Volume 1 — STORY OF THE THREE CALENDERS, SONS OF SULTANS; AND OF THE FIVE LADIES OF BAGDAD.

In the reign of Caliph Haroon al Rusheed, there was at Bagdad, a porter, who, notwithstanding his mean and laborious business, was a fellow of wit and good humour. One morning as he was at the place where he usually plyed, with a great basket, waiting for employment, a handsome young lady, covered with a great muslin veil, accosted him, and said with a pleasant air, "Hark you, porter, take your basket and follow me." The porter, charmed with these words, pronounced in so agreeable a manner, took his basket immediately, set it on his head, and followed the lady, exclaiming, "O happy day, O day of good luck!"

In a short time the lady stopped before a gate that was shut, and knocked: a Christian, with a venerable long white beard, opened it; and she put money into his hand, without speaking; but the Christian, who knew what she wanted, went in, and in a little time, brought a large jug of excellent wine. "Take this jug," said the lady to the porter, "and put it in your basket." This being done, she commanded him to follow her; and as she proceeded, the porter continued his exclamation, "O happy day! This is a day of agreeable surprise and joy."

The lady stopped at a fruit-shop, where she bought several sorts of apples, apricots, peaches, quinces, lemons, citrons, oranges; myrtles, sweet basil, lilies, jessamin, and some other flowers and fragrant plants; she bid the porter put all into his basket, and follow her. As she went by a butcher's stall, she made him weigh her twenty five pounds of his best meat, which she ordered the porter to put also into his basket. At another shop, she took capers, tarragon, cucumbers, sassafras, and other herbs, preserved in vinegar: at another, she bought pistachios, walnuts, filberts, almonds, kernels of pine-apples, and such other fruits; and at another, all sorts of confectionery. When the porter had put all these things into his basket, and perceived that it grew full, "My good lady," said he, "you ought to have given me notice that you had so much provision to carry, and then I would have brought a horse, or rather a camel, for the purpose; for if you buy ever so little more, I shall not be able to bear it." The lady laughed at the fellow's pleasant humour, and ordered him still to follow her.

She then went to a druggist, where she furnished herself with all manner of sweet-scented waters, cloves, musk, pepper, ginger, and a great piece of ambergris, and several other Indian spices; this quite filled the porter's basket, and she ordered him to follow her. They walked till they came to a magnificent house, whose front was adorned with fine columns, and had a gate of ivory. There they stopped, and the lady knocked softly.

While the young lady and the porter waited for the opening of the gate, the porter made a thousand reflections. He wondered that such a fine lady should come abroad to buy provisions; he concluded she could not be a slave, her air was too noble, and therefore he thought she must needs be a woman of quality. Just as he was about to ask her some questions upon this head, another lady came to open the gate, and appeared to him so beautiful, that he was perfectly surprised, or rather so much struck with her charms, that he had nearly suffered his basket to fall, for he had never seen any beauty that equalled her.

The lady who brought the porter with her, perceiving his disorder, and knowing the cause, was greatly diverted, and took so much pleasure in watching his looks, that she forgot the gate was opened. "Pray, Sister," said the beautiful portress, "come in, what do you stay for? Do not you see this poor man so heavy laden, that he is scarcely able to stand,"

When she entered with the porter, the lady who had opened the gate shut it, and all three, after having passed through a splendid vestibule, entered a spacious court, encompassed with an open gallery, which had a communication with several apartments of extraordinary magnificence. At the farther end of the court there was a platform, richly furnished, with a throne of amber in the middle, supported by four columns of ebony, enriched with diamonds and pearls of an extraordinary size, and covered with red satin embroidered with Indian gold of admirable workmanship. In the middle of the court there was a fountain, faced with white marble, and full of clear water, which was copiously supplied out of the mouth of a lion of brass.

The porter, though heavy laden, could not but admire the magnificence of this house, and the excellent order in which every thing was placed; but what particularly captivated his attention, was a third lady, who seemed to be more beautiful than the second, and was seated upon the throne just mentioned; she descended as soon as she saw the two others, and advanced towards them: he judged by the respect which the other ladies showed her, that she was the chief, in which he was not mistaken. This lady was called Zobeide, she who opened the gate Safie, and she who went to buy the provisions was named Amene.

Zobeide said to the two ladies, when she came to them, "Sisters, do not you see that this honest man is ready to sink under his burden, why do not you ease him of it?" Then Amene and Safie took the basket, the one before and the other behind; Zobeide also assisted, and all three together set it on the ground; then emptied it; and when they had done, the beautiful Amene took out money, and paid the porter liberally.

The porter was well satisfied with the money he had received; but when he ought to have departed, he could not summon sufficient resolution for the purpose. He was chained to the spot by the pleasure of beholding three such beauties, who appeared to him equally charming; for Amene having now laid aside her veil, proved to be as handsome as either of the others. What surprised him most was, that he saw no man about the house, yet most of the provisions he had brought in, as the dry fruits, and the several sorts of cakes and confections, were adapted chiefly for those who could drink and make merry.

Zobeide thought at first, that the porter staid only to take breath, but perceiving that he remained too long, "What do you wait for," said she, "are you not sufficiently paid?" And turning to Amene. she continued, "Sister, give him something more, that he may depart satisfied." "Madam," replied the porter, "it is not that which detains me, I am already more than paid for my services; I am sensible that I act rudely in staying longer than I ought, but I hope you will the goodness to pardon me, when I tell you, that I am astonished not to see a man with three ladies of such extraordinary beauty: and you know that a company of women without men is as melancholy as a company of men without women." To this he added several other pleasant things, to prove what he said, and did not forget the Bagdad proverb, "That the table is not completely furnished, except there be four in company:" and so concluded, that since they were but three, they wanted another.

The ladies fell a laughing at the porter's reasoning; after which Zobeide gravely addressed him, "Friend, you presume rather too much; and though you do not deserve that I should enter into any explanation with you, I have no objection to inform you that we are three sisters, who transact our affairs with so much secrecy that no one knows any thing of them. We have but too much reason to be cautious of acquainting indiscreet persons with our counsel; and a good author that we have read, says, Keep thy own secret, and do not reveal it to any one. He that makes his secret known it no longer its master. If thy own breast cannot keep thy counsel, how canst thou expect the breast of another to be more faithful?'"

"My ladies," replied the porter, "by your very air, I judged at first that you were persons of extraordinary merit, and I conceive that I am not mistaken. Though fortune has not given me wealth enough to raise me above my mean profession, yet I have not omitted to cultivate my mind as much as I could, by reading books of science and history; and allow me, I beseech you, to say, that I have also read in another author a maxim which I have always happily followed: We conceal our secret from such persons only as are known to all the world to want discretion, and would abuse our confidence; but we hesitate not to discover it to the prudent, because we know that with them it is safe.' A secret in my keeping is as secure as if it were locked up in a cabinet, the key of which is lost, and the door sealed up."

Zobeide perceiving that the porter was not deficient in wit, but thinking he wished to share in their festivity, answered him, smiling, "You know that we have been making preparations to regale ourselves, and that, as you have seen, at a considerable expense; it is not just that you should now partake of the entertainment without contributing to the cost." The beautiful Safie seconded her sister, and said to the porter, "Friend. have you never heard the common saying, If you bring something with you, you shall carry something away, but if you bring nothing, you shall depart empty?'"

The porter, notwithstanding his rhetoric, must, in all probability, have retired in confusion, if Amene had not taken his part, and said to Zobeide and Safie, "My dear sisters, I conjure you to let him remain; I need not tell you that he will afford us some diversion, of this you perceive he is capable: I assure you, had it not been for his readiness, his alacrity, and courage to follow me, I could not have done so much business, in so short a time; besides, where I to repeat to you all the obliging expressions he addressed to me by the way, you would not feel surprised at my taking his part."

