Note (return) — THE TEMPLE ON THE ACROPOLIS BURNT BY THE PERSIANS.

But it has also been contended that Limnae and Lemaeum do not refer to the same locality. It is clear from what has been said, however, that the Lenaea and the Greater Dionysia must have been held in different localities. So if Limnae and the Lenaeum do not refer at least to the same region, there must have been three separate sanctuaries of Dionysus; for no one will claim that the Greater Dionysia can have been held in the Limnae if the Lenaea were not celebrated there. But as we have seen, Hesychius (v. Λίμναι) declares that the Lenaea were held εν Λίμναις. The scholiast to Aristophanes says 156 that the Chytri were a festival of Dionysus Lenaeus; so the Chytri as well as the Lenaea must have been celebrated in the Lenaeum. Athenæus in the story of Orestes and Pandion speaks 157 of the temenus εν Λίμναις in connection with the Choes. In Suidas (χόες), however, we learn that either Limnaeus or Lenaeus could be used in referring to the same Dionysus. Such positive testimony for the identity of the Lenaeum and the sanctuary in the Limnae, cannot be rejected.