INDEXES.
Reading edition
TOPICAL INDEX.
Abel, his blood-giving, 210 ff.
Abimelech, his covenant:
with Abraham, 265;
with Isaac, 267 f.
Abraham:
The friend of God, 215-221;
his blood-giving, 217-221;
his faith-testing, 224-230;
his covenant with Abimelech, 265 f.
Adoption, blood used in, 195 f.
Ahab’s fate, significance of, 312.
Altar, a table of communion, 167, 292 f.
Amulet:
house of the, 7, 65, 298;
of the covenant, 81 f., 83, 232-238.
See Phylactery: Token of covenant.
Anointing with blood:
in Central America, 90 f.;
in Arabia, 120;
in the Arthurian romance, 120 f.;
among the Bheels, 136 f.;
among the Caribs, 137 f.;
among the Central Africans, 138;
among the Chinese, 154;
among the North American Indians, 306 f.;
among the Australians, 336 f.
Antiquity of the blood-covenant, 6, 58 ff., 77 ff., 206, 320.
Ark, the, covering record of blood covenant, 298.
See Amulet, house of the.
Assiratum, its meaning, 63 ff.
Avenger of blood. See Goel.
Baal-bereeth:
god-father in circumcision, 218;
god of the covenant, 218, 317.
Banquet, connection of, with sacrifice:
in China, 148 ff.;
in India, 159 ff.;
in Babylonia and Assyria, 167;
among the Bed´ween, 179 f.;
among American Indians, 179 f.
Bed´ween Brotherhoods, 9 f.
See also Blood-covenant.
Belt:
royal, of Tahiti, 328;
wampum of American Indian, a covenant record, 326 ff.
Blood:
thicker than milk, 10;
not eaten. See Prohibition of blood.
Vivifying power of, 110 ff.;
belongs to God, 204;
symbolism of, in universal speech, 309 f.;
life-giving, in:
Mexican legend, 111 f.;
Egyptian legend, 111 f.;
Chaldean legend, 112;
Phœnician legend, 112;
Greek legend, 112;
modern science, 115 f.;
sacredness of, in:
Egypt, 99 ff.;
America, 105 ff.;
India, 109, 158 ff.;
China, 109.
See Offerings of blood.
Blood-baths:
in Egypt, 116 f., 324;
in mediæval Europe, 117 ff.;
in Scandinavia, 121 f.;
in India, 122 f.;
in Bechuana-land, 324.
Blood-covenant:
defined, 4 f.;
a primitive rite, 4, 6, 8;
its sacredness, 6 f.;
influence of, 15;
refused, 21;
recognized, 26 f.;
in Syria, 5 ff.;
in Africa, 12-38;
in Europe, 39-43;
in China, 43 f.;
in Burmah, 44, 313 f.;
in Madagascar, 44 f., 44-49;
in Borneo, 49-52;
in Timor, 53 f.;
in Yucatan, 54 f.;
in Brazil, 55;
in Scythia, 58 f., 61 f.;
in South America, 334;
in Egypt, 77-84;
traces of, in China, 153;
full symbolism of, 202 f.;
Noah’s, 213;
at Sinai, 238-240, 298;
importance commonly undervalued, 297;
a safeguard in Burmah, 315.
Blood-lickers, 11, 59.
See Drinking of Blood.
Blood-money:
in the East, 260 ff.;
refused by Gibeonites, 324 f.;
accepted:
by Arabs, 325;
by North American Indians, 325.
See Goel.
Blood-sucking, 8, 30, 43, 92, 114 f.
See Drinking of blood.
Blood-transference. See Blood-covenant; Transfusion of blood.
Book of the Dead, 78-83.
Bracelet, as symbol, 65-76.
Bread:
of Rā, 173;
covenant of, 293, 313.
Breaking the grass, 315.
Brébeuf, heart of, 127.
Brotherhoods, blood. See Blood-covenant.
Bruce, heart of, 107 f.
Burial in brotherhood, 41.
Cain, his blood withholding, 210 ff.
Cameron, Commander, making blood-friendship, 15 ff.
