American Missionary Association,

56 READE STREET, N. Y.

PRESIDENT.

Hon. E. S. TOBEY, Boston.

VICE-PRESIDENTS.

Hon. F. D. Parish, Ohio. Hon. E. D. Holton, Wis. Hon. William Claflin, Mass. Rev. Stephen Thurston, D. D., Me. Rev. Samuel Harris, D. D., Ct. Wm. C. Chapin, Esq., R. I. Rev. W. T. Eustis, D. D., Mass. Hon. A. C. Barstow, R. I. Rev. Thatcher Thayer, D. D., R. I. Rev. Ray Palmer, D. D., N. Y. Rev. J. M. Sturtevant, D. D., Ill. Rev. W. W. Patton, D. D., D. C. Hon. Seymour Straight, La. Horace Hallock, Esq., Mich. Rev. Cyrus W. Wallace, D. D., N. H. Rev. Edward Hawes, Ct. Douglas Putnam, Esq., Ohio. Hon. Thaddeus Fairbanks, Vt. Samuel D. Porter, Esq., N. Y. Rev. M. M. G. Dana, D. D., Minn. Rev. H. W. Beecher, N. Y. Gen. O. O. Howard, Oregon. Rev. G. F. Magoun, D. D., Iowa. Col. C. G. Hammond, Ill. Edward Spaulding, M. D., N. H. David Ripley, Esq., N. J. Rev. Wm. M. Barbour, D. D., Ct. Rev. W. L. Gage, Ct. A. S. Hatch, Esq., N. Y. Rev. J. H. Fairchild, D. D., Ohio. Rev. H. A. Stimson, Minn. Rev. J. W. Strong, D. D., Minn. Rev. George Thacher, LL. D., Iowa. Rev. A. L. Stone, D. D., California. Rev. G. H. Atkinson, D. D., Oregon. Rev. J. E. Rankin, D. D., D. C. Rev. A. L. Chapin, D. D., Wis. S. D. Smith, Esq., Mass. Peter Smith, Esq., Mass. Dea. John C. Whitin, Mass. Rev. Wm. Patton, D. D., Ct. Hon. J. B. Grinnell, Iowa. Rev. Wm. T. Carr, Ct. Rev. Horace Winslow, Ct. Sir Peter Coats, Scotland. Rev. Henry Allon, D. D., London, Eng. Wm. E. Whiting, Esq., N. Y. J. M. Pinkerton, Esq., Mass. Rev. F. A. Noble, D. D., Ct. Daniel Hand, Esq., Ct. A. L. Williston, Esq., Mass. Rev. A. F. Beard, D. D., N. Y. Frederick Billings, Esq., Vt. Joseph Carpenter, Esq., R. I.

CORRESPONDING SECRETARY.

Rev. M. E. STRIEBY, D. D., 56 Reade Street, N. Y.

DISTRICT SECRETARIES.

Rev. C. L. WOODWORTH, Boston. Rev. G. D. PIKE, New York. Rev. JAS. POWELL, Chicago. EDGAR KETCHUM, Esq., Treasurer, N. Y. H. W. HUBBARD, Esq., Assistant Treasurer, N. Y. Rev. M. E. STRIEBY, Recording Secretary.

EXECUTIVE COMMITTEE.

Alonzo S. Ball, A. S. Barnes, Edward Beecher, Geo. M. Boynton, Wm. B. Brown, Clinton B. Fisk, Addison P. Foster, E. A. Graves, S. B. Halliday, Sam’l Holmes, S. S. Jocelyn, Andrew Lester, Chas. L. Mead, John H. Washburn, G. B. Willcox.

COMMUNICATIONS

relating to the business of the Association may be addressed to either of the Secretaries as above; letters for the Editor of the “American Missionary” to Rev. Geo. M. Boynton, at the New York Office.

