INDEX.

A. Abraham, parallel between, and Peter, 17-25, 206, 213-4 Acts, division of, 114 state the accomplishment of Christ's promises, 114, 116 history of the mystical body, as the Gospels of the Head, 115 elucidate the institution of the Primacy by showing its execution, 116 and following. Africa, Church of, its terms addressing Pope Theodore, 110, 254. Agatho, Pope, a.d., 678-682, referred to, 254 states his Primacy in the case of S. Wilfrid, 254 to the Emperor Heraclius and the 6th Council 262. Alexander, of Alexandria, referred to, 238. Ambrose, St., interprets the name of Peter, 10 terms Peter "the Rock of the Church," 15 "the Apostle in whom is the Church's support," 15 affirms and describes his Primacy, 60 declares, "where Peter is, there is the Church," 62 interprets John xxi. 15-17, of Peter's Primacy, 79 says, "the rights of venerable communion flow from St. Peter's chair as from a fountain head," 216 describes schism as rendering Christ's passion of no effect, 231 and as the unforgiven sin, 231 mentions a Novatian error of restricting the keys to Peter personally, 241, n. assigns the origin of unity to Peter, 242. Ambrosiaster, makes Paul's visit an acknowledgment of Peter's Primacy, 164 ranges James and John under Peter, as Barnabas under Paul, 167 sees in Paul's censure of Peter a proof of Peter's Primacy, 171. Ammianus Marcellinus, referred to, 255. Analogy, between universal and particular churches and the Primate and all bishops, 217 of the body, house, kingdom, city, and fold, with the Church, 2-5, 217 its force as a proof for the Primacy. 251 as a criterion of interpretation, 272. Anglicanism, the peculiar inconsistency of, 222-225. Anglicans, Lutherans, and Calvinists, comparative proof for their doctrines and for the Primacy, 259, 274. Apostles, their relation to Peter, 28, 70, 75-77, 97-99, 102, 104, 108 their commission as given in Matthew, Mark, Luke, and John, 68 exercise of their powers, 69, 149 how they sent Peter and John, 137 are teachers and judges in controversy, 149 the spirit of truth promised to them and to their successors, 184-189 inequality in the college of, 200 twelve proofs of it, 204-209. Aquileia, Fathers of, ascribe the origin of unity to Peter, 242. Archimandrites of Syria, call Pope Hormisdas das "Patriarch of the whole world," 216. Arnobius, calls Peter, the Bishop of Bishops, 146, 216. Athanasius St., states the object of the Incarnation, 27, 180 referred to, on behalf of the principle of tradition, 275. Augustine St., terms Peter "the rock which the proud gates of hell prevail not against," 15 "the figure of the Church," 61 "made another self by Christ, and one with Himself," 110 states the object of the Incarnation, 27, 179 explains the banquet in John, ch. xxi, 72 says the order in which the Apostles were called is uncertain, 88 mentions Peter's holy humility in being censured by Paul, 176 says there is no remission of sins outside the Church, 231 that those who are out of the Church have not charity, 231 terms schism a horrible crime and sacrilege, 231 distinguishes the Church as Catholic, 236 referred to as explaining the term Catholic, 237, 238 and quoted, 260 why he teaches that the keys were bestowed on Peter as representing the person of the Church, 241, n. 124 referred to, 242 and on tradition, 259. Avitus, St., attests the Popes Primacy, 253. B. Ballerini, Peter, his works referred to, 255. Baronius, explains St. Peter being sent to the circumcision, 167 remarks on the distortion of Paul's censure against Peter, 172. Basil St. calls Peter underlying the building of the Church, 15 interprets John, xxi. 15-17, as a grant of all pastoral authority to the Church in the person of Peter her shepherd, 81 referred to, on principle of tradition, 275. Bede St., interprets, "Arise, Peter, kill and eat," 140 condemns all separation from the society of Peter, 252. Bernard St. appeals to Pope Innocent II, as holding the Primacy of faith, 60, 254 calls the Pope universal Bishop, 216 referred to, as explaining the term Catholic, 237 speaks of the solicitude of all churches