At these words of Amene, the porter was so transported with joy, that he fell on his knees, kissed the ground at her feet, and raising himself up, said, "Most beautiful lady, you began my good fortune to-day, and now you complete it by this generous conduct; I cannot adequately express my acknowledgments. As to the rest, ladies," said he, addressing himself to all the three sisters, "since you do me so great an honour, do not think that I will abuse it, or look upon myself as deserving of the distinction. No, I shall always look upon myself as one of your most humble slaves." When he had spoken these words he would have returned the money he had received, but Zobeide ordered him to keep it. "What we have once given," said she, "to reward those who have served us, we never take back. My friend, in consenting to your staying with us, I must forewarn you, that it is not the only condition we impose upon you that you keep inviolable the secret we may entrust to you, but we also require you to attend to the strictest rules of good manners." During this address, the charming Amene put off the apparel she went abroad with, and fastened her robe to her girdle that she might act with the greater freedom; she then brought in several sorts of meat, wine, and cups of gold. Soon after, the ladies took their places, and made the porter sit down by them, who was overjoyed to see himself seated with three such admirable beauties. After they had eaten a little, Amene took a cup, poured some wine into it, and drank first herself; she then filled the cup to her sisters, who drank in course as they sat; and at last she filled it the fourth time for the porter, who, as he received it, kissed Amene's hand; and before he drank, sung a song to this purpose. That as the wind bears with it the sweet scents of the purfumed places over which it passes, so the wine he was going to drink, coming from her fair hands, received a more exquisite flavour than it naturally possessed. The song pleased the ladies much, and each of them afterwards sung one in her turn. In short, they were all very pleasant during the repast, which lasted a considerable time, and nothing was wanting that could serve to render it agreeable. The day drawing to a close, Safie spoke in the name of the three ladies, and said to the porter, "Arise, it is time for you to depart." But the porter, not willing to leave good company, cried, "Alas! ladies, whither do you command me to go in my present condition? What with drinking and your society, I am quite beside myself. I shall never find the way home; allow me this night to recover myself, in any place you please, but go when I will, I shall leave the best part of myself behind."

Amene pleaded the second time for the porter, saying, "Sisters, he is right, I am pleased with the request, he having already diverted us so well; and, if you will take my advice, or if you love me as much as I think you do, let us keep him for the remainder of the night." "Sister," answered Zobeide, "we can refuse you nothing;" and then turning to the porter, said, "We are willing once more to grant your request, but upon this new condition, that, whatever we do in your presence relating either to ourselves or any thing else, you do not so much as open your mouth to ask the reason; for if you put any questions respecting what does not concern you, you may chance to hear what you will not like; beware therefore, and be not too inquisitive to pry into the motives of our actions.

"Madam," replied the porter, "I promise to abide by this condition, that you shall have no cause to complain, and far less to punish my indiscretion; my tongue shall be immovable on this occasion, and my eye like a looking-glass, which retains nothing of the objets that is set before it." "To shew you," said Zobeide with a serious countenance, "that what we demand of you is not a new thing among us, read what is written over our gate on the inside."

The porter went and read these words, written in large characters of gold: "He who speaks of things that do not concern him, shall hear things that will not please him." Returning again to the three sisters, "Ladies," said he, "I swear to you that you shall never hear me utter a word respecting what does not relate to me, or wherein you may have any concern."

These preliminaries being settled, Amene brought in supper, and after she had lighted up the room with tapers, made of aloe-wood and ambergris, which yield a most agreeable perfume, as well as a delicate light, she sat down with her sisters and the porter. They began again to eat and drink, to sing, and repeat verses. The ladies diverted themselves in intoxicating the porter, under pretext of making him drink their healths, and the repast was enlivened by reciprocal flashes of wit. When they were all in the best humour possible, they heard a knocking at the gate.

When the ladies heard the knocking, they all three got up to open the gate; but Safie was the nimblest; which her sisters perceiving, they resumed their seats. Safie returning, said, "Sisters, we have a very fine opportunity of passing a good part of the night pleasantly, and if you agree with me, you will not suffer it to go by. There are three calenders at our gate, at least they appear to be such by their habit; but what will surprise you is, they are all three blind of the right eye, and have their heads, beards, and eye-brows shaved. They say, they are but just come to Bagdad, where they never were before; it being night, and not knowing where to find a lodging, they happened by chance to knock at this gate, and pray us, for the love of heaven, to have compassion on them, and receive them into the house. They care not what place we put them in, provided they may be under shelter; they would be satisfied with a stable. They are young and handsome, and seem not to want spirit. But I cannot without laughing think of their amusing and uniform figure." Here Safie laughed so heartily, that the two sisters and the porter could not refrain from laughing also. "My dear sisters," said she, "you will permit them to come in; it is impossible but that with such persons as I have described them to be, we shall finish the day better than we began it; they will afford us diversion enough, and put us to no charge, because they desire shelter only for this night, and resolve to leave us as soon as day appears."

Zobeide and Amene made some difficulty to grant Safie's request, for reasons which she herself well knew. But being very desirous to obtain this favour, they could not refuse her; "Go then," said Zobeide, "and bring them in, but do not forget to acquaint them that they must not speak of any thing which does not concern them, and cause them to read what is written over the gate." Safie ran out with joy, and in a little time after returned with the three calenders.

At their entrance they made a profound obeisance to the ladies, who rose up to receive them, and told them courteously that they were welcome, that they were glad of the opportunity to oblige them, and to contribute towards relieving the fatigues of their journey, and at last invited them to sit down with them.

The magnificence of the place, and the civility they received, inspired the calenders with high respect for the ladies: but, before they sat down, having by chance cast their eyes upon the porter, whom they saw clad almost like those devotees with whom they have continual disputes respecting several points of discipline, because they never shave their beards nor eye-brows; one of them said, "I believe we have got here one of our revolted Arabian brethren."

The porter having his head warm with wine, took offence and with a fierce look, without stirring from his place, answered, "Sit you down, and do not meddle with what does not concern you: have you not read the inscription over the gate? Do not pretend to make people live after your fashion, but follow ours."

"Honest man," said the calender, "do not put yourself in a passion; we should be sorry to give you the least occasion; on the contrary, we are ready to receive your commands." Upon which, to put an end to the dispute, the ladies interposed, and pacified them. When the calenders were seated, the ladies served them with meat; and Safie, being highly pleased with them, did not let them want for wine.

After the calenders had eaten and drunk liberally, they signified to the ladies, that they wished to entertain them with a concert of music, if they had any instruments in the house, and would cause them to be brought: they willingly accepted the proposal, and fair Safie going to fetch them, returned again in a moment, and presented them with a flute of her own country fashion, another of the Persian, and a tabor. Each man took the instrument he liked, and all three together began to play a tune The ladies, who knew the words of a merry song that suited the air, joined the concert with their voices; but the words of the song made them now and then stop, and fall into excessive laughter.

In the height of this diversion, when the company were in the midst of their jollity, a knocking was heard at the gate; Safie left off singing, and went to see who it was. The caliph Haroon al Rusheed was frequently in the habit of walking abroad in disguise by night, that he might discover if every thing was quiet in the city, and see that no disorders were committed.

This night the caliph went out on his rambles, accompanied by Jaaffier his grand vizier, and Mesrour the chief of the eunuchs of his palace, all disguised in merchants' habits; and passing through the street where the three ladies dwelt, he heard the sound of music and fits of loud laughter; upon which he commanded the vizier, to knock, as he wished to enter to ascertain the reason. The vizier, in vain represented to him that the noise proceeded from some women who were merry-making, that without question their heads were warm with wine, and that it would not be proper he should expose himself to be affronted by them: besides, it was not yet an unlawful hour, and therefore he ought not to disturb them in their mirth. "No matter," said the caliph, "I command you to knock." Jaaffier complied; Safie opened the gate, and the vizier, perceiving by the light in her hand, that she was an incomparable beauty, with a very low salutation said, "We are three merchants of Mossoul, who arrived here about ten days ago with rich merchandise, which we have in a warehouse at a caravan-serai, where we have also our lodging. We happened this evening to be with a merchant of this city, who invited us to his house, where we had a splendid entertainment: and the wine having put us in good humour, he sent for a company of dancers. Night being come on, and the music and dancers making a great noise, the watch, passing by, caused the gate to be opened and some of the company to be taken up; but we had the good fortune to escape by getting over the wall. Being strangers, and somewhat overcome with wine, we are afraid of meeting that or some other watch, before we get home to our khan. Besides, before we can arrive there the gates will be shut, and will not be opened till morning: wherefore, hearing, as we passed by this way, the sound of music, we supposed you were not yet going to rest, and made bold to knock at your gate, to beg the favour of lodging ourselves in the house till morning; and if you think us worthy of your good company, we will endeavour to contribute to your diversion to the best of our power, to make some amends for the interruption we have given you; if not, we only beg the favour of staying this night in your vestibule."

Whilst Jaaffier was speaking, Safie had time to observe the vizier, and his two companions, who were said to be merchants like himself, and told them that she was not mistress of the house; but if they would have a minute's patience, she would return with an answer.

