now you have not asked for anything; ask, and you shall receive." Here he exhorts us to pray for all those graces we stand most in need of. He further adds a most affecting and solid instruction, recommending them earnestly to persevere in his service: "Remain," says he, "in my love." He forewarned them of the trials they were to undergo; he inculcated certain precepts; he reproached them with some of their most striking defects. In this manner will he also speak privately to your heart; he will make known his will to you; he will tell you many things of which you have no notion, or which you disguise to yourself. Listen to him then without doubt, as the apostles did, and ask him questions with the most sincere desire to accomplish his holy will.

Thou are present within me, O inexhaustible source of all good; thou art full of tenderness, and ready to shed all thy favours upon me. O shower them down most abundantly! Consider my manifold wants; consider the immensity of thy power. Transform me, therefore, into a new man. Divest my heart of whatever is displeasing to thee. Adorn it with whatever may render me acceptable in thy sight. Purify my body. Sanctify my soul. Let me share in the merits of thy life and death. Unite thyself to me; unite me to thyself. Live thou in me, that in thee I also may live, and never have life but for thy sake. Grant me those graces of which thou knowest I stand most in need. Grant the same to all those for whom I am bound to pray. Canst thou refuse me any thing, after what thou hast done for me? What may I not expect from thee, since thou hast given me thyself? "I will not let thee go until thou dost bless me."—Gen. xxxii. 26. "Do to thy servant according to thy mercy."

An Act Of Oblation.

In crowning the innumerable gifts thou hast already bestowed upon me with the inestimable favour of giving me thyself, thou desirest to convince me that I should live but for thy sake alone, O God of goodness and mercy! This, O Lord, is what I also most fervently wish: I would have all my thoughts, words, actions, and whatever designs I may form or put into execution, for the time to come, always directed by a most perfect resignation to thy holy will. I desire that my health, fortune, strength, reputation, talents of mind and body; in a word, whatever relates to me, either interiorly or exteriorly, may be entirely disposed of to thy honour and glory. I consecrate the remainder of my life, without the least reserve, to thy divine service. I now make an offering unto thee of whatever pains or sufferings I may hereafter undergo in my last sickness, and cheerfully accept of whatever crosses thou mayest henceforth be pleased to afflict me with. "Into thy hands, O Lord, I commend my spirit."—Psalm xxx.

A Resolution Of Amendment.

"That the world may know that I love the Father; and as the Father gave me a commandment, so I do. Arise, let us go," saith Christ, (John, xiii.) "instantly and without hesitation, to execute his will." Such is the generosity with which we should now, and at all times, resolve to execute, in every particular, the commandments of the Almighty.

Behold, O my God, the moment is now come, wherein I am to sacrifice those inclinations to thee which thou hast so often demanded, and which I was so miserably slothful as to have refused thee. I now see the danger to which my sluggish languor has exposed me, and am determined to avoid it. I will labour incessantly against my vicious habits. I am determined to quit the immediate occasion of sin. I pledge myself to thee, and am satisfied to be treated as thine enemy, if these promises be not most sincere and determined. I will no longer resist thy inspirations, nor allow myself those pleasures which thy law forbids, nor expose myself to the danger of offending thee. There shall be no more remissness in my duty, nor languor in my devotion. I do not make these promises through a spirit of presumption, (for I am convinced of my own insufficiency, and know, that if abandoned by thee, I must necessarily fall back into all my former disorders,) but being now united to thee, I flatter myself that, in spite of my frailty, I shall constantly persevere in thy grace. Why should I not find the same strength in this divine sacrament, which thy glorious martyrs have derived from it? It was here they imbibed that generous spirit of suffering, which could brave the power of tyrants, and smile on the horrors of death. And art thou now less faithful, less liberal, or less able to fortify me against the attacks of the enemies of my salvation? No. Come, then, it is full time I should begin the work of my salvation. Thy will has been sufficiently declared to me; I will hesitate no longer to put it in execution, how great soever the conflict may be against myself and the world. In fine, let me feel, O Lord, an experimental conviction of such a reformation of life, as may edify those whom my past conduct has scandalized, by convincing them that I do now really love thee. "Arise, let us go: I have sworn, and am resolved to keep thy commandments."—Psalm cxviii. "Confirm, O God, what thou hast wrought in us.'"—Psalm lxxvi.

An Act Of Thanksgiving.

"And having sung a hymn they went out." The apostles did not quit the room until they had previously testified their gratitude for so signal a favour: and it is our Saviour himself who showed them the example; for when he was just going to bless and consecrate the bread, he lifted up his eyes to his heavenly Father, to return him thanks for having bestowed this favour upon mortals: "And giving thanks, he blessed, and broke," &c. Conclude your Communion, in like manner, with the most tender effusions of gratitude to God.

When I reflect, O Lord, on the many favours thou hast conferred on me, I am overwhelmed with confusion, and feel my heart penetrated with such deep sentiments of gratitude, as cannot be expressed. I find myself, as it were, encompassed on all sides, and pressed by thy goodness. It is thou thyself, O Lord, that lovest me, in all those creatures from whom I receive any benefit or advantage. My parents, from whom I received my existence, or my friends, who have given me such proofs of their tenderness, are but the instruments of thy providence, and the channels of thy mercies in my behalf. Thou art not only the God of the universe, but thou art also, in a particular way, my God! So interested art thou in all that relates to me, that thy attention seems as if it were entirely fixed on me alone. Thou hast given me all thou hast made, all that I am, and all that thou art thyself, cannot I, therefore, with as much reason as David, call thee "the God of my salvation and my mercy; my refuge and my support; my treasure and my inheritance?" Nay, more, dost thou not at present vouchsafe to become my very subsistence, by not only giving thyself to fortify my weakness, and as a pledge of eternal life, but also that I may be nourished with thy very flesh and blood? How great, therefore, must my ingratitude be, if I do not make a cordial return for such infinite love. O my God, suffer me sooner to forget myself, than to be ever unmindful of this great favour. Although I have been treacherous, fearful, and a prevaricator, yet I shall never be guilty of ingratitude, since I should blush at this vice even in my commerce with men. But still, what return can I make thee, being of myself insolvent, indigent, and miserable? Behold! the treasure is at hand; the gift I have now received from thee enables me to repay thee for all thy other benefits: the sacrifice of all that I am or have, is not worthy to be presented to thee; but in offering thee thyself, I consider my debts as abundantly discharged. May thy infinite merits be for ever exalted for having given me such excellent means of repaying to the full, the infinite obligations I owe thee.—"What return shall I make to the Lord for all those things which he has given unto me?"—Psalm cxv. "He hath made a memorial of his wonderful works, being a merciful and gracious Lord: he hath given food to them that fear him."—Psalm xc.

Do not limit the devotion of this day to the foregoing prayers, but rather consider it as entirely consecrated to Jesus Christ; that by this means you may literally accomplish the precept of the Holy Ghost: "Let no part of a good day escape without profit."—Ecclesiastes xiv. Recollect frequently this great action, and read some pious book, to nourish and enliven a spirit of devotion. Remark (or, if convenient write down) some of those tender sentiments and good resolutions with which you were affected at the time of communion; the recollection of them will serve as a bulwark to guard you against the attacks of tepidity or dryness. But, above all, endeavour to regulate your conduct for the time to come, in such a manner as to be enabled to say, with St. Paul: "I live, not I, but Christ Jesus liveth in me." In a word, let your Redeemer only, for the future, think, speak, and act in you; and let nothing remain in you that is unworthy of him, for no scandal can be more injurious to our holy religion, than for Catholics, after communicating, to lead disedifying and unchristian lives.