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Superwomen

ALBERT PAYSON TERHUNE (continued 2)

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And so, elevated to his rightful princely station, Paris passed the next few years, no longer in the harsh toil and on the poor fare of a herder, but as a king's son; wholly forgetting Œnone, the forest girl of Mount Ida whom he had wooed and won and deserted, and whom he to-day mentioned merely in the pride of a past conquest.

Now, breaking in upon Paris' somewhat long-winded story of his life, let us come to the real reason of his presence in Sparta. The Goddess of Strife had tried to enliven things in peaceful Olympus by tossing down in front of Venus and Juno and Minerva a golden apple. On the apple's rind was graven the inscription:

"For the most beautiful."

Straightway, the three goddesses, who had been tolerably good friends, fell to quarreling as to which should have the apple of gold. And they compromised by leaving the decision to Paris. Every member of the trio tried secretly to bribe him; Juno offering him power, Minerva offering him wisdom, Venus promising him love—the love of the fairest woman on earth. Being very young and very human, Paris chose Love; casting aside all hope of power and of wisdom to gain it. And Venus bade him sail forth in search of the Wonder Woman she had promised him. He had departed on this Quest of the Golden Girl, and fate had led him to Helen.

I am not going to touch on the mythological part of Helen's career, more than I can help. But I protest most solemnly that the foregoing tale of Paris and the three goddesses is not mythology, but absolute truth. It may never have happened; indeed, it could not have happened, but it is truth, none the less. If you doubt that a silly apple could cause such strife among three erstwhile friendly deities and stir up unending enmity and discord and hatred, just remember that the apple was of gold. Wait until the family estate is divided among the heirs—the heirs who have hitherto been such good friends—and watch what the Golden Apple of Discord can do to breed hate and dissensions.

Those old Greeks were wise, even in their myths. They knew human nature. And human nature's sole change since their day is the substitution of conventionality for simplicity. At heart, there is no difference.

Take, too, Paris' choice of love, rather than of wisdom or of power. When we read about that, as children, we said smugly: "What a fool Paris was!" Then, as we grew older—Well, if Paris was a fool, just note in what goodly company he stands. His compeers in the same divine idiocy are such immortals as Mark Antony, Marie Stuart, Francis I., almost the whole Bourbon dynasty, Sappho, Cleopatra, Solomon, and a sheaf of other shimmeringly splendid sinners. They were monomaniacs, all of them, and they sold their birthright of decency for a mess of ambrosia; too blinded to know or care how much they were losing, and for how barren a price. Wherein, their particular brand of insanity gives them full right and privilege to claim, kinship with the Gadarene swine of Holy Writ.

Well, then, Paris had quested forth to find and win the most beautiful of women. And he found her—at the banquet board of her spouse, Menelaus, King of Sparta.

Long he abode, an honored and trusted guest in his host's palace. And Menelaus suspected nothing, not even that a man of godlike beauty and comfortable dearth of morals was a dangerous visitor in the home of a plodding, middle-aged husband.

One night—while Menelaus snored peacefully in preparation for a boar hunt he had planned for the next day—Paris and Helen stole forth together in the darkness and sped, hand in hand, to Pylos, where the lover's ship was in waiting. In his own arms, Paris bore his inamorata from shore to deck. Away across the wine-hued Ægean fled the lovers, to Troy. There they were wed; regardless of the fact that Helen had left a perfectly good husband alive in Greece. The laws against bigamy—if there were any at that day—do not seem to have been very rigidly enforced; nor do those laws' fracturers appear to have lost caste thereby.

Mind you, Helen was no love-sick girl to be swept off her feet by an impetuous wooer with spun-gold hair and a Romeo manner. When Paris stole her from Menelaus and married her, she was forty years old. But, like Ninon de Lenclos and Diane de Poictiers and other of the world's true super-women, age had no power to mar her. Father Time could not pass a face like hers without pausing to kiss it; but the kiss was very tender and loving, and it left in its wake no wrinkles or telltale lines. Helen was ageless.

Ilium worshipped beauty, even as did Greece. And the Trojans, from old Priam down, hailed their new princess with rapture; all save Cassandra, that daughter of Priam who was blest by the gift of prophecy and cursed by the incredulity of all who heard her. At sight of Helen, Cassandra shrieked aloud:

"Trojans, you nurse to your hearts a snake that shall sting you to death! You cherish a firebrand that shall burn our city to the dust!"

And she fell, writhing and foaming, at Helen's feet. But folk laughed at the forecast, and the cheers of welcome drowned the wail of the seeress.

So did Argive Helen come to her husband's people. And thus did her beauty win all hearts. Paris adored her wildly, uncontrollably, to the hour of his death. Her passing infatuation for him soon cooled into contemptuous toleration. And for the second time in her life she learned that a husband is merely what is left of a lover after the nerve has been extracted.

Meantime, Greece was humming like a kicked hornet's nest. Menelaus learned of his wife's flight, and with whom she had fled. He went, heart-broken, to his brother Agamemnon for help in avenging his wrongs. Agamemnon not only reminded him of the other suitors' promise to defend the honor of the man whom Helen should marry, but volunteered, as overlord of Greece, to force them to keep their vows.

Now, this offer was none too easy to carry out. It is one thing to make the maddest pledge, under the drunkenness of love. It is quite another thing to fulfill that pledge when love is dead. The swain who at twenty declares to a girl: "If ever you want me, say the word, and I swear I will come to you, from the ends of the earth!" would be horribly embarrassed if, as a sedate husband and father at forty, that same half-forgotten sweetheart should hold him to his calf-love oath.

So it was with Helen's suitors-emeritus. Long ago they had loved her. She had married some one else. And, during the past twenty years, other interests in their lives had crowded out her memory. If they thought of her at all, it was, now and then, to court domestic tempests by mentally or verbally comparing her golden loveliness and eternal youth with their own wives' dumpy, or slatlike, matronly aspect.

For they had wives, most of them, by this time, wives and children. Just stop for an instant, husbands all, and figure to yourselves what would happen if you should come home to-morrow night and break to your wives the tidings that you were about to go to war—for the sake of another woman! A woman, moreover, whom you had once adored, and whose memory had ever stood, wistful, winsome, wraithlike, between your wives and you.

So, when Agamemnon's fiat went forth that those long-dead promises were to be redeemed at once, there were home scenes throughout Greece whose bare recital would forever have crushed the spirit of Mormonism. War must have seemed almost a relief to some of those luckless husbands after they had finished listening to their wives' remarks on the subject. For, of all overdue debts in this world of varied indebtedness, the hardest by a million-fold to pay are the sight drafts of defunct sentiment.

These olden heroes were not especially heroic in the crisis that threatened them, and none but a single man will be unduly harsh with them for their reluctance. One after another, they sought to dodge the fulfillment of their pledges.

Ulysses, for example, after an interview with his embarrassingly faithful wife, Penelope—she has always reminded me of Mrs. Micawber—harnessed oxen to a plow and proceeded to give the impression that he had suddenly gone crazy, by plowing furrows in the salt sands of the seashore. Those whose minds had fled were supposed to be directly under divine protection, and naturally such people were never called upon to fight or to meet any other obligation.

Truly, Ulysses was living up to his reputation as the craftiest of the Greeks. Yet his craft was put to naught by the wisdom of old Nestor—one of the few suitors who had not tried to crawl out of his agreement. Nestor placed Ulysses' baby son, Telemachus, on the seashore, in the path of the advancing oxen. Ulysses turned the beasts aside to keep them from trampling the child to death. Whereat, it was decided that Ulysses was not insane—at least, not too insane to do his share of fighting—and he was enrolled as one of the chiefs of the Grecian host.

Having been caught, Ulysses set out, morbidly, to get even with Destiny by catching others. And he, as well as Nestor, began to strip away the subterfuges of the reluctant kings. Achilles, for instance, tried to escape military service by dressing as a girl and hiding among the women of his household. Ulysses, disguised as a peddler, visited these women, carrying a basket full of feminine gewgaws. At the bottom of the basket lay a magnificent sword. While the women were examining the jewelry and clothing in the peddler's stock, Achilles caught sight of the sword. For the first time, he showed interest in the intruder's visit. Paying no heed to the rest of the wares, he picked up the sword and fell to examining it with a professional interest. At once, Ulysses recognized him not only as a man, but as a warrior; and the sulky Achilles was forced to join the expedition.

Day and night, throughout Greece, the smiths' hammers clinked, and the smithy fires roared. Weapons were forged; armor was repaired; army equipments were set to rights. The woods and hilltops reechoed to ax blows, as great trees were felled for ship timber. At last, twelve hundred ships lay at anchor, waiting to bear the avenging host to Troy.

All this preparation was a matter of many months, and for a long time no hint of it reached Troy. Then—first in vague rumor, and soon in form not to be doubted—came news of the Greeks' preparation for war.

By this time, Helen had ceased to be a novelty in Troy. And now men cursed her, beneath their breath, as a sorceress who was to bring war and destruction upon them. Women hated her as the cause of their men's possible death in battle. But Priam, and the noblest blest of his sons—Hector—were still her stanch champions. And, with such backing, her position in the city was at least outwardly assured.

Then came a minor tragedy, a foreshadowing of the wholesale misfortunes that were to follow. I have said that when Paris was still a herdsman on Mount Ida, he had met and loved a forest maid, Œnone, and, on learning that he was a prince, he had promptly deserted her, leaving her to grief and loneliness. Œnone had borne Paris a son—although this was unknown to him. In the years since she had last seen the fickle prince, this son had grown up. He was known as "Corythus." When word reached Œnone of Helen's arrival in Troy, she sent her unfortunate rival a message. She wrote the message on birch bark and dispatched it, by Corythus, to the city.