resting on the Apostolic See 244. [Greek: Bhoskein], its meaning, contrasted with [Greek: poimahinein], 103 note. Bishops, divine institution, of texts for, 273, n. 26 proof for, compared with that for the Primacy, 268, 270. Bossuet, explains the relation between Peter and the Apostles, 75, 78, 103 his writings against Jurien referred to, 233. C. Cœlestinus, referred to, 238. Calvinists, their proofs for the divinity of Christ compared with those of Catholics for the Primacy, 259. Canons, the 22nd of the Apostolic, quoted, 136. Cartwright, the Puritan, observes the inconsistency of Anglicanism, 225, n. 59. Casaubon, referred to, 232. Cassian John, states the Primacy of St. Peter as continuing in the Church, 111 referred to 275. Catholicity, texts on the Church's referred to, 220, 273, n. 28 in what it consists, material and formal parts, 236 the formal part as negative and as affirmative, 237-241. Cesar, Julius, parallel between proof for his having been emperor, and for Peter's Primacy, 250. Christ, at His passion commends the Church as His "finished work" to God the Father, 1 stands in two relations to the Church while on earth, as Founder and as Ruler, 6, 43 selects from His disciples first twelve and then one 7, 89 explains the name of Peter, 12 communicates to Peter the gift of being the Foundation, 24 educates him for the office of chief ruler, 29 associates him in a peculiar manner with Himself, 35 designates a chief ruler in His Church, 38, 43 and that one to be Peter, 48 makes a further disposition of power after His resurrection, 65 makes Peter the one Shepherd over his fold, 72, 83 fulfils His promises to the Twelve, 68 and to Peter, 70 foretels Peter's crucifixion, 82 paraphrase of His promises to Peter in Matt. xvi, 17-20, 95 the mystical Head of the Church, 157 the incarnate Word the principle of Unity and Headship in the Church, 178-182 His headship does not dispense with a visible hierarchy, 185 and cannot be expressed by the unity of a college, 193 bestows all spiritual gift, 186, 188. Chrysostome, St., interprets the name Peter, 9, 27 terms Peter "the support of the faith," 15 "the mouth-piece of the Apostles and teacher of the world," 61, 119 the Teacher, 143, 145 the Father, 152 the greater and elder, 163 interprets "the keys" to mean power over all things in heaven, 14 interprets, "give it to them for me and for thee," 36, 37 interprets John xxi, 15-17, as the charge of the whole Church given to Peter, 79, 80 witnesses to St. Peter's Primacy, 86, 93, 124, 126, 127 describes the subject of the Acts, 114 says that in Christ the race God and man is become one, 115 describes Peter as the first on every occasion, 121 says the Acts are those of St. Peter and St. Paul, 121 interprets "confirm thy brethren" of St. Peter's supreme authority. 124 makes St. John subordinate to St. Peter, 128 interprets Acts x, 47, 141 likens Peter to the commander of an army, 147 says that he anticipates St. Paul's doctrine to the Romans, 148 makes St. Paul prefer Peter to himself, 161 and to the other Apostles, 162 considers St. Paul's visit to him a proof of his Primacy, 164 explains Gal. ii. 7-9, 166 speaks of the dignity of St. Peter's person, 171 denies it to have been St. Peter who censured by St. Paul, 174 remarks on St. Paul's prudence in the manner of giving this censure, 177 his remark on the Incarnation, 180 describes the unity of the Church all over the world, 218 distinguishes the Church as Catholic, 236 referred to on necessity of communion between the Church's members, 239. Church, establishment of, the "finished work" of God the Word incarnate, 1, 4 unity and visibility part of its primary idea, 3 and a visible headship, 5 unchangeable, like her Lord, 44 had one ruler from the beginning, 45 unity or, fourfold, 182 of mystical influx, 182 of charity, 183 of faith, 183-189 of visible headship, 190-196 its identity, 220 its unity, and texts proving it, 220 its Catholicity, 236 these three viewed as reasons for the Primacy, 236-241 means the whole society of believers, 223 texts which so define it, 223, n. 46 as set