Cannibalism:
religious origin of, 183 f., 184;
in India, 185 f.;
in Feejee, 187;
in North America, 187 f., 308;
in Central and South America, 180 f.;
in Europe, 189 f.
Caste-distinctions lost in communion, 161 ff.
Cataline’s blood-covenant, 60 f.
(See stamp on outside cover)
Christ, his blood, fulfillment of human desire, 271-286.
Christians, charges of cannabalism against, 321.
Circumcision, a mode of blood-covenanting, 215-223, 237;
its modern methods, 218 f.
Clasped hands: a relic of the covenant, 328, 340.
See Hands.
Classics, references to blood-covenant in, 58-65, 267, 297, 312.
Communion:
through blood, 147 ff.;
in China, 148 ff.;
in Assyria, 168 f.;
divine-human, in Egypt, 172.
See Altar; Banquet; Union.
In Christ, foretold, 275-278;
instituted, 280-284;
realized, 285 f.
Covenant, between those of different religions, 7.
See Blood-covenant.
Covenant of Bread, its symbolism, 293, 313.
Cry of blood from the ground, 212.
Cutting covenant:
meaning of term, 267 f., 322;
between Jacob and Laban, 269;
in one’s own body, 322;
in substitute victim, 322;
both methods in Borneo.
Cuttings in flesh, 218;
in friendship, in Zechariah, 341.
David and Jonathan, covenanting, 269 ff.
Dead, blood-covenant with, 299.
Discerning the communion-body, 172.
Drinking of blood:
in North America, 127;
in Syria, 6;
in Central Africa, 13, 28 ff.;
in Europe, 41, 60 f.;
in Madagascar, 44, 48;
in Borneo, 49 f., 52;
in Timor, 53;
in Scythia, 59, 62, 126;
in Egypt, 83;
in India, 92 f.;
in China, 123 f.;
in France, 124;
in Italy, 124 f.;
in language of Fellaheen, 130;
among the Germans, 320;
in Persia, 321;
in Australia, 336;
charge of, against Jews, 179, 321;
charge of, against Christians, 321.
Drinking the covenant: 9, 17 f., 60, 191 f.;
in Borneo, 102;
in Feejee, 193;
in China, 196;
in Central America, 197;
in Europe, 198 ff.
Eating together, in covenant, 268 f.
Exchange:
of gifts, 14, 16, 20 f., 22, 25 f., 27 f., 32;
of garments, 14, 270;
of arms, 270.
Evolution, or deterioration, 4.
Feathers, red, their significance, 328 f.
See Red, as a symbol.
Feeding on the god: 176 f.
See Communion; Union.
Fiery cross:
its significance in Arabia, 317 f.;
in Scotland, 319 ff.
Fire, a gift of the gods, 174.
Firstborn, blood of the, 156.
—— sacrifice of:
in China, 150 f.;
in pre-Semitic times, 166.
Food restrictions removed in communion:
in India, 161 ff.;
in Assyria, 168.
Friend, closer than brother, 7 f., 10.
Friendship, blood. See Blood-covenant.
Girdle. See Belts.
Ghouls seeking life in blood, 114 f.
Giving blood:
in proof of love, 85-92;
in worship, 89-93, 96.
Goel, pursuer, not avenger, of blood, 259-263;
in Brazil, 325;
in Australia, 325 f.
Golden legend, Blood transference in, 118 ff.
Hand, bleeding, in Tunis, 342.
Hands:
joined in blood, 12, 41 f., 235 f.;
clasped, token of, 328, 340 ff.
Healths, drinking of, relic of blood-drinking, 201 f.
Heart:
sacredness of, in Egypt, 99 ff., 300 ff.;
as life, outside of the body, 103 ff., 301 f.;
sacredness of, in Greece and Rome, 108 f.;
epitome of man, 107;
the symbol of personality, 204;
new, is new life, 303;
the seat of the soul, 304;
living, in petrifactions, 305;
source of life, 99 ff.;
of strength, 135;
of manhood, 135;
of courage, 136.
Heart-eating:
among American Indians, 128;
in British Guiana, 128;
in Australia, 129;
in Africa, 129;
in Borneo, 129.
Heathen communions and the Christian sacrament, 177.
