ANTON TCHEKHOV (continued 2)
S. S. (Samuel Solomonovitch) Koteliansky translation
When he speaks only his eyes and eyebrows smile as it is generally with the ironical. At such moments there is no hatred or malice in his eyes but a great deal of acuteness and that peculiar fox-cunning which you can catch only in very observant people. Further, about his eyes I have noticed one more peculiarity. When he takes his glass from Katy, or listens to her remarks, or follows her with a glance as she goes out of the room for a little while, then I catch in his look something humble, prayerful, pure....
The maid takes the samovar away and puts on the table a big piece of cheese, some fruit, and a bottle of Crimean champagne, a thoroughly bad wine which Katy got to like when she lived in the Crimea. Mikhail Fiodorovich takes two packs of cards from the shelves and sets them out for patience. If one may believe his assurances, some games of patience demand a great power of combination and concentration. Nevertheless while he sets out the cards he amuses himself by talking continually. Katy follows his cards carefully, helping him more by mimicry than words. In the whole evening she drinks no more than two small glasses of wine, I drink only a quarter of a glass, the remainder of the bottle falls to Mikhail Fiodorovich, who can drink any amount without ever getting drunk.
During patience we solve all kinds of questions, mostly of the lofty order, and our dearest love, science, comes off second best.
"Science, thank God, has had her day," says Mikhail Fiodorovich very slowly. "She has had her swan-song. Ye-es. Mankind has begun to feel the desire to replace her by something else. She was grown from the soil of prejudice, fed by prejudices, and is now the same quintessence of prejudices as were her bygone grandmothers: alchemy, metaphysics and philosophy. As between European scholars and the Chinese who have no sciences at all the difference is merely trifling, a matter only of externals. The Chinese had no scientific knowledge, but what have they lost by that?"
"Flies haven't any scientific knowledge either," I say; "but what does that prove?"
"It's no use getting angry, Nicolai Stiepanich. I say this only between ourselves. I'm more cautious than you think. I shan't proclaim it from the housetops, God forbid! The masses still keep alive a prejudice that science and art are superior to agriculture and commerce, superior to crafts. Our persuasion makes a living from this prejudice. It's not for you and me to destroy it. God forbid!"
During patience the younger generation also comes in for it.
"Our public is degenerate nowadays," Mikhail Fiodorovich sighs. "I don't speak of ideals and such things, I only ask that they should be able to work and think decently. 'Sadly I look at the men of our time'—it's quite true in this connection."
"Yes, they're frightfully degenerate," Katy agrees. "Tell me, had you one single eminent person under you during the last five or ten years?"
"I don't know how it is with the other professors,—but somehow I don't recollect that it ever happened to me."
"In my lifetime I've seen a great many of your students and young scholars, a great many actors.... What happened? I never once had the luck to meet, not a hero or a man of talent, but an ordinarily interesting person. Everything's dull and incapable, swollen and pretentious...."
All these conversations about degeneracy give me always the impression that I have unwittingly overheard an unpleasant conversation about my daughter. I feel offended because the indictments are made wholesale and are based upon such ancient hackneyed commonplaces and such penny-dreadful notions as degeneracy, lack of ideals, or comparisons with the glorious past. Any indictment, even if it's made in a company of ladies, should be formulated with all possible precision; otherwise it isn't an indictment, but an empty calumny, unworthy of decent people.
I am an old man, and have served for the last thirty years; but I don't see any sign either of degeneracy or the lack of ideals. I don't find it any worse now than before. My porter, Nicolas, whose experience in this case has its value, says that students nowadays are neither better nor worse than their predecessors.
If I were asked what was the thing I did not like about my present pupils, I wouldn't say offhand or answer at length, but with a certain precision. I know their defects and there's no need for me to take refuge in a mist of commonplaces. I don't like the way they smoke, and drink spirits, and marry late; or the way they are careless and indifferent to the point of allowing students to go hungry in their midst, and not paying their debts into "The Students' Aid Society." They are ignorant of modern languages and express themselves incorrectly in Russian. Only yesterday my colleague, the hygienist, complained to me that he had to lecture twice as often because of their incompetent knowledge of physics and their complete ignorance of meteorology. They are readily influenced by the most modern writers, and some of those not the best, but they are absolutely indifferent to classics like Shakespeare, Marcus Aurelius, Epictetus and Pascal; and their worldly unpracticality shows itself mostly in their inability to distinguish between great and small. They solve all difficult questions which have a more or less social character (emigration, for instance) by getting up subscriptions, but not by the method of scientific investigation and experiment, though this is at their full disposal, and, above all, corresponds to their vocation. They readily become house-doctors, assistant house-doctors, clinical assistants, or consulting doctors, and they are prepared to keep these positions until they are forty, though independence, a sense of freedom, and personal initiative are quite as necessary in science, as, for instance, in art or commerce. I have pupils and listeners, but I have no helpers or successors. Therefore I love them and am concerned for them, but I'm not proud of them ... and so on.
However great the number of such defects may be, it's only in a cowardly and timid person that they give rise to pessimism and distraction. All of them are by nature accidental and transitory, and are completely dependent on the conditions of life. Ten years will be enough for them to disappear or give place to new and different defects, which are quite indispensable, but will in their turn give the timid a fright. Students' shortcomings often annoy me, but the annoyance is nothing in comparison with the joy I have had these thirty years in speaking with my pupils, lecturing to them, studying their relations and comparing them with people of a different class.
Mikhail Fiodorovich is a slanderer. Katy listens and neither of them notices how deep is the pit into which they are drawn by such an outwardly innocuous recreation as condemning one's neighbours. They don't realise how a simple conversation gradually turns into mockery and derision, or how they both begin even to employ the manners of calumny.
"There are some queer types to be found," says Mikhail Fiodorovich. "Yesterday I went to see our friend Yegor Pietrovich. There I found a student, one of your medicos, a third-year man, I think. His face ... rather in the style of Dobroliubov—the stamp of profound thought on his brow. We began to talk. 'My dear fellow—an extraordinary business. I've just read that some German or other—can't remember his name—has extracted a new alkaloid from the human brain—idiotine.' Do you know he really believed it, and produced an expression of respect on his face, as much as to say, 'See, what a power we are.'"
"The other day I went to the theatre. I sat down. Just in front of me in the next row two people were sitting: one, 'one of the chosen,' evidently a law student, the other a whiskery medico. The medico was as drunk as a cobbler. Not an atom of attention to the stage. Dozing and nodding. But the moment some actor began to deliver a loud monologue, or just raised his voice, my medico thrills, digs his neighbour in the ribs. 'What's he say? Something noble?' 'Noble,' answers 'the chosen.'
"'Brrravo!' bawls the medico. 'No—ble. Bravo.' You see the drunken blockhead didn't come to the theatre for art, but for something noble. He wants nobility."
Katy listens and laughs. Her laugh is rather strange. She breathes out in swift, rhythmic, and regular alternation with her inward breathing. It's as though she were playing an accordion. Of her face, only her nostrils laugh. My heart fails me. I don't know what to say. I lose my temper, crimson, jump up from my seat and cry:
"Be quiet, won't you? Why do you sit here like two toads, poisoning the air with your breath? I've had enough."
In vain I wait for them to stop their slanders. I prepare to go home. And it's time, too. Past ten o'clock.
"I'll sit here a little longer," says Mikhail Fiodorovich, "if you give me leave, Ekaterina Vladimirovna?"
"You have my leave," Katy answers.
"Bene. In that case, order another bottle, please."
Together they escort me to the hall with candles in their hands. While I'm putting on my overcoat, Mikhail Fiodorovich says:
"You've grown terribly thin and old lately. Nicolai Stiepanovich. What's the matter with you? Ill?
"Yes, a little."
"And he will not look after himself," Katy puts in sternly.
"Why don't you look after yourself? How can you go on like this? God helps those who help themselves, my dear man. Give my regards to your family and make my excuses for not coming. One of these days, before I go abroad, I'll come to say good-bye. Without fail. I'm off next week."
I came away from Katy's irritated, frightened by the talk about my illness and discontented with myself. "And why," I ask myself, "shouldn't I be attended by one of my colleagues?" Instantly I see how my friend, after sounding me, will go to the window silently, think a little while, turn towards me and say, indifferently, trying to prevent me from reading the truth in his face: "At the moment I don't see anything particular; but still, cher confrère, I would advise you to break off your work...." And that will take my last hope away.
Who doesn't have hopes? Nowadays, when I diagnose and treat myself, I sometimes hope that my ignorance deceives me, that I am mistaken about the albumen and sugar which I find, as well as about my heart, and also about the anasarca which I have noticed twice in the morning. While I read over the therapeutic text-books again with the eagerness of a hypochondriac, and change the prescriptions every day, I still believe that I will come across something hopeful. How trivial it all is!
Whether the sky is cloudy all over or the moon and stars are shining in it, every time I come back home I look at it and think that death will take me soon. Surely at that moment my thoughts should be as deep as the sky, as bright, as striking ... but no! I think of myself, of my wife, Liza, Gnekker, the students, people in general. My thoughts are not good, they are mean; I juggle with myself, and at this moment my attitude towards life can be expressed in the words the famous Arakheev wrote in one of his intimate letters: "All good in the world is inseparably linked to bad, and there is always more bad than good." Which means that everything is ugly, there's nothing to live for, and the sixty-two years I have lived out must be counted as lost. I surprise myself in these thoughts and try to convince myself they are accidental and temporary and not deeply rooted in me, but I think immediately:
"If that's true, why am I drawn every evening to those two toads." And I swear to myself never to go to Katy any more, though I know I will go to her again to-morrow.