forth in Scripture, 230. Claude, the Calvinist, referred to, 232. Clement of Alexandria referred to as defining the Church, 223 on the term Catholic, 237 on the principle of tradition, 275. Clement, the Pseudo, his epistle St. James quoted, 137. Confirming, meaning of the term in Luke xxii. 32, 53. Cornelius, conversion of, 138. Council of Nicea, referred to, 238, 275. ---- of Sardica, referred to, 238. ---- of Ephesus, referred to, 238. ---- of Chalcedon, terms Peter, "the rock and foundation of the Catholic Church, and the basis of the orthodox faith," 16. ---- third of Carthage, referred to, 224, 238. ---- second of Constantinople, referred to, 224. ---- of Laodicea, referred to, 224. ---- second Nicene, referred to, 224. Creed, how it contains St. Peter's Primacy, 243. Criteria of interpretation, four chief ones, 265 verbal, 266 real, 267 analogical, 271 consent of witnesses, 274. Cyprian St., terms Peter the Rock of the Church that was to be built, 15 quotes the confessors out of Novatian's schism, 45 says that perfidy cannot approach the Roman faith, 55 says that the Church is built on Peter, 62, 175 says that the Apostles, as such, are equal, 69 but adds the Primacy of St. Peter, 81 solution of his phrase, "the episcopate is one, of which apart is held by each without division of the whole," 100 how his statements on the unity of the Catholic episcopate cohere with the Primacy, 240 makes St. Peter's See the fountain in the Church, 110 says the Church is in the bishop, 135 compares the unity in the Church to that of the Holy Trinity, 196 defines a particular church as a people united to its priest, and a flock adhering to its pastor, 218 describes the one Church and its prerogatives, 228 distinguishes it by the name Catholic, 236. Cyril, St., of Alexandria, says the Church is founded on Peter, 9 describes the presence of the Holy Spirit in Christians, 115 remarks on the Incarnation, 180. Cyril, St., of Jerusalem, affirms St. Peter's Primacy, 61 calls the Church Catholic, 236 explains the term, 237. D. Dante, his words on fortune, 199. Dionysius, the so-called Areopagite, states that the office of the Holy Spirit is the deification of man, 115. E. Ephrem, of Antioch, on the unity produced by the Incarnation, 181. Ephrem, St. Syrus, calls Peter the candle and tongue of the disciples and the voice of preachers, 61. Epiphanius, St. terms Peter the immovable rock of the Church, 15 and says that the charge of bringing the Gentiles into the Church is laid on him, 141 referred to, on tradition. 275. Eucherius, St., of Lyons, calls Peter the Pastor of pastors, 216. Eusebius, states that St. John visited the Churches of Asia, 146 calls the Church by the name of Catholic, 236 referred to, 252. Euthalius, his summary of the Acts, 120. Evidence, moral, how far intended to be convincing, 89. F. Faith, how called by the Fathers, 234 note. Fathers, the Greek, on Gal. ii. 11 unanimously set forth St. Peter's Primacy, 174-175. Ferrandus, refers enquirers to the Apostolic See, 252 states the authority of Councils confirmed by it, 253. First, force of the term, 87. Fructuosus, St., the church in his Acts called Catholic, 236. G. Gelasius, Pope, a.d., 492-6, referred to, 242 states the power of the Apostolic See, 253, 254. Gnostics and Marcionites, distort Paul's censure of Peter, 171. Gregory, Thaumaturgus, St. his remark on the Incarnation, 179. Gregory, Nazianzene, St., terms Peter the rock of the Church, 15 remarks on the Incarnation, 180 calls the Church the tunic without seam, &c., 218, referred to, 242. Gregory, of Nyssa, St., his remark on the unity produced by the Incarnation, 181. Gregory, the Great, St. a.d., 590-603, remarks Peter's humility in defending himself, 143 founds the Primacy on the three great texts, 277. Gregory II, Pope, a.d., 715-731, describes the reverence felt to Peter in the eighth century, 113. H. Heresy, why it has lost its foulness in the minds of Protestants, 234. Hierarchy, the visible, why constituted, 185-190 a head of it necessary, 190-196. Hilary, of Poitiers, St. terms Peter the rock of the Church, 