CHAP. X

Of proportion by situation.

This proportion consisteth in placing of euery verse in a staffe or ditty by such reasonable distaunces, as may best serue the eare for delight, and also to shew the Poets art and variety of Musick, and the proportion is double. One by marshalling the meetres, and limiting their distaunces hauing regard to the rime or concorde how they go and returne: another by placing euery verse, hauing a regard to his measure and quantitie onely, and not to his concorde as to set one short meetre to three long, or foure short and two long, or a short measure and a long, or of diuers lengthes with relation one to another, which maner of Situation, euen without respect of the rime, doth alter the nature of the Poesie, and make it either lighter or grauer, or more merry, or mournfull, and many wayes passionate to the eare and hart of the hearer, seeming for this point that our maker by his measures and concordes of sundry proprotions doth counterfait the harmonicall tunes of the vocall and instrumentall Musickes. As the Dorian because his falls, sallyes and compasse be diuers from those of the Phrigien, the Phrigien likewise from the Lydien, and all three from the Eolien, Miolidien, and Ionien, mounting and falling from note to note such as be to them peculiar, and with more or lesse leasure or precipitation. Euen so by diuersitie of placing and situation of your measures and concords, a short with a long, and by narrow or wide distances, or thicker or thinner bestowing of them your proportions differ, and breedeth a variable and strange harmonie not onely in the eare, but also in the conceit of them that heare it, whereof this may be an ocular example.

[Illustration: diagram of four lines with line one connected to line three and line two connected to line four.] Scituation in Concord ————— \ ————— ) \ ————— / ) ————— /

Scituation in Measure ——— —————— ———- ————- ———— —————— ————- ——— ————- ————- ———— —————— ———- ——— ——— —————— —————— ——— ———

Where ye see the concord or rime in the third distance, and the measure in the fourth, sixth or second distaunces, where of ye may deuise as many others as ye list, so the staffe be able to beare it. And I set you downe an occular example: because ye may the better conceiue it. Likewise it so falleth out most times your ocular proportion doeth declare the nature of the audible: for if it please the eare well, the fame represented by delineation to the view pleaseth the eye well and e conuerso: and this is by a naturall simpathie, betweene the eare and the eye, and betweene tunes & colours euen as there is the like betweene the other sences and their obiects of which it apperteineth not here to speake. Now for the distances vsually obserued in our vulgar Poesie, they be in the first second third and fourth verse, or if the verse be very short in the fift and sixt and in some maner of Musickes farre aboue.

And the first distance for the most part goeth all by distick or couples of verses agreeing in one cadence, and do passe so speedily away away and so often returne agayne, as their tunes are neuer lost, nor out of the eare, one couple supplying another so nye and so suddenly, and this is the most vulgar proportion of distance or situation, such as vsed Chaucer in his Canterbury tales, and Gower in all his workes.

[Illustration: diagram of four lines with line one connected to line two and line three connected to line four.]

Second distance is, when ye passe ouer one verse, and ioyne the first and the third, and so continue on till an other like distance fall in, and this is also usuall and common, as

[Illustration: diagram of four lines with line one connected to line three and line two connected to line four.]

Third distauce is, when your rime falleth vpon the first and fourth verse ouerleaping two; this manner is not so common but pleasant and allowable inough.

[Illustration: diagram of four lines with line one connected to line four and line two connected to line three.]

In which case the two verses ye leaue out are ready to receiue their concordes by the same distaunce or any other ye like better.

The fourth distaunce is by ouerskipping three verses and lighting vpon the fift, this manner is rare and more artificiall then popular, vnlesse it be in some special case, as when the meetres be so little and short as they make no shew of any great delay before they returne, ye shall haue example of both.

[Illustration: two diagrams: the first of five lines with line 1 connected to line 5 and lines 2, 3, and 4 connected; the second of ten lines with line 1 and 5 connected, lines 2 and 6 connected, lines 3 and 7 connected, lines 4 and 8 connected, lines 5 and 9 connected, and lines 8 and 10 connected.]

And these ten litle meeters make but one Decameter at length.

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There be larger distances also, as when the first concord falleth upon the sixt verse & is very pleasant if they be ioyned with other distances not so large as

[Illustration: diagram of six lines with lines 1 and 6 connected, line 2 and 5 connected, and lines 3 and 4 connected.]