As I pull my door bell and go upstairs, I feel already that I have no family and no desire to return to it. It is plain my new, Arakheev thoughts are not accidental or temporary in me, but possess my whole being. With a bad conscience, dull, indolent, hardly able to move my limbs, as though I had a ten ton weight upon me, I lie down in my bed and soon fall asleep.
And then—insomnia.
IV
The summer comes and life changes.
One fine morning Liza comes in to me and says in a joking tone:
"Come, Your Excellency. It's all ready."
They lead My Excellency into the street, put me into a cab and drive me away. For want of occupation I read the signboards backwards as I go. The word "Tavern" becomes "Nrevat." That would do for a baron's name: Baroness Nrevat. Beyond, I drive across the field by the cemetery, which produces no impression upon me whatever, though I'll soon lie there. After a two hours' drive, My Excellency is led into the ground-floor of the bungalow, and put into a small, lively room with a light-blue paper.
Insomnia at night as before, but I am no more wakeful in the morning and don't listen to my wife, but lie in bed. I don't sleep, but I am in a sleepy state, half-forgetfulness, when you know you are not asleep, but have dreams. I get up in the afternoon, and sit down at the table by force of habit, but now I don't work any more but amuse myself with French yellow-backs sent me by Katy. Of course it would be more patriotic to read Russian authors, but to tell the truth I'm not particularly disposed to them. Leaving out two or three old ones, all the modern literature doesn't seem to me to be literature but a unique home industry which exists only to be encouraged, but the goods are bought with reluctance. The best of these homemade goods can't be called remarkable and it's impossible to praise it sincerely without a saving "but"; and the same must be said of all the literary novelties I've read during the last ten or fifteen years. Not one remarkable, and you can't dispense with "but." They have cleverness, nobility, and no talent; talent, nobility and no cleverness; or finally, talent, cleverness, but no nobility.
I would not say that French books have talent, cleverness, and nobility. Nor do they satisfy me. But they are not so boring as the Russian; and it is not rare to find in them the chief constituent of creative genius—the sense of personal freedom, which is lacking to Russian authors. I do not recall one single new book in which from the very first page the author did not try to tie himself up in all manner of conventions and contracts with his conscience. One is frightened to speak of the naked body, another is bound hand and foot by psychological analysis, a third must have "a kindly attitude to his fellow-men," the fourth heaps up whole pages with descriptions of nature on purpose to avoid any suspicion of a tendency.... One desires to be in his books a bourgeois at all costs, another at all costs an aristocrat. Deliberation, cautiousness, cunning: but no freedom, no courage to write as one likes, and therefore no creative genius.
All this refers to belles-lettres, so-called.
As for serious articles in Russian, on sociology, for instance, or art and so forth, I don't read them, simply out of timidity. For some reason in my childhood and youth I had a fear of porters and theatre attendants, and this fear has remained with me up till now. Even now I am afraid of them. It is said that only that which one cannot understand seems terrible. And indeed it is very difficult to understand why hall-porters and theatre attendants are so pompous and haughty and importantly polite. When I read serious articles, I have exactly the same indefinable fear. Their portentous gravity, their playfulness, like an archbishop's, their over-familiar attitude to foreign authors, their capacity for talking dignified nonsense—"filling a vacuum with emptiness"—it is all inconceivable to me and terrifying, and quite unlike the modesty and the calm and gentlemanly tone to which I am accustomed when reading our writers on medicine and the natural sciences. Not only articles; I have difficulty also in reading translations even when they are edited by serious Russians. The presumptuous benevolence of the prefaces, the abundance of notes by the translator (which prevents one from concentrating), the parenthetical queries and sics, which are so liberally scattered over the book or the article by the translator—seem to me an assault on the author's person, as well as on my independence as a reader.
Once I was invited as an expert to the High Court. In the interval one of my fellow-experts called my attention to the rude behaviour of the public prosecutor to the prisoners, among whom were two women intellectuals. I don't think I exaggerated at all when I replied to my colleague that he was not behaving more rudely than authors of serious articles behave to one another. Indeed their behaviour is so rude that one speaks of them with bitterness. They behave to each other or to the writers whom they criticise either with too much deference, careless of their own dignity, or, on the other hand, they treat them much worse than I have treated Gnekker, my future son-in-law, in these notes and thoughts of mine. Accusations of irresponsibility, of impure intentions, of any kind of crime even, are the usual adornment of serious articles. And this, as our young medicos love to say in their little articles—quite ultima ratio. Such an attitude must necessarily be reflected in the character of the young generation of writers, and therefore I'm not at all surprised that in the new books which have been added to our belles lettres in the last ten or fifteen years, the heroes drink a great deal of vodka and the heroines are not sufficiently chaste.
I read French books and look out of the window, which is open—I see the pointed palings of my little garden, two or three skinny trees, and there, beyond the garden, the road, fields, then a wide strip of young pine-forest. I often delight in watching a little boy and girl, both white-haired and ragged, climb on the garden fence and laugh at my baldness. In their shining little eyes I read, "Come out, thou bald-head." These are almost the only people who don't care a bit about my reputation or my title.
I don't have visitors everyday now. I'll mention only the visits of Nicolas and Piotr Ignatievich. Nicolas comes to me usually on holidays, pretending to come on business, but really to see me. He is very hilarious, a thing which never happens to him in the winter.
"Well, what have you got to say?" I ask him, coming out into the passage.
"Your Excellency!" he says, pressing his hand to his heart and looking at me with a lover's rapture. "Your Excellency! So help me God! God strike me where I stand! Gaudeamus igitur juvenestus."
And he kisses me eagerly on the shoulders, on my sleeves, and buttons.
"Is everything all right over there?" I ask.
"Your Excellency! I swear to God...."
He never stops swearing, quite unnecessarily, and I soon get bored, and send him to the kitchen, where they give him dinner. Piotr Ignatievich also comes on holidays specially to visit me and communicate his thoughts to me. He usually sits by the table in my room, modest, clean, judicious, without daring to cross his legs or lean his elbows on the table, all the while telling me in a quiet, even voice what he considers very piquant items of news gathered from journals and pamphlets.
These items are all alike and can be reduced to the following type: A Frenchman made a discovery. Another—a German—exposed him by showing that this discovery had been made as long ago as 1870 by some American. Then a third—also a German—outwitted them both by showing that both of them had been confused, by taking spherules of air under a microscope for dark pigment. Even when he wants to make me laugh, Piotr Ignatievich tells his story at great length, very much as though he were defending a thesis, enumerating his literary sources in detail, with every effort to avoid mistakes in the dates, the particular number of the journal and the names. Moreover, he does not say Petit simply but inevitably, Jean Jacques Petit. If he happens to stay to dinner, he will tell the same sort of piquant stories and drive all the company to despondency. If Gnekker and Liza begin to speak of fugues and counter-fugues in his presence he modestly lowers his eyes, and his face falls. He is ashamed that such trivialities should be spoken of in the presence of such serious men as him and me.
In my present state of mind five minutes are enough for him to bore me as though I had seen and listened to him for a whole eternity. I hate the poor man. I wither away beneath his quiet, even voice and his bookish language. His stories make me stupid.... He cherishes the kindliest feelings towards me and talks to me only to give me pleasure. I reward him by staring at his face as if I wanted to hypnotise him, and thinking "Go away. Go, go...." But he is proof against my mental suggestion and sits, sits, sits....
While he sits with me I cannot rid myself of the idea: "When I die, it's quite possible that he will be appointed in my place." Then my poor audience appears to me as an oasis where the stream has dried, up, and I am unkind to Piotr Ignatievich, and silent and morose as if he were guilty of such thoughts and not I myself. When he begins, as usual, to glorify the German scholars, I no longer jest good-naturedly, but murmur sternly:
"They're fools, your Germans...."
It's like the late Professor Nikita Krylov when he was bathing with Pirogov at Reval. He got angry with the water, which was very cold, and swore about "These scoundrelly Germans." I behave badly to Piotr Ignatievich; and it's only when he is going away and I see through the window his grey hat disappearing behind the garden fence, that I want to call him back and say: "Forgive me, my dear fellow."
The dinner goes yet more wearily than in winter. The same Gnekker, whom I now hate and despise, dines with me every day. Before, I used to suffer his presence in silence, but now I say biting things to him, which make my wife and Liza blush. Carried away by an evil feeling, I often say things that are merely foolish, and don't know why I say them. Thus it happened once that after looking at Gnekker contemptuously for a long while, I suddenly fired off, for no reason at all:
"Eagles than barnyard-fowls may lower bend; But fowls shall never to the heav'ns ascend."