Corythus arrived at the palace, and was led to Helen's bower, where he begged the princess to dismiss her maids, as he was the bearer of a word for her ears alone. Helen, obeying, received from him the folded birch bark and opened it. She read:

O thou that dost scan these lines, hast thou forgotten quite thine ancient sin, thy palace, thy husband and child—even as Paris hath forgotten me? Thou shalt not forget. For I send thee my curse, with which I shall scourge thee till I die. Soon Paris must look into the eyes of death. And little in that hour will he care for thy sweet lips, thy singing voice, thine arms of ivory, thy gold-red hair. Nay, remembering that thou hast cost his life, he will bid the folk that hate thee have their joy, and give thee to the mountain beasts to tear, or burn thy body on a tower of Troy! My son—and his—beareth this word to thee.

As she finished reading, Helen fell, in a swoon, at Corythus' feet. The youth was alarmed, and dropped on his knees beside her, lifting her head. And at that moment Paris entered the room.

Seeing a stranger kneeling beside Helen, he went wild with jealous rage. Whipping out his sword, he sprang upon Corythus, and buried the blade in the lad's neck. Then he turned, to plunge the weapon into Helen's breast. But, as he turned, he saw the birch-bark message on the floor and stooped to pick it up. Reading it, he realized what he had done, and whom, in his jealous frenzy, he had killed. He flung himself, wailing, forth from the palace and into the night.

Three days later, Corythus was laid on his funeral pyre in the market place of Troy. As Paris was advancing with the lighted torch, Œnone appeared. She leaped upon the pyre and shrieked down at her recreant lover:

"I hear the prayer that thou some day shall make in vain! Thou shalt die, and leave thy love behind thee, for another. And little shall she love thy memory! But"—turning upon the onlookers—"O ye foolish people—see! What death is coming on you from across the waters?"

At the shrieked words, all turned and looked seaward. Bearing down on the coast, in a driving rain, oar blades flashing, sails straining at their rigging, came the long-dreaded Greek fleet.

The Trojan war had begun.

For a highly sporting and poetical and altogether deathless account of that contest, I commend you to Homer's "Iliad." This is the story of Argive Helen, not an uncensored bulletin from the trenches.

For ten years the conflict waged, with varying fortunes. Again and again, as the tide of battle rolled up to the city's very walls, Helen stood on the ramparts and watched her former husband and the other men who had sworn eternal love for her, fighting and dying for her worthless sake.

Once, as she stood thus, she found at her side the group of aged men who were Priam's counselors. Gray-bearded they were, and feeble, and long past the time when love can set the pulse a-flutter, and they hated Helen with a mighty loathing for the disaster she had brought upon their dear fatherland. Even now, they had come forth upon the ramparts to berate her with her sin.

Helen turned and faced them. The afternoon sun poured down upon her white-clad form and upon her wonder face with its crown of ruddy hair. And, at sight of her, these ancient moralists forgot why they had come hither. With one voice, cried they aloud that the love of so glorious a woman were well worth the loss of Troy—aye, of all the world.

A hundred commentators have said that this tribute of the graybeards is the most supreme compliment ever paid to mortal woman's charms.

Paris was at last challenged by Menelaus to mortal combat. He accepted the challenge, but later fled, in terror, from the man he had wronged. Soon afterward, he led a sortie one night against the Greeks. A man on the outskirts of the Grecian camp gave the alarm and let fly an arrow at the advancing Trojans. The shaft struck Paris, inflicting a mortal wound.

The dying man was borne back into the city, and to the palace where the thoroughly disillusioned Helen awaited him. Since his cowardice in fleeing from Menelaus, she had taken no pains to hide her contempt for him. Now, as he lay dying, she looked down without emotion on the sharer of her crime. And Paris, seeing her bend over him, spoke the pitiful farewell that Andrew Lang's verse has made sublime, and that, even in mere prose, cannot lose all its beauty. His voice weak, his eyes glazing, he said:

"Long ago, dear, we were glad—we who never more shall be together. Will you kiss me, once? It is ten weary years since you have smiled on me. But, Helen, say farewell with your old smile!"

Helen, something of her dead tenderness coming back to her, kissed him. And, with her kiss, his life went out.

The torch was set to the unlucky prince's pyre. From the crowd around it sprang Œnone. She mounted the blazing pile of wood, and her body was consumed with that of the man who was not worth dying for.

Helen, almost at once, married Paris' younger brother Deiphobus.

One morning the Trojans awoke to find that all the Greeks had sailed away. Their huts stood abandoned on the beach, their ships were nowhere visible on the horizon. Coming back, rejoicing, to the city, the scouting party that brought this joyous news found a monstrous wooden horse. They thought that the Greeks had built it and left it there, to propitiate Neptune for a speedy and safe voyage back to their native chores.

The Trojans bore the horse within the city's walls, to keep it as a memento of the great war.

Helen, passing near the wooden beast that night, heard within it the clank of arms. She halted, and, in a low voice, spoke the names of some of her old suitors. Ulysses answered, bidding her open a concealed trapdoor in the horse's side. She obeyed. Out climbed a score of Greeks. Guided by Helen, they unbarred the city gates to the horde outside who had returned in their vessels. One of the greatest massacres of the ages followed. Babies were butchered as they slept, women were cut down as they ran from their beds, half-wakened men were slaughtered like sheep. Then the torch was applied, and all Troy was burned to ashes.

Helen was saved from death by Ulysses, who took her to Menelaus and demanded kindly treatment for her, pleading in her behalf that she had at the last betrayed the Trojans by setting free the Greeks within the wooden horse.

There was no need for his mediation. No man could harbor wrath against the golden Helen. Menelaus, at the very first meeting of their eyes, forgave and forgot. He opened his arms and his heart to the woman who had wrecked his life and who had brought to death thousands of gallant men. Back to Greece he bore her; back to Sparta, where he installed her once more as his queen. He had first brought her hither in triumph as a mere slip of a girl, to people who had received her with pride. Now she came to Sparta again, a woman of over fifty, to a populace who cursed and reviled her. Widowed wives and weeping mothers spat at her as she passed them on the way to the palace.

But none of this was as hard to bear as had been Agamemnon's parting words—spoken in her presence—to the Greek army on the shores of Ilium. Though his brother was minded to forgive, Agamemnon was not. And to the assembled host he had shouted:

"O ye who overlong have borne the yoke, behold this woman, the very fountain of your sorrows! For her ye left your dear homes long ago, but now the black ships rot from stern to prow, and who knows if ye shall see your own again? Aye, and if homes ye win, ye yet may find—ye that the winds waft and the waters bear—that you are quite gone out of mind. Your fathers, dear and old, died dishonored there; your children deem ye dead, and will not share their lands with you; on mainland or on isle, strange men are wooing now the women you wedded. For love doth lightly beguile a woman's heart.

"These sorrows hath Helen brought on you. So fall upon her straightway, that she die, and clothe her beauty in a cloak of stone!"

The crowd had armed itself with stones as Agamemnon began to speak. But, as he denounced her, they were looking at her upturned face. And from their nerveless hands the stones fell to earth. They found her too beautiful for death.

Agamemnon, looking at her, cried:

"Hath no man, then, avenged his wrongs by slaying thee? Is there none to shed thy blood for all that thou hast slain? To wreak on thee the wrongs that thou hast wrought? Nay, as mine own soul liveth, there is one. Before a ship takes sail, I will slay thee with mine own hand!"

But, as he advanced toward her, sword in hand, her beauty seized him in its spell. He paused, irresolute, then turned away.

For many years thereafter, Helen and Menelaus dwelt together at Sparta. And because the years were happy, both history and fable are silent about them, save that Menelaus was once more as slavishly enamored of his wife as in their first months together. Helen, too, was well content with this safe haven after her tempest-tossed decade—"Peace after war; port after stormy seas; rest after toil."

The hatred of the people at large did not much distress her. Through the latticed windows of the palace filtered the growls of the populace, droning and futile as the roar of distant breakers. And even as breakers have no peril for landsmen, so, safe in her husband's home, Helen did not fear the grumbles of the folk he ruled.

Then, in the fullness of his age, Menelaus died, and all at once the situation changed. Helen was no longer safe ashore, listening to the breakers; she was in their power. Her husband's protecting influence gone, she was at the mercy of his subjects; at the mercy of the merciless.

The women of Sparta banded together and, in dangerous silence, advanced upon the palace. These were the mothers, the wives, the daughters, the sweethearts, of men who had left their white bones on the Trojan seacoast, that the golden Helen might again rest snug in the shelter of Menelaus' love. There was not a doubt as to the militants' purpose. And as they drew near the palace, Helen fled. One or two slaves, still faithful to her, smuggled the fugitive out through a rear gateway and through the forests toward the seashore. There, a handful of silver bought a fisher's boat and the service of his crew.

And once more across the "wine-hued Ægean" fared the golden Helen, not this time in girlish light-heartedness to her husband's home, or, in guilty happiness, fleeing from that house by night with the man who had bewitched her, but a fugitive scourged forth from the only home she knew.

Storm-driven, her boat at last was blown ashore on the island of Rhodes. There she found she had been running toward ill fortune just as rapidly as she had thought she was running away from it. The Queen of Rhodes had lost a husband in the Trojan war. And, like every other woman on earth, she had sworn the vengeance oath against Helen. So, the story goes, when the fugitive was brought before the Rhodian queen, the latter gave a single curt order. In obedience to that fierce command, Helen was led forth and hanged; her executioners being blindfolded, that they might not balk at destroying the world's loveliest creation.