15 his remarks on the effect of the Incarnation, 180 speaks of the unity produced by the Incarnation and the Eucharist, 181 sets forth the Church's unity, 220 note referred to as defining the Church, 223. Hippolytus, St., his remark on the fruit of the Incarnation, 179. History, Christian, fourteen distinct classes of facts in it attest the Primacy, 251-256. Hormisdas, Pope, a.d. 514-523 referred to, 242. I. Ignatius, St., uses the word Catholic of the Church, 236. Incarnation, the order and gifts of, lost sight of by those without the Church, 27 the object of, 27, 178-181. Innocent I., Pope, a.d., 401-417 makes the Apostolic See the fountain in the Church, 110 his letters to S. Victrice, 254. Irenæus, St., his remarks on the Incarnation, 179 referred to as defining the Church, 223 describes the Church's unity, 224 and terms it Catholic, 236 and explains the term, 237 sets forth tradition and the chiefship of the Roman Church, 239 states the principle of tradition as guarding the faith, 276. Isidore, St., declares that whoever does not obey Peter is a schismatic, 113. J. James, St., the martyrdom of, how mentioned by S. Luke, 151. Jerome, St., puts the safety of the Church in the bishop, 45 makes the Primacy to be instituted against schism, 78 says, it is not a church which has no priest, 135 ascribes the decision of the Council of Jerusalem to St. Peter, 150 and makes St. Paul's visit to Peter a token of his Primacy, 165, 171 gives the reasons of those who denied it to be St. Peter who was censured, 173 describes the necessity of adhering to Peter's See, 218, 239, note 120 referred to as defining the Church, 223 distinguishes it as Catholic, 236 referred to, 242 referred to on principle of tradition, 275. John, St., his sphere distinguished from that of Peter, 91 how often mentioned in the New Testament. 93 with his brother called Boanerges, 8, note, 86 makes himself subordinate to Peter, 128, 135, 137. Judah, among his brethren, a type of Peter among the Apostles, 206, 214-215. Julian, the apostate, distorts Paul's censure of Peter, 172. Jurisdiction, spiritual, derived from the person of Christ to St. Peter, 99, 107, 109 creation of, precedes the formation of the Church, 105, 107. Jurien, referred to, 232. Justinian, the Emperor, referred to, 238. K. King, on the Creed, referred to, 236. L. Lactantius, describes necessity of belonging to the Church, 231. Leander, referred to, 238. Leo St., Pope 440-461 paraphrases the name of Peter, 11 states his Primacy and association with Christ, 14 explains why our Lord prays specially for Peter, 50 says that Peter, rules all by immediate commission, 80, 168 that Christ gave to the rest through Peter, 100 that he assumed Peter into the participation of His indivisible unity, 110 remarks on the unity produced by the Incarnation, 180 describes the unity of the Catholic Episcopate as knitted up in the See of St. Peter, 242. Leontius, referred to, 275. Luke, St., his purpose in writing the Acts, 114 part which he assigns to Peter, in general, 117-122 in particulars, 122-153 slightly mentions the other Apostles, 120 exhibits Peter's miracles as John does those of Christ, 131 makes him the main figure in the Apostolic college, 133. Lutherans, their proofs for the real presence compared with those of Catholics for the Primacy, 259. M. Mamachi, his works referred to, 255. Maximus, St., of Turin, says that Christ gave to Peter His own title, the Rock, 15 sets forth Peter's Primacy, 112. Maximus, martyr, referred to, 242. Marius Victorinus, makes Paul's visit an acknowledgment of Peter's Primacy, 164. Mastrezat, referred to, 232. Metaphor, tests of clearness in, 267. More, Sir Thomas, his statement to Luther of reasons for maintaining the Primacy, 263. Mosheim, his admission that the early Fathers set forth a unity which terminates in the Papal See, as the hand does in the fingers, 197-198, note. Muzzarelli, his works referred to, 255. N. Names, classes of, given in Scripture, 16. Nicole, referred to, 232. O. Œcumenius, on the fruit of the Incarnation, 179. Optatus, St., calls St. Peter's