More's the pity that the fowl Gnekker shows himself more clever than the eagle professor. Knowing my wife and daughter are on his side he maintains these tactics. He replies to my shafts with a condescending silence ("The old man's off his head.... What's the good of talking to him?"), or makes good-humoured fun of me. It is amazing to what depths of pettiness a man may descend. During the whole dinner I can dream how Gnekker will be shown to be an adventurer, how Liza and my wife will realise their mistake, and I will tease them—ridiculous dreams like these at a time when I have one foot in the grave.
Now there occur misunderstandings, of a kind which I formerly knew only by hearsay. Though it is painful I will describe one which occurred after dinner the other day. I sit in my room smoking a little pipe. Enters my wife, as usual, sits down and begins to talk. What a good idea it would be to go to Kharkov now while the weather is warm and there is the time, and inquire what kind of man our Gnekker is.
"Very well. I'll go," I agree.
My wife gets up, pleased with me, and walks to the door; but immediately returns:
"By-the bye, I've one more favour to ask. I know you'll be angry; but it's my duty to warn you.... Forgive me, Nicolai,—but all our neighbours have begun to talk about the way you go to Katy's continually. I don't deny that she's clever and educated. It's pleasant to spend the time with her. But at your age and in your position it's rather strange to find pleasure in her society.... Besides she has a reputation enough to...."
All my blood rushes instantly from my brain. My eyes flash fire. I catch hold of my hair, and stamp and cry, in a voice that is not mine:
"Leave me alone, leave me, leave me...."
My face is probably terrible, and my voice strange, for my wife suddenly gets pale, and calls aloud, with a despairing voice, also not her own. At our cries rush in Liza and Gnekker, then Yegor.
My feet grow numb, as though they did not exist. I feel that I am falling into somebody's arms. Then I hear crying for a little while and sink into a faint which lasts for two or three hours.
Now for Katy. She comes to see me before evening every day, which of course must be noticed by my neighbours and my friends. After a minute she takes me with her for a drive. She has her own horse and a new buggy she bought this summer. Generally she lives like a princess. She has taken an expensive detached bungalow with a big garden, and put into it all her town furniture. She has two maids and a coachman. I often ask her:
"Katy, what will you live on when you've spent all your father's money?"
"We'll see, then," she answers.
"But this money deserves to be treated more seriously, my dear. It was earned by a good man and honest labour."
"You've told me that before. I know."
First we drive by the field, then by a young pine forest, which you can see from my window. Nature seems to me as beautiful as she used, although the devil whispers to me that all these pines and firs, the birds and white clouds in the sky will not notice my absence in three or four months when I am dead. Katy likes to take the reins, and it is good that the weather is fine and I am sitting by her side. She is in a happy mood, and does not say bitter things.
"You're a very good man, Nicolai," she says. "You are a rare bird. There's no actor who could play your part. Mine or Mikhail's, for instance—even a bad actor could manage, but yours—there's nobody. I envy you, envy you terribly! What am I? What?"
She thinks for a moment, and asks:
"I'm a negative phenomenon, aren't I?"
"Yes," I answer.
"H'm ... what's to be done then?"
What answer can I give? It's easy to say "Work," or "Give your property to the poor," or "Know yourself," and because it's so easy to say this I don't know what to answer.
My therapeutist colleagues, when teaching methods of cure, advise one "to individualise each particular case." This advice must be followed in order to convince one's self that the remedies recommended in the text-books as the best and most thoroughly suitable as a general rule, are quite unsuitable in particular cases. It applies to moral affections as well. But I must answer something. So I say:
"You've too much time on your hands, my dear. You must take up something.... In fact, why shouldn't you go on the stage again, if you have a vocation."
"I can't."
"You have the manner and tone of a victim. I don't like it, my dear. You have yourself to blame. Remember, you began by getting angry with people and things in general; but you never did anything to improve either of them. You didn't put up a struggle against the evil. You got tired. You're not a victim of the struggle but of your own weakness. Certainly you were young then and inexperienced. But now everything can be different. Come on, be an actress. You will work; you will serve in the temple of art."...
"Don't be so clever, Nicolai," she interrupts. "Let's agree once for all: let's speak about actors, actresses, writers, but let us leave art out of it. You're a rare and excellent man. But you don't understand enough about art to consider it truly sacred. You have no flair, no ear for art. You've been busy all your life, and you never had time to acquire the flair. Really ... I don't love these conversations about art!" she continues nervously. "I don't love them. They've vulgarised it enough already, thank you."
"Who's vulgarised it?"
"They vulgarised it by their drunkenness, newspapers by their over-familiarity, clever people by philosophy."
"What's philosophy got to do with it?"
"A great deal. If a man philosophises, it means he doesn't understand."
So that it should not come to bitter words, I hasten to change the subject, and then keep silence for a long while. It's not till we come out of the forest and drive towards Katy's bungalow, I return to the subject and ask:
"Still, you haven't answered me why you don't want to go on the stage?"
"Really, it's cruel," she cries out, and suddenly blushes all over. "You want me to tell you the truth outright. Very well if ... if you will have it! I've no talent! No talent and ... much ambition! There you are!"
After this confession, she turns her face away from me, and to hide the trembling of her hands, tugs at the reins.
As we approach her bungalow, from a distance we see Mikhail already, walking about by the gate, impatiently awaiting us.
"This Fiodorovich again," Katy says with annoyance. "Please take him away from me. I'm sick of him. He's flat.... Let him go to the deuce."
Mikhail Fiodorovich ought to have gone abroad long ago, but he has postponed his departure every week. There have been some changes in him lately. He's suddenly got thin, begun to be affected by drink—a thing that never happened to him before, and his black eyebrows have begun to get grey. When our buggy stops at the gate he cannot hide his joy and impatience. Anxiously he helps Katy and me from the buggy, hastily asks us questions, laughs, slowly rubs his hands, and that gentle, prayerful, pure something that I used to notice only in his eyes is now poured over all his face. He is happy and at the same time ashamed of his happiness, ashamed of his habit of coming to Katy's every evening, and he finds it necessary to give a reason for his coming, some obvious absurdity, like: "I was passing on business, and I thought I'd just drop in for a second."
All three of us go indoors. First we drink tea, then our old friends, the two packs of cards, appear on the table, with a big piece of cheese, some fruit, and a bottle of Crimean champagne. The subjects of conversation are not new, but all exactly the same as they were in the winter. The university, the students, literature, the theatre—all of them come in for it. The air thickens with slanders, and grows more close. It is poisoned by the breath, not of two toads as in winter, but now by all three. Besides the velvety, baritone laughter and the accordion-like giggle, the maid who waits upon us hears also the unpleasant jarring laugh of a musical comedy general: "He, he, he!"
V
There sometimes come fearful nights with thunder, lightning, rain, and wind, which the peasants call "sparrow-nights." There was one such sparrow-night in my own personal life....
I wake after midnight and suddenly leap out of bed. Somehow it seems to me that I am going to die immediately. I do not know why, for there is no single sensation in my body which points to a quick end; but a terror presses on my soul as though I had suddenly seen a huge, ill-boding fire in the sky.
I light the lamp quickly and drink some water straight out of the decanter. Then I hurry to the window. The weather is magnificent. The air smells of hay and some delicious thing besides. I see the spikes of my garden fence, the sleepy starveling trees by the window, the road, the dark strip of forest. There is a calm and brilliant moon in the sky and not a single cloud. Serenity. Not a leaf stirs. To me it seems that everything is looking at me and listening for me to die.
Dread seizes me. I shut the window and run to the bed, I feel for my pulse. I cannot find it in my wrist; I seek it in my temples, my chin, my hand again. They are all cold and slippery with sweat. My breathing comes quicker and quicker; my body trembles, all my bowels are stirred, and my face and forehead feel as though a cobweb had settled on them.
What shall I do? Shall I call my family? No use. I do not know what my wife and Liza will do when they come in to me.
I hide my head under the pillow, shut my eyes and wait, wait.... My spine is cold. It almost contracts within me. And I feel that death will approach me only from behind, very quietly.
"Kivi, kivi." A squeak sounds in the stillness of the night. I do not know whether it is in my heart or in the street.
God, how awful! I would drink some more water; but now I dread opening my eyes, and fear to raise my head. The terror is unaccountable, animal. I cannot understand why I am afraid. Is it because I want to live, or because a new and unknown pain awaits me?
Upstairs, above the ceiling, a moan, then a laugh ... I listen. A little after steps sound on the staircase. Someone hurries down, then up again. In a minute steps sound downstairs again. Someone stops by my door and listens.
"Who's there?" I call.
The door opens. I open my eyes boldly and see my wife. Her face is pale and her eyes red with weeping.
"You're not asleep, Nicolai Stiepanovich?" she asks.
"What is it?"
"For God's sake go down to Liza. Something is wrong with her."
"Very well ... with pleasure," I murmur, very glad that I am not alone. "Very well ... immediately."
As I follow my wife I hear what she tells me, and from agitation understand not a word. Bright spots from her candle dance over the steps of the stairs; our long shadows tremble; my feet catch in the skirts of my dressing-gown. My breath goes, and it seems to me that someone is chasing me, trying to seize my back. "I shall die here on the staircase, this second," I think, "this second." But we have passed the staircase, the dark hall with the Italian window and we go into Liza's room. She sits in bed in her chemise; her bare legs hang down and she moans.
"Oh, my God ... oh, my God!" she murmurs, half shutting her eyes from our candles. "I can't, I can't."