Safie made the business known to her sisters, who considered for some time what to do: but being naturally of a good disposition, and having granted the same favour to the three calenders, they at last consented to let them in.

The caliph, his grand vizier, and the chief of the eunuchs, being introduced by the fair Safie, very courteously saluted the ladies and the calenders. The ladies returned their salutations, supposing them to be merchants. Zobeide, as the chief, addressed them with a grave and serious countenance, which was natural to her, and said, "You are welcome. But before I proceed farther, I hope you will not take it ill if we desire one favour of you." "Alas!" said the vizier, "what favour? We can refuse nothing to such fair ladies." Zobeide continued, "It is that, while here, you would have eyes, but no tongues; that you question us not for the reason of any thing you may see, and speak not of any thing that does not concern you, lest you hear what will by no means please you."

"Madam," replied the vizier, "you shall be obeyed. We are not censorious, nor impertinently curious; it is enough for us to notice affairs that concern us, without meddling with what does not belong to us." Upon this they all sat down, and the company being united, they drank to the health of the new-comers.

While the vizier, entertained the ladies in conversation, the caliph could not forbear admiring their extraordinary beauty, graceful behaviour, pleasant humour, and ready wit; on the other hand, nothing struck him with more surprise than the calenders being all three blind of the right eye. He would gladly have learnt the cause of this singularity; but the conditions so lately imposed upon himself and his companions would not allow him to speak. These circumstances, with the richness of the furniture, the exact order of every thing, and the neatness of the house, made him think they were in some enchanted place.

Their conversation happening to turn upon diversions, and the different ways of making merry; the calenders arose, and danced after their fashion, which augmented the good opinion the ladies had conceived of them, and procured them the esteem of the caliph and his companions.

When the three calenders had finished their dance, Zobeide arose, and taking Amene by the hand, said, "Pray, sister, arise, for the company will not be offended if we use our freedom, and their presence need not hinder the performance of our customary exercise." Amene understanding her sister's meaning, rose from her seat, carried away the dishes, the flasks and cups, together with the instruments which the calenders had played upon.

Safie was not idle, but swept the room, put every thing again in its place, trimmed the lamps, and put fresh aloes and ambergris to them; this being done, she requested the three calenders to sit down upon the sofa at one side, and the caliph with his companions on the other: then addressing herself to the porter, she said, "Get up, and prepare yourself to assist us in what we are going to do; a man like you, who is one of the family, ought not to be idle." The porter, being somewhat recovered from his wine, arose immediately, and having tied the sleeve of his gown to his belt, answered, "Here am I, ready to obey your commands." "Very well," replied Safie, "stay till you are spoken to; and you shall not be idle long." A little time after, Amene came in with a chair, which she placed in the middle of the room; and then went towards a closet. Having opened the door, she beckoned to the porter, and said, "Come hither and assist me." He obeyed, and entered the closet, and returned immediately, leading two black bitches, each of them secured by a collar and chain; they appeared as if they had been severely whipped with rods, and he brought them into the middle of the apartment.

Zobeide, rising from her seat between the calenders and the caliph, moved very gravely towards the porter; "Come," said she, heaving a deep sigh, "let us perform our duty:" she then tucked up her sleeves above her elbows, and receiving a rod from Safie, "Porter," said she, "deliver one of the bitches to my sister Amene, and bring the other to me."

The porter did as he was commanded. Upon this the bitch that he held in his hand began to howl, and turning towards Zobeide, held her head up in a supplicating posture; but Zobeide, having no regard to the sad countenance of the animal, which would have moved pity, nor to her cries that resounded through the house, whipped her with the rod till she was out of breath; and having spent her strength, threw down the rod, and taking the chain from the porter, lifted up the bitch by her paws, and looking upon her with a sad and pitiful countenance, they both wept: after which, Zobeide, with her handkerchief, wiped the tears from the bitch's eye, kissed her, returned the chain to the porter, desired him to carry her to the place whence he took her, and bring her the other. The porter led back the whipped bitch to the closet, and receiving the other from Amene, presented her to Zobeide, who requested him to hold her as he had done the first, took up the rod, and treated her after the same manner; and when she had wept over her, she dried her eyes, kissed her, and returned her to the porter: but Amene spared him the trouble of leading her back into the closet, and did it herself. The three calenders, with the caliph and his companions, were extremely surprised at this exhibition, and could not comprehend why Zobeide, after having so furiously beaten those two bitches, that by the moosulman religion are reckoned unclean animals, should weep with them, wipe off their tears, and kiss them. They muttered among themselves, and the caliph, who, being more impatient than the rest, longed exceedingly to be informed of the cause of so strange a proceeding, could not forbear making signs to the vizier to ask the question: the vizier turned his head another way; but being pressed by repeated signs, he answered by others, that it was not yet time for the caliph to satisfy his curiosity.

Zobeide sat still some time in the middle of the room, where she had whipped the two bitches, to recover herself of her fatigue; and Safie called to her, "Dear sister, will you not be pleased to return to your place, that I may also aft my part?" "Yes, sister," replied Zobeide; and then went, and sat down upon the sofa, having the caliph, Jaaffier, and Mesrour, on her right hand, and the three calenders, with the porter, on her left.

After Zobeide had taken her seat, the whole company remained silent for some time; at last, Safie, sitting on a chair in the middle of the room, spoke to her sister Amene, "Dear sister, I conjure you to rise; you know what I would say." Amene rose, and went into another closet, near to that where the bitches were, and brought out a case covered with yellow satin, richly embroidered with gold and green silk. She went towards Safie and opened the case, from whence she took a lute, and presented it to her: and after some time spent in tuning it, Safie began to play, and accompanying the instrument with her voice, sung a song about the torments that absence creates to lovers, with so much sweetness, that it charmed the caliph and all the company. Having sung with much passion and action, she said to Amene, "Pray take it, sister, for my voice fails me; oblige the company with a tune, and a song in my stead." "Very willingly," replied Amene, who, taking the lute from her sister Safie, sat down in her place.

Amene played and sung almost as long upon the same subject, but with so much vehemence, and was so much affected, or rather transported, by the words of the song, that her strength failed her as she finished.

Zobeide, desirous of testifying her satisfaction, said, "Sister, you have done wonders, and we may easily see that you feel the grief you have expressed in so lively a manner." Amene was prevented from answering this civility, her heart being so sensibly touched at the moment, that she was obliged, for air, to uncover her neck and bosom, which did not appear so fair as might have been expected; but, on the contrary, were black and full of scars, which surprised and affected all the spectators. However, this gave her no ease, for she fell into a fit.

When Zobeide and Safie had run to help their sister, one of the calenders could not forbear saying, "We had better have slept in the streets than have come hither to behold such spectacles." The caliph, who heard this, came to him and the other calenders, and asked them what might be the meaning of all this? They answered, "We know no more than you do." "What," said the caliph, "are you not of the family? Can you not resolve us concerning the two black bitches and the lady that fainted away, who appears to have been so basely abused?" "Sir," said the calenders, "this is the first time of our being in the house; we came in but a few minutes before you."

This increased the caliph's astonishment: "Probably," said he, "this man who is with you may know something of the matter." One of the calenders beckoned the porter to come near; and asked him, whether he knew why those two black bitches had been whipped, and why Amene's bosom was so scarred. "Sir," said the porter, "I can swear by heaven, that if you know nothing of all this, I know as little as you do. It is true, I live in this city, but I never was in the house until now, and if you are surprised to see me I am as much so to find myself in your company; and that which increases my wonder is, that I have not seen one man with these ladies."

The caliph and his company, as well as the calenders, had supposed the porter to be one of the family, and hoped he would have been able to give them the information they sought; but finding he could not, and resolving to satisfy his curiosity, the caliph said to the rest, "We are seven men, and have but three women to deal with; let us try if we can oblige them to explain what we have seen, and if they refuse by fair means, we are in a condition to compel them by force."

The grand vizier Jaaffier objected to this, and shewed the caliph what might be the consequence. Without discovering the prince to the calenders, he addressed him as if he had been a merchant, and said, "Consider, I pray you, that our reputation is at stake. You know the conditions on which these ladies consented to receive us, and which we agreed to observe; what will they say of us if we break them? We shall be still more to blame, if any mischief befall us; for it is not likely that they would have extorted such a promise from us, without knowing themselves to be in a condition to punish us for its violation."

