SAMUEL TAYLOR COLERIDGE

1772-1834

TO CHARLES LAMB

A sympathetic reply[1]

28 Sept. 1796.

Your letter, my friend, struck me with a mighty horror. It rushed upon me and stupefied my feelings. You bid me write you a religious letter; I am not a man who would attempt to insult the greatness of your anguish by any other consolation. Heaven knows that in the easiest fortunes there is much dissatisfaction and weariness of spirit: much that calls for the exercise of patience and resignation; but in storms, like these, that shake the dwelling and make the heart tremble, there is no middle way between despair and the yielding up of the whole spirit unto the guidance of faith. And surely it is a matter of joy, that your faith in Jesus has been preserved; the Comforter that should relieve you is not far from you. But as you are a Christian, in the name of that Saviour, who was filled with bitterness and made drunken with wormwood, I conjure you to have recourse in frequent prayer to 'his God and your God'; the God of mercies, and father of all comfort. Your poor father is, I hope, almost senseless of the calamity; the unconscious instrument of Divine Providence knows it not, and your mother is in heaven. It is sweet to be roused from a frightful dream by the song of birds, and the gladsome rays of the morning. Ah, how infinitely more sweet to be awakened from the blackness and amazement of a sudden horror by the glories of God manifest and the hallelujahs of angels.

As to what regards yourself, I approve altogether of your abandoning what you justly call vanities. I look upon you as a man called by sorrow and anguish and a strange desolation of hopes into quietness, and a soul set apart and made peculiar to God. We cannot arrive at any portion of heavenly bliss without in some measure imitating Christ; and they arrive at the largest inheritance who imitate the most difficult parts of His character, and, bowed down and crushed under foot, cry in fullness of faith, 'Father, Thy will be done.'

I wish above measure to have you for a little while here—no visitants shall blow on the nakedness of your feelings—you shall be quiet, and your spirit may be healed. I see no possible objection, unless your father's helplessness prevent you, and unless you are necessary to him. If this be not the case, I charge you write me that you will come.

I charge you, my dearest friend, not to dare to encourage gloom or despair—you are a temporary sharer in human miseries, that you may be an eternal partaker of the Divine nature. I charge you, if by any means it be possible, come to me.

[Footnote 1: See Letter, p. 355.]

TO JOSEPH COTTLE

Literary adventurers

[1798.]

MY DEAR COTTLE,

Neither Wordsworth nor myself could have been otherwise than uncomfortable, if any but yourself had received from us the first offer of our tragedies, and of the volume of Wordsworth's poems. At the same time, we did not expect that you could with prudence and propriety, advance such a sum as we should want at the time we specified. In short, we both regard the publication of our tragedies as an evil. It is not impossible but that in happier times they may be brought on the stage: and to throw away this chance for a mere trifle, would be to make the present moment act fraudulently and usuriously towards the future time.

My tragedy employed and strained all my thoughts and faculties for six or seven months; Wordsworth consumed far more time, and far more thought, and far more genius. We consider the publication of them an evil on any terms; but our thoughts were bent on a plan for the accomplishment of which a certain sum of money was necessary, (the whole) at that particular time, and in order to do this we resolved, although reluctantly, to part with our tragedies: that is, if we could obtain thirty guineas for each, and at less than thirty guineas Wordsworth will not part with the copyright of his volume of poems. We shall offer the tragedies to no one, for we have determined to procure the money some other way. If you choose the volume of poems, at the price mentioned, to be paid at the time specified, i.e. thirty guineas, to be paid sometime in the last fortnight of July, you may have them; but remember, my dear fellow! I write to you now merely as a bookseller, and entreat you, in your answer, to consider yourself only; as to us, although money is necessary to our plan [that of visiting Germany], yet the plan is not necessary to our happiness; and if it were, W. would sell his poems for that sum to some one else, or we could procure the money without selling the poems. So I entreat you, again and again, in your answer, which must be immediate, consider yourself only.

Wordsworth has been caballed against so long and so loudly, that he has found it impossible to prevail on the tenant of the Allfoxden estate to let him the house, after their first agreement is expired, so he must quit it at midsummer; whether we shall be able to procure him a house and furniture near Stowey, we know not, and yet we must: for the hills, and the woods, and the streams, and the sea, and the shores would break forth into reproaches against us, if we did not strain every nerve to keep their poet among them. Without joking, and in serious sadness, Poole and I cannot endure to think of losing him.

At all events, come down, Cottle, as soon as you can, but before midsummer, and we will procure a horse easy as thy own soul, and we will go on a roam to Lynton and Lynmouth, which, if thou comest in May, will be in all their pride of woods and waterfalls, not to speak of its august cliffs, and the green ocean, and the vast valley of stones, all which live disdainful of the seasons, or accept new honours only from the winter's snow. At all events come down, and cease not to believe me much and affectionately your friend.

TO JOSIAH WADE

A public example

Bristol, 26 June, 1814.

DEAR SIR,

For I am unworthy to call any good man friend—much less you, whose hospitality and love I have abused; accept, however, my entreaties for your forgiveness, and for your prayers.