"Liza, my child," I say, "what's the matter?"
Seeing me, she calls out and falls on my neck.
"Papa darling," she sobs. "Papa dearest ... my sweet. I don't know what it is.... It hurts."
She embraces me, kisses me and lisps endearments which I heard her lisp when she was still a baby.
"Be calm, my child. God's with you," I say. "You mustn't cry. Something hurts me too."
I try to cover her with the bedclothes; my wife gives her to drink; and both of us jostle in confusion round the bed. My shoulders push into hers, and at that moment I remember how we used to bathe our children.
"But help her, help her!" my wife implores. "Do something!" And what can I do? Nothing. There is some weight on the girl's soul; but I understand nothing, know nothing and can only murmur:
"It's nothing, nothing.... It will pass.... Sleep, sleep."
As if on purpose a dog suddenly howls in the yard, at first low and irresolute, then aloud, in two voices. I never put any value on such signs as dogs' whining or screeching owls; but now my heart contracts painfully, and I hasten to explain the howling.
"Nonsense," I think. "It's the influence of one organism on another. My great nervous strain was transmitted to my wife, to Liza, and to the dog. That's all. Such transmissions explain presentiments and previsions."
A little later when I return to my room to write a prescription for Liza I no longer think that I shall die soon. My soul simply feels heavy and dull, so that I am even sad that I did not die suddenly. For a long while I stand motionless in the middle of the room, pondering what I shall prescribe for Liza; but the moans above the ceiling are silent and I decide not to write a prescription, but stand there still.
There is a dead silence, a silence, as one man wrote, that rings in one's ears. The time goes slowly. The bars of moonshine on the windowsill do not move from their place, as though congealed.... The dawn is still far away.
But the garden-gate creaks; someone steals in, and strips a twig from the starveling trees, and cautiously knocks with it on my window.
"Nicolai Stiepanovich!" I hear a whisper. "Nicolai Stiepanovich!"
I open the window, and I think that I am dreaming. Under the window, close against the wall stands a woman in a black dress. She is brightly lighted by the moon and looks at me with wide eyes. Her face is pale, stern and fantastic in the moon, like marble. Her chin trembles.
"It is I...." she says, "I ... Katy!"
In the moon all women's eyes are big and black, people are taller and paler. Probably that is the reason why I did not recognise her in the first moment.
"What's the matter?"
"Forgive me," she says. "I suddenly felt so dreary ... I could not bear it. So I came here. There's a light in your window ... and I decided to knock.... Forgive me.... Ah, if you knew how dreary I felt! What are you doing now?"
"Nothing. Insomnia."
Her eyebrows lift, her eyes shine with tears and all her face is illumined as with light, with the familiar, but long unseen, look of confidence.
"Nicolai Stiepanovich!" she says imploringly, stretching out both her hands to me. "Dear, I beg you ... I implore.... If you do not despise my friendship and my respect for you, then do what I implore you."
"What is it?"
"Take my money."
"What next? What's the good of your money to me?"
"You will go somewhere to be cured. You must cure yourself. You will take it? Yes? Dear ... Yes?"
She looks into my face eagerly and repeats:
"Yes? You will take it?"
"No, my dear, I won't take it....", I say. "Thank you."
She turns her back to me and lowers her head. Probably the tone of my refusal would not allow any further talk of money.
"Go home to sleep," I say. "I'll see you to-morrow."
"It means, you don't consider me your friend?" she asks sadly.
"I don't say that. But your money is no good to me."
"Forgive me," she says lowering her voice by a full octave. "I understand you. To be obliged to a person like me ... a retired actress... But good-bye."
And she walks away so quickly that I have no time even to say "Good-bye."
VI
I am in Kharkov.
Since it would be useless to fight against my present mood, and I have no power to do it, I made up my mind that the last days of my life shall be irreproachable, on the formal side. If I am not right with my family, which I certainly admit, I will try at least to do as it wishes. Besides I am lately become so indifferent that it's positively all the same, to me whether I go to Kharkov, or Paris, or Berditshev.
I arrived here at noon and put up at a hotel not far from the cathedral. The train made me giddy, the draughts blew through me, and now I am sitting on the bed with my head in my hands waiting for the tic. I ought to go to my professor friends to-day, but I have neither the will nor the strength.
The old hall-porter comes in to ask whether I have brought my own bed-clothes. I keep him about five minutes asking him questions about Gnekker, on whose account I came here. The porter happens to be Kharkov-born, and knows the town inside out; but he doesn't remember any family with the name of Gnekker. I inquire about the estate. The answer is the same.
The clock in the passage strikes one,... two,... three.... The last months of my life, while I wait for death, seem to me far longer than my whole life. Never before could I reconcile myself to the slowness of time as I can now. Before, when I had to wait for a train at the station, or to sit at an examination, a quarter of an hour would seem an eternity. Now I can sit motionless in bed the whole night long, quite calmly thinking that there will be the same long, colourless night to-morrow, and the next day....
In the passage the clock strikes five, six, seven.... It grows dark. There is dull pain in my cheek—the beginning of the tic. To occupy myself with thoughts, I return to my old point of view, when I was not indifferent, and ask: Why do I, a famous man, a privy councillor, sit in this little room, on this bed with a strange grey blanket? Why do I look at this cheap tin washstand and listen to the wretched clock jarring in the passage? Is all this worthy of my fame and my high position among people? And I answer these questions with a smile. My naïveté seems funny to me—the naïveté with which as a young man I exaggerated the value of fame and of the exclusive position which famous men enjoy. I am famous, my name is spoken with reverence. My portrait has appeared in "Niva" and in "The Universal Illustration." I've even read my biography in a German paper, but what of that? I sit lonely, by myself, in a strange city, on a strange bed, rubbing my aching cheek with my palm....
Family scandals, the hardness of creditors, the rudeness of railway men, the discomforts of the passport system, the expensive and unwholesome food at the buffets, the general coarseness and roughness of people,—all this and a great deal more that would take too long to put down, concerns me as much as it concerns any bourgeois who is known only in his own little street. Where is the exclusiveness of my position then? We will admit that I am infinitely famous, that I am a hero of whom my country is proud. All the newspapers give bulletins of my illness, the post is already bringing in sympathetic addresses from my friends, my pupils, and the public. But all this will not save me from dying in anguish on a stranger's bed in utter loneliness. Of course there is no one to blame for this. But I must confess I do not like my popularity. I feel that it has deceived me.
At about ten I fall asleep, and, in spite of the tic sleep soundly, and would sleep for a long while were I not awakened. Just after one there is a sudden knock on my door.
"Who's there?"
"A telegram."
"You could have brought it to-morrow," I storm, as I take the telegram from the porter. "Now I shan't sleep again."
"I'm sorry. There was a light in your room. I thought you were not asleep."
I open the telegram and look first at the signature—my wife's. What does she want?
"Gnekker married Liza secretly yesterday. Return."
I read the telegram. For a long while I am not startled. Not Gnekker's or Liza's action frightens me, but the indifference with which I receive the news of their marriage. Men say that philosophers and true savants are indifferent. It is untrue. Indifference is the paralysis of the soul, premature death.
I go to bed again and begin to ponder with what thoughts I can occupy myself. What on earth shall I think of? I seem to have thought over everything, and now there is nothing powerful enough to rouse my thought.
When the day begins to dawn, I sit in bed clasping my knees and, for want of occupation I try to know myself. "Know yourself" is good, useful advice; but it is a pity that the ancients did not think of showing us the way to avail ourselves of it.
Before, when I had the desire to understand somebody else, or myself, I used not to take into consideration actions, wherein everything is conditional, but desires. Tell me what you want, and I will tell you what you are.
And now I examine myself. What do I want?
I want our wives, children, friends, and pupils to love in us, not the name or the firm or the label, but the ordinary human beings. What besides? I should like to have assistants and successors. What more? I should like to wake in a hundred years' time, and take a look, if only with one eye, at what has happened to science. I should like to live ten years more.... What further?
Nothing further. I think, think a long while and cannot make out anything else. However much I were to think, wherever my thoughts should stray, it is clear to me that the chief, all-important something is lacking in my desires. In my infatuation for science, my desire to live, my sitting here on a strange bed, my yearning to know myself, in all the thoughts, feelings, and ideas I form about anything, there is wanting the something universal which could bind all these together in one whole. Each feeling and thought lives detached in me, and in all my opinions about science, the theatre, literature, and my pupils, and in all the little pictures which my imagination paints, not even the most cunning analyst will discover what is called the general idea, or the god of the living man.
And if this is not there, then nothing is there.
In poverty such as this a serious infirmity, fear of death, influence of circumstances and people would have been enough to overthrow and shatter all that I formerly considered as my conception of the world, and all wherein I saw the meaning and joy of my life. Therefore, it is nothing strange that I have darkened the last months of my life by thoughts and feelings worthy of a slave or a savage, and that I am now indifferent and do not notice the dawn. If there is lacking in a man that which is higher and stronger than all outside influences, then verily a good cold in the head is enough to upset his balance and to make him see each bird an owl and hear a dog's whine in every sound; and all his pessimism or his optimism with their attendant thoughts, great and small, seem then to be merely symptoms and no more.