So perished the golden Helen. For her sin, she is known to fame as "Helen of Troy," not "Helen of Sparta," or even "Helen of Argos." Posterity has branded her, thus, with the name of the land she destroyed, instead of the land of her birth.

Poets and dreamers of dreams, even in her own century, have said that Helen did not die; that loveliness such as hers could not be destroyed, any more than can the smile of the springtide or the laughter of the sea. They say she escaped the Rhodians and set sail once more upon her wanderings. From shore to shore she voyaged,—ageless, divine, immortal, as eternal as Love itself. Ever, where she went, men adored her and besought her to remain among them to bless or curse their lives. But, ever, women banded together to drive her forth again upon her endless wanderings.

One legend tells of her sojourn in Egypt, and of her meeting, there, Ulysses, "sacker of cities." Penelope was dead, and Ulysses had recommenced his voyaging. He and Helen met, and the old, old love of nearly a half century earlier flared into new flame. And, as ever, Helen's love brought death in its wake. For the Sacker of Cities fell in battle within a few weeks after their reunion.

Another and more popular legend is that Helen, in return for everlasting youth, formed a highly discreditable business partnership with Satan, whereby she was to serve as his lure for the damning of men's souls. Do you recall, in Marlowe's "Doctor Faustus," it was by promise of Helen's love that the devil won Faustus over to his bargain? There is a world of stark adoration in Faustus' greeting cry, as, for the first time, he beholds the enchantress:

"Is this the face that launched a thousand ships And burned the topless towers of Ilium? Sweet Helen, make me immortal with a kiss!"

She granted him the kiss, but no immortality; instead, his meed was damnation, like that of her million other swains.

Goethe, in the second part of his "Faust," makes her Marguerite's successor in Faust's love. And one poet after another has amplified the theory that she lives on through the ages, drawing men's souls from them.

And the poets are often right, where sane folk are wrong. The golden Helen—typifying the blind, all-engulfing love that laughs alike at reason and at destruction—lives and shall live while men are men. She lived as Cleopatra, for whom Antony deemed the world well lost. She lives as the hideously coiffured shopgirl with the debutante slouch and the blue-white powdered nose, for whom a ten-dollar-a-week clerk robs the till and goes to jail. And, as in the earliest days of her mortal wanderings, men ever stretch forth their arms to her as she passes, and beseech her to stay her flight long enough to let them damn themselves for her. And, as in those early days, women ever band together in righteous wrath to drive her forth into the darkness.

Poor Helen! Or—is it happy Helen? I think the former adjective is to be chosen. For the game she plays can end only in ultimate loss to herself. And that game's true winners, in the long run, are the very women who, fearing her spell over their loved ones, harry her forth to new wanderings. This thought should comfort them in the inevitable hour when golden Helen's shadow shall fall momentarily athwart their placid lives.

The prim path must inevitably triumph over the primrose path.

CHAPTER FIVE

MADAME JUMEL

NEW YORK'S FIRST OFFICIAL HEART BREAKER

Far to the north, on New York City's westerly side—on One Hundred and Sixtieth Street, near St. Nicholas Avenue—stands almost the sole American memorial to a super-woman. It takes the shape of a colonial dwelling, two and a half stories high, white, crowned by a railed gazebo, and with rear extensions and columns and the rest of the architectural fantasies wherein our new-world ancestors rejoiced.

It is called the Jumel mansion, after Madame Jumel, although it originally belonged to Mary Morris, an earlier and more beautiful man-slayer, at whose dainty feet George Washington, with solemn, but futile, protestations, deposited his heart; and although the woman whose name it bears ended her days there, not as Madame Jumel, but as Mrs. Burr.

The house once stood far in the silent country. But the thin, throbbing island's life crawled northward inch by inch, until to-day the mansion crouches, miscast and bewildered, amid a forest of new and top-heavy flat houses—happy hunting ground for none-too-rich homeseekers—and is shaken by the jar of "L" and New York Central trains.

Poor old house! Bewigged and small-clothed Great-gran'ther Peregrine, from Pompton, caught in the screaming eddy of a subway rush-hour crowd at the Grand Central!

So much for rhapsody. The Jumel place is worth it. For there ghosts walk—the stately, lavender-scented old villains and villainettes who made up New York's smart set a century and a quarter ago, when flats were called "rookeries" and polite folk would scarce mention such things.

In those days, when any theme was too darkly disreputable or indelicate for discussion—and a few things still were, in that ante-white-slave era—people were prone to refer to such doubtful topics as "shrouded in mystery," and to let it go at that. There was more than one event in the cradle-to-grave career of Madame Jumel that called for and received the kindly mystery shroud. As far as coherence will allow, let us leave the shroud snugly tucked around those events. I mention it, at the outset, only because more than one chronicler has used it to account for hiati—(or is it hiatuses? The former sounds more cultured, somehow—) in the lady's career. Whereas, nearly all, if not quite all, these gaps can be bridged quite easily by well-authenticated facts. Some of them too well authenticated for complete comfort.

And so to the story.

Aboard a ship bound north from the West Indies, one day in 1769, a woman died, a few hours after the birth of her baby daughter. It was not necessary to remove any wedding ring from the dead mother's finger before burying her at sea. One story says that her orphaned daughter's father had been a French sailor named Capet. Another and wholly diverse tale says that the baby was not born at sea at all, but in the Providence, Rhode Island, poorhouse, and of unknown parentage. You see the shroud of mystery was pressed into service very early in the biography.

In any event, soon after the ship touched at Providence, a Rhode Island tradesman's wife was so attracted by the prettiness of the solitary girl baby as to adopt her. At the subsequent christening, the rather uninspiring name of Eliza Bowen was bestowed on the child. No one seems to know why. More mystery, and not a particularly thrilling one at that.

In strait-laced ways and to all demure modesty, Eliza was reared. And at fifteen she was not only the prettiest girl in Rhode Island, but one of the cleverest and—so declared the pious—one of the very worst. In those days and in New England, it was delightfully easy to acquire a reputation for wickedness by merely failing to conform to all the ideas of the blue-law devotees. Shan't we give Betty Bowen—her commonly used name—the benefit of the doubt?

We know she was not only blessed with unwonted beauty, but with an exceptional mind. She had, in full measure, even in girlhood, the nameless and irresistible charm of the super-woman. She was reckless, high of spirit, impatient of restraint; inclined to listen over-kindly, perhaps, to the pleadings of her countless rural admirers.

Then, when she was only seventeen, Colonel Peter Croix came into her life. Croix was a former officer in the British army and lived in New York. He had plenty of money, and was more or less what, a century later, would have been called a "rounder."

How this middle-aged Lothario chanced to meet the Rhode Island belle, no one knows. But meet her he did. He was the first man of the world who had come into Betty's rustic life. By contrast with the local swains, he was irresistible. Or so she found him. At all events, she did not resist. She eloped with him, and Rhode Island knew her no more. Her real career as a heart breaker had set in.

To New York, Colonel Croix brought his inamorata. There he installed her in a stately country house at Thirty-fourth Street and Fifth Avenue, on the spot where, afterward, A. T. Stewart's white marble domicile used to excite the out-of-towners' awe, and where now a trust company's building stands.

Betty wore amazingly costly clothes, paying for a single dress far more than for her year's wardrobe in Rhode Island. Croix festooned jewelry, Christmas-tree-like, over her neck, hair, and hands. She blossomed like the rose. Croix, inordinately proud of his conquest, also brought shoals of his friends to call, which was a mistake; for Betty had no leanings toward monopolies.

Like the hackneyed, but ever-useful, meteor, Betty flashed upon stark young eighteenth-century New York. The city—so far as its male population was concerned—threw up both hands in blissful surrender.

Croix's friends—some of them rounders like himself, some of them fat, solid, but beauty-loving financiers—formed a court of beauty around the fair newcomer. Betty's consummate charm drew to this court other and loftier men, too.

For example, one of her foremost adorers was a brilliant, magnetic young statesman whose birth was perhaps as unblest as her own, but whose self-made name was already beginning to ring through America. He was Alexander Hamilton. He had a high-born and attractive wife of his own, and an adoring nestful of children. But Hamilton believed in monopolies no more than did Betty, and he became her adorer.

Another of the higher type of men who came a-courting Betty was a statesman of almost equal fame—a little fellow, scarce five feet four inches tall and slight of build, whose strikingly handsome face was lighted by enormous black eyes almost snake-like in their mesmeric power—particularly over women. He was Aaron Burr.

Burr was a lady-killer of the first order. He was not a man of bad morals. He was simply a man of no morals at all. But he was also a man of no fear, and a genius withal. He knelt, not in submission, but in ironic admiration before Betty. And she, like fifty other women, was swayed by his hypnotic eyes and his wondrous love eloquence.

At the house of which Croix had made Betty the chatelaine, Burr and Hamilton often met, but never at the wish of either. For they hated every bone in each other's bodies.

They had been at loggerheads as mere lads, when together they had served on General Washington's staff during the Revolutionary War. Afterward, in social and political life, they had clashed, and clashed fiercely. Now, as rivals for the interest of the volatile Betty, their smoldering hate flamed forth lurid and deathless.

And thenceforth, fanned by new political and other causes, that death hate grew. It came to a head seven years later, when, in the gray of a chilly morning, the lifelong rivals faced each other, pistol in hand, in the fields beyond Weehawken Heights; and when, at the first volley, Hamilton sprang high in air, then crashed to the earth, mortally wounded.

Yes, in her time Betty had—directly or indirectly—much to answer for.

