Note 16 — EDITORIAL NOTES.

The hundreds of earnest organizers in the great reform movements of to-day; the sincere and profoundly religious women who preach the Christian gospel every Sunday; the leaders in the great temperance organizations who are also leaders in various Orthodox churches, have, in spite of their prejudices and the old-time faith which is often more a legacy from the past than the result of a many-sided investigation, yielded to the demands of their age, the crying needs of the hour, and in defiance of the dogmatic injunctions of Paul, have entered the vineyard of practical reform, while still maintaining the anomalous position of defending the verbal inspiration of the New Testament. This singularly illogical position, however, is always met with in a transition period, when a larger and more purposeful life is struggling with time-hallowed traditions and the memories and teachings made almost sacred by the childlike acceptation, of loved parents, and teachers who have vanished down the vale. Return to text