I am beaten. Then it's no good going on thinking, no good talking. I shall sit and wait in silence for what will come.
In the morning the porter brings me tea and the local paper. Mechanically I read the advertisements on the first page, the leader, the extracts from newspapers and magazines, the local news ... Among other things I find in the local news an item like this: "Our famous scholar, emeritus professor Nicolai Stiepanovich arrived in Kharkov yesterday by the express, and stayed at——hotel."
Evidently big names are created to live detached from those who bear them. Now my name walks in Kharkov undisturbed. In some three months it will shine as bright as the sun itself, inscribed in letters of gold on my tombstone—at a time when I myself will be under the sod....
A faint knock at the door. Somebody wants me.
"Who's there? Come in!"
The door opens. I step back in astonishment, and hasten to pull my dressing gown together. Before me stands Katy.
"How do you do?" she says, panting from running up the stairs. "You didn't expect me? I ... I've come too."
She sits down and continues, stammering and looking away from me. "Why don't you say 'Good morning'? I arrived too ... to-day. I found out you were at this hotel, and came to see you."
"I'm delighted to see you," I say shrugging my shoulders. "But I'm surprised. You might have dropped straight from heaven. What are you doing here?"
"I?... I just came."
Silence. Suddenly she gets up impetuously and comes over to me.
"Nicolai Stiepanich!" she says, growing pale and pressing her hands to her breast. "Nicolai Stiepanich! I can't go on like this any longer. I can't. For God's sake tell me now, immediately. What shall I do? Tell me, what shall I do?"
"What can I say? I am beaten. I can say nothing."
"But tell me, I implore you," she continues, out of breath and trembling all over her body. "I swear to you, I can't go on like this any longer. I haven't the strength."
She drops into a chair and begins to sob. She throws her head back, wrings her hands, stamps with her feet; her hat falls from her head and dangles by its string, her hair is loosened.
"Help me, help," she implores. "I can't bear it any more."
She takes a handkerchief out of her little travelling bag and with it pulls out some letters which fall from her knees to the floor. I pick them up from the floor and recognise on one of them Mikhail Fiodorovich's hand-writing, and accidentally read part of a word: "passionat...."
"There's nothing that I can say to you, Katy," I say.
"Help me," she sobs, seizing my hand and kissing it. "You're my father, my only friend. You're wise and learned, and you've lived long! You were a teacher. Tell me what to do."
I am bewildered and surprised, stirred by her sobbing, and I can hardly stand upright.
"Let's have some breakfast, Katy," I say with a constrained smile.
Instantly I add in a sinking voice:
"I shall be dead soon, Katy...."
"Only one word, only one word," she weeps and stretches out her hands to me. "What shall I do?"
"You're a queer thing, really...", I murmur. "I can't understand it. Such a clever woman and suddenly—weeping...."
Comes silence. Katy arranges her hair, puts on her hat, then crumples her letters and stuffs them in her little bag, all in silence and unhurried. Her face, her bosom and her gloves are wet with tears, but her expression is dry already, stern.... I look at her and am ashamed that I am happier than she. It was but a little while before my death, in the ebb of my life, that I noticed in myself the absence of what our friends the philosophers call the general idea; but this poor thing's soul has never known and never will know shelter all her life, all her life.
"Katy, let's have breakfast," I say.
"No, thank you," she answers coldly.
One minute more passes in silence.
"I don't like Kharkov," I say. "It's too grey. A grey city."
"Yes ... ugly.... I'm not here for long.... On my way. I leave to-day."
"For where?"
"For the Crimea ... I mean, the Caucasus."
"So. For long?"
"I don't know."
Katy gets up and gives me her hand with a cold smile, looking away from me.
I would like to ask her: "That means you won't be at my funeral?" But she does not look at me; her hand is cold and like a stranger's. I escort her to the door in silence.... She goes out of my room and walks down the long passage, without looking back. She knows that my eyes are following her, and probably on the landing she will look back.
No, she did not look back. The black dress showed for the last time, her steps were stilled.... Goodbye, my treasure!
THE FIT
I
The medical student Mayer, and Ribnikov, a student at the Moscow school of painting, sculpture, and architecture, came one evening to their friend Vassiliev, law student, and proposed that he should go with them to S——v Street. For a long while Vassiliev did not agree, but eventually dressed himself and went with them.
Unfortunate women he knew only by hearsay and from books, and never once in his life had he been in the houses where they live. He knew there were immoral women who were forced by the pressure of disastrous circumstances—environment, bad up-bringing, poverty, and the like—to sell their honour for money. They do not know pure love, have no children and no legal rights; mothers and sisters mourn them for dead, science treats them as an evil, men are familiar with them. But notwithstanding all this they do not lose the image and likeness of God. They all acknowledge their sin and hope for salvation. They are free to avail themselves of every means of salvation. True, Society does not forgive people their past, but with God Mary of Egypt is not lower than the other saints. Whenever Vassiliev recognised an unfortunate woman in the street by her costume or her manner, or saw a picture of one in a comic paper, there came into his mind every time a story he once read somewhere: a pure and heroic young man falls in love with an unfortunate woman and asks her to be his wife, but she, considering herself unworthy of such happiness, poisons herself.
Vassiliev lived in one of the streets off the Tverskoi boulevard. When he and his friends came out of the house it was about eleven o'clock—the first snow had just fallen and all nature was under the spell of this new snow. The air smelt of snow, the snow cracked softly under foot, the earth, the roofs, the trees, the benches on the boulevards—all were soft, white, and young. Owing to this the houses had a different look from yesterday, the lamps burned brighter, the air was more transparent, the clatter of the cabs was dulled and there entered into the soul with the fresh, easy, frosty air a feeling like the white, young, feathery snow. "To these sad shores unknowing" the medico began to sing in a pleasant tenor, "An unknown power entices".
"Behold the mill" ... the painter's voice took him up, "it is now fall'n to ruin."
"Behold the mill, it is now fall'n to ruin," the medico repeated, raising his eyebrows and sadly shaking his head.
He was silent for a while, passed his hand over his forehead trying to recall the words, and began to sing in a loud voice and so well that the passers-by looked back.
"Here, long ago, came free, free love to me"...
All three went into a restaurant and without taking off their coats they each had two thimblefuls of vodka at the bar. Before drinking the second, Vassiliev noticed a piece of cork in his Vodka, lifted the glass to his eye, looked at it for a long while with a short-sighted frown. The medico misunderstood his expression and said—
"Well, what are you staring at? No philosophy, please. Vodka's made to be drunk, caviare to be eaten, women to sleep with, snow to walk on. Live like a man for one evening."
"Well, I've nothing to say," said Vassiliev laughingly, "I'm not refusing?"
The vodka warmed his breast. He looked at his friends, admired and envied them. How balanced everything is in these healthy, strong, cheerful people. Everything in their minds and souls is smooth and rounded off. They sing, have a passion for the theatre, paint, talk continually, and drink, and they never have a headache the next day. They are romantic and dissolute, sentimental and insolent; they can work and go on the loose and laugh at nothing and talk rubbish; they are hot-headed, honest, heroic and as human beings not a bit worse than Vassiliev, who watches his every step and word, who is careful, cautious, and able to give the smallest trifle the dignity of a problem. And he made up his mind if only for one evening to live like his friends, to let himself go, and be free from his own control. Must he drink vodka? He'll drink, even if his head falls to pieces to-morrow. Must he be taken to women? He'll go. He'll laugh, play the fool, and give a joking answer to disapproving passers-by.
He came out of the restaurant laughing. He liked his friends—one in a battered hat with a wide brim who aped aesthetic disorder; the other in a sealskin cap, not very poor, with a pretence of learned Bohemia. He liked the snow, the paleness, the lamp-lights, the clear black prints which the passers' feet left on the snow. He liked the air, and above all the transparent, tender, naive, virgin tone which can be seen in nature only twice in the year: when everything is covered in snow, on the bright days in spring, and on moonlight nights when the ice breaks on the river.
"To these sad shores unknowing," he began to sing sotto-voce, "An unknown power entices."
And all the way for some reason or other he and his friends had this melody on their lips. All three hummed it mechanically out of time with each other.
Vassiliev imagined how in about ten minutes he and his friends would knock at a door, how they would stealthily walk through the narrow little passages and dark rooms to the women, how he would take advantage of the dark, suddenly strike a match, and see lit up a suffering face and a guilty smile. There he will surely find a fair or a dark woman in a white nightgown with her hair loose. She will be frightened of the light, dreadfully confused and say: "Good God! What are you doing? Blow it out!" All this was frightening, but curious and novel.
II
The friends turned out of Trubnoi Square into the Grachovka and soon arrived at the street which Vassiliev knew only from hearsay. Seeing two rows of houses with brightly lighted windows and wide open doors, and hearing the gay sound of pianos and fiddles—sounds which flew out of all the doors and mingled in a strange confusion, as if somewhere in the darkness over the roof-tops an unseen orchestra were tuning, Vassiliev was bewildered and said:
"What a lot of houses!"
"What's that?" said the medico. "There are ten times as many in London. There are a hundred thousand of these women there."
