Note 35 — V THE BIRTH OF THE MESSIAH. THE BAPTISM

There is no doubt that we have before us in the Vedic Agni Cult the original source of all the stories of the birth of the Fire-Gods and Sun-Gods. These Gods usually enter life in darkness and concealment. Thus the Cretan Zeus was born in a cavern, Mithras, Dionysus, and Hermes in a gloomy grotto, Horus in the “stable” (temple) of the holy cow (Isis)—Jesus, too, was born at dead of night in a lowly “stable”35 at Bethlehem. The original ground for this consists in the fact that Agni, in the form of a spark, comes into existence in the dark hollow of the hole bored in the stick. The Hymns of the Rigveda often speak of this “secret birth” and of the “concealment” of Agni. They describe the Gods as they set out in order to seek the infant. They make the Angiras discover it “lying in concealment,” and it grows up in hiding.36 But the idea of the Fire-God being born in a “stable” is also foreshadowed in the Rigveda. For not only are the vessels of milk and butter ready for the anointing compared with cows, but Ushas, too, the Goddess of Dawn, who is present at the birth, is called a red milch-cow, and of men it is said that they flocked “like cows to a warm stable” to see Agni, whom his mother held lovingly upon her lap.37