Note 32 — V THE BIRTH OF THE MESSIAH. THE BAPTISM

By this self-sacrifice and the agonies which he endured, the northern God, too, obtained new strength and life. For on this occasion he not only discovered the Runes of magic power, the knowledge of which made him lord over nature, but he obtained possession at the same time of the poetic mead which gave him immortality and raised the Nature God to be a God of spiritual creative power and of civilisation. This is obviously the same idea as is again found in the cult of Attis and in the belief in the death of the God. The relationship of all these different views seems still more probable in that a sacrificial rite lay at the root of the Balder myth also. This myth is only, so to speak, the text of a religious drama which was performed every year for the benefit of dying nature—a drama in which a man representing the God was delivered over to death.32 As all this refers to the fate of a Sun God, who dies in winter to rise again in the spring, the same idea must have been associated originally with the worship of the Nearer Asiatic Gods of vegetation and fruitfulness, and this idea was only altered under changed climatic conditions into that of the death and resurrection of the plant world, without, however, losing in its new form its original connection with the sun and winter.