George Washington Bowen, in after years, swore that he was the son of Betty and of the Father of his Country. This the Jumels have fiercely denied.

Among the business-men guests Croix brought to see Betty was an enormously rich old French wine merchant, Stephen Jumel by name. This was in 1804—the year of Hamilton's death. Jumel was fifty; Betty was thirty-five. Jumel was passing rich; Betty had shrewdness enough to realize that her own fortunes, under her present circumstances, depended solely on her looks and her charm. As beauty is not eternal and as charm sometimes fails to outlive it, the super-woman deemed it wise to accept the infatuated wine merchant's offer of marriage.

Indeed, she is said to have angled with Napoleonic strategy for that same offer, and to have won it only after a sharp struggle of wits. Jumel was no fit opponent for her, then or ever after. From the first, they appear to have had but a single will between them—and that was hers.

On April 17, 1804, Betty and Jumel were married in St. Peter's Church in Barclay Street. The wedding's record still stands in the parish archives. So does the statement made on that occasion by Betty—a statement charmingly at variance with all other records of her origin. For in the church register she wrote that she was born in 1777 and was the daughter of Phoebe and John Bowen—the latter a drowned sea captain.

New York, having a somewhat tenacious memory, eyed the bride askance—or so she fancied. And, like many a later American, she sought to cover any possible reputation scars by a European veneer. She persuaded her husband to sell out some of his New York interest and to take her to Paris to live. Which, ever obedient, he did.

Napoleon I. was at the heyday of his glory. About him was a court circle that did not look overclosely into peoples' antecedents. Napoleon's brother-in-law, Murat, had started life as a tavern waiter; Napoleon himself was the son of a poor Corsican lawyer and had never been able to learn to speak French without a barbarous accent. As for his sister, Pauline, if "a virtuous woman is a crown to her husband," Pauline's spouse, Prince Borghese, had not a ghost of a chance of skipping into the king row. Nor was Napoleon's first wife, Josephine, of flawless repute. Altogether, it was a coterie unlikely to ask many questions about Betty's early history.

The fascinations of Madame Jumel and the vast wealth of Monsieur Jumel were not to be withstood. Speedily the husband and wife were in the turgid center of things; part and parcel of imperial court life.

As Betty had charmed level-headed New York, there is no need to describe in windy detail what she did to Paris. Her conquests there—like the stars of the Milky Way—shine indistinct and blurred because of their sheer numbers. But through the silvery blur gleams forth the name of Lafayette. The old marquis was delighted, at sight, with the lovely young American; and he eagerly offered to act as her sponsor at court. Which he did, to the amusement of many and to the indefinite advancement of Betty's social hopes.

The great Napoleon glanced in no slightest disfavor on Lafayette's social protegee. He willingly set the seal of imperial approval on the court's verdict. The emperor was Stephen Jumel's idol. Himself a self-made man, the old merchant worshiped this self-made demigod, the model and unattainable example of every self-making man since his day.

Jumel's hero-worship took a practical form. He placed his resources at the emperor's service, and once tactlessly, but generously, offered his own wealth and his New York home as solace and refuge in the increasingly probable event of the emperor's mislaying his crown. To which Napoleon replied—speaking, as ever, to the gallery:

"Whatever reverses Fortune may inflict on me, Duty will chain me to France. It would be unworthy my greatness and an insult to my empire for me to seek asylum across the seas."

Yet, when the inevitable Day dawned, the fugitive emperor made plans to do that very thing. And Jumel met him more than halfway by crossing from New York to Havre on his own yacht—the Elizabeth, named for his wife—and seeking to bear away his fallen idol to safety. The plan, of course, fell through, and Napoleon in consequence was almost the only Bonaparte who did not sooner or later come to New York.

Imperial friendship and a gloriously extravagant—and extravagantly glorious—wife are things to brag of. They are splendid advertisements. But they are not on the free list. In fact, they rip hideous breaches in the solidest wall of wealth. They played havoc with Papa Jumel's supposedly boundless fortune. One morning in Paris, the Jumels awoke to find themselves nastily close to bankruptcy.

The French court was emphatically no fitting place wherein to go bankrupt. The scared Jumels realized this. Back they scurried to New York; in that bourne of fast-made and faster-lost fortunes to face what the future might bring.

And now, all praise to Betty Jumel, erstwhile queen of money wasters! Instead of repining, or blaming her husband for letting her break him, or flitting to some wooer whose wealth was still intact, she did the very last thing her past would have led any one to expect.

She became, in effect, her husband's business partner. She displayed a genius for finance. It must have been stark genius, for her personal experience in the credit side of the money ledger was nil. More through his wife's aid than through his own sound business acumen, Papa Jumel began to win back the ground Betty had so industriously helped him to lose.

One daring and lucky venture followed another. In an incredibly short time the Jumels were again numbered among the very richest people in America. Once more Betty launched on a career of luxury; but now and ever after she kept just within her abundant resources. Bankruptcy was a peril forever banished.

Betty, you see, did not belong to the type of fool who runs his head twice into the same hornet's nest. There really was no need for such monotony. There were plenty of hornets' nests.

The first expenditure, to celebrate the new fortune, was the buying of the big white house far away on the hillock above the Harlem River; a long, long coach drive, up the Broad Way, from the city's fashionable residence district to the south of Duane Street. Remember, this was a full twenty years before the Southern merchant made his historic speech: "When I come to New York on business, I never think of stopping at the Astor House. It's much too far uptown for a busy man."

The house Betty made her husband buy had been built years earlier by Colonel Roger Morris, after he married Mary Phillipse, the colonial belle, whose father owned most of Westchester County and lived in a manor house there among his vassals like a feudal lord.

To this abode moved the Jumels. Thither they brought a retinue of servants whose numbers amazed the thrifty New Yorkers. Here, too, were deposited such furniture as New York had seldom seen—a marvelously hideous marble-top table given to Papa Jumel by the Sultan of Turkey; a set of chairs that had been Napoleon's; a truly gaudy and cumbrous gold clock, which had been one of the emperor's gifts to Betty; tapestry and pictures that had once belonged to the Empress Josephine; dining-room furniture that had graced the salle a manger of King Charles X. of France; a massive, glittering chandelier, the gift of General Moreau, who had vied with the emperor for Betty's smiles.

Above all these and the rest of her home's rich furnishings, Betty treasured two other gifts from Napoleon—odd gages d'amour for such a man to have given such a woman. They were the battered army chest and army cot used by him throughout the wonderful Italian campaign that had first established his fame.

The world was scoured by Jumel's merchant ships to secure rare plants and trees for the hundred-and-fifty-acre park surrounding the mansion. Cedars from Mount Lebanon, cypresses from Greece, exotic flowers from South America, roses from Provence—these were but a few of the innumerable exotics that filled the grounds. (The "park," to-day, is a wilderness of dingy, apartment-lined streets).

Once established in their new home, the Jumels began to entertain on a scale that dwarfed even the much-vaunted hospitality of the ante-bellum South. And the people who, of yore, had looked obliquely and frostily on Betty Bowen, now clamored and schemed and besought for invitations to her dinners. Well they might; for not only America's great folk delighted to honor the mansion by their presence, but every titled foreigner who touched our shores became a guest there.

Hither came Joseph Bonaparte—kicked off the ready-made throne to which his emperor brother had vainly sought to fit the incompetent meager form and more meager intellect—and here he was entertained with royal honor, as if he had been still a sovereign instead of merely a crownless puppet no longer upheld by the mightiest of human hands. Here he was "Your Majesty," and people backed out of the room in which he chanced to be, stood until he gave them gracious leave to sit, and otherwise showered upon him the adoring servility that the freeborn are prone to lavish upon the representatives of monarchy.

Bonaparte after Bonaparte visited the Jumels. The name, "Bonaparte," was still one wherewith to conjure, and that fact by itself made its thick-headed and impecunious bearers welcome in almost every land they might choose to visit. They graciously accepted the Jumel house's hospitality and the veneration of their fellow guests; still more graciously they borrowed money—which they never returned—of Papa Jumel; and most graciously of all they made ardent and heavy love to Betty.

To the Jumel mansion came finally the last and least esteemed of the Bonaparte visitors; a squat, puffy-eyed princeling—pallid, crafty shadow of the Austerlitz Man—who had left France and jail one jump ahead of the police, had served as special constable in London to pick up enough money for food, and now for similar reason was teaching school in Bordentown, New Jersey.

He was Louis Napoleon, alleged nephew of Napoleon I. I say "alleged" on the authority of Victor Hugo's famous sneer that Louis was "neither the nephew of his uncle, the son of his father, nor the father of his son." It was Hugo, too, who, when Louis became emperor of the French, under the title of Napoleon III., dubbed him "Napoleon the Little." For which witticism, Monsieur Hugo was promptly banished from France.

Louis was the son of Napoleon's younger brother of the same name and of his wife—and step-niece—Hortense Beauharnais. The son had not a single Bonapartist feature nor trait. He strongly resembled, however, a certain dashing Dutch admiral, one Flahaut, on whom Hortense had been credited with bestowing a more than neighborly interest. It is not libelous, in view of many proven facts—indeed, it is scarce gossip—to say that Hortense, like her mother, the Empress Josephine, had had the foible of loving not wisely, but too often.

In any event, whoever may have been his father, Louis Napoleon was kindly received by the Jumels; not as a prince, but as a guest of honor. And Papa Jumel lent him much hard-earned American money. Among all the Bonapartes, Louis was the least promising of the Jumels' beneficiaries. And of them all, he alone was to make any return for their goodness to him.

