Art. VII.—Voyages and Discoveries of the Companions of Columbus. By Washington Irving: Philadelphia: Carey & Lea: 1831.

When we noticed, three years since, a former production of Mr. Irving, we took occasion to express an opinion of its merits, which has been fully confirmed. No work of the present era appears to have afforded more general and unmingled gratification to its readers, than his Life of Columbus; and he has received, in the approbation, not only of his own countrymen, but of Europeans, the most gratifying reward an author can desire. The fame which he had acquired, and that most justly, by the happy works of fiction in which he was introduced to the public, is now changed into one of higher character; and he becomes entitled to take his stand among those writers who have done more than amuse the fancy, or even gratify the heart. He is to be classed with the historians of great events; for if the period of which he has treated is limited, or the persons whose actions he has described are not numerous, yet the one included within it, short as it was, circumstances that have produced an effect which long ages have not always surpassed in importance or wonderful consequences; and the others embrace individuals whose actions have more deeply affected the human race than many of the revolutions of great and populous nations.

Having these feelings in regard to the former work of Mr. Irving, we open the present volume with mingled apprehension and pleasure. We rejoice that we are to follow again the same guide in adventurous voyages among the clustering Antilles; but we almost fear that the narrative may want much of that interest, novelty, and beauty, which make the story of Columbus among the most attractive ever recorded. The followers of the Admiral were, it is true, brave, adventurous, gallant men; the skies beneath which they sailed were as blue, clear, and tranquil as when he first admired their delightful serenity; the islands they visited were as flowery and as fertile as when they first blessed the sight of the enterprising sailor; if the iron hand of Christian civilization had, here and there, broken down the gentle and benevolent spirit of the naked beings who wandered through a life of inglorious bliss, in their remote and peaceful regions, there were yet haunts undiscovered where they might roam in undisturbed security—there were yet bays over which they might dart unobstructed their light canoes—green and shady forests beneath which they might chant their songs, and rich valleys not yet searched for gold. But yet with all this, he, the master spirit, is no longer among the voyagers. There is no longer the novelty of a vast discovery. The way has been opened by the daring pioneer, and we are now only to follow in the plain track his genius conceived, discovered, and marked out. We can merely watch the footsteps of those who followed the triumphal chariot; the hero of the ovation has already passed along, and our eyes are still dazzled with his splendour—our minds are still filled with admiration of his genius, his enterprise, his undaunted and noble spirit. We are to turn from those loftier efforts of human intellect and perseverance, which mark, now and then, a human being, as a beacon in the midst of his fellow men, to the more common, though it is true, the bold and spirited adventures which attend the fortunes of many in the career of life. The story of these adventures is indeed full of interest, but it is an interest less in degree; and we can no more venture to compare it with that which attends the actions and fortunes of him who seeks and finds a new world, than we can compare the patient inquirer, who nightly searches through his telescope for new stars in the vast firmament, with him who proclaimed and proved the theory of the universe—than we can see in every military exploit of Parmenio and Seleucus, the master spirit that planned and effected the subjugation of the world.

Yet the pen which has described with so much felicity the life of Columbus, cannot fail to impart great attraction to an account of those who followed in the career they had commenced with him; who were emboldened by the energy they had witnessed, and the success in which they had partaken; and who completed the discovery of those regions, which he was permitted scarcely to see, and of whose vast extent he had no conception. While they were yet his associates, these voyagers had become acquainted with the pearl fisheries of Paria and Cubaga; they learned to believe that they had approached the confines of the golden regions of the east, described by the ancients in glowing colours; and they had heard something of a vast ocean to the south, in which they expected to find the oriental islands of spice and perfumes. All that they thus collected from tradition or partial observation, they treasured up to form the groundwork of schemes for future adventures, which they might pursue for the purposes of individual gain, or from motives of individual ambition, when no longer sailing under the ensign of their great commander. The more selfish objects of these exploits, their want of connexion with the lofty views that inspired Columbus, the comparatively small scale on which they were conducted, gave to them a sort of daring and chivalrous character, which much resembles the warfare of the predatory nobles of Europe during the middle ages. While they were as far removed from the treacherous rapine of the buccaneers, as the inroads of the armed bands of knights were from the secret attacks of the robber and assassin; they were yet the offspring of personal interest, and were distinguished by innumerable incidents of personal valour. They offered new fields where the burning desire for romantic achievement might be gratified; and the old spirit of Castile, which no longer found scope among the fastnesses of Andalusia, or the rich valleys of Granada, was delighted to embark on the waves of an ocean scarcely known, and to seek beyond it wealth and glory in golden regions, of which the discovery had already made one man the object of unmingled admiration and applause.

Of these voyagers, the first to whom Mr. Irving directs our attention is Alonzo de Ojeda—a man whose daring exploits, enterprising spirit, and headlong valour, cannot be forgotten by those who have already read the History of Columbus. He was his companion in the second voyage, and, it may be remembered, attracted the admiration of the bold cacique Caonabo, who paid that reverence to his undaunted prowess, which he refused to the superior rank of Columbus. Whether his restless and ambitious spirit could not bear the control of a superior, or whether he had formed, during the voyage he had made, some plan of individual enterprise, he did not accompany the admiral in his subsequent expeditions. He could not, however, long endure the irksome life of a courtier; and he could less bear to hear, without desiring to partake of the discoveries which were announced by every returning vessel, of new coasts and islands, abounding with drugs, spices, precious stones, and pearls, said to surpass in size and clearness those gathered in the East. Through the influence of a relative, he obtained the patronage of the bishop Don Juan Rodriguez Fonseca, who had the chief management of the affairs of the Indies, and was permitted to fit out an expedition to visit any territories in the new world, except such as appertained to Portugal, or such as had been discovered in the name of Spain previous to the year 1495. The latter part of the exception being craftily intended to leave open to him the coast and pearl fisheries of Paria, notwithstanding the rights reserved to Columbus. Destitute of wealth, the young adventurer contrived, by his reputation for boldness and enterprise, and by his confident promises of rich rewards, to obtain money from the merchants of Seville. He united with him as associates, Juan de la Cosa, a hardy veteran who had already navigated the new seas with the admiral, and Amerigo Vespucci, who seems then to have been distinguished by little but a roving disposition and a broken fortune, but who is now known from the accident which has forever attached his name to the discoveries of Columbus.

Ojeda sailed from Port St. Mary on the 20th of May 1499; he reached land on the coast of Surinam; thence he steered along the shore of South America, passed and beheld with wonder the mouths of the mighty rivers that there flow into the Atlantic, and first landed among the natives on the island of Trinidad. He then kept his course along the coast of Terra Firma, until he arrived at Maracapana, where he unloaded and careened his vessels, and built a small brigantine. He found the natives hospitable and well disposed, but differing greatly in character from the gentle and peaceful inhabitants of the islands within the gulf. They were tall, well made, and vigorous; expert with the bow, the lance, and the buckler, and ready for the wars in which they delighted to engage. The martial spirit of Ojeda was soon roused, and he readily proffered his aid to the savages, in an expedition against a hostile tribe of cannibals, in a neighbouring island. As soon as his ships were refitted, he attacked and defeated, with great slaughter, the savage warriors, who, decorated with coronets of gaudy plumes, their bodies painted, and armed with bows, arrows, and lances, gallantly met and resolutely fought him on the beach. He then pursued his voyage along the coast, passed the island of Curacoa, and penetrated into the deep gulf to the south. On the eastern shore he found an Indian village which struck him with surprise. The houses were built on piles, and the communication was carried on in canoes. From these resemblances to the Italian city, he called it Venezuela, or little Venice, a name it still bears, and which is now extended to the bay and the province around. The natives made a treacherous attack on Ojeda, but manning his boats, the gallant Spaniard charged among the thickest of the enemy, and soon drove them to the shore, whence they fled into the woods. Not desiring to cause useless irritation, he continued his voyage as far as the port of Maracaibo, which still retains its Indian name. In the territory beyond, called Coquibacoa, he found a gentler race of inhabitants, who received the Spaniards with delight, and solicited them to visit their towns.