Here the vizier took the caliph aside, and whispered to him, "The night will soon be at an end, and if your majesty will only be pleased to have so much patience, I will to-morrow morning bring these ladies before your throne, where you may be informed of all that you desire to know." Though this advice was very judicious, the caliph rejected it, desired the vizier to hold his tongue, and said, he would not wait so long, but would immediately have his curiosity satisfied.

The next business was to settle who should carry the message. The caliph endeavoured to prevail with the calenders to speak first; but they excused themselves, and at last they agreed that the porter should be the man: as they were consulting how to word this fatal question, Zobeide returned from her sister Amene, who was recovered of her fit. She drew near them, and having overheard them speaking pretty loud, said, "Gentlemen, what is the subject of your conversation? What are you disputing about?"

The porter answered immediately, "Madam, these gentlemen beseech you to inform them why you wept over your two bitches after you had whipped them so severely, and how the bosom of that lady who lately fainted away came to be so full of scars? These are the questions I am ordered to ask in their name."

At these words, Zobeide put on a stern countenance, and turning towards the caliph and the rest of the company, "Is it true, gentlemen," said she, "that you desired him to ask me these questions?" All of them, except the vizier Jaaffier, who spoke not a word, answered, "Yes." On which she exclaimed, in a tone that sufficiently expressed her resentment, "Before we granted you the favour of receiving you into our house, and to prevent all occasion of trouble from you, because we are alone, we imposed the condition that you should not speak of any thing that did not concern you, lest you might hear that which would not please you; and yet after having received and entertained you, you make no scruple to break your promise. It is true that our easy temper has occasioned this, but that shall not excuse your rudeness." As she spoke these words, she gave three stamps with her foot, and clapping her hands as often together, cried, "Come quickly:" upon this, a door flew open, and seven black slaves rushed in; every one seized a man, threw him on the ground, and dragged him into the middle of the room, brandishing a cimeter over his head.

We may easily conceive the caliph then repented, but too late, that he had not taken the advice of his vizier, who, with Mesrour, the calenders and porter, was from his ill-timed curiosity on the point of forfeiting his life. Before they would strike the fatal blow, one of the slaves said to Zobeide, and her sisters: "High, mighty, and adorable mistresses, do you command us to strike off their heads?" "Stay," said Zobeide, "I must examine them first." The frightened porter interrupted her thus: "In the name of heaven, do not put me to death for another man's crime. I am innocent; they are to blame." "Alas!" said he, weeping, "how pleasantly did we pass our time! those blind calenders are the cause of this misfortune; there is no town in the world but suffers wherever these inauspicious fellows come. Madam, I beg you not to destroy the innocent with the guilty, and consider, that it is more glorious to pardon such a wretch as I am, who have no way to help myself, than to sacrifice me to your resentment."

Zobeide, notwithstanding her anger, could not but laugh within herself at the porter's lamentation: but without replying to him, she spoke a second time to the rest; "Answer me, and say who you are, otherwise you shall not live one moment longer: I cannot believe you to be honest men, or persons of authority or distinction in your own countries; for if you were, you would have been more modest and more respectful to us."

The caliph, naturally warm, was infinitely more indignant than the rest, to find his life depending upon the command of a woman: but he began to conceive some hopes, when he found she wished to know who they all were; for he imagined she would not put him to death, when informed of his quality; therefore he spoke with a low voice to the vizier, who was near him, to declare it speedily: but the vizier, more prudent, resolved to save his master's honour, and not let the world know the affront he had brought upon himself by his own imprudence; and therefore answered, "We have what we deserve." But if he had intended to speak as the caliph commanded him, Zobeide would not have allowed him time: for having turned to the calenders, and seeing them all blind with one eye, she asked if they were brothers. One of them answered, "No, madam, no otherwise than as we are calenders; that is to say, as we observe the same rules." "Were you born blind of the right eye," continued she? "No, madam," answered he; "I lost my eye in such a surprising adventure, that it would be instructive to every body were it in writing: after that misfortune I shaved my beard and eyebrows, and took the habit of a calender which I now wear."

Zobeide asked the other two calenders the same question, and had the same answers; but the last who spoke added, "Madam, to shew you that we are no common fellows, and that you may have some consideration for us, be pleased to know, that we are all three sons of sultans; and though we never met together till this evening, yet we have had time enough to make that known to one another; and I assure you that the sultans from whom we derive our being were famous in the world."

At this discourse Zobeide suppressed her anger, and said to the slaves, "Give them their liberty a while, but remain where you are. Those who tell us their history, and the occasion of their coming, do them no hurt, let them go where they please; but do not spare those who refuse to give us that satisfaction."

The three calendars, the caliph, the grand vizier, Jaaffier, the eunuch Mesrour, and the porter, were all in the middle of the hall, seated upon a carpet in the presence of the three ladies, who reclined upon a sofa, and the slaves stood ready to do whatever their mistresses should command.

The porter, understanding that he might extricate himself from danger by telling his history, spoke first, and said, "Madam, you know my history already, and the occasion of my coming hither; so that what I have to say will be very short. My lady, your sister, called me this morning at the place where I plyed as porter to see if any body would employ me, that I might get my bread; I followed her to a vintner's, then to a herb-shop, then to one where oranges, lemons, and citrons were sold, then to a grocer's, next to a confectioner's, and a druggist's, with my basket upon my head as full as I was able to carry it; then I came hither, where you had the goodness to suffer me to continue till now, a favour that I shall never forget. This, madam, is my history."

When the porter had done, Zobeide said to him, "Depart, let us see you here no more." "Madam," replied the porter, "I beg you to let me stay; it would not be just, after the rest have had the pleasure to hear my history, that I should not also have the satisfaction of hearing theirs." And having spoken thus, he sat down at the end of the sofa, glad at heart to have escaped the danger that had frightened him so much. After him, one of the three calenders directing his speech to Zobeide, as the principal of the three ladies, began thus:

The History of the First Calender.

Madam, in order to inform you how I lost my right eye, and why I was obliged to put myself into a calender's habit, I must tell you, that I am a sultan's son born: my father had a brother who reigned over a neighbouring kingdom; and the prince his son and I were nearly of the same age.

After I had learned my exercises, the sultan my father granted me such liberty as suited my dignity. I went regularly every year to see my uncle, at whose court I amused myself for a month or two, and then returned again to my father's. These journeys cemented a firm and intimate friendship between the prince my cousin and myself. The last time I saw him, he received me with greater demonstrations of tenderness than he had done at any time before; and resolving one day to give me a treat, he made great preparations for that purpose. We continued a long time at table, and after we had both supped; "Cousin," said he, "you will hardly be able to guess how I have been employed since your last departure from hence, about a year past. I have had a great many men at work to perfect a design I have formed; I have caused an edifice to be built, which is now finished so as to be habitable: you will not be displeased if I shew it you. But first you are to promise me upon oath, that you will keep my secret, according to the confidence I repose in you."

The affection and familiarity that subsisted between us would not allow me to refuse him any thing. I very readily took the oath required of me: upon which he said to me, "Stay here till I return, I will be with you in a moment; and accordingly he came with a lady in his hand, of singular beauty, and magnificently apparelled: he did not intimate who she was, neither did I think it would be polite to enquire. We sat down again with this lady at table, where we continued some time, conversing upon indifferent subjects; and now and then filling a glass to each other's health. After which the prince said, "Cousin, we must lose no time; therefore pray oblige me by taking this lady along with you, and conducting her to such a place, where you will see a tomb newly built in form of a dome: you will easily know it; the gate is open; enter it together, and tarry till I come, which will be very speedily."

Being true to my oath, I made no farther enquiry, but took the lady by the hand, and by the directions which the prince my cousin had given me, I brought her to the place. We were scarcely got thither, when we saw the prince following us, carrying a pitcher of water, a hatchet, and a little bag of mortar.

The hatchet served him to break down the empty sepulchre in the middle of the tomb; he took away the stones one after another, and laid them in a corner; he then dug up the ground, where I saw a trap-door under the sepulchre, which he lifted up, and underneath perceived the head of a staircase leading into a vault. Then my cousin, speaking to the lady, said, "Madam, it is by this way that we are to go to the place I told you of:" upon which the lady advanced, and went down, and the prince began to follow; but first turning to me, said, "My dear cousin, I am infinitely obliged to you for the trouble you have taken; I thank you. Adieu." "Dear cousin," I cried, "what is the meaning of this?" "Be content," replied he; "you may return the way you came."

