Note 200
The First Kalandar’s Tale.

Arab. “’Urban,” now always used of the wild people, whom the French have taught us to call les Bedouins; "Badw" being a waste or desert, and Badawi (fem. Badawíyah, plur. Badáwi and Bidwán), a man of the waste. Europeans have also learnt to miscall the Egyptians "Arabs": the difference is as great as between an Englishman and a Spaniard. Arabs proper divide their race into sundry successive families. "The Arab al-Arabá" (or al-Aribah, or al-Urubíyat) are the autochthones, prehistoric, proto-historic and extinct tribes; for instance, a few of the Adites who being at Meccah escaped the destruction of their wicked nation, but mingled with other classes. The "Arab al-Muta'arribah," (Arabised Arabs) are the first advenæ represented by such noble strains as the Koraysh (Koreish), some still surviving. The "Arab al-Musta'aribah" (insititious, naturalized or instituted Arabs, men who claim to be Arabs) are Arabs like the Sinaites, the Egyptians and the Maroccans descended by intermarriage with other races. Hence our "Mosarabians" and the "Marrabais" of Rabelais (not, "a word compounded of Maurus and Arabs"). Some genealogists, however, make the Muta'arribah descendants of Kahtan (possibly the Joktan of Genesis x., a comparatively modern document, B.C. 700?); and the Musta'aribah those descended from Adnán the origin of Arab genealogy. And, lastly, are the "Arab al-Musta'ajimah," barbarised Arabs, like the present population of Meccah and Al-Medinah. Besides these there are other tribes whose origin is still unknown, such as the Mahrah tribes of Hazramaut, the "Akhdám" (=serviles) of Oman (Maskat); and the "Ebná" of Al-Yaman: Ibn Ishak supposes the latter to be descended from the Persian soldiers of Anushirwan who expelled the Abyssinian invader from Southern Arabia. (Pilgrimage, iii., 31, etc.)