"Ojeda, in compliance with their entreaties, sent a detachment of twenty-seven Spaniards on a visit to the interior. For nine days they were conducted from town to town, and feasted and almost idolized by the Indians, who regarded them as angelic beings, performing their national dances and games, and chanting their traditional ballads for their entertainment.

"The natives of this part were distinguished for the symmetry of their forms; the females in particular appeared to the Spaniards to surpass all others that they had yet beheld in the new world for grace and beauty; neither did the men evince, in the least degree, that jealousy which prevailed in other parts of the coast.

"By the time the Spaniards set out on their return to the ship, the whole country was aroused, pouring forth its population, male and female, to do them honour. Some bore them in litters or hammocks, that they might not be fatigued with the journey, and happy was the Indian who had the honour of bearing a Spaniard on his shoulders across a river. Others loaded themselves with the presents that had been bestowed on their guests, consisting of rich plumes, weapons of various kinds, and tropical birds and animals. In this way they returned in triumphant procession to the ships, the woods and shores resounding with their songs and shouts.

"Many of the Indians crowded into the boats that took the detachment to the ships; others put off in canoes, or swam from shore, so that in a little while the vessels were thronged with upwards of a thousand wondering natives. While gazing and marvelling at the strange objects around them, Ojeda ordered the cannon to be discharged, at the sound of which, says Vespucci, the Indians 'plunged into the water like so many frogs from a bank.' Perceiving, however, that it was done in harmless mirth, they returned on board, and passed the rest of the day in great festivity. The Spaniards brought away with them several of the beautiful and hospitable females from this place, one of whom, named by them Isabel, was much prized by Ojeda, and accompanied him in a subsequent voyage."

Leaving these friendly Indians, Ojeda pursued his way along the coast to the westward, until he reached cape de la Vela. During his long voyage he had been disappointed in finding the ready treasures of gold and pearls which he had expected, and now, wearied with his fruitless efforts, and embarrassed by the crazy state of his vessels, he resolved reluctantly to return to Spain. On his way, he stopped, in spite of the clause in his commission, at Hispaniola, to cut dye-wood, but was prevented by the governor, and obliged to set sail. He then cruised among the islands, and seizing the natives, carried them home to sell for slaves. He reached Cadiz in June, 1500, but so unproductive was his expedition, that it is said, after the expenses were paid, but five hundred ducats remained to be divided among fifty-five adventurers.

The private enterprise of Ojeda did not fail to excite the same spirit among other followers of Columbus, who remained in Spain. He had been scarcely a month gone, before Pedro Alonzo Niño, who had been the pilot of the admiral on his first voyage, set out from Palos with Christoval Guerra, the brother of a Sevillian merchant who supplied the outfit. The vessel of these bold adventurers was but a bark of fifty tons, the crew but thirty-three men—yet with the daring spirit of the Spanish sailors of those days, they embarked fearlessly and joyfully to explore barbarous shores and unknown seas. Reaching the coasts of Paria and Cumana, they carried on for some time a profitable commerce with the natives, from whom they obtained pearls and gold in exchange for glass beads and other trinkets; but falling in at length with tribes less peaceful, and not, like Ojeda, enjoying warlike renown as much as profitable traffic, they returned to Spain after an absence of ten months, and making fewer discoveries but more profit than had yet resulted from any voyage across the Atlantic.

In the month of December of the same year, 1499, Vicente, Yañez Pinzon, one of the three brave men of that family who aided Columbus in his first voyage, but who had since remained in Spain, owing to the difference that arose between his brother and the admiral, embarked with two of his nephews, sons of Martin Alonzo, in an armament consisting of four caravels, from the port of Palos, the cradle of American discovery. Carried by a storm south of the equator, they were perplexed with the new aspect of the heavens, and it was not till the 28th of January, 1500, that they were consoled by the sight of land. The headland they saw, now known as cape St. Augustin, the most prominent point of Brazil, they named Santa Maria de la Consolacion. They found the natives warlike and inhospitable, treating with haughty contempt the hawks' bills and trinkets which were exhibited to them; and Pinzon and his weary messmates were fain to pursue their voyages, amid occasional conflicts whenever they landed, along the shores that stretched to the north. He discovered the mouth of the vast river of the Amazons, visited a number of fresh and verdant islands lying within it, and thence passing the gulf of Paria, made his way directly to Hispaniola. From there, sailing to the Bahamas, he encountered a violent storm, and sustained so much damage that he returned to Spain.

Scarcely had Pinzon sailed from Palos, when he was followed by his townsman Diego de Lepe. Of his voyage, however, but little is known, except that he doubled cape St. Augustin, and enjoyed for ten years the reputation of having extended his discoveries farther south than any other voyager.

In October following, soon after the return of Ojeda, a wealthy notary of Seville, by name Rodrigo de Bastides, desirous of speculating in the new El Dorado, engaged the services of the veteran pilot and companion of Ojeda, Juan de la Cosa, and set out with two caravels in quest of gold and pearls. They continued the discoveries along Terra Firma, from cape de la Vela, where Ojeda had stopped, to the port afterwards called Nombre de Dios; they treated the natives kindly, and acquired rich cargoes; but unfortunately their vessels were cast away on the coast of Hispaniola, and the crews were forced to travel on foot to the city of St. Domingo, provided only with a small store of trinkets and other articles of Indian traffic, with which to buy provisions on the road. The moment Bastides made his appearance, he was seized as an illicit trader by the governor Bobadilla, the oppressor and superseder of Columbus, and sent for trial to Spain. He was there acquitted, and his voyage was so lucrative, that he had considerable profit after all his misfortunes.

The reports of these successive adventures were not heard by Ojeda, who had continued to linger about the bishop of Fonseca, without reanimating his bold spirit. He found numbers ready to listen to his wonderful stories, and embark in his wild expeditions; he found others who desired to increase their wealth, by aiding him with the means to renew them. The king made him governor of the province of Coquibacoa, which he had discovered; and in 1502 he again set sail, with four vessels well fitted out. Arriving at his new government, he selected a bay which he named Santa Cruz, but which is supposed to be that now called Bahia Honda, as the site of a settlement, and commenced at once the erection of a fortress. Before long, however, dissensions broke out between him and some of his principal companions, which ended in his being seized by the latter, accused as a defaulter to the crown of Spain, and thrown into irons. The whole community then set sail with their former chief for St. Domingo. They arrived at the island of Hispaniola, and while at anchor within a stone's throw of the land, Ojeda, confident of his strength and skill as a swimmer, let himself quietly down the side of the ship during the night, and tried to gain the shore. His arms were free, but his feet were shackled, and the weight of the irons threatened to sink him. He was obliged to call for help; a boat was sent from the ship; and the unfortunate governor, half drowned, was restored to captivity. He was tried at San Domingo and condemned, but appealing to the sovereign, was afterwards acquitted. The long litigation, however, exhausted his fortune, and he again found himself a ruined man.