DONATIONS AND SUBSCRIPTIONS

should be sent to H. W. Hubbard, Ass’t Treasurer, No. 56 Reade Street, New York, or, when more convenient, to either of the Branch Offices, 21 Congregational House, Boston, Mass., or 112 West Washington Street, Chicago, Ill.

A payment of thirty dollars at one time constitutes a Life Member.

Correspondents are specially requested to place at the head of each letter the name of their Post Office, and the County and State in which it is located.

THE

AMERICAN MISSIONARY.

Vol. XXXIII.

JULY, 1879.

No. 7.

American Missionary Association.

The time has come when our schools at the South are closing the year’s work. In this number will be found communications from Hampton, Fisk, Straight, Tougaloo, Howard, and Beach. All of them give reports encouraging and hopeful. The change wrought in those who go forth from these institutions by their few years of study and discipline is marvelous, and the contrast in all the course and influence of their lives with what it might have been may well satisfy all who have taken part in so good a work.

The Boston anniversary day has come and gone again. The last hour of the morning was given to the work of this Association. Secretary Woodworth read a brief report of work. Rev. P. B. Davis, of Hyde Park, spoke from his observations in a recent tour among our schools and churches. Rev. Albert H. Heath, of New Bedford, spoke of this continent as the mens’ battle-ground for the settlement of the great questions which have never been decided, and argued that, having the opportunity and the ability, we are under obligation to help the three despised races.

We have no word to say in favor of intermarriage between whites and blacks in our country, but we desire to say an earnest word against the laws of Virginia in the South and of at least one State in the North, which makes a marriage between such parties a cause of imprisonment, but permits them to live together in illicit relations unpunished. The best restraint upon such miscegenation will be by punishing it when unlimited by law, and only allowing it when it does not violate the law of God.

A few barrels of clothing have been received by us for the Freedmen in Kansas. We forwarded them to the Kansas Freedmen’s Relief Association at Topeka, and have received their acknowledgments and thanks. Governor St. John, who is the President of the Association, in a recent letter says:

“Between three and four thousand refugees have arrived in Kansas, and have been distributed to various portions of the State, and I think, perhaps with the exception of say not to exceed one hundred of the entire number, they are now making their own living, and getting along without asking or receiving aid. I am inclined to the opinion that the rush is over for the present, but will be renewed again in the fall; meantime, no doubt there will be small numbers coming in from time to time, but I think, as a general rule, will not require much aid. There are now between two and three hundred on the banks of the lower Mississippi desiring to come here, but the boats refuse to bring them. I think it very likely that measures will be resorted to that will end in transporting these people to the North, and in all probability to Kansas, and it is very likely that within the next few weeks they will have to be provided for.”

One of the best ways of aiding the poor negroes in Kansas, or anywhere else, has been devised by Mr. Montgomery, a colored planter in Mississippi. Visiting Kansas, he bought a section of land in Wabaunsee county. Four other sections have been divided into forty-acre tracts, and a colony of about fifty families will be established upon them. Until the colonists get their little farms in order, they will be given employment upon Mr. Montgomery’s 640 acres, and will thus be able to earn enough for their support. The settlers agree to pay $2.65 an acre for their land with 7 per cent. interest. Could there be a simpler or better way devised of helping poor immigrants or poor citizens to help themselves?

THE SIGNS OF THE TIMES.

It seems to be a day of great bequests. While our country and others as well have been straitened by hard times, fortunes well planted have been growing silently, and those who have watched over them have been devising liberal things. The estate of Daniel Stone of Massachusetts, yields $1,000,000 for educational endowments; that of Asa Otis of Connecticut, at least $1,000,000 for foreign missions. Judge Packer of Pennsylvania leaves $2,000,000 to the Lehigh University; this in addition to $1,000,000 which it cost to found the institution. Gardiner Colby of Boston directs nearly $400,000 to be distributed among various Baptist institutions and societies. Dr. Hugh Miller of Scotland leaves some $140,000 for missionary purposes. Nor can we fail to mention here the $100,000 which Mr. Robert Arthington of England has given or offered to British and American missionary societies, of at least four denominations of Christians, for the planting of missionary enterprises in Equatorial Africa. The estate of Mr. R. R. Graves of New York, in addition to large gifts already made, has nearly $100,000 in process of distribution mainly for work in the South. These and others like them are significant facts, that from so many sources there should have been such large appropriations to such good work.