I could get nothing farther from him, but was obliged to take my leave. As I returned to my uncle's palace, the vapours of the wine got up into my head; however, I reached my apartment, and went to bed. Next morning, when I awoke, I began to reflect upon what had happened, and after recollecting all the circumstances of such a singular adventure, I fancied it was nothing but a dream. Full of these thoughts, I sent to enquire if the prince my cousin was ready to receive a visit from me; but when they brought word back that he did not lie in his own lodgings that night, that they knew not what was become of him, and were in much trouble in consequence, I conceived that the strange event of the tomb was too true. I was sensibly afflicted, and went to the public burying-place, where there were several tombs like that which I had seen: I spent the day in viewing them one after another, but could not find that I sought for, and thus I spent four days successively in vain.

You must know, that all this while the sultan my uncle was absent, and had been hunting for several days; I grew weary of waiting for him, and having prayed his ministers to make my apology at his return, left his palace, and set out towards my father's court. I left the ministers of the sultan my uncle in great trouble, surmising what was become of the prince: but because of my oath to keep his secret, I durst not tell them what I had seen.

I arrived at my father's capital, where, contrary to custom, I found a numerous guard at the gate of the palace, who surrounded me as I entered. I asked the reason, and the commanding officer replied, "Prince, the army has proclaimed the grand vizier, instead of your father, who is dead, and I take you prisoner in the name of the new sultan." At these words the guards laid hold of me, and carried me before the tyrant: I leave you to judge, madam, how much I was surprised and grieved.

This rebel vizier, had long entertained a mortal hatred against me; for this reason. When I was a stripling, I loved to shoot with a cross-bow; and being one day upon the terrace of the palace with my bow, a bird happening to come by, I shot but missed him, and the ball by misfortune hit the vizier, who was taking the air upon the terrace of his own house, and put out one of his eyes. As soon as I understood this, I not only sent to make my excuse to him, but did it in person: yet he never forgave me, and, as opportunity offered, made me sensible of his resentment. But now that he had me in his power, he expressed his feelings; for he came to me like a madman, as soon as he saw me, and thrusting his finger into my right eye, pulled it out, and thus I became blind of one eye.

But the usurper's cruelty did not stop here; he ordered me to be shut up in a machine, and commanded the executioner to carry me into the country, to cut off my head, and leave me to be devoured by birds of prey. The executioner conveyed me thus shut up into the country, in order to execute the barbarous sentence; but by my prayers and tears, I moved the man's compassion: "Go," said he to me, "get you speedily out of the kingdom, and take heed of returning, or you will certainly meet your own ruin, and be the cause of mine." I thanked him for the favour he did me; and as soon as I was left alone, comforted myself for the loss of my eye, by considering that I had very narrowly escaped a much greater evil.

Being in such a condition, I could not travel far at a time; I retired to remote places during the day, and travelled as far by night as my strength would allow me. At last I arrived in the dominions of the sultan my uncle, and came to his capital.

I gave him a long detail of the tragical cause of my return, and of the sad condition he saw me in. "Alas!" cried he, "was it not enough for me to have lost my son, but must I have also news of the death of a brother I loved so dearly, and see you reduced to this deplorable condition?" He told me how uneasy he was that he could hear nothing of his son, notwithstanding all the enquiry he could make. At these words, the unfortunate father burst into tears, and was so much afflicted, that pitying his grief, it was impossible for me to keep the secret any longer; so that, notwithstanding my oath to the prince my cousin, I told the sultan all that I knew.

His majesty listened to me with some sort of comfort, and when I had done, "Nephew," said he, "what you tell me gives me some hope. I knew that my son ordered that tomb to be built, and I can guess pretty nearly the place; and with the idea you still have of it, I fancy we shall find it: but since he ordered it to be built privately, and you took your oath to keep his secret, I am of opinion, that we ought to go in quest of it without other attendants." But he had another reason for keeping the matter secret, which he did not then tell me, and an important one it was, as you will perceive by the sequel of my story.

We disguised ourselves and went out by a door of the garden which opened into the fields, and soon found what we sought for. I knew the tomb, and was the more rejoiced, because I had formerly sought it a long time in vain. We entered, and found the iron trap pulled down at the head of the staircase; we had great difficulty in raising it, because the prince had fastened it inside with the water and mortar formerly mentioned, but at last we succeeded.

The sultan my uncle descended first, I followed, and we went down about fifty steps. When we came to the foot of the stairs, we found a sort of antechamber, full of thick smoke of an ill scent, which obscured the lamp, that gave a very faint light.

From this antechamber we came into another, very large, supported by columns, and lighted by several branched candlesticks. There was a cistern in the middle, and provisions of several sorts stood on one side of it; but we were much surprised not to see any person. Before us there appeared a high estrade, which we mounted by several steps, and upon this there was a large bed, with curtains drawn. The sultan went up, and opening the curtains, perceived the prince his son and the lady in bed together, but burnt and changed to cinder, as if they had been thrown into a fire, and taken out before they were consumed.

But what surprised me most was, that though this spectacle filled me with horror, the sultan my uncle, instead of testifying his sorrow to see the prince his son in such a condition, spat on his face, and exclaimed, with a disdainful air, "This is the punishment of this world, but that of the other will last to eternity;" and not content with this, he pulled off his sandal, and gave the corpse of his son a blow on the cheek.

I cannot adequately express how much I was astonished when I saw the sultan my uncle abuse his son thus after he was dead. "Sir," said I, "whatever grief this dismal sight has impressed upon me, I am forced to suspend it, to enquire of your majesty what crime the prince my cousin may have committed, that his corpse should deserve such indignant treatment?" "Nephew," replied the sultan, "I must tell you, that my son (who is unworthy of that name) loved his sister from his infancy, as she did him: I did not check their growing fondness, because I did not foresee its pernicious consequence. This tenderness increased as they grew in years, and to such a height, that I dreaded the end of it. At last, I applied such remedies as were in my power: I not only gave my son a severe reprimand in private, laying before him the horrible nature of the passion he entertained, and the eternal disgrace he would bring upon my family, if he persisted; but I also represented the same to my daughter, and shut her up so close that she could have no conversation with her brother. But that unfortunate creature had swallowed so much of the poison, that all the obstacles which by my prudence I could lay in the way served only to inflame her love.

"My son being persuaded of his sister's constancy, on presence of building a tomb, caused this subterraneous habitation to be made, in hopes of finding one day or other an opportunity to possess himself of that objets which was the cause of his flame, and to bring her hither. He took advantage of my absence, to enter by force into the place of his sister's confinement; but this was a circumstance which my honour would not suffer me to make public. And after so damnable an action, he came and shut himself up with her in this place, which he has supplied, as you see, with all sorts of provisions, that he might enjoy detestable pleasures, which ought to be a subject of horror to all the world; but God, who would not suffer such an abomination, has justly punished them both." At these words, he melted into tears, and I joined mine with his.

After a while, casting his eyes upon me, "Dear nephew," cried he, embracing me, "if I have lost that unworthy son, I shall happily find in you what will better supply his place." The reflections he made on the doleful end of the prince and princess his daughter made us both weep afresh.

We ascended the stairs again, and departed at last from that dismal place. We let down the trap door, and covered it with earth, and such other materials as the tomb was built of, on purpose to hide, as much as lay in our power, so terrible an effect of the wrath of God.

We had not been long returned to the palace, unperceived by any one, but we heard a confused noise of trumpets, drums, and other instruments of war. We soon understood by the thick cloud of dust, which almost darkened the air, that it was the arrival of a formidable army: and it proved to be the same vizier that had dethroned my father, and usurped his place, who with a vast number of troops was come to possess himself of that also of the sultan my uncle.

My uncle, who then had only his usual guards about him, could not resist so numerous an enemy; they invested the city, and the gates being opened to them without any resistance, soon became masters of it, and broke into the palace where my uncle defended himself, and sold his life at a dear rate. I fought as valiantly for a while; but seeing we were forced to submit to a superior power, I thought on my retreat, which I had the good fortune to effect by some back ways, and got to one of the sultan's servants on whose fidelity I could depend.

Being thus surrounded with sorrows and persecuted by fortune, I had recourse to a stratagem, which was the only means left me to save my life: I caused my beard and eye-brows to be shaved, and putting on a calender's habit, I passed, unknown by any, out of the city; after that, by degrees, I found it easy to quit my uncle's kingdom, by taking the bye-roads.