The Prince de Joinville—here to investigate, and if necessary buy off, Eleazer Williams' claim to be the "lost Dauphin"—stayed at the mansion and paid charming attentions to Betty. So did the polished old scoundrel, Talleyrand, whom Napoleon had daintily described as "a silk stocking filled with muck."

Less lofty of birth, but worth all the Bonapartes put together in point of genius, was a young American poet who vastly admired Betty, and who, on her invitation, spent weeks at a time at the mansion. He was Fitz-Greene Halleck; and, seated on the porch of the Jumel house, he wrote a poem that a million schoolboys were soon to spout—"Marco Bozzaris."

One morning in 1830, Papa Jumel set out for New York on a business call to his bankers. He rode forth from the long, winding driveway—several flat houses and stores and streets cut across that driveway's course to-day—in the lumbering and costly family coach.

An hour later he was brought home dying. The coach had upset on the frost-rutted road a few miles to the south. Jumel had fallen out—on his head.

Papa Jumel was in the late seventies at the time of his death. His widow was either fifty-three or sixty-one—all depending on whether you believe her own statement or the homely Rhode Island facts. What does it matter? She was one of the super-women who do not grow old.

Scarce was her worthy spouse stretched comfortably in his last sleep, when suitors thronged the house. And it was not alone because the Widow Jumel was one of the richest women in America. She still held her ancient sway over men's hearts; still made sentimental mush of men's brains.

Gossip, silenced of late years, sprang eagerly and happily to life. Once more did New York ring with Betty's daring flirtations. But she cared little for people's talk. She was rich enough, famous enough, clever enough, still beautiful enough to be a law unto herself. The very folk who gossiped so scandalously about her were most eager to catch her eye in public or to secure an invitation to the great mansion on the Harlem.

As to men, she had never yet in all her fifty-three—or was it sixty-one?—years, met her match at heart smashing. But she was to meet him. And soon.

Will you let me go back for a space and sketch, in a mere mouthful of words, the haps and mishaps of one of Betty's earlier admirers?

Aaron Burr was vice president of the United States when he shot Hamilton. The bullet that killed Hamilton rebounded and killed Burr's political future; for Hamilton was a national favorite and Burr was not.

Burr served out his term as vice president amid a whirlwind of national hatred. Then he went West, a bitterly disappointed and vengeful man, and embarked on an incredibly audacious scheme whereby he was to wrench free the great West and Southwest from the rest of the Union and install himself as emperor of that vast region, under the title of "Aaron I."

The scheme failed, and Burr was hauled before the bar of justice on charges of high treason. Through some lucky fate or other, he was acquitted, but he was secretly advised to leave America. He followed the advice. And when he wanted to come back to the United States, he found every port closed against him. So he starved for a time in obscure European lodging.

His heart had been broken, years earlier, by the death of the only woman he ever truly loved. She was not one of the hundreds who made fools of themselves over him. She was not his wife, who had died so long before. She was his only daughter, Theodosia; the only holy influence in his tempestuous life.

And Theodosia had been lost at sea. No authentic word of her, or of the ship that carried her, has ever been received. Burr had spent every day for months pacing the Battery sea wall, straining those uncanny black eyes of his for glimpses of her ship. He had spent every dollar he could lay hands on in sending for news of her. And then he had given up hope. This had been long before.

His daughter dead, his political hopes blasted, his country's gates barred against him, he dragged out a miserable life in Europe. Then, after years of absence, he slipped into the United States in disguise.

The first news of his return came in a New York newspaper announcement that "Colonel Aaron Burr has opened law offices on the second floor of 23 Nassau Street." The government made no move to deport him. Clients by the dozen flocked to take advantage of his brilliant legal intellect. Poverty, in a breath, gave place to prosperity.

This was in the spring of 1833, a scant three years after Papa Jumel's sudden demise. Tidings came to Betty that her old adorer, after so long a lapse of time, was back in New York. And across the gap of years came memories of his mesmeric eyes, his wonderful voice—the eyes and voice no woman could resist—the inspired manner of his love-making. And Betty went to him.

Throughout his love-starred life it was Burr's solemn declaration that never once did he take a single step out of his path to win any woman; that all his myriad conquests came to him unsought. Probably this was true. There are worse ways of bagging any form of game than by "still hunting." Perhaps there are few better.

At all events, down Broadway in her France-built coach rolled Betty Jumel—tall, blond, statuesque as in the Betty Bowen days when Peter Croix had "bought a book for his friends to read." She called on Burr, ostensibly to consult him about a legal matter involving a real-estate deal. But Burr understood. Burr always understood.

He saw, too, that Betty was still fair to look upon and that she had lost little of her charm. By common report he knew she was egregiously rich. He himself was wizened, white of hair, and seventy-eight years old. Poverty, griefs, bitter disappointments had sadly broken him. Save for his eyes and voice and brain, there was little about him to remind Betty of the all-conquering and dapper little Lothario of forty years back. Yet, as he listened and looked, she loved him. Yes, there is a goodly assortment of hornets' nests wherein a fool may run his head without visiting the same nest twice.

A few days after her call at his office, Betty gave one of her renowned dinner parties. It was "in honor of Colonel Burr." The guest of honor carried all before him that evening. The people who had come to stare at him as an escaped arch-criminal went home wholly enslaved by his magnetic charm. Aaron Burr had come to his own again.

In saying good night to his hostess, Burr lingered after the other guests had trundled off cityward in their carriages. Then, taking his leave with bared head, there in the moonlight on the steps of the Jumel mansion, he dropped lightly to one knee and raised Betty's hand to his lips.

"Madam," he breathed, the merciful moonlight making him for the moment his young and irresistible self again, "madam, I give you my hand. My heart has long been yours."

It was a pretty, old-world speech. Betty thought—or affected to think—it meant nothing. But it was the opening gun of a swift campaign. Day after day thereafter, Burr neglected his fast-growing law business to drive out to the house above the river. Every day he drew the siege lines closer to the citadel.

At length he asked Betty to marry him. With a final glimmer of common sense, she refused. He went away. Betty feared he would not come back. But he did. He came back the very next day—July 1, 1833. And with him in the carriage was another old man—the Reverend Doctor Bogart, who had performed the marriage ceremony for Burr and the latter's first wife.

To the butler who admitted them, Burr gave a curt message for Madame Jumel, asking that she come down to them at once in the drawing-room. Wondering, she obeyed.

"Madam," said Burr, by way of salutation, "I have come here to-day to marry you. Pray get ready at once!"

Betty indignantly refused, and all but ordered her suitor and the clergyman from the house. Then Burr began to talk. The consummate eloquence that had swayed prejudiced juries to his will, the love pleas that no woman had been able to hear unmoved, the matchless skill at argument that had made him master of men and women alike—all were brought into play.

An aged, discredited, half-impoverished failure was asking a beautiful and enormously rich woman to be his wife. Those were the cold facts. But cold facts had a way of vanishing before Aaron Burr's personality. Perhaps the greatest lingual triumph of his seventy-eight years was won when this feeble old man broke down within half an hour all Betty's defenses of coquetry and of sanity as well.

At last she ran from the room, murmuring that she would "decide and let him know." Burr sank back wearily in his chair. The victory was won. He knew it.

A little later Betty reappeared at the head of the stairs. She was resplendent in a gown of thick, stiff, dove-colored satin, and she glittered with a thousand jewels. Burr, lightly as a boy, ran up the stairs to meet her. Without a word she took his proffered arm. Together they walked to where the clergyman, stationed by Burr, awaited them. And they were married—super-woman and super-man. I know of no other instance in the History of Love where two such consummate heart breakers became man and wife.

It would be pleasant to record that the magnetic old couple walked hand and hand into the sunset; that their last years were spent together in the light of the afterglow. Here was a husband after Betty's own heart. Here was a wife to excite the envy of all Burr's friends, to rehabilitate him socially and financially. It seemed an ideal union.

But the new-wed pair did none of the things that any optimist would predict, that any astute student of human nature would set down in a novel about them. Before the honeymoon was over, they were quarreling like cat and dog. About money, of course. Burr sold some stock for his wife, and neglected to turn over the proceeds to her. She asked for the money. He curtly replied:

"Madam, this time you are married to a man. A man who will henceforth take charge of all your business affairs."

Betty's temper had never, at best, threatened to rob the patient Griselda of her laurels. Men had been her slaves, not her masters. She had no fancy for changing the lifelong conditions. So, in a blaze of anger, she not only demanded her money, but hinted very strongly that Colonel Burr was little better than a common fortune hunter.

Burr ordered her to go to her room and stay there until she could remember the respect due from a wife to her husband. She made a hot retort to the effect that the house was hers, and that, but for her wealth, Burr was a mere outcast and beggar.

Burr, without a word, turned and left the house. This was just ten days after the wedding. He went to New York and took up his abode in his former Duane Street lodgings. Betty, scared and penitent, went after him. There was a reconciliation, and he came back.

But soon there was another squabble about money. And Betty, in another tantrum, went to a lawyer and brought suit to take the control of her fortune out of her husband's hands. Again Burr left his new home, vowing he would never return.

The poor old fellow, once more cast upon his own resources, and self-deprived of the luxuries his wife's money had brought him, fell ill. When Betty, in another contrite fit, went to plead with him to come back, she found him delirious. She had him carried out to the mansion, and for weeks nursed him right tenderly.

But when he came again to his senses, Burr would not speak to his wife. The moment he was able to get out of bed, he left the house. Betty never saw him again. Not very long afterward he died, in a Staten Island hotel—alone, unmourned, he who had been the darling of women.