We are led to look, therefore, to the other end of the line. What is the motive which has moved these stewards of God to turn their benefactions in such directions in so large a measure? Rather, we ask, what is the corresponding providence which has called for them, or the preparation which has been making far away for their wise use, the signs of which were not seen, perhaps, by the givers at the time when they were thus carrying out the Lord’s will? What is the significance of it all in the divine plan?

Is it not that the world is suddenly opening for missionary work as perhaps never before in all its history? that in more than one direction the long twilight which has been slowly creeping over the eastern sky is breaking in a moment into glorious dawn? that the seed which has been growing secretly these many days has come to be the bud, and now is bursting into the flower? Such crises do come in the history of God’s world, in the progress of the Gospel of his Son.

Three illustrations of this truth are just now conspicuous——India is clamoring for the Gospel; missionaries are beset with eager throngs begging for the bread of life; whole villages are calling each for a Christian teacher to come and dwell among them and lead them to the Christ. Thousands have been baptized in the name of the Lord Jesus during the past year. Japan, too, which succeeded in keeping itself secluded from all interference from without until so late a day, has taken down its official threats published at every crossroad against “the Jesus religion,” and, as it throws away its idol gods, is ready to accept either the materialism or the Christianity of Europe and America; and Africa is no longer a region of unexplored darkness, but has been forced to give up its secrets to the Christian explorer as well as to the Arab slave-trader, who heretofore alone has shared them with the aborigines. Africa is known, and already has followed the death-blow to the internal traffic in human life; missionary expeditions are winding along its rivers and across its swamps, and, with the Arab out, the Christian may come in. For us, this last great continent is of peculiar interest, and its opening lends a new and wider meaning and reach to the work we have been patiently doing in the South? Are not these the complementing facts which stand over against those stated first, and which explain them?

God has brought his church into a crisis by which he will try its faith and its faithfulness. He has opened the doors wide for its entrance into new fields. No longer does the missionary have to push himself into the midst of heathendom; but the cry is heard on every side, “Come over and help us.” And then the Lord of both the fields and the fountains has shown us by these illustrious examples of both the living and the dead, how he looks to the men who hold his wealth to administer their trusts, and to lead on the hosts of those who may swell the stream with much or little, as he has prospered them. Will the church of Christ bear the testing? Let us hope that these large gifts are only the great drops which tell us of the coming shower which shall fill all the pools. Nay, rather, let us pray that this may be the beginning of “the latter rain.”

THE RESPONSIBILITY OF ANSWERED PRAYER.

The obligation which comes from offered prayer is apparent. It implies a complete subordination of our will to God’s will——a readiness for any self-denial and effort on our part necessary to the answer, through whatever trying ordeal that answer may come. But the process is essential to the result.

Once answered, the prayer brings the additional responsibility of walking in its light. We find ourselves straggling within the toils of some disaster. We ask the Lord, “How is this?” He gradually unfolds the meaning as indicating some transition in His plan for our life. Having carried us safely through, and having set us surely in the line of the new departure, He expects us to take up the full measure of its obligation. When, with Saul of Tarsus, we are dazed by the new experience and cry out, Lord, what wilt thou have us to do? we are, with him, to accept the labor and sacrifice implied thereby. David puts it thus: “I will pay Thee my vows which my lips have uttered and my mouth hath spoken when I was in trouble.” Hannah, with her prayer answered in the gift of a son, must fulfil her vow in devoting him to the service of the Lord. For a long time God’s people were praying Him to open the way among the nations for the entrance of the Gospel of his Son. He answered by setting open the door to every land and to every island of the sea. It is our duty to enter and occupy. If we do not, we are grossly disobedient to the heavenly vision; we are found guilty of deserting in the battle of the great day of the Lord Almighty. The Christian world now rests under this obligation.