Human sacrifices. See Sacrifices, human.
Idols, anointed with blood, 176 f., 306 f.
Illustrations of blood-covenant, in Bible, 264-271.
Imprecatory oaths, 6, 9, 16, 20, 31, 45 ff., 51, 53, 60 f., 62.
Imputation, doctrine of, 221.
Incest, in marriage of blood-friends, 10, 55 f.
Influence of blood-covenant, 15, 48.
Inspiration through blood:
in Homer, 113 ff.;
in Norseland legends, 119 f.;
on Pacific coast, 140 f.;
in India, 141 f.
Isaac:
his blood proffered, 225-230;
his covenant with Abimelech, 267 f.
Isis, blood of, 81 f., 233.
Jacob, his covenant with Laban, 268 f.
Jagan-natha, communion of, 163 f.
Jews, charged with human sacrifices, 178 f., 321.
Jezebel’s fate, significance of, 312 f.
Jonathan and David, covenanting, 269 ff.
Kali, human sacrifices to, 158 f.
Khatan, one bound through bleeding, 222 f.
Krishna, communion of, 163 f.
Leprosy:
blood baths, for cure of, in Syria, 116;
in Egypt, 117, 324;
in mediæval Europe, 117.
Life: blood is, 38, 57, 79 ff., 88 f., 99, 211-215, 241-263, 299 ff., 306.
—— from divine blood:
in Egypt, 111 f.;
in Mexico, 111 f.;
in Chaldea, 112;
in Phœnicia, 112;
in Greece, 112.
Life-transference in blood-transference, 126 ff.
See Soul transference; Transfusion of blood.
Liver:
a symbol of life, 303 f.;
proposed derivations of the word, 304 f.;
symbolism of:
as a blood-cistern, 303 f.;
as seat of emotion, 304;
as congealed blood, 304 f.;
eaten, like the heart, 306.
Livingstone, Dr., making blood-friendship, 13 ff.
Mandrakes, symbolism of, 111.
Marriage, blood-drinking in, 191 ff., 332.
See Symbolic substitutes for blood; Wedding, ceremonies of.
Marriage-covenant, blood in, 192 f.
Milk-brothers, 11 f.
Moses:
his child’s circumcision, 221 ff.;
his blood-covenant at Sinai, 238 ff.
Name:
a lost, 334;
the new, 337 f.;
restitution for calling, of the dead, 335.
—— represents the life, 334 f.;
in the Society Islands, 334;
among Indians, 334 f.;
among Australians, 335 f.
Names, exchange of, 334 ff.
Nature, transference of, by blood transference: 126 ff.;
among the Caribs, 137 f.;
among the Kaffirs, 138;
among the Yarubas, 138 f.
Necklace, symbolism of, 76 f.
New covenant, Christ’s body and blood in, 299.
Noah’s blood-giving, 212 ff.
Norseland legends, 41 ff., 88 f.
Odin and Lôké, in covenant, 39 ff.
Offerings of blood:
in Egypt, 102 f.;
in America, 106 f.;
in Greece and Rome, 108 f.;
in Phœnicia, 109:
in India, 109;
in China, 109;
in Arabia, 180.
One soul in two bodies, 38, 80, 92 f., 334.
Ordeal of touch:
in the Nibelungen Lied, 143 f.;
in Denmark, 144 f.;
in Scotland, 145;
in England, 146 f.;
in America, 147.
Otaheite. See Tahiti, under Union.
Passover, substitute blood of, 231 f.
Phœnicia, blood-giving in, 89 f.
Phylacteries, the token of blood-covenant, 233-236;
and amulet, 329.
Preserving blood, as life, 88 f., 337 f.
See Life, blood is.
Prohibition of blood-drinking: 214 f.;
in the Mosaic law, 240 f.;
reason for, 312.
Prophecy, Blood as a means of, 113 ff.
Quiché god, Tohil, his terms of covenant, 174.
Rā, communion with, in Amenti, 172, 333 f.
Ransoming by blood, 324 ff. See Goel.
Record of the divine blood-covenant, 298;
of the covenant: among American Indians, 326 ff.