Did Betty mourn her husband emeritus? Not noticeably. She was not of the type that mourns. Before Burr was fairly under the sod, she was flirting gayly and was demanding and receiving the same admiration that had always been hers. She sought to make people forget that she had ever been Mrs. Burr, and she asked them to call her, once more, "Madame Jumel." She dazzled New York with a mammoth flower fete in the summer of 1837; and once more, heedless of people's opinions, ruled as queen of New York's little social realm.

And so the years sped on, until the super-woman of other days could no longer fight off that incurable disease, old age. American men no longer vied for her favors. She decided that American men's taste for beauty had been swallowed up by commercialism. And she went again to Paris, where, she remembered, men had never ceased to sue for her love.

This was in 1853. Louis Napoleon had just made himself "Napoleon III., Emperor of the French." He had a way, in the days of his power, of forgetting those who had befriended him when he was down-at-the-heel exile, and of snubbing former friends who were so foolish as to claim present notice on the ground of past favors.

But he made a notable exception in the case of Madame Jumel. He received her with open arms, gave a court ball in honor of her return to Paris, and in every way treated her almost as if she had been a visiting sovereign. One likes to think his overworked recording angel put all this down in large letters on the credit side of Napoleon the Little's celestial ledger page. Heaven knows there was plenty of blank space on that side of the page for any such entries.

But on Betty herself the effect of all this adoration was decidedly startling. Treated like a queen, she grew to believe she was a queen. The razor-keen wits that had stood by her so gallantly for three-quarters of a century or more were dulling. Her mind began wandering helplessly in the realms of fancy. An odd phase of her mental decay was that she took to babbling incessantly of Aaron Burr—whose name she had not spoken in years—and she seemed to forget that she had ever met a man named Jumel.

She came back to the old house on the hill, overlooking the Harlem. The stream was no longer as pastoral and deserted as in earlier days, and houses and cottages had begun to spring up all around the confines of the mansion's grounds. New York was slowly creeping northward.

But it is to be doubted that Betty realized the change. She was a queen; no less a queen because she ruled an imaginary kingdom.

She declared that her position as a sovereign demanded a body of household troops. So she hired a bodyguard of twenty soldiers, dressed them in gay uniforms, and placed them on duty around the house. She increased her staff of servants to an amazing degree. She assumed regal airs. Every visitor was announced as if entering the presence of royalty. Betty no longer "received callers." Instead, she "held audiences." Yearly she journeyed in state to Saratoga, with a retinue of fifty servants and "officers of the household."

Money went like water in the upkeep of the queenly establishment. The once-boundless Jumel wealth that she had helped to amass began to shrink under the strain. Yet so great was that fortune that more than a million dollars of it was left after she died.

New York was kind. Men who had loved Betty, women who had been envied because of her friendship for them, rallied about her now, in her dotage, and helped her keep up the pitiable farce of queenship.

And in the mansion on the hill, on July 16, 1865, she fell asleep. A score of New York's foremost men were her honorary pallbearers. And all society made, for the last time, the long journey to Harlem to honor her memory.

So died Betty Bowen—Betty Jumel—Betty Burr—whatever you prefer to call her. She was New York's first and greatest official heart breaker. She was doubly fortunate, too, in missing the average old-super-woman's realization of having outgrown her wonder-charm. For when her life book of beauty and power and magnetism closed, Delusion tenderly took up the tale. And through a fairyland of imagined admiration and regal rank, Betty tottered happily to the very end.

CHAPTER SIX

ADRIENNE LECOUVREUR

THE "ACTRESS HEART QUEEN"

She was an ex-laundress, and the daughter of a hatter.

He was an ideal dime-novel hero, and the son of a king. She was all spirit. He was all body. And their love story is, perhaps, the strangest of its sort in the sad annals of hearts.

(Their great-great-granddaughter, by the way, was George Sand—a four-generation throwback of the nameless super-woman trait.)

Having thus rhapsodied with the hope of catching the reader's attention, one may bring up the curtain on a romance whose compelling interest cannot be spoiled by the most bungling writing.

She was Adrienne Lecouvreur; and like the bulk of history's super-women, she sprang from the masses. Her childhood was spent in beating against the bars behind which her eagle spirit was locked. At fourteen she joined a road company; and within a few years she was acclaimed as the greatest actress the world had thus far known.

As a comedienne she was a failure. It was in tragedy that she soared to untouched heights. And her life, from cradle to unmarked grave, was one long, sustained tragedy of love. Or, rather, of loves. For she had divers harsh experiences before the last great love flashed upon her.

It was at Lille, while she was still in her apprenticeship as an actress, that Adrienne met a young baron; a captain in the local garrison. He loved her, and he was her first love. It was not the custom of the early eighteenth century for a French noble to propose marriage to a former laundress who was playing utility parts in a third-rate road show. Probably there was no precedent for it. And such a proposal would have been a waste of windy words, at best. For neither the king nor the man's parents would have allowed it to lead to marriage.

Yet—or perhaps because of it—the baron asked Adrienne Lecouvreur to be his wife. She was in the seventh paradise of first love. It was all turning out the way it did in plays. And plays were, thus far, Adrienne's chief guidebook of life. So the prettily staged engagement began; with roseate light effects.

Before Adrienne had time for disillusionment, the baron died. In the first grief—she was at an age when every tragedy is absolutely permanent and irrevocable—the luckless girl tried to kill herself. Her kindly fellow actors took turns in watching her and in abstracting unobtrusively any lethal weapons that might chance to be within her reach. And at last Youth came to the rescue; permanent heartbreak being too mighty a feat for sixteen.

Adrienne fell to referring to the baron's death as her life tragedy, not yet realizing that the affair was but an insignificant curtain raiser.

By and by another nobleman crossed her horizon. He was Philippe le Ray. And for the moment he fascinated Adrienne. Once more there was a hope—or she thought there was—of a marriage into the aristocracy. Then, just as everything seemed to be along smoothly, she threw away her possible chances with both hands.

Into the road company came a new recruit, Clavel by name. You will not find him in the shining records of the French stage, nor under the "Cs" in any encyclopedia. His name has been picked in history's museum solely from the fact that he jilted Adrienne Lecouvreur.

Philippe le Ray was promptly shelved for the new love. And with him Adrienne sacrificed all her supposed chances of wealth, rank, and ease; for the sake of a penniless actor, and for love.

She became engaged to Clavel. They planned to marry as soon as their joint earnings would permit, and to tour France as co-stars. Or, if the public preferred, with Clavel as star, and with Adrienne as an adoringly humble member of the cast.

Early in the affair, Clavel found a better-paying position in another company. Adrienne urged him to accept it, for the temporary parting promised to bring nearer the day of their marriage. And Clavel, to please her, took the offer.

So, again, Adrienne found herself alone. But it was a loneliness that vibrated with hope. It was at this time that she chose for herself a motto, which thereafter emblazoned her letters and lingerie.

It was, "Que Faire Au Monde Sans Aimer?" ("What is living without loving?") She was soon to learn the grim answer to the challenge-query she so gayly hurled at fate.

Clavel's letters grew few. They waned in warmth. Odd rumors with which the theater world has ever been rife began to reach Adrienne. And at last she wrote her absent lover a missive that has been numbered by cognoscenti among the great love letters of the ages. Here it is, in part—a halting translation:

I scarce know what to believe, from your neglect. But be certain always that I love you for yourself a hundred times more dearly than on my own account. Oh, love me, dear, as I shall forever love you! That is all I ask from life.

But don't promise to, unless you can keep your word. Your welfare is far more precious to me than my own. So always follow the course that seems most pleasant to you. If ever I lose you and you are still happy, I shall have the joy of knowing I have not been a bar to your happiness.

The worthy Clavel took Adrienne at her word. He proceeded to "follow the course that seemed most pleasant to him"—by breaking the engagement and marrying a lesser woman who had a dot of several thousand francs. He explained his action by saying that he must look out for his own future, and that Adrienne had no prospects of success on the stage.

And thus the thrifty actor passes out of history. Thus, too, he lost a future chance to handle the funds of Europe's richest actress, and of starring as her husband. Peace to his puny soul!

Adrienne Lecouvreur no longer clamored to die. She was older now—nearly twenty. And the latest blow hardened instead of crushing her. By this time the girlish chrysalis had been shed and a gloriously beautiful woman had emerged. Already she was hailed as the "Actress Heart Queen." Men were straining the vocabulary of imbecility to coin phrases for her.

And for the first and last time in her career, Adrienne resolved to capitalize her charms. It was the one adventuress-moment in all her story. And the Hand that ever guided her course picked her up and set her back, very hard and very promptly, in the destined path of tragedy from which she had tried to stray.

Stinging and heart-dead from Clavel's desertion, she listened to the vows of the Comte de Klinglin. He was rich; he was a soldier of note; and Adrienne was no longer the world-innocent child of her first engagement days. She played her cards with the skill of a perfect actress. From mere flirtation, the count advanced to the point of worshiping her.

De Klinglin besought her to marry him. And with seeming reluctance, she yielded. She even pointed out a way by which they might evade royal and family law by emigrating for a time to some other country, and then, by judicious bribery, arranging a return and a reinstatement. De Klinglin entered eagerly into the plan.

Then, on the very eve of their proposed wedding, the count deserted her and married an heiress. Decidedly, the Hand was guiding Adrienne against every effort or desire of her own.

This latest blow to pride and to new-born ambition was the turning point in Adrienne Lecouvreur's road. It changed her from a professional beauty into an inspired actress.