Conceive a poor miserable wretch, who for many years has been attempting to beat off pain, by a constant recurrence to the vice that reproduces it. Conceive a spirit in hell, employed in tracing out for others the road to that heaven, from which his crimes exclude him! In short, conceive whatever is most wretched, helpless, and hopeless, and you will form as tolerable a notion of my state, as it is possible for a good man to have.

I used to think the text in St. James that 'he who offendeth in one point, offends in all,' very harsh; but I now feel the awful, the tremendous truth of it. In the one crime of OPIUM, what crime have I not made myself guilty of! Ingratitude to my Maker! and to my benefactors—injustice! and unnatural cruelty to my poor children! —self-contempt for my repeated promise-breach, nay, too often, actual falsehood!

After my death, I earnestly entreat that a full and unqualified narration of my wretchedness, and of its guilty cause, may be made public, that, at least, some little good may be effected by the direful example!

May God Almighty bless you, and have mercy on your still affectionate, and, in his heart, grateful

S.T.C.

TO THOMAS ALLSOP

Himself and his detractors

2 Dec. 1818.

MY DEAR SIR,

I cannot express how kind I felt your letter. Would to Heaven I had had many with feelings like yours, 'accustomed to express themselves warmly and (as far as the word is applicable to you), even enthusiastically'. But alas! during the prime manhood of my intellect I had nothing but cold water thrown on my efforts. I speak not now of my systematic and most unprovoked maligners. On them I have retorted only by pity and by prayer. These may have, and doubtless have, joined with the frivolity of 'the reading public' in checking and almost in preventing the sale of my works; and so far have done injury to my purse. Me they have not injured. But I have loved with enthusiastic self-oblivion those who have been so well pleased that I should, year after year, flow with a hundred nameless rills into their main stream, that they could find nothing but cold praise and effective discouragement of every attempt of mine to roll onward in a distinct current of my own; who admitted that the Ancient Mariner, the Christabel, the Remorse, and some pages of the Friend were not without merit, but were abundantly anxious to acquit their judgements of any blindness to the very numerous defects. Yet they knew that to praise, as mere praise, I was characteristically, almost constitutionally, indifferent. In sympathy alone I found at once nourishment and stimulus; and for sympathy alone did my heart crave. They knew, too, how long and faithfully I have acted on the maxim, never to admit the faults of a work of genius to those who denied or were incapable of feeling and understanding the beauties; not from wilful partiality, but as well knowing that in saying truth I should, to such critics, convey falsehood. If, in one instance, in my literary life I have appeared to deviate from this rule, first, it was not till the fame of the writer (which I had been for fourteen years successfully toiling like a second Ali to build up) had been established; and secondly and chiefly, with the purpose and, I may safely add, with the effect of rescuing the necessary task from Malignant Defamers, and in order to set forth the excellences and the trifling proportion which the defects bore to the excellences. But this, my dear sir, is a mistake to which affectionate natures are too liable, though I do not remember to have ever seen it noticed—the mistaking those who are desirous and well pleased to be loved by you, for those who love you. Add, as a more general cause, the fact that I neither am nor ever have been of any party. What wonder, then, if I am left to decide which has been my worst enemy, the broad, pre-determined abuse of the Edinburgh Review, &c., or the cold and brief compliments, with the warm regrets, of the Quarterly? After all, however, I have now but one sorrow relative to the ill success of my literary toils (and toils they have been, though not undelightful toils), and this arises wholly from the almost insurmountable difficulties which the anxieties of to-day oppose to my completion of the great work, the form and materials of which it has been the employment of the best and most genial hours of the last twenty years to mature and collect.

If I could but have a tolerably numerous audience to my first, or first and second Lectures on the History of Philosophy, I should entertain a strong hope of success, because I know that these lectures will be found by far the most interesting and entertaining of any that I have yet delivered, independent of the more permanent interest of rememberable instruction. Few and unimportant would the errors of men be, if they did but know, first, what they themselves meant; and, secondly, what the words mean by which they attempt to convey their meaning, and I can conceive no subject so well fitted to exemplify the mode and the importance of these two points as the History of Philosophy, treated as in the scheme of these lectures.

TO THE SAME

The Great Work described

Jan. 1821.

… I have already the written materials and contents, requiring only to be put together from the loose papers and commonplace or memorandum books, and needing no other change, whether of omission, addition, or correction, than the mere act of arranging, and the opportunity of seeing the whole collectively bring with them of course (1) Characteristics of Shakespeare's dramatic works, with a critical review of each play; together with a relative and comparative critique on the kind and degree of the merits and demerits of the dramatic works of Ben Jonson, Beaumont and Fletcher, and Massinger. The History of the English Drama; the accidental advantages it afforded to Shakespeare, without in the least detracting from the perfect originality or proper creation of the Shakespearian Drama; the contradistinction of the latter from the Greek Drama, and its still remaining uniqueness, with the causes of this, from the combined influences of Shakespeare himself, as man, poet, philosopher, and finally, by conjunction of all these, dramatic poet; and of the age, events, manners, and state of the English language. This work, with every art of compression, amounts to three volumes of about five hundred pages each. (2) Philosophical Analysis of the Genius and Works of Dante, Spenser, Milton, Cervantes, and Calderon, with similar, but more compressed criticisms on Chaucer, Ariosto, Donne, Rabelais, and others, during the predominance of the Romantic Poetry. In one large volume. These two works will, I flatter myself, form a complete code of the principles of judgement and feeling applied to works of Taste; and not of Poetry only, but of Poesy in all its forms, Painting, Statuary, Music, &c., &c. (3) The History of Philosophy considered as a Tendency of the Human Mind to exhibit the Powers of the Human Reason, to discover by its own Strength the Origin and Laws of Man and the World, from Pythagoras to Locke and Condillac. Two volumes. (4) Letters on the Old and New Testament, and on the Doctrine and Principles held in common by the Fathers and Founders of the Reformation, addressed to a candidate for Holy Orders, including advice on the Plan and Subjects of Preaching, proper to a Minister of the Established Church.