We wrestled with God in prayer for the deliverance of our brethren in bonds. We cried, Oh Lord, how long! how long! The answer came by terrible things in righteousness. We had scarcely expected to see it in our day. Our thought had stopped with the great burden of emancipation. Our vision scarcely took in the mountain of obligation looming in the horizon of our answered prayer. We thought that if we could only see our country delivered from its crime and shame of oppression, the millennium would be near at hand. We had not yet taken upon our hearts the burden of lifting up the emancipated race. We had not yet received our divine commission to lead this people through their forty years of training into the citizenship of the republic and of the kingdom of God. But this was all implied in the answering of our prayer. We asked for this child of liberty, and now it is but the instinct of nature and the demand of reason that we meet the obligation of its nurture. We prayed that the slaves might be set free, and this implies that we make good the conditions of freedom. In the words of the martyr-President, they are “the wards of the nation.” So also are they the children of the Church, given in answer to prayer, to be nourished into Christian character for service in this their native land and in the country of their ancestral home.

J. E. Roy.

AFRICA IN AMERICA AND AMERICA IN AFRICA.

We are glad to print the following letter, from an intelligent friend in New England, to a member of our Executive Committee:

My Dear Sir:

I have received and read with interest the paper you have sent me in relation to Africa and the colored people.

It has seemed to me a very remarkable indication of God’s recognition of His promise, “Ethiopia shall stretch out her hands,” that the two great events of recent years——the abolition of American slavery, and the brilliant explorations and discoveries in Africa, which have become epochs in history——have occurred nearly simultaneously; and the higher education of the colored young men and women seems to have progressed in relative proportion to the further opening up of Africa, with its immense population, suffering, dying for the Word of Life.

The climate of tropical Africa, taken as a whole, is evidently fatal to the white man. There is a region about those large interior lakes, though under the equator, which from its altitude (4,600 feet above the ocean level) at the Victoria Nyanza, is represented by Mr. Stanley to be salubrious. But the climate, even in this most highly favored part of the African continent, is enervating and ultimately destructive to the life of the white man. The missions upon the West Coast of Africa have been conducted for the past hundred years at a fearful sacrifice of the lives of white missionaries.

We may not forecast events for the Providence of God to follow. We do our duty when we faithfully perform the work He assigns us. But I cannot exclude the thought from my mind, that sometime at the proper time, the children of Africa now natives of our own country, must be prepared by education and the Spirit of God to go with hearts of love, laden with the Gospel of Peace, to their own race in Africa, and elevate them from their degradation and barbarity, to the liberty wherewith Christ maketh free.

I feel deeply the wrongs which have been perpetrated upon poor, suffering, abused, down-trodden, defenceless Africa. Her country has been the foraging field for the violent, the cruel and bloody-minded for centuries. A dim light now dawns upon it. The slave trade is nearly, perhaps quite suppressed. A million of philanthropic hearts are beating high with earnest desire to repair the wrongs which inhumanity has inflicted upon it. God grant that the sun of righteousness may soon arise upon that benighted land.

The American Missionary Association is doing a noble work in the schools it has inaugurated for the education of colored young men and women to be teachers and missionaries, and should receive increased subscriptions from our New England States.

G. M.

CONGREGATIONALISM IN THE SOUTH.

4. Its Opportunities.

DIST. SEC. C. L. WOODWORTH, BOSTON.

