THE WAY INFIDELS TREAT THE LANGUAGE OF THE BIBLE.

The unreasonableness and unfairness of infidels, or otherwise their ignorance, is manifested in their unwillingness to interpret the literature of religion as they do the language of the sciences. In scientific literature we speak of the earth as a sphere, and infidels never think of objecting that it is "pitted with hollows deep as ocean's bottom," and "crusted with protuberances high as the Himalaya," in every imaginable form. "There is not an acre of absolutely level ground" known on the face of the earth, and yet when we speak of land, saying it is level, no infidel demurs. The waters pile themselves in waves and dash in breakers, yet we say, "Level as the ocean," and none object.

The smallest formations present the same regular irregularities of form. Crystals approach the nearest to mathematical figures, but they break with compound irregular fractures at their bases of attachment. Nature gives no perfect mathematical figures; they only approximate mathematical perfection. Infidels do not trouble themselves with science on this account. "The utter absence of any regularity or assimilation to the spheroidal figure, either in meridianal, equatorial or parallel lines, mountain ranges, sea beaches or courses of rivers, is fatal to mathematical accuracy in the more extended measurements. It is only by taking the mean of a great many measurements that an approximate accuracy can be obtained. Where this is not possible, as in the measurement of high mountains, the truth remains undetermined by hundreds of feet; or as in the case of the earth's spheroidal axis, Bessel's measurement differs from Newton's by fully eleven miles." See Humboldt's Cosmos, vol. 1, p. 7, 156. "The smaller measures are proportionally inaccurate." All these irregularities and imperfections in science are overlooked, considered not in the least objections to the use of language which would, upon the most rigid application, cut them out as fables on the one hand or destroy science upon the other; but no sensible man thinks of either as a matter allowable.

On the other side, Infidels are "eternally" mouthing about irregularities in the lives of the ancient men of the Bible, which are exceptions to the general rule, just as though religious persons could live lives of absolute perfection. The language, also, of the Bible, which, like the language of science, takes no notice of irregularities that must be expected in the lives of the very best men upon the earth, is by them abused. For instance, "Be perfect as your Father in heaven is perfect," is construed to mean that God is a man God, clothed with human imperfections, or, otherwise, man is imperatively required to be absolutely perfect. All such abuse of language is contemptible. Many other examples might be adduced—such as the irregularities in the words employed by the witnesses of the resurrection of Christ, which do not affect the evidence of the fact to be established in the least degree, and which are just such irregularities as are witnessed in evidence given in court rooms almost daily, and passed without so much as being noticed. For example, one witness says Mary Magdalene "came very early to the sepulchre," and another says she came "about sunrise." If all Christians were to treat the literature of science, and science itself, as these would-be wise Infidels treat the literature of religion, and religion itself, it would be surprising to run over the absurdities as well as irregularities of scientific history. There are irregularities in nature, and their name is legion; they all belong to that wonderfully boasted harmony of nature so much talked of in our day. As for the mistakes made in religion since the days of the apostles of the Christ, they are many; but what have they to do with the genuine?

How many mistakes have scientists made in the same period of time? I shall not try to ape the infidel, but I must be permitted to call attention to a few of the many scientific blunders.

Perhaps the greatest blunder of the present day, upon the part of scientists, is their attempt to bring into disrepute the cosmogony given in the Bible by a scientific cosmogony, which leaves off as "unknown" the only active world-forming force. They arrogantly assume to be acquainted with the entire history of our planet from the atoms to the globe. Yet they acknowledge that the "force which was and is in operation was and is unknown; that unknown force had its influence in framing the world," and its omission is always fatal to the theory which knows nothing about it or neglects it. There are laws also far-reaching, whose omission must be equally fatal.

Infidels, being sensible of this truth, have endeavored to simplify matters to the level of our ignorance, by reducing all primordial elements to one, or at most two, simple elements, and all forces to the form of one universal and irrational law; but the progress of science utterly blasts the effort. No scientific man now dreams of one primordial element. Chemistry reveals a great many different elements, which can not be reduced or changed from their simple forms, much less identified as one and the self-same "substance." The idea of "one substance" only is a very great error, which grew out of an abuse of language in confounding the two words, matter and substance. The latter word is equally applicable to matter, or spirit, but the former always contrasts with spirit; so to confound the two is to ignore a distinction upon which everything depends in any, except the materialistic, philosophy. When the term substance is used in the currency of the term matter it admits of the plural form as well as the singular. Indeed, all the primordial elements known in chemistry are known as so many different substances. It is unscientific and absurd to confound all these elements by claiming the one-substance theory. It has been called "the hog philosophy," on account of its swallowing down so many different substances in the single form of the word.

"Eighty theories, hostile to Christianity, developed in the course of forty or fifty years, were brought before the Institute of France in 1806, all of which are repudiated"—dead. It is useless to go further into details. Science has been as much abused as religion. What benefit would accrue to the human family from an effort upon our part to bring to the foreground all the blunders made in scientific researches which are to-day numbered with the old effete errors in religion? And where is the propriety of infidels making a set of asses of themselves by playing upon the little irregularities of language and character in religion, as they themselves allow no man to do in science and morality.

"Equal handed justice" to all, is our motto.