There be also, of the seuenth, eight, tenth, and twefth distance, but then they may not go thicke, but two or three such distances serue to proportion a whole song, and all betweene must be of other lesse distances, and these wide distaunces serue for coupling of slaues, or for to declare high and passionate or graue matter, and also for art: Petrarch hath giuen us examples hereof in his Canzoni, and we by lines of sundry lengths & and distances as followeth,

[Illustration: four diagrams: first of eight lines with lines 1 and 8 connected, 2 and 3 connected, 4 and 5 connected, and 6 and 7 connected; second of ten lines with lines 1 and 10 connected, 2 and 4 connected, 3 and 5 connected, 5 and 7 connected, 6 and 8 connected and 7 and 9 connected; third of twelve lines with lines 1 and 12 connected, 2 and 5 connected, 3 and 4 connected, and 6 and 9 connected, 7 and 8 connected, 9 and 12 connected, 10 and 11 connected; fourth of thirteen lines with 1 and 13 connected, 2 and 5 connected, 3 and 4 connected, 6 and 9 connected, 7 and 8 connected, 10 and 13 connected, and 11 and 12 connected.]

And all that can be obiected against this wide distance is to say that the eare by loosing his concord is not satisfied. So is in deede the rude and popular eare but not the learned, and therefore the Poet must know to whose eare he maketh his rime, and accommodate himselfe thereto, and not giue such musicke to the rude and barbarous, as he would to the learned and delicate eare.

There is another sort of proportion used by Petrarche called the Seizino, not riming as other songs do, but by chusing sixe wordes out of which all the whole dittie is made, euery of those sixe commencing and ending his verse by course, which restraint to make the dittie sensible will try the makers cunning, as thus. ———————- ) ( ———————- ) ( ———————- ) ( ———————- ) ( ———————- ) ( ———————-

Besides all this there is in Situation of the concords two other points, one that it go by plaine and cleere compasse not intangled: another by enterweauing one with another by knots, or as it were by band, which is more or lesse busie and curious, all as the maker will double or redouble his rime or concords, and set his distances farre or nigh, of all which I will giue you ocular examples, as thus.

[Illustration: two diagrams: Concord in Plaine compasse, has four lines with 1 and 4 connected and 2 and 3 connected; Concord in Entertangle, has alternating lines connected - 1 and 3, 2 and 4, 3 and 5, etc.]

And first in a Quadreine there are but two proportions, for foure verses in this last sort coupled, are but two Disticks, and not a staffe quadreine or of foure.

[Illustration: three diagrams of four lines each: first, with lines 1 and 4 connected and lines 2 and 3 connected; second, with lines 1 and 3 connected and lines 2 and 4 connected; third, with lines 1 and 2 connected and lines 3 and 4 connected.]

The staffe of fiue hath seuen proportions, whereof some of them be harsher and vnpleasaunter to the eare then other some be.

[Illustration: seven diagrams of five lines each: first, connecting these pairs of lines - 1 with 3, 2 with 4, 3 with 5; second, connecting these pairs of lines - 1 with 4, 2 with 5, 3 with 4; third, connecting these pairs of lines - 1 with 2, 2 with 5, 3 with 4; fourth, connecting these pairs of lines - 1 with 4, 2 with 3, 4 with 5; fifth, connecting these pairs of lines - 1 with 5, 2 with 3, 3 with 4; sixth, connecting these pairs of lines - 1 with 3, 2 with 4, 4 with 5; seventh, connecting these pairs of lines - 1 with 2, 2 with 4, 3 with 5.]

The Sixaine or staffe of sixe hath ten proportions, whereof some be vsuall, some not vsuall, and not so sweet one as another.

[Illustration: ten diagrams of six lines each: first, connecting these lines - 1 with 6, 2 with 5, 3 with 4; second, connecting these lines - 1 with 3, 2 with 4, 5 with 6; third, connecting these lines - 1 with 3, 2 with 6, 3 with 4 and 5; fourth, connecting these lines - 1 with 4, 2 with 5, 3 with 6; fifth, connecting these lines - 1 with 6, 2 with 4, 3 with 5; sixth, connecting these lines - 1 with 6, 2 with 3, 4 with 5; seventh, connecting these lines - 1 with 5, 2 with 6, 3 with 4; eighth, connecting these lines - 1 with 2, 5 and 6, 3 with 4; ninth, connecting these lines - 1 with 3, 2 with 5, 4 with 6; tenth, connecting these lines - 1 with 2 and 4, 3 with 5 and 6.]

The staffe of seuen verses hath seuen proportions, whereof one onley is the vsuall of our vulgar, and kept by our old Poets Chaucer and other in their historicall reports and other ditties: as in the last part of them that follow next.