If ruined, however, he was yet in the vigour of his years, and his spirit was undaunted. He still yearned for the gold of Terra Firma. All he wanted was money to fit out an armament. In this difficulty he was aided by an old and tried friend. Juan de la Cosa, the hardy pilot of Columbus, and the companion of Ojeda in his first voyage, and subsequently of Rodrigo de Bastides, had remained in Hispaniola, and contrived to fill his purse in subsequent cruises among the islands. The friends united together, and applied to the crown of Spain for a grant of territory and command on Terra Firma. A similar application was made about the same time by Diego de Nicuesa, an accomplished courtier of noble birth.—

"Nature, education, and habit, seemed to have combined to form Nicuesa as a complete rival of Ojeda. Like him he was small of stature, but remarkable for symmetry and compactness of form, and for bodily strength and activity; like him he was master at all kinds of weapons, and skilled, not merely in feats of agility, but in those graceful and chivalrous exercises, which the Spanish cavaliers of those days had inherited from the Moors; being noted for his vigour and address in the jousts or tilting matches after the Moresco fashion. Ojeda himself could not surpass him in feats of horsemanship, and particular mention is made of a favourite mare, which he could make caper and carricol in strict cadence to the sound of a viol; beside all this, he was versed in the legendary ballads or romances of his country, and was renowned as a capital performer on the guitar! Such were the qualifications of this candidate for a command in the wilderness, as enumerated by the reverend Bishop Las Casas. It is probable, however, that he had given evidence of qualities more adapted to the desired post; having already been out to Hispaniola in the military train of the late Governor Ovando."

King Ferdinand found some difficulty in deciding between the claims of candidates whose merits were so singularly balanced; he ultimately divided that part of the continent lying along the isthmus, and extending from cape de la Vela to cape Gracias à Dios, into two provinces, separated by the bay of Uraba, which is at the head of the gulf of Darien. Of these provinces, the eastern was assigned to Ojeda, the western to Nicuesa.

The armaments of the rival governors met in the port of St. Domingo. It was not long before cause of collision arose between two men, both possessed of such swelling spirits. They quarrelled about the boundaries of their governments, and the province of Darien was boldly claimed by each.—

"Their disputes on these points ran so high, that the whole place resounded with them. In talking, however, Nicuesa had the advantage; having been brought up in the court, he was more polished and ceremonious, had greater self-command, and probably perplexed his rival governor in argument. Ojeda was no great casuist, but he was an excellent swordsman, and always ready to fight his way through any question of right or dignity which he could not clearly argue with the tongue; so he proposed to settle the dispute by single combat. Nicuesa, though equally brave, was more a man of the world, and saw the folly of such arbitrament. Secretly smiling at the heat of his antagonist, he proposed as a preliminary to the duel, and to furnish something worth fighting for, that each should deposit five thousand castillanos, to be the prize of the victor. This, as he foresaw, was a temporary check upon the fiery valour of his rival, who did not possess a pistole in his treasury; but probably was too proud to confess it."

How long the poverty of Ojeda could have kept down his fiery spirit, we may doubt. Fortunately he had in his companion, the brave Juan de la Cosa, a friend who could control him, as well as follow and support him. Juan reconciled, at least for a time, the quarrel of the rival governors, and it was agreed that the river Darien should be the boundary of their provinces. Things being thus arranged, Ojeda was anxious to set sail; he still, however, wanted pecuniary assistance to complete his equipment; though careless of money himself, he seems to have had a facility in commanding the purses of his neighbours; and on this occasion he found, in a quarter, where perhaps he could scarce have expected it, both personal and pecuniary aid. There lived at San Domingo, the bachelor Martin Fernandez de Enciso, a shrewd lawyer, who had contrived to accumulate a considerable fortune by the litigation which already flourished in the New World. He was dazzled by the visions of unbounded wealth, he was promised the lofty office and title of Alcalde Mayor, and in an evil hour the worthy bachelor united in the enterprise of Ojeda, in search of fame and fortune. It was determined that he should stay at St. Domingo till he could collect a larger store of provisions and more men; and then follow his partner, who set sail without delay. The armament of Nicuesa still remained in port; for that gallant cavalier, notwithstanding his challenge to his rival, had exhausted all the money he could raise; he was even threatened with a prison; and it was not till some time after his rival had sailed, that he was enabled by unexpected assistance to embark.

In the month of November 1509, Ojeda reached the harbour of Cartagena, in his new province. In addition to Juan de la Cosa, he had as a companion Francisco Pizarro, who afterwards conquered Peru. The former, knowing from previous voyages the savage character of the natives, advised Ojeda not to stop there, but to proceed to the bay of Uraba. Such advice was useless to a proud warrior, who despised a naked and a savage foe. Having failed to keep his commander from danger, the faithful Juan could only stand by to aid him. Ojeda, who was a good Catholic, thought that he performed a pious duty in reducing the savages to the dominion of the king and the knowledge of the true faith. He carried as a protecting relic a small painting of the Holy Virgin; he summoned the Indians in the name of the Pope, and he assured them in the most solemn terms that they were the lawful subjects of the sovereigns of Castile.

"On landing, he advanced towards the savages, and ordered the friars to read aloud a certain formula, which had recently been digested by profound jurists and divines in Spain. It began in stately form. 'I, Alonzo de Ojeda, servant of the most high and mighty sovereigns of Castile and Leon, conquerors of barbarous nations, their messenger and captain, do notify unto you, and make you know, in the best way I can, that God our Lord, one and eternal, created the heaven and the earth, and one man and one woman, from whom you and we, and all the people of the earth proceeded, and are descendants, as well as all those who shall come hereafter.' The formula then went on to declare the fundamental principles of the Catholic Faith; the supreme power given to St. Peter over the world and all the human race, and exercised by his representative the pope; the donation made by a late pope of all this part of the world and all its inhabitants, to the Catholic sovereigns of Castile; and the ready obedience which had already been paid by many of its lands and islands and people to the agents and representatives of those sovereigns. It called upon those savages present, therefore, to do the same, to acknowledge the truth of the Christian doctrines, the supremacy of the pope, and the sovereignty of the Catholic King, but, in case of refusal, it denounced upon them all the horrors of war, the desolation of their dwelling, the seizure of their property, and the slavery of their wives and children. Such was the extraordinary document, which, from this time forward, was read by the Spanish discoverers to the wondering savages of any newly-found country, as a prelude to sanctify the violence about to be inflicted on them."

The pious manifesto was uttered in vain to the warlike savages: they brandished their weapons, and Ojeda, after a short prayer to the Virgin, had to discard the parchment, brace up his armour, and charge the foe at the head of his followers. He was not long in defeating his naked enemies, who fled into the forests. Juan de la Cosa again tried his influence with his commander, and urged him to desist from pursuit. It was in vain. Ojeda, with Juan faithfully at his side, rushed madly on through the mazes of unknown woods. The Indians rallied and waylaid the imprudent Spaniards. It was in vain that Ojeda inspired them with fresh courage by the example of his undaunted prowess. Numbers prevailed; the weapons of the savages were steeped in a deadly poison; and one after one the invaders were left dead. Among those who fell was the brave Juan de la Cosa; and a Spaniard, who was near him when he died, was the only surviver of seventy that had followed Ojeda in his rash and headlong inroad.

