Part 8 — Index Of Subjects. (continued 3)
Reading edition
by virtue of, he fulfils all his promises expressed or implied, 289
Viæ, employed in determining the divine attributes, 247
Vice, can it be created?, 520
Virgin-birth of Christ, 675-678
Virgin, the Immaculate Conception of, its absurdity, 677
Virtue, 298-303
see Moral obligation.
Vishnu, incarnations of, 351
Volition, the shadow of the affections, 815
executive, 504
a subordinate, not always determined by fundamental choice, 510, 870
“Voluntary” and “volitional” contrasted, 557
“Voluntas” and “arbitrium” distinguished, 557
Vorsehung, an aspect of providence, 419
Vulgate, 226, 799
“Waters,” the best term in Hebrew to express “fluid mass,”, 395
Weltgeschichte, die, ist das Weltgericht, 1024
Wicked, in the intermediate state, 999, 1000
in intermediate state, under constraint and guard, 999
in intermediate state, in conscious suffering, 999
in intermediate state, under punishment, 1000
in intermediate state, their souls do not sleep, 1000
in the final state, 1033-1056
their final state, in Scriptural figures, 1033
their final state, a summing up statement, 1034
their final state is not annihilation, 1035, 1036
their final state has in it no element of new probation or final restoration, 1039-1043
their final state, one of everlasting punishment, 1044-1046
their final state, a revelation of God's justice, 1046-1051
their final state, a revelation of a benevolence which permits the self-chosen ruin of a few to work for the salvation of the many, 1051-1054
their final state, should be preached with sympathy and solemnity, 1054-1056
Will, free, not under law of physical causation, 26
human, acts on nature without suspending its laws, 121
human, acts initially without means, 122
its power over body, 122
has not the freedom of indifference, 363
an act of pure, unknown to human consciousness, 363, 507
and sensibility, two distinct powers, 363
Christianity gives us more, 440
Holy Spirit emancipates the, 440
defined, 504
determinism of, rejected, 504
and other faculties, 505
element in every act of soul, 505
man is chiefly, 504
the verb has no imperative, 505
and permanent state, 505, 506
slight decisions of, lead to fixation of character, 506
and motives, 506, 507
permanent states influence, 506
not compelled, but persuaded by motive, 506
in choosing between motives, chooses with a motive, namely the motive chosen, 507
and contrary choice, 507, 508
we know causality only as we know, 508
a power of originating action, limited by subjective and social conditions, 508
will, free, chooses between impulses, 508
and responsibility, 509, 510
naturally exercised with a bias, 509
free, gives existence to duty and morality, 510
is defeated in immorality, 511
deterministic theory of, objections to, 511
will does not create force, but directs it, 512
will as great a mystery as the Trinity, 512
references on, 513
evil, the man himself, 555
more than faculty of volitions, 600
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its impotence proved by uniformity of transgression, 611
such a decision of, as will justify God in condemning men, when found, 612
a determination of the, prior to individual consciousness—a difficult but fruitful hypothesis, 624
the cause of sin in holy beings, 629
not absolutely as a man's character, 633
character its surest but not its infallible index, 633
man's, does more than express, it may curb, his nature, 633
has permanent states, as well as transient acts, 764
God's action, in conversion, 792, 793
the depraved, has inconceivable power to resist God, 1048
God's, not sole force in universe, 411
God's “revealed” and “secret,” 791
“Will,” and “shall,” as to man's actions, distinguished, 354
Wille and Wilkür, 557
Wisdom, divine, its nature, 286
in O. T., 320
in Apocrypha, 320
Witness of Spirit, 844, 845
Word, divine, the medium and test of spiritual communications, 32
divine, in O. T., 320
Christ, the, 335
Works of God, 371-464
World, final conflagration and rehabilitation, 1015
may be part of the heaven of the saints, 1032, 1033
Worship, defined, 23
its relation to religion, 23
depends on God's glory, 255
final state of righteous one of, 1029, 1030
Wrong, must be punished whether good comes of it or not, 655
“Yea, the” (2 Cor. 1:20) = objective certainty, 14
“Zechariah,” proper reading for “Jeremiah,” in Mat. 27:9, 226
Zoroastrianism, Parseeism, 185, 190, 382
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