Red, as a symbol of blood:
in Egypt, 102 f., 173;
in China, 196;
the colour, its symbolism, 236 f.
See also, Feathers, red.
Revenger of blood. See Goel.
Ring:
symbolism of, 65-76, 330 ff.;
in Dayak divorce, 330;
of flesh, 331.
Rosetta-stone of the covenant, 267.
Russia:
customs in, 73;
blood giving in, 96.
Sacrament, Christian:
its relation to heathen communions, 177;
foreshadowed in the Old Testament, 274 f.;
instituted by Jesus, 281 ff.;
not a sacrifice, 292;
a two-fold covenant, 293.
—— of the Holy Food, 164.
Sacredness of blood:
in Egypt, 99 ff.;
in America, 105 ff.;
in India, 155.
See Offerings of blood.
Sacrifice:
as communion, in China, 149 ff.;
not necessarily expiatory, 166;
of Isaac, 224-230.
Sacrifices; Egyptian and Jewish, their resemblance, 300.
—— human:
among the Nahuas, 105 f.;
among the Mayas, 106 f.;
in India, 157 ff., 227;
in Assyria, 166 f.;
of children:
in Guatemala, 174;
in Arabia, 227;
in the Norseland, 227;
in Great Britain, 227 f.
—— human and animal, succession of:
in China, 152;
in India, 155 f.;
in the Brahmanical books, 157 f.
“Sacrificial part,” blood the, 157 f.
Saffron, symbolism of, 77, 165.
—— water:
in wedding, 332;
a substitute for blood, 195 f.
Saul, his phylacteries, 237 f.
Scarabæus, a symbol of heart, 100, 300.
Signing with blood, 93 ff.
Smoking, in inter-union, 51, 309.
Society Islands, brotherhoods in, 56 f.
Soul-transference by blood-transference, 312 f.
See Life-transference; Transfusion of blood.
Spiritual conceptions not innate, 311.
Stanley, Henry M., making blood-friendship, 18-38.
Stone, white, and new name, 337.
Stones, living, 119 f., 307 f.
Striking:
a covenant, 59, 62;
hands, in covenant, 236, 341 f.
Substitute-blood offered:
in Borneo, 52, 73;
in Egypt, 72;
in China, 148;
in South America, 177;
in Bible times, 211, 213;
at Sinai, 239-258.
See Symbolic substitutes.
Sucking-brothers, 11 f.
Symbolic substitutes for blood, 191 ff.;
the assiratum, 63 ff.;
arrack, 192;
coffee, 192;
any ordinary spirituous liquor, 193;
saffron, 194, 332;
wine and honey, 196;
chica, 197;
wine, 198 ff.;
whisky, 316.
Symbols, scriptural and ethnic, their relationship, 206.
Table-Altar:
in Assyria, 167;
in the Old Testament, 167 f.;
in the New Testament, 292 f.
Thumbs bound, in covenant, 59, 71, 331.
Token of passover covenant, 232.
See Phylacteries, the token of blood-covenant.
Touch, life by, of blood, 134 ff.
Transfusion of blood: 38 f.;
modern scientific, 115 f.;
among Egyptians, 116 f.;
among Hebrews, 116;
among Syrians, 116;
in Tasmania, 126;
a cure for insanity, 133 f.
Transmigration of souls, origin of belief in, 310.
Tree:
branch of, in the covenant, 35 ff.;
of the covenant, 53;
the fiery cross in Scotland, 317 ff.;
the war-signal in Arabia, 318.
See Tree-planting.
Tree-planting in blood-covenant:
in Borneo, 53;
in India, 165;
in Burmah, 313;
in Israel, 316;
traces of, 316 f.
Trial by blood:
in the Nibelungen Lied, 143 f.;
in Denmark, 144 f.;
in Scotland, 145;
in England, 146 f.;
in America, 147.
Turkey, blood-giving in, 85.
Types, insufficiency of, 252-258.
Uarda, citation from, 84.
Union, (divine) through blood:
in Egypt, 333 f.;
in the Norseland, 40 f.