The cabmen sat on their boxes quiet and indifferent as in other streets; on the pavement walked the same passers-by. No one was in a hurry; no one hid his face in his collar; no one shook his head reproachfully. And in this indifference, in the confused sound of the pianos and fiddles, in the bright windows and wide-open doors, something very free, impudent, bold and daring could be felt. It must have been the same as this in the old times on the slave-markets, as gay and as noisy; people looked and walked with the same indifference.
"Let's begin right at the beginning," said the painter.
The friends walked into a narrow little passage lighted by a single lamp with a reflector. When they opened the door a man in a black jacket rose lazily from the yellow sofa in the hall. He had an unshaven lackey's face and sleepy eyes. The place smelt like a laundry, and of vinegar. From the hall a door led into a brightly lighted room. The medico and the painter stopped in the doorway, stretched out their necks and peeped into the room together:
"Buona sera, signore, Rigoletto—huguenote—traviata!—" the painter began, making a theatrical bow.
"Havanna—blackbeetlano—pistoletto!" said the medico, pressing his hat to his heart and bowing low.
Vassiliev kept behind them. He wanted to bow theatrically too and say something silly. But he only smiled, felt awkward and ashamed, and awaited impatiently what was to follow. In the door appeared a little fair girl of seventeen or eighteen, with short hair, wearing a short blue dress with a white bow on her breast.
"What are you standing in the door for?" she said. "Take off your overcoats and come into the salon."
The medico and the painter went into the salon, still speaking Italian. Vassiliev followed them irresolutely.
"Gentlemen, take off your overcoats," said the lackey stiffly. "You're not allowed in as you are."
Besides the fair girl there was another woman in the salon, very stout and tall, with a foreign face and bare arms. She sat by the piano, with a game of patience spread on her knees. She took no notice of the guests.
"Where are the other girls?" asked the medico.
"They're drinking tea," said the fair one. "Stiepan," she called out. "Go and tell the girls some students have come!"
A little later a third girl entered, in a bright red dress with blue stripes. Her face was thickly and unskilfully painted. Her forehead was hidden under her hair. She stared with dull, frightened eyes. As she came she immediately began to sing in a strong hoarse contralto. After her a fourth girl. After her a fifth.
In all this Vassiliev saw nothing new or curious. It seemed to him that he had seen before, and more than once, this salon, piano, cheap gilt mirror, the white bow, the dress with blue stripes and the stupid, indifferent faces. But of darkness, quiet, mystery, and guilty smile—of all he had expected to meet here and which frightened him—he did not see even a shadow.
Everything was commonplace, prosaic, and dull. Only one thing provoked his curiosity a little, that was the terrible, as it were intentional lack of taste, which was seen in the overmantels, the absurd pictures, the dresses and the white bow. In this lack of taste there was something characteristic and singular.
"How poor and foolish it all is!" thought Vassiliev. "What is there in all this rubbish to tempt a normal man, to provoke him into committing a frightful sin, to buy a living soul for a rouble? I can understand anyone sinning for the sake of splendour, beauty, grace, passion; but what is there here? What tempts people here? But ... it's no good thinking!"
"Whiskers, stand me champagne." The fair one turned to him.
Vassiliev suddenly blushed.
"With pleasure," he said, bowing politely. "But excuse me if I ... I don't drink with you, I don't drink."
Five minutes after the friends were off to another house.
"Why did you order drinks?" stormed the medico. "What a millionaire, flinging six roubles into the gutter like that for nothing at all."
"Why shouldn't I give her pleasure if she wants it?" said Vassiliev, justifying himself.
"You didn't give her any pleasure. Madame got that. It's Madame who tells them to ask the guests for drinks. She makes by it."
"Behold the mill," the painter began to sing, "Now fall'n to ruin...."
When they came to another house the friends stood outside in the vestibule, but did not enter the salon. As in the first house, a figure rose up from the sofa in the hall, in a black jacket, with a sleepy lackey's face. As he looked at this lackey, at his face and shabby jacket, Vassiliev thought: "What must an ordinary simple Russian go through before Fate casts him up here? Where was he before, and what was he doing? What awaits him? Is he married, where's his mother, and does she know he's a lackey here?" Thenceforward in every house Vassiliev involuntarily turned his attention to the lackey first of all.
In one of the houses, it seemed to be the fourth, the lackey was a dry little, puny fellow, with a chain across his waistcoat. He was reading a newspaper and took no notice of the guests at all. Glancing at his face, Vassiliev had the idea that a fellow with a face like that could steal and murder and perjure. And indeed the face was interesting: a big forehead, grey eyes, a flat little nose, small close-set teeth, and the expression on his face dull and impudent at once, like a puppy hard on a hare. Vassiliev had the thought that he would like to touch this lackey's hair: is it rough or soft? It must be rough like a dog's.
III
Because he had had two glasses the painter suddenly got rather drunk, and unnaturally lively.
"Let's go to another place," he added, waving his hands. "I'll introduce you to the best!"
When he had taken his friends into the house which was according to him the best, he proclaimed a persistent desire to dance a quadrille. The medico began to grumble that they would have to pay the musicians a rouble but agreed to be his vis-à-vis. The dance began.
It was just as bad in the best house as in the worst. Just the same mirrors and pictures were here, the same coiffures and dresses. Looking round at the furniture and the costumes Vassiliev now understood that it was not lack of taste, but something that might be called the particular taste and style of S——v Street, quite impossible to find anywhere else, something complete, not accidental, evolved in time. After he had been to eight houses he no longer wondered at the colour of the dresses or the long trains, or at the bright bows, or the sailor dresses, or the thick violent painting of the cheeks; he understood that all this was in harmony, that if only one woman dressed herself humanly, or one decent print hung on the wall, then the general tone of the whole street would suffer.
How badly they manage the business? Can't they really understand that vice is only fascinating when it is beautiful and secret, hidden under the cloak of virtue? Modest black dresses, pale faces, sad smiles, and darkness act more strongly than this clumsy tinsel. Idiots! If they don't understand it themselves, their guests ought to teach them....
A girl in a Polish costume trimmed with white fur came up close to him and sat down by his side.
"Why don't you dance, my brown-haired darling?" she asked. "What do you feel so bored about?"
"Because it is boring."
"Stand me a Château Lafitte, then you won't be bored."
Vassiliev made no answer. For a little while he was silent, then he asked:
"What time do you go to bed as a rule?"
"Six."
"When do you get up?"
"Sometimes two, sometimes three."
"And after you get up what do you do?"
"We drink coffee. We have dinner at seven."
"And what do you have for dinner?"
"Soup or schi as a rule, beef-steak, dessert. Our madame keeps the girls well. But what are you asking all this for?"
"Just to have a talk...."
Vassiliev wanted to ask about all sorts of things. He had a strong desire to find out where she came from, were her parents alive, and did they know she was here; how she got into the house; was she happy and contented, or gloomy and depressed with dark thoughts. Does she ever hope to escape.... But he could not possibly think how to begin, or how to put his questions without seeming indiscreet. He thought for a long while and asked:
"How old are you?"
"Eighty," joked the girl, looking and laughing at the tricks the painter was doing with his hands and feet.
She suddenly giggled and uttered a long filthy expression aloud so that every one could hear.
Vassiliev, terrified, not knowing how to look, began to laugh uneasily. He alone smiled: all the others, his friends, the musicians and the women—paid no attention to his neighbour. They might never have heard.
"Stand me a Lafitte," said the girl again.
Vassiliev was suddenly repelled by her white trimming and her voice and left her. It seemed to him close and hot. His heart began to beat slowly and violently, like a hammer, one, two, three.
"Let's get out of here," he said, pulling the painter's sleeve.
"Wait. Let's finish it."
While the medico and the painter were finishing their quadrille, Vassiliev, in order to avoid the women, eyed the musicians. The pianist was a nice old man with spectacles, with a face like Marshal Basin; the fiddler a young man with a short, fair beard dressed in the latest fashion. The young man was not stupid or starved, on the contrary he looked clever, young and fresh. He was dressed with a touch of originality, and played with emotion. Problem: how did he and the decent old man get here? Why aren't they ashamed to sit here? What do they think about when they look at the women?
If the piano and the fiddle were played by ragged, hungry, gloomy, drunken creatures, with thin stupid faces, then their presence would perhaps be intelligible. As it was, Vassiliev could understand. nothing. Into his memory came the story that he had read about the unfortunate woman, and now he found that the human figure with the guilty smile had nothing to do with this. It seemed to him that they were not unfortunate women that he saw, but they belonged to another, utterly different world, foreign and inconceivable to him; if he had seen this world on the stage or read about it in a book he would never have believed it.... The girl with the white trimming giggled again and said something disgusting aloud. He felt sick, blushed, and went out:
"Wait. We're coming too," cried the painter.
IV
"I had a talk with my mam'selle while we were dancing," said the medico when all three came into the street. "The subject was her first love. He was a bookkeeper in Smolensk with a wife and five children. She was seventeen and lived with her pa and ma who kept a soap and candle shop."
"How did he conquer her heart?" asked Vassiliev.
"He bought her fifty roubles'-worth of underclothes—Lord knows what!"
"However could he get her love-story out of his girl?" thought Vassiliev. "I can't. My dear chaps, I'm off home," he said.
"Why?"
"Because I don't know how to get on here. I'm bored and disgusted. What is there amusing about it? If they were only human beings; but they're savages and beasts. I'm going, please."