We have now reached the point where attention may be well directed to the opportunity of Congregationalism for enlargement, and so for greater usefulness in the Southern States, and especially among the blacks. If the claim that our faith and polity lie in the very letter as well as spirit of the New Testament be anything more than pretense, then it is nothing less than cowardice to consent that either should be limited by lines of latitude. The other denominations have spread over the country, and have aspired to a national name and influence; but Congregationalism, until within thirty years, had hardly set foot outside of New England. It had clung to the early home, and lingered among the graves of the fathers, while other churches were pressing across the continent. Late in the contest it joined the grand march of the churches Westward, and has shown what fine work she can do as an educator and civilizer. Now the door opens Southward, and she will be recreant to every call of duty, to every impulse of patriotism and religion, if she does not widen her borders and diffuse her influence in that direction. The opportunity is before her for enlargement to the full dimensions of our country, and she should be satisfied with nothing less. The church of the Pilgrims has a right to a national name——the South has a right to any good she may have to bestow.

It has been intimated, indeed, that other churches hold the field, and that ours has no right to intrude. If the churches on the ground had fairly done all the work——had enlightened the ignorant, had lifted the degraded——there would be some place for such a sentiment. It may seem a cheap and almost contemptible thing to enter the South through the negro cabins and offer the poorest of the poor our culture and our faith. But nothing is contemptible that bears the image of the Son of God or carries His sanction. We simply follow the spirit of His own command: “If they receive you not in one city, flee ye into another.” We have no disposition to discriminate against the whites, but when they discriminate against themselves we have no alternative but to turn to the blacks. And perhaps it is as well; for if the whites had opened their hearts and their homes to receive us, what would have become of the race that needs us most of all; that showed such hunger for knowledge and eagerness for teachers as perhaps was never before seen in the history of races? As it is now, we can lay foundations at the very bottom of Southern society. It is an opportunity to be useful to those who have made themselves useful to us.

They see in our teachers and missionaries the practical illustration of human brotherhood; and they find that just so far as the doctrines we teach prevail, they are recognized as men. They only need to know us fully, to turn to us by thousands.

We have an immense advantage in this work, too, because we are not hampered by any connection with the old colored churches, and are not tempted to cater to their superstition and confusion in worship. The temptation to count members in the Annual Report, and to sweep whole congregations into the church, is very great; but, fortunately, it has not lain in our path. There were no Southern Congregational churches, and so there were no churches of our name for which we were held responsible. It was our work to prepare a pure and intelligent seed with which to plant the Southern field. We antagonized no other church; “the land was all before us where to choose.” The 5,300 laborers we have sent into the South during these seventeen years were for the negro race; and the 2,000 more we have raised up out of that race are for the instruction of their people. The foundations we have laid, therefore, have been broad, and just those needed to start the race upward.

To those who are intent on merely propagating an ism, the results up to this time may seem small compared with the outlay of men and money; but to those who look deeper, the results cannot be counted in numbers of schools or churches; the churches founded represent but a part of the spiritual outcome. The old churches have been wonderfully quickened and elevated by the incoming of large numbers of youths brought to Christ under our teaching; these have carried back a more intelligent piety and a severer standard of morals. Such a result was to be expected, and, if the old churches are to be purified and saved, is not to be regretted. In estimating the good done, therefore, we must take into account not merely the new churches planted, but the old ones enlightened and cleansed. Our mission has been, and may be, largely to leaven the old, while we build up, over the South, the churches and schools to serve as lights and guides of the people into the new and nobler future. We oppose nothing that is good; we come with no Northern name to antagonize a Southern one; we come as a new spiritual force to help all true churches, and all good people, in working out the problem of the negro’s salvation. Our right to go, then, is the right to do good as we have opportunity; is to take advantage of most favoring circumstances for enlargement and usefulness.

GENERAL NOTES.

The Freedmen.