[Illustration: eight diagrams of seven lines each: first, connecting these lines - 1 with 3, 2 with 4, 4 with 6, 5 with 7; second, connecting these lines - 1 with 3, 2 with 4, 3 with 5, 6 with 7; third, connecting these lines - 1 with 4, 2 with 3, 4 with 7, 5 with 6; fourth, connecting these lines - 1 with 2, 6 and 7, 3 with 4 and 5; fifth, connecting these lines - 1 with 7, 2 with 6, 3 with 4 and 5; sixth, connecting these lines - 1 with 2, 5 and 6, 3 with 4 and 7; seventh, connecting these lines - 1 with 4 and 7, 2 with 3, 5 and 6; eighth, connecting these lines - 1 with 2, 3 with 4 and 5, 6 with 7.]

The huitain or staffe of eight verses, hath eight proportions such as the former staffe, and is because he is longer, he hath one more then the sestaine.

The staffe of nine verses hath yet moe then the eight, and the staffe of ten more then the ninth and the twelfth, if such were allowable in ditties, more then any of them all, by reason of his largenesse receiuing moe compasses and enterweauings, alwayes considered that the very large distances be more artificiall, then popularly pleasant, and yet do giue great grace and grauitie, and moue passion and affections more vehemently, as it is well to be obserued by Petrarcha his Canzoni.

Now ye may perceiue by these proportions before described, that there is a band to be giuen euery verse in a staffe, so as none fall out alone or vncoupled, and this band maketh that the staffe is sayd fast and not loose: euen as ye see in buildings of stone or bricke the mason giueth a band, that is a length to two breadths, & vpon necessitie diuers other sorts of bands to hold in the worke fast and maintaine the perpendicularitie of the wall: so in any staffe of seuen or eight or more verses, the coupling of the moe meeters by rime or concord, is the faster band: the fewer the looser band, and therefore in a huiteine he that putteth foure verses in one concord and foure in another concord, and in a dizaine fiue, sheweth him selfe more cunning, and also more copious in his owne language. For he that can find two words of concord, can not find foure or fiue or sixe, vnlesse he haue his owne language at will. Sometimes also ye are driuen of neccesitie to close and make band more then ye would, lest otherwise the staffe should fall asunder and seeme two staues: and this is in a staffe of eight and ten verses: whereas without a band in the middle, it would seeme two quadriens or two quintaines, which is an error that many makers slide away with. Yet Chaucer and others in the staffe of seuen and sixe do almost as much a misse, for they shut vp the staffe with a disticke, concording with none other verse that went before, and maketh but a loose rime, and yet bycause of the double cadence in the last two verses serue the eare well inough. And as there is in euery staffe, band, giuen to the verses by concord more or lesse busie: so is there in some cases a band giuen to euery staffe, and that is by one whole verse running alone throughout the ditty or ballade, either in the middle or end of euery staffe. The Greekes called such vncoupled verse Epimonie, the Latines Versus intercallaris. Now touching the situation of measures, there are as manie or more proportions of them which I referre to the makers phantasie and choise, contented with two or three ocular examples and no moe.

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Which maner or proportion by situation of measures giueth more efficacie to the matter oftentimes then the concords them selues, and both proportions concurring together as they needes must, it is of much more beautie and force to the hearers mind.

To finish the learning of this diuision, I will set you downe one example of a dittie written extempore with this deuice, shewing not onley much promptnesse of wit in the maker, but also great arte and a notable memorie. Make me saith this writer to one of the comnpanie, so many strokes or lines with your pen as ye would haue your song containe verses: and let euery line bearue his seuerall length, euen as ye would haue your verse of measure. Suppose of foure, fiue, sixe, or eight or more sillables, and set a figure of euerie number at th'end of the line, whereby ye may knowe his measure. Then where you will haue your rime or concord to fall, marke it with a compast stroke or semicircle passing ouer those lines, be they farre or neare in distance, as ye haue seene before described. And bycause ye shall not thinke the maker hath premeditated beforehand any such fashioned ditty, do ye your selfe make one verse whether it be of perfect or imperfect sense, and giue it him for a theame to make all the rest upon: if ye shall perceiue the maker do keepe the measures and rime as ye haue appointed him, and besides do make his dittie sensible and ensuant to the first verse in good reason, then may ye say he is his crafts maister. For if he were not of a plentiful discourse, he could not vpon the sudden shape an entire dittie vpon your imperfect theame or proposition in one verse. And if he were not copious in his language, he could not haue such store of wordes at commaundement, as should supply your concords. And if he were not of a maruelous good memory he could not obserue the rime and measures after the distances of your limitation, keeping with all grauitie and good sense in the whole dittie.