She threw herself into her work with a tragic intensity bred of her own sorrows. She turned her back on social distractions, and on everything that came between her and success. Her acting as well as her beauty became the talk of the provinces. Word of her prowess drifted to Paris, the Mecca of eighteenth-century actor-folk. A Paris manager came to see her act, and he at once engaged her.

In 1717, when she was twenty-three, she burst unheralded upon the French metropolis. In a night, Paris was at her feet. Almost at once, she was made a leading woman of the Comedie Francaise; where, for thirteen years, she reigned, undisputed sovereign of the French stage.

Never before had such acting been witnessed or even imagined. It was a revelation. Up to this time French actors had mouthed their words noisily and grandiloquently, reciting the Alexandrine or otherwise metrical lines—wherein practically all the classic plays of the period, except some of Moliere's, were written—in a singsong chant that played sad havoc with the sense.

Incidentally, the costuming—as you may see from contemporary cuts—was a nightmare. And when a character on the stage was not declaiming or dramatically listening, he usually stood stock-still in a statuesque attitude, staring into blank space, with the look of an automaton.

All this seems ridiculous to us; but it had come straight down as an almost inviolable "classic tradition" from the ancient Greek drama, which had been more a series of declamations than a vital play.

Yes, Adrienne Lecouvreur was a revelation to Paris. On the stage her voice was as soft and musical as it was penetrating. Instead of intoning a pompous monologue, she spoke her lines as people in real life spoke. Her emotions were keenly human. Every syllable and every shade of voice meant something.

Without sacrificing the poetry of the rhymed couplets, she put the breath of life and of conversational meaning into them. She dressed the characters she played in the way such persons might reasonably have been supposed to dress. She made them a joy to the eye instead of an insult to the intelligence. And when she was not speaking, she was forever acting; introducing a million bits of byplay to replace the old statuesque poses.

She had lived. And she put the breath of that life into her work. This seems simple enough to us in these days of stage realism. But it was a wonder-breeding novelty to France. Adrienne revolutionized acting, diction, and costuming. Paris acclaimed her as a genius; which abused term was for once well applied.

Men of rank clamored for introductions to her. They plotted, and sighed, and bribed, and killed one another for her favor. But for them all she had one stereotyped answer; an answer that waxed historic through many firm repetitions:

"Love is a folly which I detest!"

Which, in conjunction with her motto, "What is living without loving?" throws a sidelight on Adrienne's ideas of life at the moment.

Not only did she revolutionize the stage, but she was the first actress to be taken up by society. Not only the foremost men in France, but their wives as well, threw open to her the magic doors of the Faubourg Saint-Germain.

Old Philippe the Regent was misgoverning France just then; and to say that his court was morally rotten would be gross flattery. The unapproachable Lecouvreur was thus a freak, as well as a delight. Like the good, old, overworked "breath of mountain air in a slum," this loveless genius swept through the palaces of Paris and Versailles. A hundred nobles longed for her favor. Not one could boast that he had so much as kissed her lips. Here is her picture, sketched from the Mercure, of 1719:

Without being tall, she is exquisitely formed and has an air of distinction. No one on earth has greater charm. Her eyes speak as eloquently as her lips, and often they supply the place of words. In brief, I can compare her only to a flawless miniature. Her head is well poised on shapely shoulders. Her eyes are full of fire; her mouth is pretty; her nose slightly aquiline. Her face is wonderfully adapted to express joy, tenderness, pity, fear, sorrow.

And Adrienne? Her opinion of all this adulation is summed up in one sentence from a letter she wrote:

I spend three-fourths of my time in doing what bores me.

Among her maddest admirers was a wizened, monkey-faced youth who even then was writing anarchistic doctrines that one day were to help shake France's worm-eaten old monarchy to its fall.

He was Francois Marie Arouet. But for reasons best known to himself, he preferred to be known simply as "Voltaire"—a name to which he had no right whatever, but by which alone history remembers him. Voltaire was Adrienne Lecouvreur's adoring slave. She treated him only as a dear friend; but she loved to hear his vitriolic anathemas on government, the aristocracy, and theology. He was in the midst of one of these harangues, at her rooms one evening, when the Chevalier de Rohan—bearer of the proudest name in all Europe—sauntered in. He eyed the monkey-like Voltaire in amused disfavor; then drawled, to no one in particular:

"Who is this young man who talks so loud?"

"A young man, sir," retorted Voltaire, "who is not forced to stagger along under a name far too great for him; but who manages to secure respect for the name he has."

De Rohan's tasseled cane swung aloft. Adrienne tactfully prevented its fall by collapsing in a stage faint. But the incident did not close there. Next day Voltaire was set upon by ruffians in Rohan's pay, and beaten half to death.

The victim did not complain. There was no justice for a commoner, in France at that time, against a member of the haute noblesse. So Voltaire contented himself by going to a fencing master and practicing for a year or more in the use of the small-sword.

At the end of that period, he challenged Rohan to mortal combat. Rohan professed to regard the challenge as a piece of insolence, and, through royal favor, had Voltaire, sent, by lettre de cachet, to the Bastille. There was no chance for redress. And, on his release, Voltaire prudently let the feud drop.

At the perihelion of Adrienne's Dianalike sway over French hearts, a new social lion arrived in Paris. He was Maurice, Comte de Saxe, born of a morganatic union between a German countess and Augustus the Strong, King of Poland. (Augustus, by the way, was the parent of no less than one hundred and sixty-three children—an interesting record even in those days of large families, and one that should have gone far toward earning for him the title of "Father of his Country.")

Saxe came to Paris crowned with laurels won as a dashing military leader, as a fearless duelist, and as an irresistible heart breaker. He had won, by sheer bravery and strategic skill, the rank of Marshal. He was of the "man on horseback" type over whom crowds go wild.

The new hero was a giant in stature, strikingly handsome, and so strong that in one hand he could crush a horseshoe into a shapeless lump. He was a paladin—Ajax, Don Juan, Tamerlane, Mark Antony, Baldur, all rolled into one. He was a glorious animal, high of spirits and of hopes, devoid of fear and of the finer feelings. A Greek god—or whatever you will. And about him hung the glamour of countless conquests on the battlefield and in love.

That such a man should have turned Paris' head was inevitable. Equally natural was it that Paris women should make fools of themselves over him. But why so gross and unintellectual a wooer should have made the very slightest impression on a character like Adrienne Lecouvreur's must be relegated to the "mystery of choice" collection of riddles.

Yet, at sight, she, who for years had scoffed at passion, and who had so often declared her heart was dead, felt that she had met the love of her life.

She gave her revivified heart and her whole soul into Maurice de Saxe's keeping, forever and ever. There were no reservations. Hers was a love that could die only with her life. The former affairs were to her as half-forgotten dreams. Saxe, and Saxe alone, held her love; held it as no other man had been able to.

Adrienne at first dazzled Saxe—as a tropic butterfly might dazzle a champion bulldog. The dazzle soon wore off; but it left behind a comfortable feeling of affection, of admiration, of gratified vanity that he alone had been chosen by her, out of all the world of suitors.

With the deft hands of a sculptor, Adrienne Lecouvreur molded Saxe's rough nature. She refined him; taught him to replace the ways of the camp by those of civilization; made him less of a beast and more of a man; showed him how to think.

All of which added to the man's popularity with other women; which was the sole reward Adrienne reaped for her educative efforts.

Saxe was notoriously untrue to her. In his rages he berated her as a cabby might have scolded his drunken wife. He used his power over her to raise himself in others' esteem. In short, he was wholly selfish throughout, and he gruffly consented to accept Adrienne's worship as his just due.

But Adrienne's love merely waxed stronger and brighter under such abominable treatment. She lived for Saxe alone.

The Duchy of Courland lost its duke. His place was to be filled by election. And with the dukedom went the hand of a Russian princess, whose face Saxe unchivalrously compared to a Westphalia ham.

Saxe's ambition awoke. In his veins ran royal blood. He wanted to be a duke and the husband of a princess. He entered as candidate in the contest. Lack of money, for judicious bribes to the free and incorruptible electors, stood in his way. He went, as ever in trouble, to Adrienne. And, as ever, she rose to the occasion.

She knew that, as Duke of Courland, he could not see her again, or be within several hundred miles of her. She knew, too, that, by helping him with the dukedom, she was helping to give him to another woman. A lesser love than hers would have rebelled at either possibility.

But Adrienne's love for Saxe was that which not only casts out fear, but casts out self along with it. She sold every piece of jewelry and every costly dress and stick of furniture in her possession, borrowed money right and left, and mortgaged her salary at the Comedie Francaise.

The net result was fifteen thousand dollars, which she gladly handed over to Saxe for the expenses of his campaign. With these sinews of war, Saxe hastened to Courland. There he remained for a year; working hard for his election; making love to the ham-faced princess; fighting like a Norse berserker in battle after battle.

He was elected duke. But Russia refused to sanction the election. At the head of a handful of fellow adventurers, Saxe went on fighting; performing prodigies of personal valor and strength in conflicts against overwhelming odds. But at last he was hopelessly beaten in battle, and still more hopelessly outpointed in the game of politics. And back he came to Paris—a failure.

Adrienne used every art and charm to make him forget his misfortunes and find happiness once more in her love. He treated her overtures as a surly schoolboy might treat those of an over-affectionate little sweetheart.

He consented to be petted and comforted by the woman who adored him. But he wreaked in her the ill-temper bred of his defeat. For example, he professed to believe her untrue to him. He was furiously jealous—or pretended to be. And he accused her of the infidelity he had himself a thousand times practiced.