To the completion of these four works, I have literally nothing more to do than to transcribe; but, as I before hinted, from so many scraps and sibylline leaves, including margins of books and blank pages, that, unfortunately, I must be my own scribe, and not done by myself, they will be all but lost; or perhaps (as has been too often the case already) furnish feathers for the caps of others; some for this purpose, and some to plume the arrows of detraction, to be let fly against the luckless bird from whom they had been plucked or moulted.

In addition to these—of my GREAT WORK, to the preparation of which more than twenty years of my life have been devoted, and on which my hopes of extensive and permanent utility, of fame, in the noblest sense of the word, mainly rest—that, by which I might,

As now by thee, by all the good be known, When this weak frame lies moulder'd in the grave, Which self-surviving I might call my own, Which folly cannot mar, nor hate deprave— The incense of those powers, which, risen in flame, Might make me dear to Him from whom they came.

Of this work, to which all my other writings (unless I except my Poems, and these I can exclude in part only) are introductory and preparative; and the result of which (if the premises be, as I, with the most tranquil assurance, am convinced they are—insubvertible, the deductions legitimate, and the conclusions commensurate, and only commensurate, with both) must finally be a revolution of all that has been called philosophy or metaphysics in England and France, since the era of the commencing predominance of the mechanical system at the restoration of our second Charles, and with this the present fashionable views, not only of religion, morals, and politics but even of the modern physics and physiology. You will not blame the earnestness of my expressions, nor the high importance which I attach to this work: for how, with less noble objects, and less faith in their attainment, could I stand acquitted of folly, and abuse of time, talents, and learning in a labour of three-fourths of my intellectual life? Of this work, something more than a volume has been dictated by me, so as to exist fit for the press, to my friend and enlightened pupil, Mr. Green; and more than as much again would have been evolved and delivered to paper, but that, for the last six or eight months, I have been compelled to break off our weekly meeting, from the necessity of writing (alas! alas! of attempting to write) for purposes, and on the subjects, of the passing day. Of my poetic works I would fain finish the Christabel! Alas! for the proud time when I planned, when I had present to my mind, the materials, as well as the scheme, of the Hymns entitled Spirit, Sun, Earth, Air, Water, Fire and Man; and the Epic Poem on what still appears to me the one only fit subject remaining for an epic poem—Jerusalem besieged and destroyed by Titus.

TO THE SAME

Reminiscences

4 March, 1822.

My Dearest Friend,

I have been much more than ordinarily unwell for more than a week past—my sleeps worse than my vigils, my nights than my days;

—The night's dismay Sadden'd and stunned the intervening day;

but last night I had not only a calmer night, without roaming in my dreams through any of Swedenborg's Hells modérés; but arose this morning lighter and with a sense of relief….

I shall make you smile, as I did dear Mary Lamb, when I say that you sometimes mistake my position. As individual to individual, from my childhood, I do not remember feeling myself either superior or inferior to any human being; except by an act of my own will in cases of real or imagined moral or intellectual superiority. In regard to worldly rank, from eight years old to nineteen, I was habituated, nay, naturalised, to look up to men circumstanced as you are, as my superiors—a large number of our governors, and almost all of those whom we regarded as greater men still, and whom we saw most of, viz. our committee governors, were such—and as neither awake nor asleep have I any other feelings than what I had at Christ's Hospital, I distinctly remember that I felt a little flush of pride and consequence—just like what we used to feel at school when the boys came running to us—'Coleridge! here's your friends want you—they are quite grand,' or 'It is quite a lady'—when I first heard who you were, and laughed at myself for it with that pleasurable sensation that, spite of my sufferings at that school, still accompanies any sudden reawakening of our school-boy feelings and notions. And oh, from sixteen to nineteen what hours of Paradise had Allen and I in escorting the Miss Evanses home on a Saturday, who were then at a milliner's whom we used to think, and who I believe really was, such a nice lady;—and we used to carry thither, of a summer morning, the pillage of the flower gardens within six miles of town, with Sonnet or Love Rhyme wrapped round the nose-gay. To be feminine, kind, and genteelly (what I should now call neatly) dressed, these were the only things to which my head, heart, or imagination had any polarity, and what I was then, I still am.

God bless you and yours.