the single chair in which unity was to be observed by all, 110 calls schism the greatest of evils, 231 referred to, as explaining the term Catholic, 237 ascribes the origin and maintenance of unity to Peter, 242. Origen, says that Peter is so called from Christ the Rock, 10 calls Peter the great foundation of the Church, 15 describes the great honour given by Christ to Peter in the matter of the didrachmna, 36 makes Peter the first, as Judas the last, of the Apostles, 89 referred to, as defining the Church, 223 distinguishes the Church as Catholic, 236 states the principle of tradition, 275 referred to, on same, 275. P. Pacian, St., calls the Church Catholic, 236 explains the term, 237, 238 describes the Church's unity, 239, note ascribes the origin of unity to Peter, 242. Paul, St., distinguishes St. Peter among the Apostles, 67 why so much said of him in the Acts, 121 his visitatorial power contrasted with St. Peter's, 146 his epistles incidentally confirm St. Peter's Primacy, 160 recognises St. Peter's Primacy, 161 by going to visit him, 162-165 and in his second visit, 166-169 what is involved in his censure of St. Peter, 169-171 its real amount, 177 force of his terming the Church "one body," 193 how emphatic he is in setting forth visible unity, 197. Pelagius II., Pope, 578-590 states privileges of the Apostolic See, 253. Petavius, shows that spiritual jurisdiction springs from the direct gift of Christ, 107. Peter, St., first mention of him in the Gospel, 8 meaning of his name, 9 a special title of our Lord, 9 name first promised, 8 conferred, 11 explained and promises attached, 12, 97-99 titles of, betokening his association with Christ, 15 parallel between, and Abraham, 17-25, 206, 213-214 his name explained by St. Chrysostome, 27 his relation to the Apostles, 28, 98-9, 102, 104, 108 his instruction in the theology and economy, 30 witness of the transfiguration, 30 of the Lord's prayer in His agony, 32 of raising the daughter of Jairus, 33 associated with Christ in paying of the didrachma, 34 designated to be chief ruler of the Church, 48 charged to confirm his brethren, 49-63 is distinguished in having the resurrection proved to him, 66 all our Lord's promises fulfilled to him, 70, and following mentioned by the Evangelists differently from the other Apostles., 84 named first in every catalogue, 86 his sphere distinguished from that of John, 91 his predominance in the sacred history, 92 how often mentioned in the Gospels, 93 and in the Acts, 118 the type, the origin, and the efficient cause of unity, 100, 108 looked up to, as a God upon earth, by the West, 113 prominence given to him in the Acts 116-122 directs the election of a new Apostle, 122 defends the Apostles on the day of Pentecost, 125 speaks for them the third and fourth time, 128 proves his supreme authority by special miracles, 129 cures Œneas and raises Dorcas, 132 heals with his shadow, 133 receives the Samaritans into the Church, 133-137 and the Gentiles, 138-142 exercises supreme judicial power, 144 visits all churches, 145 is the first to pronounce decision in the council of Jerusalem, 147-151 his imprisonment and that of St. James and St. Paul, 151 summary of his conduct in the Acts, 153-156 his visible headship quite other than the headship of mystical influx, 157 set with James and John parallel to Paul with Barnabas and Titus, 166 the head, centre, fountain, root, and principle of unity, 195 is in the episcopate what God the Father is in the divine monarchy, 195 his office in the Church acknowledged by friend and foe, 198 typified in Judith, 206, 214-215. Peter, St. Chrysologus, says of Peter that he founds the Church by his firmness, 15 advises Eutyches to obey the Pope, 61. Philip, St., perhaps the first-called Apostle, 88 Pionius, St., his acts call the Church Catholic, 236. Polycarp, St., the epistle on his death calls the Church Catholic, 236. Porphyry, distorts Paul's censure of Peter, 171. Primacy, the nature of, defined in the three palmary texts, 104-110 shown to consist in superiority of jurisdiction, 209-212 compared to the