"Grisha darling, please," the painter said with a sob in his voice, pressing close to Vassiliev, "let's go to one more—then to Hell with them. Do come, Grigor."
They prevailed on Vassiliev and led him up a staircase. The carpet and the gilded balustrade, the porter who opened the door, the panels which decorated the hall, were still in the same S——v Street style, but here it was perfected and imposing.
"Really I'm going home," said Vassiliev, taking off his overcoat.
"Darling, please, please," said the painter and kissed him on the neck. "Don't be so faddy, Grigri—be a pal. Together we came, together we go. What a beast you are though!"
"I can wait for you in the street. My God, it's disgusting here."
"Please, please.... You just look on, see, just look on."
"One should look at things objectively," said the medico seriously.
Vassiliev entered the salon and sat down. There were many more guests besides him and his friends: two infantry officers, a grey, bald-headed gentleman with gold spectacles, two young clean-shaven men from the Surveyors' Institute, and a very drunk man with an actor's face. All the girls were looking after these guests and took no notice of Vassiliev. Only one of them dressed like Aïda glanced at him sideways, smiled at something and said with a yawn:
"So the dark one's come."
Vassiliev's heart was beating and his face was burning. He felt ashamed for being there, disgusted and tormented. He was tortured by the thought that he, a decent and affectionate man (so he considered himself up till now), despised these women and felt nothing towards them but repulsion. He could not feel pity for them or for the musicians or the lackeys.
"It's because I don't try to understand them," he thought. "They're all more like beasts than human beings; but all the same they are human beings. They've got souls. One should understand them first, then judge them."
"Grisha, don't go away. Wait for us," called the painter; and he disappeared somewhere.
Soon the medico disappeared also.
"Yes, one should try to understand. It's no good, otherwise," thought Vassiliev, and he began to examine intently the face of each girl, looking for the guilty smile. But whether he could not read faces or because none of these women felt guilty he saw in each face only a dull look of common, vulgar boredom and satiety. Stupid eyes, stupid smiles, harsh, stupid voices, impudent gestures—and nothing else. Evidently every woman had in her past a love romance with a bookkeeper and fifty roubles'-worth of underclothes. And in the present the only good things in life were coffee, a three-course dinner, wine, quadrilles, and sleeping till two in the afternoon....
Finding not one guilty smile, Vassiliev began to examine them to see if even one looked clever and his attention was arrested by one pale, rather tired face. It was that of a dark woman no longer young, wearing a dress scattered with spangles. She sat in a chair staring at the floor and thinking of something. Vassiliev paced up and down and then sat down beside her as if by accident.
"One must begin with something trivial," he thought, "and gradually pass on to serious conversation...."
"What a beautiful little dress you have on," he said, and touched the gold fringe of her scarf with his finger.
"It's all right," said the dark woman.
"Where do you come from?"
"I? A long way. From Tchernigov."
"It's a nice part."
"It always is, where you don't happen to be."
"What a pity I can't describe nature," thought Vassiliev. "I'd move her by descriptions of Tchernigov. She must love it if she was born there."
"Do you feel lonely here?" he asked.
"Of course I'm lonely."
"Why don't you go away from here, if you're lonely?"
"Where shall I go to? Start begging, eh?"
"It's easier to beg than to live here."
"Where did you get that idea? Have you been a beggar?"
"I begged, when I hadn't enough to pay my university fees; and even if I hadn't begged it's easy enough to understand. A beggar is a free man, at any rate, and you're a slave."
The dark woman stretched herself, and followed with sleepy eyes the lackey who carried a tray of glasses and soda-water.
"Stand us a champagne," she said, and yawned again.
"Champagne," said Vassiliev. "What would happen if your mother or your brother suddenly came in? What would you say? And what would they say? You would say 'champagne' then."
Suddenly the noise of crying was heard. From the next room where the lackey had carried the soda-water, a fair man rushed out with a red face and angry eyes. He was followed by the tall, stout madame, who screamed in a squeaky voice:
"No one gave you permission to slap the girls in the face. Better class than you come here, and never slap a girl. You bounder!"
Followed an uproar. Vassiliev was scared and went white. In the next room some one wept, sobbing, sincerely, as only the insulted weep. And he understood that indeed human beings lived here, actually human beings, who get offended, suffer, weep, and ask for help. The smouldering hatred, the feeling of repulsion, gave way to an acute sense of pity and anger against the wrong-doer. He rushed into the room from which the weeping came. Through the rows of bottles which stood on the marble table-top he saw a suffering tear-stained face, stretched out his hands towards this face, stepped to the table and instantly gave a leap back in terror. The sobbing woman was dead-drunk.
As he made his way through the noisy crowd, gathered round the fair man, his heart failed him, he lost his courage like a boy, and it seemed to him that in this foreign, inconceivable world, they wanted to run after him, to beat him, to abuse him with foul words. He tore down his coat from the peg and rushed headlong down the stairs.
V
Pressing close to the fence, he stood near to the house and waited for his friends to come out. The sounds of the pianos and fiddles, gay, bold, impudent and sad, mingled into chaos in the air, and this confusion was, as before, as if an unseen orchestra were tuning in the dark over the roof-tops. If he looked up towards the darkness, then all the background was scattered with white, moving points: it was snowing. The flakes, coming into the light, spun lazily in the air like feathers, and still more lazily fell. Flakes of snow crowded whirling about Vassiliev, and hung on his beard, his eyelashes, his eyebrows. The cabmen, the horses, and the passers-by, all were white.
"How dare the snow fall in this street?" thought Vassiliev. "A curse on these houses."
Because of his headlong rush down the staircase his feet failed him from weariness; he was out of breath as if he had climbed a mountain. His heart beat so loud that he could hear it. A longing came over him to get out of this street as soon as possible and go home; but still stronger was his desire to wait for his friends and to vent upon them his feeling of heaviness.
He had not understood many things in the houses. The souls of the perishing women were to him a mystery as before; but it was dear to him that the business was much worse than one would have thought. If the guilty woman who poisoned herself was called a prostitute, then it was hard to find a suitable name for all these creatures, who danced to the muddling music and said long, disgusting phrases. They were not perishing; they were already done for.
"Vice is here," he thought; "but there is neither confession of sin nor hope of salvation. They are bought and sold, drowned in wine and torpor, and they are dull and indifferent as sheep and do not understand. My God, my God!"
It was so clear to him that all that which is called human dignity, individuality, the image and likeness of God, was here dragged down to the gutter, as they say of drunkards, and that not only the street and the stupid women were to blame for it.
A crowd of students white with snow, talking and laughing gaily, passed by. One of them, a tall, thin man, peered into Vassiliev's face and said drunkenly, "He's one of ours. Logged, old man? Aha! my lad. Never mind. Walk up, never say die, uncle."
He took Vassiliev by the shoulders and pressed his cold wet moustaches to his cheek, then slipped, staggered, brandished his arms, and cried out:
"Steady there—don't fall."
Laughing, he ran to join his comrades.
Through the noise the painter's voice became audible.
"You dare beat women! I won't have it. Go to Hell. You're regular swine."
The medico appeared at the door of the house. He glanced round and on seeing Vassiliev, said in alarm:
"Is that you? My God, it's simply impossible to go anywhere with Yegor. I can't understand a chap like that. He kicked up a row—can't you hear? Yegor," he called from the door. "Yegor!"
"I won't have you hitting women." The painter's shrill voice was audible again from upstairs.
Something heavy and bulky tumbled down the staircase. It was the painter coming head over heels. He had evidently been thrown out.
He lifted himself up from the ground, dusted his hat, and with an angry indignant face, shook his fist at the upstairs.
"Scoundrels! Butchers! Bloodsuckers! I won't have you hitting a weak, drunken woman. Ah, you...."
"Yegor ... Yegor!" the medico began to implore, "I give my word I'll never go out with you again. Upon my honour, I won't."
The painter gradually calmed, and the friends went home.
"To these sad shores unknowing"—the medico began—"An unknown power entices...."
"'Behold the mill,'" the painter sang with him after a pause, "'Now fallen into ruin.' How the snow is falling, most Holy Mother. Why did you go away, Grisha? You're a coward; you're only an old woman."
Vassiliev was walking behind his friends. He stared at their backs and thought: "One of two things: either prostitution only seems to us an evil and we exaggerate it, or if prostitution is really such an evil as is commonly thought, these charming friends of mine are just as much slavers, violators, and murderers as the inhabitants of Syria and Cairo whose photographs appear in 'The Field.' They're singing, laughing, arguing soundly now, but haven't they just been exploiting starvation, ignorance, and stupidity? They have, I saw them at it. Where does their humanity, their science, and their painting come in, then? The science, art, and lofty sentiments of these murderers remind me of the lump of fat in the story. Two robbers killed a beggar in a forest; they began to divide his clothes between themselves and found in his bag a lump of pork fat. 'In the nick of time,' said one of them. 'Let's have a bite!' 'How can you?' the other cried in terror. 'Have you forgotten to-day's Friday?' So they refrained from eating. After having cut the man's throat they walked out of the forest confident that they were pious fellows. These two are just the same. When they've paid for women they go and imagine they're painters and scholars....