I avoided passing through towns, until I had reached the empire of the mighty governor of the Moosulmauns, the glorious and renowned caliph Haroon al Rusheed, when I thought myself out of danger; and considering what I was to do, I resolved to come to Bagdad, intending to throw myself at the feet of that monarch, whose generosity is renowned throughout the world. "I shall move him to compassion," said I to myself, "by the relation of my uncommon misfortunes, and without doubt he will take pity on a persecuted prince, and not suffer me to implore his assistance in vain."

In short, after a journey of several months, I arrived yesterday at the gate of this city, into which I entered about the dusk of evening ; and stopping a little while to consider which way I was to turn, another calender came up; he saluted me, and I him: "You appear," said I, "to be a stranger, as I am." "You are not mistaken," replied he. He had no sooner returned this answer, than a third calender overtook us. He saluted us, and told us he was a stranger newly come to Bagdad; so that as brethren we joined together, resolving not to separate from one another.

It was now late, and we knew not where to seek a lodging in the city, where we had never been before. But good fortune having brought us to your gate, we made bold to knock, when you received us with so much kindness, that we are incapable of rendering suitable thanks. "This, madam," said he, "is, in obedience to your commands, the account I was to give how I lost my right eye, wherefore my beard and eye-brows are shaved, and how I came to be with you at this time."

"It is enough," said Zobeide; "you may retire to what place you think fit." The calender begged the ladies' permission to stay till he had heard the relations of his two comrades, "Whom I cannot," said he, "leave with honour;" and that he might also hear those of the three other persons in company.

The story of the first calender seemed wonderful to the whole company, but especially to the caliph, who, notwithstanding the slaves stood by with their cimeters drawn, could not forbear whispering to the vizier "Many stories have I heard, but never any that equalled in surprising incident that of the calender." Whilst he was saying this, the second calender began, addressing himself to Zobeide.

The Story of the Second Calender.

Madam, to obey your commands, and to shew you by what strange accident I became blind of the right eye, I must of necessity give you the account of my life.

I was scarcely past my infancy, when the sultan my father (for you must know I am a prince by birth) perceived that I was endowed with good natural ability, and spared nothing proper for improving it.

No sooner was I able to read and write, but I learned the Koraun from beginning to end by heart, that admirable book, which contains the foundation, the precepts, and the rules of our religion; and that I might be thoroughly instructed in it, I read the works of the most approved divines, by whose commentaries it had been explained. I added to this study, that of all the traditions collected from the mouth of our prophet, by the great men that were contemporary with him. I was not satisfied with the knowledge of all that had any relation to our religion, but made also a particular search into our histories. I made myself perfect in polite learning, in the works of poets, and versification. I applied myself to geography, chronology, and to speak the Arabian language in its purity; not forgetting in the meantime all such exercises as were proper for a prince to understand. But one thing which I was fond of, and succeeded in, was penmanship; wherein I surpassed all the celebrated scribes of our kingdom.

Fame did me more honour than I deserved, for she not only spread the renown of my talents through all the dominions of the sultan my father, but carried it as far as the empire of Hindoostan, whose potent monarch, desirous to see me, sent an ambassador with rich presents: my father, who rejoiced at this embassy for several reasons, was persuaded, that nothing could be more improving to a prince of my age than to travel and visit foreign courts; and he wished to gain the friendship of the Indian monarch. I departed with the ambassador, but with no great retinue.

When we had travelled about a month, we discovered at a distance a cloud of dust, and under that we saw very soon fifty horsemen well armed, who were robbers, advancing towards us at full speed.

As we had ten horses laden with baggage, and presents to the sultan of Hindoostan, from my father, and my retinue was but small, you may easily judge that these robbers came boldly up to us; and not being in a posture to make any opposition, we told them, that we were ambassadors, and hoped they would attempt nothing contrary to the respect due to such sacred characters, thinking by this means to save our equipage and our lives: but the robbers most insolently replied, "For what reason would you have us shew any respect to the sultan your master? We are none of his subjects, nor are we upon his territories:" having spoken thus, they surrounded and fell upon us: I defended myself as long as I could; but finding myself wounded, and seeing the ambassador with his attendants and mine lying on the ground, I made use of what strength was yet remaining in my horse, who was also very much wounded, and rode away as fast as he could carry me; but he shortly after, from weariness and the loss of blood, fell down dead. I cleared myself from him unhurt, and finding that I was not pursued, judged the robbers were not willing to quit the booty they had obtained.

Here you see me, alone, wounded, destitute of help, and in a strange country. I durst not take the high road, fearing I might fall again into the hands of these robbers. When I had bound up my wound, which was not dangerous, I walked on the rest of the day, and arrived at the foot of

mountain, where I perceived a passage into a cave; I went in, and staid there that night with little satisfaction, after I had eaten some fruits that I had gathered by the way.

I continued my journey for several days following, without finding any place of abode: but after a month's time, I came to a large town well inhabited, and situated so much the more advantageously, as it was surrounded by several streams, so that it enjoyed perpetual spring.

The pleasant objects which then presented themselves to my view afforded me some joy, and suspended for a time the sorrow with which I was overwhelmed. My face, hands, and feet were black and sun-burnt; and, by my long journey, my boots were quite worn out, so that I was forced to walk bare-footed; and besides, my clothes were all in rags I entered the town to inform myself where I was, and addressed myself to a tailor that was at work in his shop; who, perceiving by my air that I was a person of more note than my outward appearance bespoke, made me sit down by him, and asked me who I was, from whence I came, and what had brought me thither? I did not conceal anything that had befallen me, nor made I any scruple to discover my quality.

The tailor listened to me with attention; but after had done speaking, instead of giving me any consolation, he augmented my sorrow: "Take heed," said he, "how you discover to any person what you have related to me; for the prince of this country is the greatest enemy your father has, and he will certainly do you some mischief, should he hear of your being in this city." I made no doubt of the tailor's sincerity, when he named the prince: but since that enmity which is between my father and him has no relation to my adventures, I pass it over in silence.

I returned the tailor thanks for his advice, expressed himself disposed to follow his counsel, and assured him that his favours should never be forgotten. He ordered something to be brought for me to eat, and offered me at the same time a lodging in his house, which I accepted. Some days after, finding me tolerably well recovered of the fatigue I had endured by a long and tedious journey, and reflecting that most princes of our religion applied themselves to some art or calling that might be serviceable to them upon occasion, he asked me, if I had learned any whereby I might get a livelihood, and not be burdensome to others? I told him that I understood the laws, both divine and human; that I was a grammarian and poet; and above all, that I could write with great perfection. "By all this," said he, "you will not be able, in this country, to purchase yourself one morsel of bread; nothing is of less use here than those sciences; but if you will be advised by me, dress yourself in a labourer's habit; and since you appear to be strong, and of a good constitution, you shall go into the next forest and cut fire-wood, which you may bring to the market to be sold; and I can assure you this employment will turn to so good an account that you may live by it, without dependence upon any man; and by this means you will be in a condition to wait for the favourable minute, when heaven shall think fit to dispel those clouds of misfortune that thwart your happiness, and oblige you to conceal your birth; I will take care to supply you with a rope and a hatchet."

The fear of being known, and the necessity I was under of getting a livelihood, made me agree to this proposal, notwithstanding the meanness and hardships that attended it. The day following the tailor brought me a rope. a hatchet, and a short coat, and recommended me to some poor people who gained their bread after the same manner, that they might take me into their company. They conducted me to the wood, and the first day I brought in as much upon my head as procured me half a piece of gold, of the money of that country; for though the wood was not far distant from the town, yet it was very scarce, by reason that few would be at the trouble of fetching it for themselves. I gained a good sum of money in a short time, and repaid my tailor what he had advanced to me

I continued this way of living for a whole year. One day, having by chance penetrated farther into the wood than usual, I happened to light on a pleasant spot, where I began to cut; and in pulling up the root of a tree, I espied an iron ring, fastened to a trap door of the same metal. I took away the earth that covered it, and having lifted it up, discovered a flight of stairs, which I descended with my axe in my hand.

When I had reached the bottom, I found myself in a palace, and felt great consternation, on account of a great light which appeared as clear in it as if it had been above ground in the open air. I went forward along a gallery, supported by pillars of jasper, the base and capitals of messy gold: but seeing a lady of a noble and graceful air, extremely beautiful, coming towards me, my eyes were taken off from every other objets.

Being desirous to spare the lady the trouble of coming to me, I hastened to meet her; and as I was saluting her with a low obeisance, she asked me, "What are you, a man or a genie?" "A man, madam," said I; "I have no correspondence with genies." "By what adventure," said she, fetching a deep sigh, "are you come hither? I have lived here twenty-five years, and you are the: first man I have beheld in that time."