—— (divine-human) through blood:
in Phœnicia, 89;
in Armenia, 90;
in India, 92, 156 ff.;
in Central America, 90 f., 175 f.;
in Russia, 95;
in China, 148 f.;
in Assyria, 167 f.;
in Persia, 169 f.;
in Egypt, 170 f.;
in Guatemala, 174;
in the Mosaic ritual, 242-248;
Abel’s outreaching for it, 210 ff.;
Noah’s outreaching for it, 213 ff.;
Abraham’s outreaching for it, 217-221;
universal longing for it, 272;
realised, through Christ, 273-293, 342.
—— (human) through blood:
in Syria, 5-12;
in Africa, 12-38;
in the Norseland, 41 ff.;
in Madagascar, 44-49;
in Borneo, 49-52, 73;
in Timor, 52-54;
in Yucatan, 54 f.;
in Brazil, 55;
in North America, 55 f., 339 f.;
in the South Sea Islands, 56 f.;
in Scythia, 59 f., 61 f.;
in Armenia, 59 f.;
in Arabia, 62 f.;
in Egypt, 72, 77-84;
in India, 156;
in Tahiti, 338;
in Central Africa, 338;
in Burmah, 314 f.
—— (Satanic-human) through blood:
among witches, 93 ff.;
among wonder-workers, 95.
Unity of the human race, 57, 96, 178 f.
Vampires:
seeking life in blood, 114 f.;
in the Old World and the New, 115.
Vicarious blood-absorption: 131 f.;
among the Araucanians, 131;
among the Abyssinians, 132;
among the Australians, 133.
Victim, representing a deity, 177 f., 183 f.
Vivifying power of blood. See Blood, life-giving.
Wampum-belts, a covenant record, 326.
Water-of-saffron children, 195.
Wedding, ceremonies of, 69-74.
Wine, symbolism of, 63 ff., 73.
Witchcraft, blood in, 93 ff.
Witness-heap, 62, 266.
Xolotl, rescues a lost race, 112.
Yajna, great sacrifice of, 161 ff.
Zipporah, her act of blood-giving, 222 f.
Zoroastrians, their communion, 169 f.
SCRIPTURAL INDEX.
GENESIS.
TEXTPAGE
4 : 2-5211
4 : 10, 11212
8 : 20213
9 : 3-6214
12 : 6-8268
13 : 18317
14 : 13264, 317
14 : 22235
15 : 6220
15 : 7-18322
15 : 18264
17 : 1-12322
17 : 2, 7-9, 10, 11, 13217
18 : 1317
21 : 12275
21 : 22-24265
21 : 30, 31, 33266
21 : 33317
22 : 1, 2225
22 : 15, 18230
22 : 18267
26 : 25-29268
26 : 30, 31268
28 : 18-22268
30 : 14-17111
31 : 19-36268
31 : 44-47266
31 : 44-54269
34 : 1-31218
41 : 41, 4270
49 : 11191
EXODUS.
2 : 5324
4 : 9231
4 : 20-26221, 222
7 : 17-21231
12 : 1-6231
12 : 7-10153
12 : 7-13232
13 : 3-10, 11-16233
21 : 18-27261
22 : 14-17261
24 : 1-11240
24 : 3-8298
24 : 8299
24 : 5, 6213
29 : 15-25213
33 : 11216
LEVITICUS.
1 : 1-6213
1 : 5, 11, 15249
1 : 10-12213
1 : 13, 17247
1 : 14, 15213
2 : 2, 12247
3 : 8, 26247
4 : 6, 7, 17, 18, 25, 30, 34248
4 : 13, 14247
7 : 26241
8 : 14-22249
8 : 18, 19213
9 : 8-22249
14 : 19, 20249
16 : 3-25249
16 : 14, 15248
17 : 3-6243
17 : 10-12241
17 : 11-14287
17 : 13243
17 : 14241, 309
25 : 25 ff.260
25 : 47 ff.260
27 : 1-8261
NUMBERS.
35 : 12259
35 : 19, 21, 24, 25, 27259
35 : 9-34260
36 : 30-34261
DEUTERONOMY.
6 : 4-9, 13-22234
8 : 3173
10 : 14-16256
12 : 2364
19 : 6, 12259
22 : 13-21223
27 : 9-2647
28 : 1-6847
30 : 1-6257
32 : 14191
JOSHUA.