——A National Colored Convention met in Nashville, Tenn., May 6th, and continued in session four days. It was a body thoroughly in earnest and deeply impressed with a sense of the wrongs endured by the people of whom they were the representatives from all parts of the South. In an address to the country, adopted by them, they speak as follows in regard to their political condition: “Wholly unbiased by party considerations, we contemplate the lamentable political condition of our people, especially in the South, with grave and serious apprehensions for the future. Having been given the ballot for the protection of our rights, we find, through systematic intimidation, outrage, violence and murder, our votes have been suppressed, and the power thus given us has been made a weapon against us.” In regard to the recent emigration they say in the same address: “The migration of the colored people now going on has assumed such proportions as to demand the calm and deliberate consideration of every thoughtful citizen of the country. It is the result of no idle curiosity or disposition to evade labor. It proceeds upon the assumption that there is a combination of well-planned and systematic purposes to still further abridge their rights and reduce them to a state of actual serfdom. If their labor is valuable it should be respected. If it be demonstrated that it cannot command respect in the South, there is one alternative, and that is to emigrate.”

At the General Assembly of the Presbyterian Church, at its recent meeting at Saratoga, the report of the Committee on Missions for Freedmen, contained the following items: receipts from churches, $52,921.93; receipts from the State School funds, $4,246.00; expenditures on account of missions, $40,360.27. There are 48 ordained missionaries (of whom 34 are colored), 9 licentiates, 25 catechists (all colored), and 58 teachers (of whom 36 are colored). Eight churches were organized last year, and 1,215 communicants were received. The whole number of communicants is 10,577. The total amount paid for self-support by churches and schools is $18,611.55. It was determined not to transfer this department to the Home Missionary Board.

The Indians.

——Judge Dundy, of the U. S. Court at Omaha, has made a decision which, if confirmed by the Circuit Court to which an appeal has been taken, will greatly change the status of the Indians. It declares the reservation plan a nullity, and that Indians cannot be held within certain boundaries. It was made in regard to the Poncas, who were removed two years ago against their will to the Indian Territory. A small number returned this spring to Nebraska, where, though peaceably engaged in agriculture, they were arrested by Gen. Crook and taken back to the Territory. On a writ of habeas corpus, sued out for their relief, the judge decided that the Indian is a “person” within the meaning of the laws of the United States, and has rights under the laws; that Indians possess the inherent right of expatriation, as well as the white race, and have the inalienable right to life, liberty and the pursuit of happiness, so long as they obey the laws; that no rightful authority exists for removing by force any of these Poncas to the Indian Territory, as Gen. Crook had been directed to do, and that being unlawfully restrained of liberty, they must be discharged. If this decision be confirmed and the principle established, the results will be far-reaching.

——A prominent citizen of Southern Kansas asserts that not less than 5,000 white persons are now in the Indian Territory. A despatch from Independence, dated May 5, says: “Over 150 wagons passed into the Indian Territory southwest of this point yesterday.”

The Chinese.

——Gen. Grant, in responding to a cordial reception given him by the Chinese merchants of Penang, said that he never doubted, and no one could doubt, that, in the end, no matter what agitation might for the time being effect at home, the American people would treat the Chinese with kindness and justice, and not deny to the free and deserving people of that country the asylum they offer to the rest of the world.

——The bill introduced into the Senate by Slater, of Oregon, seems to be of some interest to the Chinaman in America. It provides that after July 1, 1880, no Chinaman shall be allowed to “engage in, carry on, or work at any manufacturing or mechanical business, or to own or lease, carry on or work any mine, or to own or lease any real estate for any other purpose than that of lawful commerce and for places of residence.” As if this were not enough, the Chinaman is forbidden to “work or engage to work as mechanic, artisan, laborer, waiter, servant, cook, clerk or messenger, or in any other capacity or at any other kind of labor, skilled or unskilled.” And there is a heavy penalty inflicted upon the Chinaman or American citizen who violates it. If such a bill should become a law there would be nothing left for the Chinaman to do except to climb a tree and stay there.

Africa.