Poor Adrienne, aghast at such insane charges, vainly protested her innocence and her utter love for him. One of her letters to Saxe, during this dark hour, has been preserved. It begins:

I am worn out with grief. I have wept this livelong night. It is foolish of me; since I have nothing wherewith to reproach myself. But I cannot endure severity from you. I am suspected, accused by you. Oh, how can I convince you—you who alone can wound my heart?

In the midst of this wretched misunderstanding came a crumb of comfort to the luckless woman—albeit the incident that caused it led also, indirectly, to her death.

Francoise de Lorraine, Duchesse de Bouillon, fell violently in love with Saxe, and did not hesitate to tell him so. Saxe laughed in her face, and hinted that he cared too much for Adrienne Lecouvreur just then to be interested in any one else. It was not the truth, for his love for Adrienne had never served as an obstacle to any other of his myriad amours. But it served to rebuff the duchesse, who did not interest him, and to make Adrienne very, very happy when he repeated to her the conversation. As a by-product, it threw the duchesse into a frame of mind described by Congreve in his line about the Gehenna-like fury of a woman scorned.

A few days after this—in July, 1729—Adrienne received an anonymous note asking her to be at a certain corner of the Luxembourg Gardens at eleven o'clock the following morning. Being quite without fear, and not at all without curiosity, she went.

No, she was not set upon by masked assassins. She found awaiting her nothing more formidable than a pale and badly scared young man in clerical garb.

The clerical youth introduced himself as the Abbe Bouret, a hanger-on of the Bouillon household. Bouret told Adrienne that the duchesse had bribed him heavily to send her rival a box of poisoned bonbons, with a note saying the candies were the gift of an unknown and humble admirer.

The abbe had seen Adrienne a few nights earlier at the theater. So struck had he been by the gentleness and beauty of her face that he could not carry out his murderous commission. Hence the warning.

Adrienne took the abbe, and the candy, too, straight to the police. A bonbon was fed to a street dog. The animal, screaming and writhing in agony, died within fifteen minutes. This seemed, even to the eighteenth-century Paris police, a fairly good proof of the duchesse's guilt.

Naturally, they did not arrest her grace. But they put certain respectful queries to her. Strangely enough, the duchesse indignantly denied that she had tried to poison Adrienne.

Bouret, cross-examined, stuck determinedly to his story. So, through the Bouillon influence, he was thrown into prison and was kept there in solitary confinement, in a damp and unlighted dungeon, with occasional torture, until he saw the error of his ways, and confessed that his charge had been a lie. Thus was the faultless Duchesse de Bouillon triumphantly cleared of an unjust accusation.

The duchesse celebrated her vindication by attending the theater, one night when Adrienne Lecouvreur was playing in "Phedre." The duchesse sat in a stage box and mockingly applauded her rival.

Adrienne paid no overt heed at first to her presence. But when she came to the scene in which Phedre expresses to Œnone her contempt for a certain class of women, Adrienne turned her back on the wondering Œnone, strode to the footlights, and, her blazing eyes seizing and gripping the duchesse's, declaimed directly to her Phedre's lines:

"I know my own faults; but I am not one of those brazen women who, calm even in the exposure of their crimes, can face the world without a blush."

The duchesse shrank back as if she had been lashed across the face. Shielding her eyes with her hands, she ran, shuddering, from the theater.

Scribe's play, "Adrienne Lecouvreur," and the opera of the same title, make much of this episode. So did eighteenth-century Paris. Folk openly declared that the Duchesse de Bouillon would not long rest impotent under so public an insult. And they were right.

Whether the poison was sent in a bouquet, as contemporary writers declared, or in some other form, Adrienne was suddenly stricken by mortal illness.

Less than half a century had passed since the dying King Charles had "lived a week in spite of the best physicians in England." And the science of medicine had crept forward but few hesitating steps in the past forty-five years. Poor, stricken Adrienne did not even need the best malpractice in France to help her to her grave.

Doctors great and doctors greater—the quacks of the Rive Gauche and the higher-priced quacks of court and Faubourg—all stood in turn at the dying girl's bedside and consulted gravely in Latin; while Saxe raged at them and cursed them for a parcel of solemn nincompoops—which they were.

After a time they all trooped away, these long-faced men of pill and potion. They confessed they could find no remedy. They could not so much as name the ailment. At least, they did not—aloud. For the memory of the first poison scandal and its revealer's fate was still fresh in men's minds.

And after the doctors came the priest; a priest hastily summoned by the infidel Voltaire, who had been crying outside the death-chamber door.

The priest was among the most bigoted of his kind. In his eyes, the victim was not the reigning beauty of Paris, but a sinning creature who had defied God's laws by going on the stage.

Theology in those days barred actors and actresses from the blessings of the Church.

Yet, bigoted as was this particular priest, he was not wholly heartless. The weeping little monkey-like man crouched on the stairs outside the door may have touched his heart; for Voltaire could be wondrous eloquent and persuasive. Or the red-eyed, raging giant on his knees at the bedside may have appealed to his pity; almost as much as did the lovely white face lying so still there among the pillows. At all events, the good priest consented to strain a point.

If Adrienne would adjure her allegiance to the stage and banish all earthly thoughts, he would absolve her and would grant her the rite of Extreme Unction.

"Do you place your hope in the God of the Universe?" he intoned.

Slowly the great dark eyes—already wide with the Eternal Mystery—turned from the priest to the sobbing giant who knelt at the opposite side of her bed. Adrienne Lecouvreur stretched out her arms toward Saxe, for the last of many thousand times. Pointing at her weeping lover, she whispered to the priest:

"There is my Universe, my Hope, my God!"

The good priest scuttled away in pious horror. Adrienne Lecouvreur sank back upon the pillows, dead—and unabsolved.

That night—acting on a strong hint from the Bouillon family, who had heard that Voltaire intended to demand an autopsy—the police carried Adrienne's body away in a cab, and buried it in a bed of quick-lime.

For nearly two long months, Maurice, Comte de Saxe, scarcely looked at another woman.

CHAPTER SEVEN

CLEOPATRA

"THE SERPENT OF OLD NILE"

Some thirty-five years ago, in the north Jersey village of Pompton, the township undertaker's barn burned down. It was a spectacular midnight fire. All the natives turned out to view it. Dominie Jansen even hinted, I remember, that it was a visitation on the community for some of his neighbors' sins. Whereat, Lem Saulsbury took the pledge—for the eighth time that year.

Well, the next week, when the Pompton Clarion appeared, no mention was made of the fire—the only event of intense human interest, by the way, since Joel Binswanger, the official local sot, six months earlier had, at the village tavern, swallowed a half-pint flask of carbolic acid—set aside for cleaning the brasses—under the conviction that it was applejack. Joel had complained of a rough throat and an unwonted taste in his mouth for days afterward. The Clarion editor, taken to task for printing nothing about the fire, excused the omission by saying;

"What'd 'a been the use of writing the story? Everybody knows about it."

That's all there is to the anecdote. Yes, I've heard better, myself. I've even heard the same one better told. It serves, though, as a fitting preamble to my story about Cleopatra.

"Everybody knows about it."

Who can say anything about her that you have not heard? Perhaps I can. Probably not. Will you be patient with me, and, even as tourists visit European shrines to verify their Baedekers, read this story to verify what you have always known? Cleopatra cannot be omitted from any super-woman series. And I will make her as interesting as I know how.

Personally, I believe the Pomptonians would far rather have read about that barn blaze, which they had seen, than about the conflagration of a whole foreign metropolis.

At sixteen—in 52 B.C.—Cleopatra's known career as a heartbreaker began; although there are rumors of more than one still earlier affair, with Egyptian nobles as their heroes.

She was the daughter of Ptolemy Auletes—Ptolemy the Piper—cordially hated ruler of Egypt. Cleopatra and her baby brother, young Ptolemy, nominally shared the throne for a time. They were both children. They ruled much as the baby "drives" when he holds the reins of the horse at whose head is the hostler's guiding hand. All manner of adventurers—both native and Greek—were the real rulers.

One of these factions drove Cleopatra from the throne and from her capital at Alexandria, leaving the "triple Uræus crown," with its mystic lotus adornments, on the head of baby Ptolemy alone.

The crown was the only fragment of actual kingship the child possessed. The power and the graft lay in the hands of a trio of industriously grasping Greek adventurers.

Cleopatra, meantime, out in the cold, schemed to regain her place on the double throne, and, even at that early age, amused herself in the interim by planning the tortures she would wreak on little Ptolemy when her turn should come.

While she was casting about for means to outwit the Greeks, and seeking means to buy up a mercenary army of invasion, she learned that Julius Cæsar, an elderly Roman of vast repute as a conqueror, had come to Alexandria at the head of a few legions, on a mission of diplomacy.

Cleopatra may have known little of men's strength, but already she was a profound student of their weaknesses.

She began to ask questions about Cæsar. Brushing away (as immaterial if true), her scared native attendants' statements that he had the body of an elephant, the head of a tiger, and the claws of a dragon, and that he fed on prisoners served raw, she pumped one or two exiled Romans and gleaned an inkling of the conqueror's history.

With the details of Cæsar's Gallic invasion, his crushing of Pompey, and his bullying of semihostile fellow Romans, she did not in the least concern herself. What most interested Cleopatra were the following domestic revelations:

He had been married at least four times, and three of his wives were still living. Cossutia, the wife of his youth, he had divorced by law because he had been captivated by the charms of one Cornelia, whom he had forthwith married, and who had died before he had had time to name her successor.

Next in order he had wed Pompeia; and, on the barest rumor of indiscretion on her part, had announced dramatically: "Cæsar's wife must be above suspicion!" and had divorced her to marry his present spouse, Calpurnia.

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