For days those who remained at the ships waited the arrival of their companions. They searched the woods and shouted along the shore, but they could hear no signal from them. What was their surprise one day, at catching in a thicket of mangrove trees, a glimpse of a man in Spanish attire. They entered, and found the unfortunate Ojeda; he lay on the matted roots of the trees; he was speechless, wan, and wasted; but his hand still grasped his sword. They restored him with wine and a warm fire; he recounted the story of his rash expedition; of his struggles among rocks and forests to reach the shore; and he bitterly reproached himself with the death of his faithful companion. While the crowd of Spaniards were yet on the beach administering to the recovery of their commander, they beheld steering into the harbour, a squadron of ships, which they soon recognised as that of Nicuesa. Ojeda recollected at once his quarrel; his valiant spirit was quelled by the hardships he had suffered; he feared to meet his rival; and he directed his followers to leave him concealed in the woods until the disposition of Nicuesa should be known.—

"As the squadron entered the harbour, the boats sallied forth to meet it. The first inquiry of Nicuesa was concerning Ojeda. The followers of the latter replied, mournfully, that their commander had gone on a warlike expedition into the country, but days had elapsed without his return, so that they feared some misfortune had befallen him. They entreated Nicuesa, therefore, to give his word, as a cavalier, that should Ojeda really be in distress, he would not take advantage of his misfortunes to revenge himself for their late disputes.

"Nicuesa, who was a gentleman of noble and generous spirit, blushed with indignation at such a request. 'Seek your commander instantly,' said he; 'bring him to me if he be alive; and I pledge myself not merely to forget the past, but to aid him as if he were a brother.'

"When they met, Nicuesa received his late foe with open arms. 'It is not,' said he, 'for Hidalgos, like men of vulgar souls, to remember past differences when they behold one another in distress. Henceforth, let all that has occurred between us be forgotten. Command me as a brother. Myself and my men are at your orders, to follow you wherever you please, until the deaths of Juan de la Cosa and his comrades are revenged.'

"The spirits of Ojeda were once more lifted up by this gallant and generous offer. The two governors, no longer rivals, landed four hundred of their men and several horses, and set off with all speed for the fatal village. They approached it in the night, and, dividing their forces into two parties, gave orders that not an Indian should be taken alive."

Dreadful indeed was the carnage, and fierce the vengeance the two commanders wreaked upon the natives. Having sacked the village, they left it a smoking ruin, and returned in triumph to their ships. The spoil, which was great, was divided among the followers of each governor, and they now parted with many expressions of friendship, Nicuesa proceeding westward to his province.

Ojeda did not long continue at a spot so fatal. He proceeded along the coast, and at length selected a height on the east side, at the entrance of the gulf of Darien, as the place for his town, which he named St. Sebastian. He immediately erected a fortress to defend himself against the natives, and considering this as his permanent seat of government, despatched a ship to Hispaniola, with a letter to the bachelor Enciso, requesting him to join the colony with the provisions and men he had collected. In the meanwhile, those who remained soon exhausted the stores they had, and were reduced to great want. They were fortunately relieved by the arrival of a vessel commanded by Bernardo de Talavera, a reckless adventurer, who being threatened with imprisonment by his creditors in St. Domingo, had persuaded a set of men, as reckless as himself, to seize by force a vessel, lying off shore loaded with provisions, and join the new colony. While the supply brought by Talavera lasted, Ojeda was able to pacify his murmuring companions, and to persuade them peacefully to await the arrival of Enciso. When this however was exhausted, and famine threatened them, they became outrageous in their clamours, and Ojeda was compelled, as the only means of appeasing them, to agree to go himself to St. Domingo for aid, leaving those who stayed under the command of Francisco Pizarro, as his lieutenant. Talavera, already tired of the hardships he had encountered, was willing enough to return, and set sail with the commander in his vessel. The ill luck which had attended Ojeda during this expedition still continued. The vessel was cast on the island of Cuba, and completely wrecked; and the unhappy Spaniards had no choice but to perish on the beach, or to traverse the wide morasses that spread along the coast, until they reached some place where they could obtain aid. These morasses, as they proceeded, became deeper and deeper, the water sometimes reaching to their girdles; and when they slept, they had to creep up among the twisted roots of the mangrove trees, which grew in clusters in the waters. Of all the party, Ojeda alone kept up his spirit undaunted. He cheered his companions; he shared his food among them; whenever he stopped to repose in the mangrove trees, he took out his treasured picture of the Virgin, which he had carefully preserved through all his troubles, and placing it before him, commended himself to the Holy Mother; and by persuading his companions to join him, he renewed their patience and courage. It was on one of these occasions that he made a vow to erect a chapel and leave his relic in the first Indian town to which he came. At length, after incredible sufferings, they reached a village; the natives gathered round the poor wanderers, and gazed at them with wonder; they treated them with humanity, and after restoring them to health and strength, aided and accompanied them till they reached the point of land nearest Jamaica. At that spot they procured canoes, arrived at a settlement of their countrymen, and thence returned to St. Domingo.

Ojeda was too pious a Catholic to forget the vow he had made in his distress, though it must have sorely grieved him to part with the relic to which he attributed his safety in so many perils. At the village, however, where he had been so kindly succoured, he faithfully performed it.

"He built a little hermitage or oratory in the village, and furnished it with an altar, above which he placed the picture. He then summoned the benevolent cacique, and explained to him, as well as his limited knowledge of the language, or the aid of interpreters would permit, the main points of the Catholic faith, and especially the history of the Virgin, whom he represented as the mother of the Deity that reigned in the skies, and the great advocate for mortal man.

"The worthy cacique listened to him with mute attention, and though he might not clearly comprehend the doctrine, yet he conceived a profound veneration for the picture. The sentiment was shared by his subjects. They kept the little oratory always swept clean, and decorated it with cotton hangings, laboured by their own hands, and with various votive offerings. They composed couplets or areytos in honour of the Virgin, which they sang to the accompaniment of rude musical instruments, dancing to the sound under the groves which surrounded the hermitage.

"A further anecdote concerning this relique may not be unacceptable. The venerable Las Casas, who records these facts, informs us that he arrived at the village of Cuebás some time after the departure of Ojeda. He found the oratory preserved with the most religious care, as a sacred place, and the picture of the Virgin regarded with fond adoration. The poor Indians crowded to attend mass, which he performed at the altar; they listened attentively to his paternal instructions, and at his request brought their children to be baptized. The good Las Casas having heard much of this famous relique of Ojeda, was desirous of obtaining possession of it, and offered to give the cacique in exchange, an image of the Virgin which he had brought with him. The chieftain made an evasive answer, and seemed much troubled in mind. The next morning he did not make his appearance.

"Las Casas went to the oratory to perform mass, but found the altar stripped of its precious relique. On inquiring, he learnt that in the night the cacique had fled to the woods, bearing off with him his beloved picture of the Virgin. It was in vain that Las Casas sent messengers after him, assuring him that he should not be deprived of the relique, but, on the contrary, that the image should likewise be presented to him. The cacique refused to venture from the fastnesses of the forest, nor did he return to his village and replace the picture in the oratory, until after the departure of the Spaniards."

The fate of Ojeda was that of a ruined man. He lingered for some time at San Domingo, but he no longer appeared there as the governor of a province. He was a needy wanderer. His health was broken down by wounds and hardships, and he died at last so poor that he did not leave money enough to pay for his interment; and so broken in spirit, that he entreated with his last breath, that his body might be buried at the portal of the Monastery of St. Francisco, in humble expiation of his past pride, "so that every one who entered might tread upon his grave."