Her great beauty, which had already smitten me, and the sweetness and civility wherewith she received me, emboldened me to say, "Madam, before I have the honour to satisfy your curiosity, give me leave to tell you, that I am infinitely gratified with this unexpected meeting, which offers me an occasion of consolation in the midst of my affliction; and perhaps it may give me an opportunity of making you also more happy than you are." I related to her by what strange accident she beheld me, the son of a sultan, in such a condition as I appeared in her presence; and how fortune had directed that I should discover the entrance into that magnificent prison where I had found her, according to appearance, in an unpleasant situation.

"Alas! prince," said she, sighing once more, "you have just cause to believe this rich and pompous prison cannot be otherwise than a most wearisome abode: the most charming place in the world being no way delightful when we are detained there contrary to our will. It is not possible but you have heard of the sultan of the isle of Ebene, so called from that precious wood which it produces in abundance; I am the princess his daughter.

"The sultan, my father, had chosen for me a husband, a prince who was my cousin; but on my wedding-night, in the midst of the rejoicings of the court and capital, before I was conducted to my husband, a genie took me away. I fainted with alarm, and when I recovered, found myself in this place. I was long inconsolable, but time and necessity have accustomed me to see and receive the genie. Twenty-five years I have continued in this place, where, I must confess, I have all that I can wish for necessary to life, and also every thing that can satisfy a princess fond of dress and splendour.

"Every ten days," continued the princess, "the genie comes hither, and remains with me one night, which he never exceeds; and the excuse he makes for it is, that he is married to another wife, who would grow jealous if she should know his infidelity. Meanwhile, if I have occasion for him by day or night, as soon as I touch a talisman, which is at the entrance into my chamber, the genie appears. It is now the fourth day since he was here, and I do not expect him before the end of six more; so, if you please, you may stay five days, and I will endeavour to entertain you according to your quality and merit." I thought myself too fortunate, to have obtained so great a favour without asking, to refuse so obliging an offer. The princess made me go into a bath, the most commodious, and the most sumptuous imaginable; and when I came forth, instead of my own clothes I found another very costly suit, which I did not esteem so much for its richness, as because it made me appear worthy to be in her company. We sat down on a sofa covered with rich tapestry, with cushions of the rarest Indian brocade; and some time after she covered a table with several dishes of delicate meats. We ate, and passed the remaining part of the day with much satisfaction, as also the evening, together.

The next day, as she contrived every means to please me, she brought in, at dinner, a bottle of old wine, the most excellent that ever was tasted, and out of complaisance drank some part of it with me. When my head grew warm with the agreeable liquor, "Fair princess," said I, "you have been too long thus buried alive; follow me, enjoy the real day, of which you have been deprived so many years, and abandon this artificial though brilliant glare." "Prince," replied she, with a smile, "leave this discourse; if you out of ten days will grant me nine, and resign the last to the genie, the fairest day would be nothing in my esteem." "Princess," said I, "it is the fear of the genie that makes you speak thus; for my part, I value him so little, that I will break in pieces his talisman, with the conjuration that is written about it. Let him come, I will expect him; and how brave or redoubtable soever he be, I will make him feel the weight of my arm: I swear solemnly that I will extirpate all the genies in the world, and him first." The princess, who knew the consequence, conjured me not to touch the talisman. "For that would be the means," said she, "of ruining both you and me; I know what belongs to genies better than you." The fumes of the wine did not suffer me to hearken to her reasons; but I gave the talisman a kick with my foot, and broke it in several pieces.

The talisman was no sooner broken than the palace began to shake, and seemed ready to fall, with a hideous noise like thunder, accompanied with flashes of lightning, and alternate darkness. This terrible noise in a moment dispelled the fumes of my wine, and made me sensible, but too late, of the folly I had committed. "Princess," cried I, "what means all this?" She answered, without any concern for her own misfortune, "Alas! you are undone, if you do not fly immediately."

I followed her advice, but my fears were so great, that I forgot my hatchet and cords. I had scarcely reached the stairs by which I had descended, when the enchanted palace opened at once, and made a passage for the genie: he asked the princess in great anger, "What has happened to you, and why did you call me?" "A violent spasm," said the princess, "made me fetch this bottle which you see here, out of which I drank twice or thrice, and by mischance made a false step, and fell upon the talisman, which is broken, and that is all."

At this answer, the furious genie told her, "You are a false woman, and speak not the truth; how came that axe and those cords there?" "I never saw them till this moment," said the princess. "Your coming in such an impetuous manner has, it may be, forced them up in some place as you came along, and so brought them hither without your knowing it."

The genie made no other answer but what was accompanied with reproaches and blows, of which I heard the noise. I could not endure to hear the pitiful cries of the princess so cruelly abused. I had already taken off the suit she had presented to me, and put on my own, which I had laid on the stairs the day before, when I came out of the bagnio: I made haste upstairs, the more distracted with sorrow and compassion, as I had been the cause of so great a misfortune; and by sacrificing the fairest princess on earth to the barbarity of a merciless genie, I was becoming the most criminal and ungrateful of mankind. "It is true," said I, "she has been a prisoner these twenty-five years; but, liberty excepted she wanted nothing that could make her happy. My folly has put an end to her happiness, and brought upon her the cruelty of an unmerciful devil." I let down the trap-door, covered it again with earth, and returned to the city with a burden of wood, which I bound up without knowing what I did, so great was my trouble and sorrow.

My landlord, the tailor, was very much rejoiced to see me: "Your absence," said he, "has disquieted me much, as you had entrusted me with the secret of your birth, and I knew not what to think; I was afraid somebody had discovered you; God be praised for your return." I thanked him for his zeal and affection, but not a word durst I say of what had passed, nor of the reason why I came back without my hatchet and cords.

I retired to my chamber, where I reproached myself a thousand times for my excessive imprudence: "Nothing," said I, "could have paralleled the princess's good fortune and mine, had I forborne to break the talisman."

While I was thus giving myself over to melancholy thoughts, the tailor came in and said, "An old man, whom I do not know, brings your hatchet and cords, which he found in his way as he tells me, and says he understood from your comrades that you lodge here; come out and speak to him, for he will deliver them to none but yourself."

At these words I changed colour, and fell a trembling. While the tailor was asking me the reason, my chamber-door opened, and the old man, having no patience to stay, appeared to us with my hatchet and cords. This was the genie, the ravisher of the fair princess of the isle of Ebene, who had thus disguised himself, after he had treated her with the utmost barbarity. "I am a genie," said he, speaking to me, "son of the daughter of Eblis, prince of genies: is not this your hatchet, and are not these your cords?"

After the genie had put the question to me, he gave me no time to answer, nor was it in my power, so much had his terrible aspect disordered me. He grasped me by the middle, dragged me out of the chamber, and mounting into the air, carried me up to the skies with such swiftness, that I was not able to take notice of the way he conveyed me. He descended again in like manner to the earth, which on a sudden he caused to open with a stroke of his foot, and sunk down at once, when I found myself in the enchanted palace, before the fair princess of the isle of Ebene. But, alas! what a spectacle was there! I saw what pierced me to the heart; this poor princess was quite naked, weltering in her blood, and laid upon the ground, more like one dead than alive, with her cheeks bathed in tears.

"Perfidious wretch!" said the genie to her, pointing at me, "is not this your gallant?" She cast her languishing eyes upon me, and answered mournfully, "I do not know him, I never saw him till this moment." "What!" said the genie, "he is the cause of thy being in the condition thou art justly in; and yet darest thou say thou cost not know him?" "If I do not know him," said the princess, "would you have me lie on purpose to ruin him?" "Oh then," said the genie, pulling out a cimeter and presenting it to the princess, "if you never saw him before, take this, and cut off his head." "Alas," replied the princess, "how is it possible that I should execute such an act? My strength is so far spent that I cannot lift up my arm; and if I could, how should I have the heart to take away the life of an innocent man, and one whom I do not know?" "This refusal," said the genie to the princess, "sufficiently informs me of your crime." Upon which, turning to me, "And thou," said he, "dost thou not know her?"

I should have been the most ungrateful wretch, and the most perfidious of all mankind, if I had not strewn myself as faithful to the princess as she had been to me, who had been the cause of her misfortunes. I therefore answered the genie, "How should I know her, when I never saw her till now?" "If it be so," said he, "take the cimeter and cut off her head: on this condition I will set thee at liberty, for then I shall be convinced that thou hast never seen her till this moment, as thou gayest." "With all my heart," replied I, and took the cimeter in my hand.

