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The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity

Note 826 — Chapter IV

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Hippolytus, bishop of Portus, only fifteen miles from Rome, and a saint of the Roman calendar, strongly opposed both Zephyrinus and Callixtus, bishops of Rome. In the fifth century Milan took precedence of Rome, and many other places were of equal dignity. The episcopal office was very different from what is now implied by the name, and its functions varied little from those of the presbyter, save in the general oversight of a comparatively limited diocese. Thus in Northern Africa alone were four hundred and sixty-six bishops, beside sixty-six vacant sees. Clement, bishop of Rome, (Ep. ad Cor., 74,) Justin Martyr, and other early writers, seem to imply that the terms bishop and presbyter were at first permutable. Cyprian, bishop of Carthage, addresses his clergy as his co-presbyters—compresbyteros. Jerome, jealous for his order, asserts the original identity of the offices (idem est presbyter qui et episcopus) and the gradual development of episcopal dignity, from custom rather than from primitive appointment, (Comment. in Titum.) Chrysostom asserts the original convertibility of the titles of bishop and presbyter—οἱ πρεσβύτεροι τὸ παλαιὸν ἐκαλοῦντο ἐπίσκοποι, καὶ οἱ ἐπίσκοποι πρεσβύτεροι.—Homil. i, in Phil., i. Lord King compares the two to the offices of rector and curate, (Prim. Ch., c. 4,) but Bingham’s High Church notions led him to magnify the essential difference between the two, (Orig. Eccl., ii, 3.) The bishops were elected by the presbyters and the laity jointly. Eusebius states that Fabian was indicated for the office by the divine portent of a dove descending upon him, (H. E., vi, 29.) They generally attained this dignity not per saltum, but having passed through the inferior grades. Cyprian, however, was but a neophyte, Eusebius a catechumen, and Ambrose a layman, when appointed to the office of bishop. In the course of time, in the East the emperors, in the West the kings, usurped the power of appointment, a relic of which is seen in the royal congé d’élire in Great Britain, so strongly satirized by Carlyle, (Latter-day Pamphlets.)

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