When the gallant and generous minded Nicuesa left Ojeda, he sailed to the west to encounter perils still greater than his rival endured. His squadron arrived safely on the coast of Veragua. He there embarked himself in a small caravel belonging to it, that he might the better explore the inlets and places along the shore, committing the charge of the other vessels to his lieutenant Lope de Olano. One night, shortly after making this arrangement, a violent storm came on, and when day dawned, Nicuesa was left without one of the squadron in sight. Taking refuge in a river, his caravel was wrecked, and the unfortunate commander was left on the desert shore with the crew of the vessel, and nothing remaining to them but the boat, which was accidentally cast on the beach. Day after day they hoped for the arrival of their companions, until they began to suspect that the lieutenant had determined to profit by the absence of Nicuesa, assume his power, and leave him to perish. They wandered along shore, in the direction, as they supposed, of the place where they had been separated from the squadron. They crossed the rivers and sailed to the islands near the coast in their boat. At length, to complete their misfortunes, at one of the latter, four of the party deserted, took with them the boat, and left their commander and the rest of the party, without food, assistance, or means to regain the land. In this sad situation they remained for weeks; many of them died, and those who lived envied, instead of mourning over, their fate. At length one of the brigantines of the squadron appeared; it had been sent by Lope de Olano, who had been found by the four mariners in the boat; and Nicuesa and the survivers were conveyed to their companions, who had made a settlement at the mouth of the river Belen. Finding that spot unhealthy, Nicuesa broke up the settlement, and established the remnant of his once large colony, now reduced to a hundred emaciated wretches, at "El Nombre de Dios." "Here let us stop," exclaimed the weary commander to his companions, "in the name of God (en el nombre de Dios,)"—whence the port derived its name.

While the two governors were thus struggling to establish their colonies, the bachelor Enciso, whom we have mentioned as having enlisted with Ojeda, set out from St. Domingo to join that adventurer with the men and provisions he had collected. Among his recruits was Vasco Nuñez de Balboa, another name destined to become famous on these seas. The bachelor had hardly reached Terra Firma before he fell in with Francisco Pizarro, and the small remains of the colony left by Ojeda at St. Sebastian. He heard the story of their misfortunes and the departure of their commander, but nothing daunted, the worthy gentleman of the robe assumed the courageous bearing of a knight errant, and determined to pursue the adventures on which he had embarked. Having heard of a great sepulchre not far in the interior, where the natives were said to be buried with all their ornaments of gold, he determined at once to pounce on so valuable a mine. He held it no sacrilege to plunder the graves of pagans and infidels, and he took care to secure the law on his side, by causing to be read and interpreted to all the caciques, a declaration, informing them of the nature of the Deity, the supremacy of the pope, and the undoubted validity of his grant of their country to the Catholic sovereigns.

"The caciques listened to the whole very attentively, and without interruption, according to the laws of Indian courtesy. They then replied, that, as to the assertion that there was but one God, the sovereign of heaven and earth, it seemed to them good, and that such must be the case; but as to the doctrine that the pope was regent of the world in place of God, and that he had made a grant of their country to the Spanish king, they observed that the pope must have been drunk to give away what was not his, and the king must have been somewhat mad to ask at his hands what belonged to others. They added, that they were lords of those lands, and needed no other sovereign, and if this king should come to take possession, they would cut off his head and put it on a pole; that being their mode of dealing with their enemies.—As an illustration of this custom, they pointed out to Enciso the very uncomfortable spectacle of a row of grisly heads impaled in the neighbourhood."

On hearing this answer, the bachelor at once discarded the legal, and assumed the warlike character. He charged the Indians, and routed them with ease. He forthwith plundered the sepulchres, but whether he obtained the expected booty is not recorded. After this exploit, the worthy bachelor set about establishing the provincial government as Alcalde Mayor of Ojeda. St. Sebastian being in ruins, and the scene of so many misfortunes, was speedily deserted, and by the advice of Vasco Nuñez he seized on the village of Darien, drove out the inhabitants, collected at it great quantities of food and golden ornaments, and established his capital under the sounding title of Santa Maria de la Antigua del Darien.

It so happened that this new town was on the western shore of the river Darien, and consequently within the province of Nicuesa, not of Ojeda. Some discontented or ambitious persons in the colony took advantage of this, and attacked the alcalde in his own way, with legal weapons, questioning his right to rule. Among these Vasco Nuñez and one Zamudio were the leaders, and aspired to the bachelor's post. It was however at last determined to seek for the rightful head of the colony, Nicuesa; and bring him to the new capital. That woe-worn commander accepted with delight the unexpected proffer; foolishly however he assumed at once the haughty airs of a governor, and before he had seen his new colony, spoke of the punishment he would inflict on the disturbers of its harmony. The inhabitants of Darien heard of this language, and repented of their hasty measure. Placing Vasco Nuñez at their head, they awaited the arrival of Nicuesa on the beach, and when they saw his vessel enter the bay, refused him permission to land. It was in vain that the unfortunate cavalier entreated, promised, and explained. Even Vasco Nuñez, who was of a generous spirit, supplicated for his reception as a private individual, without effect. The determination of the populace was made up; and sad to tell, Nicuesa was driven to sea in his crazy bark, and never heard of more.

The bachelor Enciso now again claimed his right to command the colony. The people, however, were all on the side of Vasco Nuñez; he had become a great favourite, from his frank and fearless character, and his winning affability; in fact, he was peculiarly calculated to manage the fiery and the factious, yet generous and susceptible nature of his countrymen, and in addition to this he was in the vigour of his age, tall, well formed and hardy. After a fruitless struggle, Enciso left the colony, and Vasco Nuñez, well aware of the appeal he would make to the Spanish government, sent at the same time Zamudio to represent and defend him before the same tribunal. Vasco Nuñez at once exerted himself to prove his capacity as governor. His first expedition was against Careta, the neighbouring cacique of Coyba, for the purpose of obtaining supplies. By a stratagem he made captives of the cacique, his wives, and children, and many of his people. He discovered also their store of provisions, and returned with his booty and his captives to Darien.

"When the unfortunate cacique beheld his family in chains, and in the hands of strangers, his heart was wrung with despair; 'What have I done to thee,' said he to Vasco Nuñez, 'that thou shouldst treat me thus cruelly? None of thy people ever came to my land that were not fed, and sheltered, and treated with loving kindness. When thou camest to my dwelling, did I meet thee with a javelin in my hand? Did I not set meat and drink before thee, and welcome thee as a brother? Set me free therefore, with my family and people, and we will remain thy friends. We will supply thee with provisions, and reveal to thee the riches of the land. Dost thou doubt my faith? Behold my daughter, I give her to thee as a pledge of friendship. Take her for thy wife, and be assured of the fidelity of her family and her people!'

"Vasco Nuñez felt the force of these words, and knew the importance of forming a strong alliance among the natives. The captive maid, also, as she stood trembling and dejected before him, found great favour in his eyes, for she was young and beautiful. He granted, therefore, the prayer of the cacique, and accepted his daughter, engaging, moreover, to aid the father against his enemies, on condition of his furnishing provisions to the colony.