Do not think, madam, that I drew near to the fair princess of the isle of Ebene to be the executioner of the genie's barbarity. I did it only to demonstrate by my behaviour, as much as possible, that as she had strewn her resolution to sacrifice her life for my sake, I would not refuse to sacrifice mine for hers. The princess, notwithstanding her pain and suffering, understood my meaning; which she signified by an obliging look, and made me understand her willingness to die for me; and that she was satisfied to see how ready I was also to die for her. Upon this I stepped back, and threw the cimeter on the ground. "I should for ever," said I to the genie, "be hateful to all mankind were I to be so base as to murder, not only a person whom I do not know, but a lady like this, who is already on the point of expiring: do with me what you please, since I am in your power; I cannot obey your barbarous commands."

"I see," said the genie, "that you both out-brave me, and insult my jealousy; but both of you shall know by my treatment of you of what I am capable." At these words the monster took up the cimeter and cut off one of her hands, which left her only so much life as to give me a token with the other that she bade me for ever adieu. For the blood she had lost before, and that which gushed out then, did not permit her to live above one or two moments after this barbarous cruelty; the sight of which threw me into a fit. When I was come to myself again, I expostulated with the genie, why he made me languish in expectation of death: "Strike," cried I, "for I am ready to receive the mortal blow, and expect it as the greatest favour you can show me." But instead of agreeing to that, "Behold," said he, "how genies treat their wives whom they suspect of unfaithfulness; she has received thee here, and were I certain that she had put any further affront upon me, I would put thee to death this minute: but I will content myself with transforming thee into a dog, ape, lion, or bird; take thy choice of any of these, I will leave it to thyself."

These words gave me some hopes of being able to appease him: "O genie," said I, "moderate your passion, and since you will not take away my life, give it me generously. I shall always remember your clemency, if you pardon me, as one of the best men in the world pardoned one of his neighbours that bore him a mortal hatred. The genie asked me what had passed between those two neighbours, and said, he would have patience till he heard the story, which I related to him; and I believe, madam, you will not be displeased if I now repeat it.

The Story of the Envious Man, and of him that he Envied.

In a considerable town two persons dwelt in adjoining houses. One of them conceived such a violent hatred against the other, that the hated party resolved to remove to a distance, being persuaded that their being neighbours was the only cause of this animosity; for though he had done him several pieces of service, he found that his hatred was not diminished; he therefore sold his house, with what goods he had left, and retired to the capital city of a kingdom which was not far distant. Here he bought a little spot of ground, which lay about half a league from the city; where he had a convenient house, with a garden, and a pretty spacious court, wherein there was a deep well, which was not in use.

The honest man having made this purchase put on a dervise's habit, intending to lead a retired life, and caused several cells to be made in the house, where in a short time he established a numerous society of dervises. He soon came to be publicly known by his virtue, through which he acquired the esteem of many people, as well of the commonalty as of the chief of the city. In short, he was much honoured and courted by all ranks. People came from afar to recommend themselves to his prayers; and all who visited him, published what blessings they received through his means.

The great reputation of this honest man having spread to the town from whence he had come, it touched the envious man so much to the quick, that he left his house and affairs with a resolution to ruin him. With this intent he went to the new convent of dervises, of which his former neighbour was the head, who received him with all imaginable tokens of friendship. The envious man told him that he was come on purpose to communicate a business of importance, which he could not do but in private; and "that nobody may hear us, let us," said he, "take a walk in your court; and seeing night begins to draw on, command your dervises to retire to their cells." The chief of the dervises did as he was required.

When the envious man saw that he was alone with this good man, he began to tell him his errand, walking side by side in the court, till he saw his opportunity; and getting the good man near the brink of the well, he gave him a thrust, and pushed him into it, without being seen by any one. Having done thus, he returned, got out at the gate of the convent without being known, and reached his own house well satisfied with his journey, being fully persuaded that the object of his hatred was no more; but he found himself mistaken.

This old well was inhabited by fairies and genies, which happened luckily for the relief of the head of the convent; for they received and supported him, and carried him to the bottom, so that he got no hurt. He perceived that there was something extraordinary in his fall, which must otherwise have cost him his life; but he neither saw nor felt anything. He soon heard a voice, however, which said, "Do you know what honest man this is, to whom we have done this piece of service?" Another voice answered, "No." To which the first replied, "Then I will tell you. This man out of charity, the purest ever known, left the town he lived in, and has established himself in this place, in hopes to cure one of his neighbours of the envy he had conceived against him; he had acquired such a general esteem, that the envious man, not able to endure it, came hither on purpose to ruin him; and he would have accomplished his design, had it not been for the assistance we have given this honest man, whose reputation is so great, that the sultan, who keeps his residence in the neighbouring city, was to pay him a visit to-morrow, to recommend the princess his daughter to his prayers."

Another voice asked, "What need had the princess of the dervise's prayers?" To which the first answered, "You do not know, it seems, that she is possessed by genie Maimoun, the son of Dimdim, who is fallen in love with her. But I well know how this good head of the dervises may cure her; the thing is very easy, and I will explain it to you. He has a black cat in his convent, with a white spot at the end of her tail, about the bigness of a small piece of Arabian money; let him only pull seven hairs out of the white spot, burn them, and smoke the princess's head with the fume, she will not only be immediately cured, but be so safely delivered from Maimoun, the son of Dimdim, that he will never dare to approach her again."

The head of the dervises remembered every word of the conversation between the fairies and the genies, who remained silent the remainder of the night. The next morning, as soon as daylight appeared, and he could discern the nature of his situation, the well being broken down in several places, he saw a hole, by which he crept out with ease.

The other dervises, who had been seeking for him, were rejoiced to see him; he gave them a brief account of the wickedness of the man to whom he had given so kind a reception the day before, and retired into his cell. Shortly after the black cat, which the fairies and the genies had mentioned the night before, came to fawn upon her master, as she was accustomed to do; he took her up, and pulled seven hairs from the white spot that was upon her tail, and laid them aside for his use when occasion should serve.

Soon after sunrise the sultan, who would leave no means untried that he thought likely to restore the princess to perfect health, arrived at the gate of the convent. He commanded his guards to halt, whilst he with his principal officers went in. The dervises received him with profound respect.

The sultan called their chief aside, and said, "Good Sheik, you may probably be already acquainted with the cause of my visit." "Yes, Sir," replied he gravely, "if I do not mistake, it is the disease of the princess which procures me this unmerited honour." "That is the real case," replied the sultan. "You will give me new life if your prayers, as I hope they may, restore my daughter's health." "Sir," said the good man, "if your majesty will be pleased to let her come hither, I am in hopes, through God's assistance and favour, that she will be effectually cured."

The prince, transported with joy, sent immediately for his daughter, who soon appeared with a numerous train of ladies and eunuchs, but veiled, so that her face was not seen. The chief of the dervises caused a pall to be held over her head, and he had no sooner thrown the seven hairs upon the burning coals, than the genie Maimoun, the son of Dimdim, uttered a great cry, and without being seen, left the princess at liberty; upon which, she took the veil from her face, and rose up to see where she was, saying, "Where am I, and who brought me hither?" At these words the sultan, overcome with excess of joy, embraced his daughter, and kissed her eyes; he also kissed the chief of the dervises' hands, and said to his officers, "What reward does he deserve that has thus cured my daughter?" They all cried, "He deserves her in marriage." "That is what I had in my thoughts," said the sultan; "and I make him my son-in-law from this moment." Some time after the prime vizier died, and the sultan conferred the place on the dervise. The sultan himself also died without heirs male; upon which the religious orders and the militia consulted together, and the good man was declared and acknowledged sultan by general consent.

The honest dervise, having ascended the throne of his father-in- law, as he was one day in the midst of his courtiers on a march, espied the envious man among the crowd that stood as he passed along, and calling one of the viziers that attended him, whispered him in his ear, "Go, bring me that man you see there; but take care you do not frighten him." The vizier obeyed, and when the envious man was brought into his presence, the sultan said, "Friend, I am extremely glad to see you." Upon which he called an officer, "Go immediately," said he, "and cause to be paid to this man out of my treasury, one hundred pieces of gold: let him have also twenty loads of the richest merchandize in my storehouses, and a sufficient guard to conduit him to his house." After he had given this charge to the officer, he bade the envious man farewell, and proceeded on his march.