——The London Missionary Society has received advices dated Jan. 23d, from Mr. Dodgshun. Preparations for proceeding to the lake from Kirasa were begun in June, 1878. Various delays have made progress very slow, as lack of porters and war between Mirambo and the Arabs, and Mr. D. had only then reached Unyanyembe. Meanwhile, three of the six who set out in August, ’77, were left on the field, and they the juniors of the expedition. Messrs. Hore and Hutley are at Ujiji. Two students of the Society have been appointed to join the force——Rev. W. Griffith and Mr. Southon, M. D. Dr. Mullens, the Foreign Secretary of the Society, offered himself to lead the new expedition. The Directors allowed him to go as far as Zanzibar, hoping that it would not be necessary for him to go farther. Central Africa seems yet to be a great way off.

——The following illustrates the exposure of African missionaries to suspicion and violence: “At Mukondoku in Ugogo we were within an ace of being attacked by over 100 of the natives, fully armed, and thirsting for the blood of the white men. Their only ground of complaint was that M. Broyon’s little child had lost a toy——an indiarubber doll——in our camp, which they found, and persisted in calling ‘medicine to ruin their country!’ When convinced that they were wrong, and that we had not the slightest wish to injure them, they only grew the more violent, and told the pagazi to leave us alone that they might kill us. A heavy payment of cloth smoothed the way for peace, but we fully expected to have to fight for our lives, as we had not a single man to be depended on to stand by us.”

——Mr. Mackay, of the C. M. S., at Lake Nyanza, writes that after his two years’ march he found the goods of the expedition in safety, but mixed in indiscriminate confusion. Ten days brought some order out of this chaos. The engines are complete, and almost everything, though divided into 70 lb. parcels for the journey of 700 miles, is at hand and in place.

——Mr. Mackay speaks thus of the evil of intemperance in Africa: “Oh, how often will I enter in my journal, as I pass through many tribes, Drink is the curse of Africa! Useguha, Usagara, Ugogo, Unyamwezi, Usukuma, Ukerewe, and Uganda too——go where you will, you will find every week, and, when grain is plentiful, every night, every man, woman and child, even to sucking infant, reeling with the effects of alcohol. On this account chiefly I have become a teetotaler on leaving the coast, and have continued so ever since. I believe, also, that abstinence is the true secret of continued and unimpaired health in the tropics. Whoever wishes to introduce civilization into Africa, let a sina quâ non of the enterprise be that its members be total abstainers.”

——The expedition, under Dr. Laus, to explore the west side of Lake Nyassa, returned in December. Livingstonia is proving a city of refuge to natives escaping from slavery. The health record is good.

——“In Western Africa the climate is still our great difficulty. It cripples our work by prostrating our men. The Gambia Mission has been almost entirely deprived of its Missionaries during the year from this cause, and the River Mission has been obliged to be suspended. The Committee would gladly diminish, if possible, these risks, and improve the chances of health, and attention is being given to this subject; but the need is being felt more and more keenly every year of adequate and well-furnished institutions, in which the African shall be trained to win Africa for Christ. The education of the girls, the women of the future, is also most desirable here.”——From the Annual Report of the Wesleyan Missionary Society of Great Britain.

——The Church Missionary Society received last year $935,000, and expended $1,020,000. The Wesleyan Missionary Society reports receipts, $666,000; expenditures, $786,000.

OUR QUERY COLUMN.

1. How do you prevent truancy?

2. How do you prevent tardiness?

3. Do you allow anything but failures in lessons to be deducted from scholarship?

4. What is your standard in scholarship for promotion?

5. How much time, and in what manner, do you devote to religious exercises in schools wholly attended by resident pupils?

Answers to Queries in June Missionary.

Dr. Johnson’s Dictionary (Latham’s Edition, 1866-74, 4to, 4 vols.), probably surpasses all others in the English book market. Richardson’s is an accepted standard, especially in matters of definition and derivation. Walker’s is still a standard in pronunciation. Of American dictionaries, Webster’s leads in England.

Khedive is pronounced Kay-deeve.

So far as we know, Beaufort, S. C., alone is pronounced Bew-fort. Other places of the name, Bo-fort.