"Careta remained three days at Darien, during which time, he was treated with the utmost kindness. Vasco Nuñez took him on board of his ships and showed him every part of them. He displayed before him also the war horses, with their armour and rich caparisons, and astonished him with the thunder of artillery. Lest he should be too much daunted by these warlike spectacles, he caused the musicians to perform a harmonious concert on their instruments, at which the cacique was lost in admiration. Thus having impressed him with a wonderful idea of the power and endowments of his new allies, he loaded him with presents and permitted him to depart.

"Careta returned joyfully to his territories, and his daughter remained with Vasco Nuñez, willingly for his sake giving up her family and native home. They were never married, but she considered herself his wife, as she really was, according to the usages of her own country, and he treated her with fondness, allowing her gradually to acquire great influence over him. To his affection for this damsel, his ultimate ruin is, in some measure, to be ascribed."

Vasco Nuñez did not neglect the favourable occasion these circumstances offered, of extending his power among the neighbouring Indians. Those who were hostile he attacked; those who were friendly he conciliated. From all he obtained supplies of provisions and gold, to support and enrich his colony. It was in one of his excursions to a friendly chief, the cacique of Comagre, that he obtained the information which gave greater scope to his adventurous spirit, and enabled him to place himself in the same degree with Pizarro and Cortez among the discoverers who succeeded the great admiral. The cacique had made a present or tribute of a large quantity of gold, and the followers of Vasco Nuñez quarrelled as they were dividing among them their respective shares in the presence of the Indian chief.

"The high minded savage was disgusted at this sordid brawl among beings whom he had regarded with such reverence. In the first impulse of his disdain he struck the scale with his fist, and scattered the glittering gold about the porch. Before the Spaniards could recover from their astonishment at this sudden act, he thus addressed them: 'Why should you quarrel for such a trifle? If this gold is indeed so precious in your eyes, that for it alone you abandon your homes, invade the peaceful lands of others, and expose yourselves to such sufferings and perils, I will tell you of a region where you may gratify your wishes to the utmost.—Behold those lofty mountains,' continued he, pointing to the south; 'beyond these lies a mighty sea, which may be discerned from their summit. It is navigated by people who have vessels almost as large as yours, and furnished, like them, with sails and oars. All the streams which flow down the southern side of those mountains into that sea abound in gold; and the kings who reign upon its borders eat and drink out of golden vessels. Gold, in fact, is as plentiful and common among those people of the south as iron is among you Spaniards.'

"Struck with this intelligence, Vasco Nuñez inquired eagerly as to the means of penetrating to this sea and to the opulent regions on its shores. 'The task,' replied the prince, 'is difficult and dangerous. You must pass through the territories of many powerful caciques, who will oppose you with hosts of warriors. Some parts of the mountains are infested by fierce and cruel cannibals, a wandering lawless race: but, above all, you will have to encounter the great cacique Tubanamá, whose territories are at the distance of six days journey, and more rich in gold than any other province; this cacique will be sure to come forth against you with a mighty force. To accomplish your enterprise, therefore, will require at least a thousand men armed like those who follow you."

The effect of this intelligence, on the enterprising spirit of Vasco Nuñez, may be well imagined. The Pacific ocean and its golden realms seemed to be at his feet. He beheld within his power an enterprise which would at once elevate him from a wandering and desperate man, to a rank among the great captains and discoverers of the earth. He lost no time in making every preparation to realize the splendid vision. With this object he sent for aid to Don Diego Columbus, who then governed at St. Domingo; and in the mean time endeavoured to strengthen himself with the surrounding tribes of natives, and to quiet the spirit of insubordination which would occasionally break out at Darien. At length, on the 1st of September, 1513, he set out with one hundred and ninety Spaniards, and a number of Indians. At Coyba he left half his company with the cacique Careta, to await his return, and with the residue, on the sixth of the month, struck off towards the mountains. By some of the Indian tribes he was kindly received, by others hostile intentions were displayed. These were soon overcome by the use of fire arms and blood hounds, which terrified the natives and put them at once to flight. On the evening of the 25th of September, the party, now reduced to sixty-seven Spaniards, arrived at the foot of the last mountain, from whose top they were told they would command the long sought prospect. Vasco Nuñez obtained fresh Indian guides, and ordered his men to retire early to repose, that they might be ready to set off at the cool and fresh hour of daybreak, so as to reach the summit of the mountain before the noontide heat.

"The day had scarcely dawned, when Vasco Nuñez and his followers set forth from the Indian village and began to climb the height. It was a severe and rugged toil for men so wayworn, but they were filled with new ardour at the idea of the triumphant scene that was so soon to repay them for all their hardships.

"About ten o'clock in the morning they emerged from the thick forests through which they had hitherto struggled, and arrived at a lofty and airy region of the mountain. The bald summit alone remained to be ascended, and their guides pointed to a moderate eminence from which they said the southern sea was visible.

"Upon this Vasco Nuñez commanded his followers to halt, and that no man should stir from his place. Then, with a palpitating heart, he ascended alone the bare mountain-top. On reaching the summit the long-desired prospect burst upon his view. It was as if a new world were unfolded to him, separated from all hitherto known by this mighty barrier of mountains. Below him extended a vast chaos of rock and forest, and green savannahs and wandering streams, while at a distance the waters of the promised ocean glittered in the morning sun.

"At this glorious prospect Vasco Nuñez sank upon his knees, and poured out thanks to God for being the first European to whom it was given to make that great discovery. He then called his people to ascend: 'Behold, my friends,' said he, 'that glorious sight which we have so much desired. Let us give thanks to God that he has granted us this great honour and advantage. Let us pray to him that he will guide and aid us to conquer the sea and land which we have discovered, and in which Christian has never entered to preach the holy doctrine of the Evangelists. As to yourselves, be as you have hitherto been, faithful and true to me, and by the favour of Christ you will become the richest Spaniards that have ever come to the Indies; you will render the greatest services to your king that ever vassal rendered to his lord; and you will have the eternal glory and advantage of all that is here discovered, conquered, and converted to our holy Catholic faith.'

"The Spaniards answered this speech by embracing Vasco Nuñez, and promising to follow him to death. Among them was a priest, named Andres de Vara, who lifted up his voice and chanted Te Deum laudamus—the usual anthem of Spanish discoverers. The people, kneeling down, joined in the strain with pious enthusiasm and tears of joy; and never did a more sincere oblation rise to the Deity from a sanctified altar than from that wild mountain summit. It was indeed one of the most sublime discoveries that had yet been made in the New World, and must have opened a boundless field of conjecture to the wondering Spaniards. The imagination delights to picture forth the splendid confusion of their thoughts. Was this the great Indian Ocean, studded with precious islands, abounding in gold, in gems, and spices, and bordered by the gorgeous cities and wealthy marts of the East? Or was it some lonely sea, locked up in the embraces of savage uncultivated continents, and never traversed by a bark, excepting the light pirogue of the Indian? The latter could hardly be the case, for the natives had told the Spaniards of golden realms, and populous and powerful and luxurious nations upon its shores. Perhaps it might be bordered by various people, civilized in fact, but differing from Europe in their civilization; who might have peculiar laws and customs and arts and sciences; who might form, as it were, a world of their own, intercommuning by this mighty sea, and carrying on commerce between their own islands and continents; but who might exist in total ignorance and independence of the other hemisphere.