"Listen, you two," he said angrily and sharply. "Why do you go to those places? Can't you understand how horrible they are? Your medicine tells you every one of these women dies prematurely from consumption or something else; your arts tell you that she died morally still earlier. Each of them dies because during her lifetime she accepts on an average, let us say, five hundred men. Each of them is killed by five hundred men, and you're amongst the five hundred. Now if each of you comes here and to places like this two hundred and fifty times in his lifetime, then it means that between you you have killed one woman. Can't you understand that? Isn't it horrible?"
"Ah, isn't this awful, my God?"
"There, I knew it would end like this," said the painter frowning. "We oughtn't to have had anything to do with this fool of a blockhead. I suppose you think your head's full of great thoughts and great ideas now. Devil knows what they are, but they're not ideas. You're staring at me now with hatred and disgust; but if you want my opinion you'd better build twenty more of the houses than look like that. There's more vice in your look than in the whole street. Let's clear out, Volodya, damn him! He's a fool. He's a blockhead, and that's all he is."
"Human beings are always killing each other," said the medico. "That is immoral, of course. But philosophy won't help you. Good-bye!"
The friends parted at Trubnoi Square and went their way. Left alone, Vassiliev began to stride along the boulevard. He was frightened of the dark, frightened of the snow, which fell to the earth in little flakes, but seemed to long to cover the whole world; he was frightened of the street-lamps, which glimmered faintly through the clouds of snow. An inexplicable faint-hearted fear possessed his soul. Now and then people passed him; but he gave a start and stepped aside. It seemed to him that from everywhere there came and stared at him women, only women....
"It's coming on," he thought, "I'm going to have a fit."
VI
At home he lay on his bed and began to talk, shivering all over his body.
"Live women, live.... My God, they're alive."
He sharpened the edge of his imagination in every possible way. Now he was the brother of an unfortunate, now her father. Now he was himself a fallen woman, with painted cheeks; and all this terrified him.
It seemed to him somehow that he must solve this question immediately, at all costs, and that the problem was not strange to him, but was his own. He made a great effort, conquered his despair, and, sitting on the side of the bed, his head clutched in his hands, he began to think:
How could all the women he had seen that night be saved? The process of solving a problem was familiar to him as to a learned person; and notwithstanding all his excitement he kept strictly to this process. He recalled to mind the history of the question, its literature, and just after three o'clock he was pacing up and down, trying to remember all the experiments which are practised nowadays for the salvation of women. He had a great many good friends who lived in furnished rooms, Falzfein, Galyashkin, Nechaiev, Yechkin ... not a few among them were honest and self-sacrificing, and some of them had attempted to save these women....
All these few attempts, thought Vassiliev, rare attempts, may be divided into three groups. Some having rescued a woman from a brothel hired a room for her, bought her a sewing-machine and she became a dressmaker, and the man who saved her kept her for his mistress, openly or otherwise, but later when he had finished his studies and was going away, he would hand her over to another decent fellow. So the fallen woman remained fallen. Others after having bought her out also hired a room for her, bought the inevitable sewing-machine and started her off reading and writing and preached at her. The woman sits and sews as long as it is novel and amusing, but later, when she is bored, she begins to receive men secretly, or runs back to where she can sleep till three in the afternoon, drink coffee, and eat till she is full. Finally, the most ardent and self-sacrificing take a bold, determined step. They marry, and when the impudent, self-indulgent, stupefied creature becomes a wife, a lady of the house, and then a mother, her life and outlook are utterly changed, and in the wife and mother it is hard to recognise the unfortunate woman. Yes, marriage is the best, it may be the only, resource.
"But it's impossible," Vassiliev said aloud and threw himself down on his bed. "First of all, I could not marry one. One would have to be a saint to be able to do it, unable to hate, not knowing disgust. But let us suppose that the painter, the medico, and I got the better of our feelings and married, that all these women got married, what is the result? What kind of effect follows? The result is that while the women get married here in Moscow, the Smolensk bookkeeper seduces a fresh lot, and these will pour into the empty places, together with women from Saratov, Nijni-Novgorod, Warsaw.... And what happens to the hundred thousand in London? What can be done with those in Hamburg?"
The oil in the lamp was used up and the lamp began to smell. Vassiliev did not notice it. Again he began to pace up and down, thinking. Now he put the question differently. What can be done to remove the demand for fallen women? For this it is necessary that the men who buy and kill them should at once begin to feel all the immorality of their rôle of slave-owners, and this should terrify them. It is necessary to save the men.
Science and art apparently won't do, thought Vassiliev. There is only one way out—to be an apostle.
And he began to dream how he would stand to-morrow evening at the corner of the street and say to each passer-by: "Where are you going and what for? Fear God!"
He would turn to the indifferent cabmen and say to them:
"Why are you standing here? Why don't you revolt? You do believe in God, don't you? And you do know that this is a crime, and that people will go to Hell for this? Why do you keep quiet, then? True, the women are strangers to you, but they have fathers and brothers exactly the same as you...."
Some friend of Vassiliev's once said of him that he was a man of talent. There is a talent for writing, for the theatre, for painting; but Vassiliev's was peculiar, a talent for humanity. He had a fine and noble flair for every kind of suffering. As a good actor reflects in himself the movement and voice of another, so Vassiliev could reflect in himself another's pain. Seeing tears, he wept. With a sick person, he himself became sick and moaned. If he saw violence done, it seemed to him that he was the victim. He was frightened like a child, and, frightened, ran for help. Another's pain roused him, excited him, threw him into a state of ecstasy....
Whether the friend was right I do not know, but what happened to Vassiliev when it seemed to him that the question was solved was very much like an ecstasy. He sobbed, laughed, said aloud the things he would say to-morrow, felt a burning love for the men who would listen to him and stand by his side at the corner of the street, preaching. He sat down to write to them; he made vows.
All this was the more like an ecstasy in that it did not last. Vassiliev was soon tired. The London women, the Hamburg women, those from Warsaw, crushed him with their mass, as the mountains crush the earth. He quailed before this mass; he lost himself; he remembered he had no gift for speaking, that he was timid and faint-hearted, that strange people would hardly want to listen to and understand him, a law-student in his third year, a frightened and insignificant figure. The true apostleship consisted, not only in preaching, but also in deeds....
When daylight came and the carts rattled on the streets, Vassiliev lay motionless on the sofa, staring at one point. He did not think any more of women, or men, or apostles. All his attention was fixed on the pain of his soul which tormented him. It was a dull pain, indefinite, vague; it was like anguish and the most acute fear and despair. He could say where the pain was. It was in his breast, under the heart. It could not be compared to anything. Once on a time he used to have violent toothache. Once, he had pleurisy and neuralgia. But all these pains were as nothing beside the pain of his soul. Beneath this pain life seemed repulsive. The thesis, his brilliant work already written, the people he loved, the salvation of fallen women, all that which only yesterday he loved or was indifferent to, remembered now, irritated him in the same way as the noise of the carts, the running about of the porters and the daylight.... If someone now were to perform before his eyes a deed of mercy or an act of revolting violence, both would produce upon him an equally repulsive impression. Of all the thoughts which roved lazily in his head, two only did not irritate him: one—at any moment he had the power to kill himself, the other—that the pain would not last more than three days. The second he knew from experience.
After having lain down for a while he got up and walked wringing his hands, not from corner to corner as usually, but in a square along the walls. He caught a glimpse of himself in the glass. His face was pale and haggard, his temples hollow, his eyes bigger, darker, more immobile, as if they were not his own, and they expressed the intolerable suffering of his soul.
In the afternoon the painter knocked at the door.
"Gregory, are you at home?" he asked.
Receiving no answer, he stood musing for a while, and said to himself good-naturedly:
"Out. He's gone to the University. Damn him."
And went away.
Vassiliev lay down on his bed and burying his head in the pillow he began to cry with the pain. But the faster his tears flowed, the more terrible was the pain. When it was dark, he got into his mind the idea of the horrible night which was awaiting him and awful despair seized him. He dressed quickly, ran out of his room, leaving the door wide open, and into the street without reason or purpose. Without asking himself where he was going, he walked quickly to Sadovaia Street.
Snow was falling as yesterday. It was thawing. Putting his hands into his sleeves, shivering, and frightened of the noises and the bells of the trams and of passers-by, Vassiliev walked from Sadovaia to Sukhariev Tower then to the Red Gates, and from here he turned and went to Basmannaia. He went into a public-house and gulped down a big glass of vodka, but felt no better. Arriving at Razgoulyai, he turned to the right and began to stride down streets that he had never in his life been down before. He came to that old bridge under which the river Yaouza roars and from whence long rows of lights are seen in the windows of the Red Barracks. In order to distract the pain of his soul by a new sensation or another pain, not knowing what to do, weeping and trembling, Vassiliev unbuttoned his coat and jacket, baring his naked breast to the damp snow and the wind. Neither lessened the pain. Then he bent over the rail of the bridge and stared down at the black, turbulent Yaouza, and he suddenly wanted to throw himself head-first, not from hatred of life, not for the sake of suicide, but only to hurt himself and so to kill one pain by another. But the black water, the dark, deserted banks covered with snow were frightening. He shuddered and went on. He walked as far as the Red Barracks, then back and into a wood, from the wood to the bridge again.