Note Note 3, page 156 — BOOK II. THE PURITAN MIGRATION.

John Robinson. But Brewster was not the master spirit. About the time the Separatists of Scrooby completed their church organization, in 1606, there came to it John Robinson. He had been a fellow of Emmanuel College, Cambridge, and a beneficed clergyman of Puritan views. He, too, had been slowly propelled to Separatist opinion by persecution. For fourteen years before the final migration he led the Pilgrims at Scrooby and Leyden. Wise man of affairs, he directed his people even in their hard struggle for bread in a foreign country. He was one of the few men, in that age of debate about husks and shells, who penetrated to those teachings concerning character and conduct which are the vital and imperishable elements of religion. Even when assailed most roughly in debate he was magnanimous and forbearing. He avoided the bigotry and bitterness of the early Brownists, and outgrew as years went on the narrowness of rigid Separatism. He lived on the best terms with the Dutch and French churches. He opposed rather the substantial abuses than the ceremonies of the Church of England, and as life advanced he came to extend a hearty fellowship and communion to good men in that church. Had it been his lot to remain in the national church and rise, as did his opponent, Joseph Hall, to the pedestal of a bishopric or to other dignity, he would have been one of the most illustrious divines of the age—wanting something of the statesmanly breadth of Hooker, but quite outspreading and overtopping the Whitgifts, Bancrofts, and perhaps even the Halls. Robert Baillie, who could say many hard things against Separatists, is forced to confess that "Robinson was a man of excellent parts, and the most learned, polished, and modest spirit that ever separated from the Church of England"; and long after his death the Dutch theologian Hornbeeck recalls again and again his integrity, learning, and modesty. Note 3.