"Such may naturally have been the ideas suggested by the sight of this unknown ocean. It was the prevalent belief of the Spaniards, however, that they were the first Christians who had made the discovery. Vasco Nuñez, therefore, called upon all present to witness that he took possession of that sea, its islands, and surrounding lands, in the name of the sovereigns of Castile, and the notary of the expedition made a testimonial of the same, to which all present, to the number of sixty-seven men, signed their names. He then caused a fair and tall tree to be cut down and wrought into a cross, which was elevated on the spot from whence he had at first beheld the sea. A mound of stones was likewise piled up to serve as a monument, and the names of the Castilian sovereigns were carved on the neighbouring trees. The Indians beheld all these ceremonials and rejoicings in silent wonder, and, while they aided to erect the cross and pile up the mound of stones, marvelled exceedingly at the meaning of these monuments, little thinking that they marked the subjugation of their land."

From the summit of the mountain Vasco Nuñez cheerfully pursued his journey to the coast; when he tasted the water and found it salt, he felt assured that he had indeed discovered an ocean; he again returned thanks to God, and drawing his dagger from his girdle, marked three trees with crosses in honour of the Trinity and in token of possession.

He remained on the shore of the Pacific ocean till the 3d of November. In the interval, he conciliated by his good management the kind feelings of the natives; he visited some of the neighbouring islands; he was shown the valuable pearl fisheries; and was loaded when he left there with pearls and gold. On his return he had several hostile rencounters with the natives, and reached Darien on the 19th of January, 1514.

"Thus ended one of the most remarkable expeditions of the early discoverers. The intrepidity of Vasco Nuñez in penetrating, with a handful of men, far into the interior of a wild and mountainous country, peopled by warlike tribes; his skill in managing his band of rough adventurers, stimulating their valour, enforcing their obedience, and attaching their affections, show him to have possessed great qualities as a general. We are told that he was always foremost in peril, and the last to quit the field. He shared the toils and dangers of the meanest of his followers, treating them with frank affability; watching, fighting, fasting and labouring with them; visiting and consoling such as were sick or infirm, and dividing all his gains with fairness and liberality. He was chargeable at times with acts of bloodshed and injustice, but it is probable that these were often called for as measures of safety and precaution; he certainly offended less against humanity than most of the early discoverers; and the unbounded amity and confidence reposed in him by the natives, when they became intimately acquainted with his character, speak strongly in favour of his kind treatment of them.

"The character of Vasco Nuñez had, in fact, risen with his circumstances, and now assumed a nobleness and grandeur from the discovery he had made, and the important charge it had devolved upon him. He no longer felt himself a mere soldier of fortune, at the head of a band of adventurers, but a great commander conducting an immortal enterprise. 'Behold,' says old Peter Martyr, 'Vasco Nuñez de Balboa, at once transformed from a rash royster to a politic and discreet captain:' and thus it is that men are often made by their fortunes; that is to say, their latent qualities are brought out, and shaped and strengthened by events, and by the necessity of every exertion to cope with the greatness of their destiny."

While Vasco Nuñez was thus exulting in his successful expedition, fortune was preparing for him a sad reverse. The bachelor Enciso had arrived in Spain, and notwithstanding the statements of Zamudio, had made an unfavourable impression in regard to Vasco Nuñez. The result was, that a new governor of Darien was appointed, in the person of Pedro Arias Davila, commonly called Pedrarias, a brave warrior, but little fitted to command in a colony such as that to which he was sent. A number of young Spanish nobles and gentlemen determined to accompany him, having heard wild stories of the wealth and adventures which the new world offered. Pedrarias was also attended by his heroic wife, Doña Isabella de Bobadilla, and by the bishop Quevedo, a just and benevolent priest. Scarcely had the new expedition left the shores of Spain, when news arrived there of the splendid discoveries of Vasco Nuñez, and the king repented that he had so hastily superseded him.

In the month of June, the squadron of Pedrarias anchored before Darien. When the hardy veterans of the colony heard that their beloved commander was to be thus removed, they were loud in their murmurs, and eagerly desired to resist the newly arrived governor. Not so Vasco Nuñez; he bowed at once to the mandates of the king, and acknowledged the authority of Pedrarias. This frank and honourable conduct was ill repaid by the new chief; he took advantage of the unsuspecting confidence of Vasco Nuñez, and directed him to be prosecuted for usurpation and tyrannical abuse of power. Fortunately, the bishop was opposed to the conduct of the governor, and even his wife ventured to express her respect and sympathy for the discoverer. This alone saved him from being sent in irons to Spain. In the mean time, the gallant Spanish cavaliers sunk beneath the fatal climate, to which they were unaccustomed, and the affairs of the colony became distracted. Pedrarias, to engage them, fitted out an expedition for the Pacific, but it ended in disappointment and disaster, and had little result but to change some of the friendly Indian tribes into implacable enemies.

While things were in this state, despatches arrived from Spain. In a letter addressed to Vasco Nuñez, the king expressed his high sense of his merits and services, and constituted him adelantado of the South Sea, though subordinate to the general command of Pedrarias. That governor, still envious of the renown of his rival, refused to confer on him the powers belonging to his new office, and all that Vasco Nuñez could obtain was the recognition of the title. Still further to thwart the honourable plans of the discoverer, he determined to explore, under his own auspices, the pearl fisheries and islands discovered by Vasco Nuñez on the Pacific, and for this purpose fitted out an expedition under the command of his own relative Morales; he sent with him, however, Francisco Pizarro, who had accompanied Vasco Nuñez on his first expedition. These explorers were kindly received by the caciques, who willingly gave them pearls for hatchets, beads, and hawks' bills, which they valued much more. An incident occurred on their visit to Isla Rica, which, connected with the future history of Pizarro, was singularly interesting.

"Finding that pearls were so precious in the eyes of the Spaniards, the cacique took Morales and Pizarro to the summit of a wooden tower, commanding an unbounded prospect. 'Behold before you,' said he, 'the infinite sea, which extends even beyond the sun-beams. As to these islands which lie to the right and left, they are all subject to my sway. They possess but little gold, but the deep places of the sea around them are full of pearls. Continue to be my friends, and you shall have as many as you desire; for I value your friendship more than pearls, and, as far as in me lies, will never forfeit it.'

"He then pointed to the main land, where it stretched away towards the east, mountain beyond mountain, until the summit of the last faded in the distance, and was scarcely seen above the watery horizon. In that direction, he said, there lay a vast country of inexhaustible riches, inhabited by a mighty nation. He went on to repeat the vague but wonderful rumours which the Spaniards had frequently heard about the great kingdom of Peru. Pizarro listened greedily to his words, and while his eye followed the finger of the cacique, as it ranged along the line of shadowy coast, his daring mind kindled with the thought of seeking this golden empire beyond the waters."

On their way back through the mountains, the Spaniards were attacked by the savages with great ferocity; and when they reached Darien their party was greatly diminished, though the spoil they brought with them was great.