2 : 18-20236
20 : 3, 5, 9259
JUDGES.
8 : 33218
9 : 4218
9 : 1-6317
RUTH.
1 : 14211
1 SAMUEL.
18 : 1-3270
18 : 4270
19 : 1-7270
20 : 1-13270
20 : 13-17271
2 SAMUEL.
1 : 1-16237
1 : 1075
1 : 26270
7 : 1271
9 : 1-13271
12 : 17264
14 : 11259
21 : 1-9324
1 KINGS.
18 : 26-2890
21 : 17-23313
22 : 35-38313
2 KINGS.
5 : 1-14116
9 : 30-37313
19 : 37168
2 CHRONICLES.
20 : 7216
EZRA.
4 : 2168
ESTHER.
3 : 10-1270
8 : 270
JOB.
3 : 2-946
19 : 25259
23 : 12173
PSALMS.
16 : 463
16 : 4, 5252
19 : 14259
50 : 7-17253
56 : 881
78 : 35259
PROVERBS.
3 : 1-4257
4 : 1878
4 : 23101
6 : 1236
7 : 2, 3257
11 : 15 margin236
18 : 247
22 : 24-26236
23 : 11259
27 : 9338
ECCLESIASTES.
4 : 9, 108
ISAIAH.
1 : 11-17254
25 : 6254
37 : 38168
41 : 8216
41 : 14259
43 : 14259
44 : 6, 24259
47 : 4259
48 : 17259
49 : 7, 26259
49 : 16234
49 : 18235
51 : 10259
53 : 4-6, 12286
54 : 5, 8259
59 : 20259
60 : 16259
62 : 8234
63 : 16259
65 : 11167
JEREMIAH.
7 : 21-23255
22 : 24235
31 : 11259
31 : 31-34258
34 : 18264, 322
50 : 34259
EZEKIEL.
5 : 11235
DANIEL.
12 : 7235
HOSEA.
6 : 4-7255
MALACHI.
1 : 6, 7167
ECCLESIASTICUS.
39 : 26191
50 : 15191
1 MACCABEES.
6 : 34191
MATTHEW.
4 : 4173
6 : 31, 3247
13 : 1247
25 : 2947
26 : 26-28281
27 : 33-54285
MARK.
14 : 23281
14 : 24299
15 : 22-39285
LUKE.
15 : 2270
22 : 44280
22 : 14, 15, 19, 20281
23 : 33-47285
JOHN.
1 : 1-14274
4 : 34173
5 : 26290
6 : 51, 55285
6 : 53, 54299
6 : 53-58276
6 : 60, 63277
6 : 60278
8 : 31, 32173
10 : 10, 18285
13 : 1280
15 : 4-7283
15 : 137, 229, 285
15 : 13-15282
16 : 13173
17 : 1-24284
17 : 19173
19 : 17-37285
20 : 31288
ACTS.
15 : 2-29215
21 : 18-25215
ROMANS.
1 : 18-23311
2 : 26-29257
4 : 3220
4 : 11, 12257
5 : 8-12289
5 : 12-21245
6 : 4-642
6 : 23242, 286
8 : 22272
8 : 32273
12 : 5342
1 CORINTHIANS.
6 : 15342
10 : 14-17293
10 : 21168
11 : 29164
11 : 25281
12 : 27342
13 : 11336
2 CORINTHIANS.
5 : 17288, 336
GALATIANS.
2 : 20289
3 : 6220
3 : 6-9, 16, 29278
3 : 7-9257
3 : 28, 29291
4 : 5195
6 : 17218
EPHESIANS.
1 : 7288
2 : 11-16290
4 : 24336
5 : 30342
PHILIPPIANS.
3 : 3257
COLOSSIANS.
1 : 19, 20290
2 : 9-11291
2 : 1242
2 : 17258
3 : 3288
3 : 9, 10336
2 TIMOTHY.
1 : 10284
HEBREWS.