law of gravitation, 109, 209 institution and exercise of, compared, 155 the controversy on, reduced to one point, 205 summary of, as set forth in the Acts, 153 and generally, 200-203 the end and purpose of, 212 to which end three classes of reasons guide us, i. the typical, 213 ii. the analogical, 217 iii. the real, 219 bound up in the visibility and unity of the Church, 235 what is required of those who deny it, 247 its denial the origin of all actual divisions among Christians, 248 its proof as considered absolutely, 249 comparatively with that for the divine institution of bishops, the real presence, and the divinity of Christ, 259-274 multiplicity of proof for it, 251-256 the opposition of Greeks, Anglicans, and Protestants to it, merely negative, 257 parallel between the opposition to it by sects now, and that to the doctrines of the Trinity and the Incarnation in the fourth, fifth, and sixth centuries, 264. Primacy and Apostolate, their relation to each other, 78, 98-99, 102, 104. Proclus, Patriarch of Constantinople, calls Peter first prelate of the Apostles, 216. Proofs, the different sort of, and their whole sum, to be considered, 8 different sorts of, and the principal here used, 246 multiplicity of, for the Primacy, 247 as considered absolutely, 249 comparatively, 259 concurrence of four great proofs for the Primacy, 250. Prudentius, calls Peter the first disciple of God, 61. R. Reformers, distort Paul's censure of Peter, 172 opposition between them and the Fathers as to Peter's Primacy, 176 as to Church principles 227, note denied the visibility of the Church, 222, note. S. Sacraments and Symbols lead from the visible to the invisible, 192. Sense, in writing, definition of, 266, note. Socrates and Sozomen, their canon respecting the bishop of Rome, 252. Stephen, bishop of Dora, describes Peter's Primacy, 56, 83. Stephen, bishop of Larissa, makes all the Churches of the world to rest in Peter's confession, 62. Symmachus, Pope a.d. 498-514 likens the unity of the Apostolic See to that of the Trinity, 196. T. Tertullian, why our Lord gave Peter a name drawn from figures of Himself, 11 says the Church is built on Peter, 15 expresses Peter's supreme power, and distinguishes his sphere from that of John, 91 ascribes the decision in the council of Jerusalem to St. Peter, 150, 164 referred to, as defining the Church, 223 and as explaining the term Catholic, 237, 238 sets forth Church unity, 224 denies that Peter's doctrine was censured, 175 calls the Catholic Church near to Peter, 241 says the Lord left the keys to Peter, and through him to the Church, 241 his rule not to search for the truth among heretics, 261 referred to, on the principle of tradition, 275. Theodore, Abbot of the Stadium at Constantinople, addresses Pope Pascal I. as Peter, and beseeches him to exert his Primacy, 56 calls Pope Leo III. father of fathers, &c., 216. Theodoret, says stone a title of our Lord, 10 terms Peter the most solid rock, 15 ascribes the decision in the Council of Jerusalem to St. Peter, 151 recognises Peter's Primacy, 161 and 163. Theophylact, says that Peter confirms not only the Apostles, but all the faithful to the end of the world, 52 interprets John xxi. 15-17, of supreme power over the Church given to Peter, 80. Thomas, St., of Canterbury, sees in Paul's visit to Peter a proof of his Primacy, 165. U. Unity, that of the Father and the Son the archetype of the Church's unity, 195 fourfold in the Church, of mystical influx, charity, faith, visible headship, 181-196 texts on the Church's unity, referred to 220, 273, n. 27 Protestant notions of the Church's unity, 222 that of Anglicans, 222 that of distinguishing between internal and external unity, 225 that of agreement in fundamentals, 232. V. Valentinian III., his constitution on the Primacy quoted, 255. Vincent of Lerins, referred to, on principle of tradition, 275. Vitringa, sets forth a Protestant notion of unity, 225-8. Voss, on the Creed, referred to, 236. W. Walemburg, the brothers, referred to, 233. Z. Zaccharia, his works, referred to, 253. Zeno, St., quoted, 15.