In the mean time, the disagreement between Pedrarias and Vasco Nuñez continued, to the great regret of the bishop Quevedo, and the mortification of Doña Isabella. At length a plan was suggested by the former which had the fortunate effect of producing a reconciliation. It was agreed that Vasco Nuñez should marry the daughter of the governor, then in Spain, and he was accordingly betrothed at once. Pedrarias now looked upon the exploits of his rival as those of one of his own family, and no longer thwarted him. He cheerfully aided him in a new expedition which was planned for transporting timber across the isthmus, building brigantines on the Pacific, and exploring the country farther to the south. When Vasco Nuñez found himself floating in large vessels, on the waves of the vast ocean he had discovered, he felt an honourable pride, and a thousand visions of discoveries yet to be made crowded on his fancy. Alas! they were not destined to be realized. A person who had a private pique against him, insinuated himself into the confidence of Pedrarias; declared that Vasco Nuñez had schemes of boundless ambition; that he would soon throw off his connexion with the governor, and above all, that such was his devotion to the Indian damsel, the daughter of Careta, that he would never wed her to whom he was betrothed. All the ancient enmity of Pedrarias was renewed; he determined at once to put an end to the rivalry of Vasco Nuñez; by fair promises he induced him unsuspectingly to return; and as soon as he arrived within his power had him arrested and tried for treason. His condemnation was to be expected, but deep was the emotion and surprise among the colonists when they learned that it was to be followed by the immediate death of the unfortunate soldier. No entreaties, however, could induce the governor to relent. He had his victim now in his power and he determined he should not escape.

"It was a day of gloom and horror at Acla, when Vasco Nuñez and his companions were led forth to execution. The populace were moved to tears at the unhappy fate of a man, whose gallant deeds had excited their admiration, and whose generous qualities had won their hearts. Most of them regarded him as the victim of a jealous tyrant; and even those who thought him guilty, saw something brave and brilliant in the very crime imputed to him. Such, however, was the general dread inspired by the severe measures of Pedrarias, that no one dared to lift up his voice, either in murmur or remonstrance.

"The public crier walked before Vasco Nuñez, proclaiming, 'This is the punishment inflicted by command of the king, and his lieutenant Don Pedrarias Davila, on this man, as a traitor and an usurper of the territories of the crown.'

"When Vasco Nuñez heard these words, he exclaimed, indignantly, 'It is false! never did such a crime enter my mind. I have ever served my king with truth and loyalty, and sought to augment his dominions.'

"These words were of no avail in his extremity, but they were fully believed by the populace.

"Thus perished, in his forty-second year, in the prime and vigour of his days and the full career of his glory, one of the most illustrious and deserving of the Spanish discoverers—a victim to the basest and most perfidious envy.

"How vain are our most confident hopes, our brightest triumphs! When Vasco Nuñez, from the mountains of Darien, beheld the Southern ocean revealed to his gaze, he considered its unknown realms at his disposal. When he had launched his ships upon its waters, and his sails were in a manner flapping in the wind, to bear him in quest of the wealthy empire of Peru, he scoffed at the prediction of the astrologer, and defied the influence of the stars. Behold him interrupted at the very moment of his departure; betrayed into the hands of his most invidious foe; the very enterprise that was to have crowned him with glory wrested into a crime; and himself hurried to a bloody and ignominious grave, at the foot, as it were, of the mountain from whence he had made his discovery! His fate, like that of his renowned predecessor Columbus, proves, that it is sometimes dangerous even to discern too greatly!"

There yet remain in this interesting volume the history of Valdivia and his companions, and of the bold Juan Ponce de Leon. Each contains scenes and incidents scarcely less interesting than those we have rapidly noticed; but the termination of the story of Vasco Nuñez affords us a place to pause, and we are recalled from the agreeable task of narrating to that of expressing some opinion on the merits of the work which has so delightfully detained us. We may add that there is also an appendix, containing a narrative of a visit or pilgrimage, truly American, made by the author to the little port of Palos, where Columbus and so many of his followers embarked for America; it is in the happiest style, and cannot be read without the strongest emotions; we can scarcely refrain, notwithstanding its length, from presenting it entire to the reader.

The copious quotations we have made, and the abstract of some of the more interesting parts of the narrative, will be sufficient to relieve us in a great degree from the necessity of criticism. Our readers will, themselves, be able to form a just estimate of the power and skill of the writer, and of the pleasure to be derived from the story he has recorded. We venture to say, that by none will that estimate be otherwise than favourable, either to the talents of the author, or the interest of the work.

The style of Mr. Irving has been objected to as somewhat elaborate, as sacrificing strength and force of expression, to harmony of periods and extreme correctness of language. We cannot say that we have been inclined to censure him for this. If he assumed a style more than usually refined, it was in those works of fiction, those short but agreeable narratives, in which he desired to win the fond attention of the reader, but in which he never endeavoured to call up violent emotions, to engage in the wild speculations of a discursive fancy, or to treat topics requiring logical or historical correctness. For such works as the Sketch Book, we believe the style adopted by Mr. Irving to be eminently well fitted, and we do not hesitate to attribute much of the success of those charming tales to this very circumstance. We believe so the more readily, because we find him adopting in the Life of Columbus, and in the volume before us, a different manner, but one equally well suited to the different nature of the subject he treats. Without losing the elegance and general purity by which it has been always characterized, it seems to us to have acquired more freshness, more vivacity; to flow on more easily with the course of the spirited narrative; to convey to the reader that exquisite charm in historical writing—an unconsciousness of any elaboration on the part of the writer, yet a quick and entire understanding of every sentiment he desires to convey.

But connected with this, the writing of Mr. Irving possesses another characteristic, which has never been more strongly and beautifully exhibited than in the present volume. We mean that lively perception of all those sentiments and incidents, which excite the finest and the pleasantest emotions of the human breast. As he leads us from one savage tribe to another—as he paints successive scenes of heroism, perseverance, and self-denial—as he wanders among the magnificent scenes of nature—as he relates with scrupulous fidelity the errors, and the crimes, even of those whose lives are for the most part marked with traits to command admiration, and perhaps esteem—every where we find him the same undeviating, but beautiful moralist, gathering from all lessons to present, in striking language, to the reason and the heart. Where his story leads him to some individual, or presents some incident which raises our smiles, it is recorded with a naive humour, the more effective from its simplicity; where he finds himself called on to tell some tale of misfortune or wo—and how often must he do so when the history of the gentle and peaceful natives of the Antilles is his subject—the reader is at a loss whether most to admire the beauty of the picture he paints, or the deep pathos which he imperceptibly excites.

Nor has he shown less judgment in the selection of his subject. To all persons the discovery of this continent is one which cannot fail to engage and reward attention—to him who loves to speculate on the changes and progress of society, to him who loves to trace the paths of science and knowledge, to him who loves to dwell on bold adventures and singular accidents, to him who loves carefully to ascertain historical truth. We scarcely know any topics at the present day, explored and exhausted as so many fields have been, that afford a richer harvest than those which Mr. Irving has now selected. We trust that many more works are yet to be the fruits of his most fortunate visit to the peninsula. The sources of information so liberally opened to him, and already so judiciously used—and which have contributed to add new reputation to so many names honourable to Spain—must yet furnish ample materials to illustrate other men, to disclose the incidents attending other adventures; and we trust that three years more may not elapse, before we again sail with our author over the newly discovered billows of the Pacific, or explore the plains of Mexico and Peru, or wander with some of the hardy adventurers who first dared to penetrate the defiles of the Andes.

We have already mentioned, in the notice of the Life of Columbus, the circumstances which led Mr. Irving to the investigation of this period of Spanish history, and the facilities afforded him in the prosecution of his labours. The materials for this volume were procured during the same visit. In addition to the historical collections of Navarrete, Las Casas, Herrera, and Peter Martyr, he profited by the second volume of Oviedo's history, of which he was shown a manuscript copy in the Columbian library of the cathedral of Seville, and by the legal documents of the law case between Diego Columbus and the crown, which are deposited in the Archives of the Indies.