1 : 1-3274
1 : 14-16278
2 : 14-16274
6 : 13235
9 : 8252
9 : 16, 17284
9 : 19239
9 : 20298
9 : 24-28292
10 : 1-4272
10 : 4252
10 : 5-9275
10 : 10, 14-22, 28, 29292
11 : 4211
11 : 17-19229
11 : 18275
12 : 24212
13 : 20243, 273
13 : 20, 21293
JAMES.
2 : 21-23230
2 : 23216, 220, 221
1 PETER.
1 : 20275
2 : 2-5307
2 : 1745
3 : 18286
2 PETER.
1 : 4289
1 JOHN.
1 : 7288
5 : 11, 12286
5 : 13, 20288
REVELATION.
1 : 5288
6 : 10212
7 : 3154
9 : 4154
13 : 8275
13 : 16154
14 : 1154
20 : 4154
22 : 4154
BY THE SAME AUTHOR.
Kadesh-Barnea;
ITS IMPORTANCE AND PROBABLE SITE, WITH THE STORY OF A HUNT FOR IT; INCLUDING STUDIES OF THE ROUTE OF THE EXODUS, AND THE SOUTHERN BOUNDARY OF THE HOLY LAND.
One volume, 8vo., 478 pages, with two maps and four full page illustrations, $5.00.
CRITICAL NOTICES.
From The Athenæum (London).
“This book contains a great deal of new information on the topography of the Holy Land, derived from the latest hieroglyphic documents, as well as from the accounts of recent travelers.... The wilderness of Shur (a word meaning a wall) was beyond the Great Wall of Egypt, and was also, according to the happy conjecture of our author, the wilderness of Etham. This is an important identification, which will be a new starting-point for the history of the exodus.”
From The Academy (London).
“This is a truly noteworthy book, and will at once command the attention of all biblical scholars.”
From the London Quarterly Review.
“This is one of the noblest historical monographs that we have, and in some respects surpasses all other books of the kind.... The reader will find this work of our American divine deeply engrossing; combining, in fact, many kinds of interest not often meeting in one volume. We have a fine historical insight running through all the ages; a keen appreciation of the difficulties of the exodus, an intelligent attempt to settle them; an intense enthusiasm for the biblical history as such, and the dramatic skill of a modern traveler.... It is a book which our young Hebraists and students of the Old Testament should read over and over again.”
From Professor A. H. Sayce, of Oxford University.
“It is one of the most ‘thorough’ books I have ever come across. Among other points proved by you, your identification of the desert of Shur is perhaps the neatest and most important.”
From Professor Dr. Franz Delitzsch, of Leipzig University.
“As an apple of Tantalus, your splendid work concerning Kadesh-Barnea sways above me. I am not yet filled with it; ... but it is unbearable that I should longer refrain from thanking you.... It is a great service that you, following the lead of the sainted Palmer, have made Ên Kudeîs the object of your investigation.... My commentary on Genesis is out of print.... Would that I could yet once more work over this commentary.... Then I would have an opportunity to show my thankful appreciation of your work.”
From Dr. Hermann Guthe (Secretary of the German Palestine Society) in the Theologische Literatur-Zeitung, of Leipzig.
“Trumbull appears to me to be specially felicitous in his determination of the three roads leading out from Egypt to the East, which are of great importance for the general history of the further East.... The happy result of his journey is very gratifying, and we have to thank his diligent studies for a valuable contribution to biblical geography.”
From Professor C. A. Briggs (of Union Theological Seminary) in The Presbyterian Review.
“This is the most important work upon the geography of the Holy Land produced in America since the Biblical Researches of Edward Robinson.... Dr. Trumbull ... has established the site of Kadesh-Barnea so thoroughly, and so fortified his conclusions on every hand, that we believe no one will hereafter think of questioning them.... The book is written in an interesting and fervent style. The author grapples with his reader. His enthusiasm is contagious. The critic has to take care and stand firm lest he be swept off his feet. We thank Dr. Trumbull for his labor of love and enthusiasm. He has done honor to American pluck and indefatigable research. We are proud of the book and the man.”
⁂ For sale by all booksellers, or sent post-paid upon receipt of price, by
Charles Scribner’s Sons,
Nos. 743 and 745 Broadway, New York.
FOOTNOTES: