[p138] NAKED FAKIERS

So different over all the world are the sects of saints as well as of sinners, that besides the Bramins, a set of innocent and religious priests, who have rendered their women virtuous by treating them with kindness and humanity, there are another sect of religio-philosophical drones, called Fakiers, who contribute as much as they can to debauch the sex, under a pretence of superior sanctity. These hypocritical saints, like some of the ridiculous sects which formerly existed in Europe, wear no clothes; considering them only as proper appendages to sinners, who are ashamed, because they are sensible of guilt; while they, being free from every stain of pollution, have no shame to cover. In this original state of nature, these idle and pretended devotees, assemble together sometimes in armies of ten or twelve thousand, and under a pretence of going in pilgrimage to certain temples, like locusts devour every thing on their way; the men flying before them, and carrying all that they can out of the reach of their depredations; while the women, not in the least afraid of a naked army of lusty saints, throw themselves in their way, or remain quietly at home to receive them.

It has long been an opinion, well established all over India, that there is not in nature so powerful a remedy for removing the sterility of women, as the prayers of these sturdy naked saints. On this account, barren women constantly apply to them for assistance; which when the good natured Fakier has an indication to grant, he leaves his slipper, or his staff at the door of the lady’s apartment with whom he is praying; a symbol so sacred, that it effectually prevents any one from violating the secrecy of their devotion; but should he forget this [p139] signal, and at the same time be distant from the protection of his brethren, a sound drubbing is frequently the reward of his pious endeavors. But though they venture sometimes in Hindostan, to treat a Fakier in this unholy manner, in other parts of Asia and Africa, such is the veneration in which these lusty saints are held, that they not only have access when they please, to perform private devotions with barren women, but are accounted so holy, that they may at any time, in public or private, confer a personal favor upon a woman, without bringing upon her either shame or guilt; and no woman dare refuse to gratify their passion. Nor indeed, has any one an inclination of this kind; because she, upon whom this personal favor has been conferred, is considered by herself, and by all the people, as having been sanctified and made more holy by the action.

So much concerning the conduct of the Fakiers in debauching women, seems certain. But it is by travellers further related, that wherever they find a woman who is exceedingly handsome, they carry her off privately to one of their temples; but in such a manner, as to make her and the people believe, that she is carried away by the god who is there worshipped; who being violently in love with her, took that method to procure her for his wife. This done, they perform a nuptial ceremony, and make her further believe that she is married to the god; when, in reality, she is only married to one of the Fakiers who personates him. Women who are treated in this manner are revered by the people as the wives of the gods, and by that stratagem secured solely to the Fakiers, who have cunning enough to impose themselves as gods upon some of these women, through the whole of their lives. In countries where reason is stronger than superstition, we almost think this impossible: [p140] where the contrary is the case, there is nothing too hard to be credited. Something like this was done by the priests of ancient Greece and Rome; and a few centuries ago, tricks of the same nature were practiced by the monks, and other libertines, upon some of the visionary and enthusiastic women of Europe. Hence we need not think it strange, if the Fakiers generally succeed in attempts of this nature; when we consider that they only have to deceive a people brought up in the most consummate ignorance; and that nothing can be more flattering to female vanity, than for a woman to suppose herself such a peculiar favorite of the divinity she worships, as to be chosen, from all her companions, to the honor of being admitted to his embraces; a favor, which her self-admiration will dispose her more readily to believe than examine.