The Saga of Ardschi-Bordschi and Vikramâditja’s Throne. (continued 2)

“Towards evening, just as Ssaran was about to take leave of the Princess, they suddenly found themselves surrounded by a hundred armed men, whom the captain that the King had set over the garden had sent to take them both prisoners. Into a dark dungeon they were accordingly thrown to await the King’s decree saying by what manner of means they should be put to death.

“Naran Gerel, who had been used to see every one obey her and bow before her, desired the men to let her go home to her father; but the captain said, ‘How many men have suffered maiming and death for nothing but because they have ventured near the precincts of thine apartment! Now therefore it is thy turn that thou be put to death also. So will there be an end of this peril to the King’s subjects.’

“When Naran Gerel found she could prevail nothing with the captain, she turned to Ssaran and entreated him that he should devise some way of escape; but, sunk in fear and apprehension of the King’s terrible anger, he could not collect his ideas.

“‘How comes it,’ then inquired the Princess, ‘that if thou hast so little presence of mind as thou now displayest, thou wert able to distinguish and unravel, and find courage to follow, the tokens that I gave thee with my hands as I drove along the way?’

“‘That,’ said he, ‘I discovered by the sharp wit of my wife, who also gave me courage to obey thy call.’

“‘And did she furnish thee with knowledge and courage, and yet send thee forth with no sort of talisman?’ said Naran Gerel.

“‘She gave me nothing but this jewel,’ replied the minister; ‘and of what use can that be?’

“The Princess, however, took the jewel, and, throwing it out of window, cried to the guard, ‘Ye men who are set to guard us, give ear. To persons sentenced to death is a jewel of no further use; take it one of you to whom it is permitted to live, only let whichever of you takes it in possession do us this service, that he go to the house of the minister Ssaran, and knock three times at the door.’

“One of the guard therefore took the jewel, and went and knocked three times at the door of the minister Ssaran. But the wife of the minister, knowing by this token that her husband was thrown into prison together with Naran Gerel, the King’s daughter, made haste and attired herself in her finest apparel, and filled a basket with all manner of juice-giving fruits. With these she came to the gate of the prison where her husband was held bound, and spoke thus to the captain of the guard,—

“‘My husband being stricken with the fever, the physician hath ordered that I take these fruits to him;’ and the captain of the guard made answer, ‘If this be so, then take the fruits in to him, but loiter not; return in all speed.’ As soon as the wife entered the prison she changed dresses hastily with Naran Gerel, bidding her escape and go hence privately to her own apartment, while she remained beside her husband.

“In the meantime morning had come, and the King and all his court and his judges were astir, and before all other causes the captain of the guard went to give account of the arrest of Naran Gerel and the minister Ssaran. The high King was very wroth when he heard what his daughter had done and the minister, and commanded that they should instantly be brought before him. So the captain of the guard went straight to the prison, and without waiting so much as to look at them brought the two prisoners before the throne of the King.

“When the King saw the minister and his wife standing before him, he asked them in a voice of thunder,—

“‘Where is Naran Gerel?’

“And the minister’s wife made answer,—

“‘How can we tell thee this thing, seeing we have been kept in durance all through the night?’

“‘And wherefore have ye been kept in durance all through the night?’ pursued the King.

“‘Concerning that also we know nothing further than that the captain of the guard told us it was by the King’s decree,’ replied the woman.

“‘Explain this matter,’ then said the King, addressing the minister. And he, his wife telling him what to say, made answer, ‘Most high King, how shall I explain the matter, seeing that I myself fail to know why we were arrested? My wife desired to see the garden of the King, and I, thinking it was not beyond a minister’s privilege, took her yesterday to walk there, and we spent the day together under the shady tree. For this were we put in prison.’

“The King then spoke to the captain of the guard, saying, ‘Shall not a man pass the day in a garden with his wife? Wherefore should they be put in prison? Behold, since thou hast done this thing, thy life is in this man’s hand.’ And he delivered the captain of the guard to the minister to deal with him as he listed.

“But the captain of the guard said, ‘For observing the King’s decree am I to be put to death? Before I die, however, let this justice be done. Let Naran Gerel be summoned hither, and let her say on the trial of barley-corns whether it was not she whom I arrested in the King’s garden.’

“So the King sent and called Naran Gerel and bid her say on the trial of barley-corns whether it were not she whom the captain of the guard had arrested in the King’s garden.

“But Naran Gerel answered, ‘Am I not then the King’s daughter? How should I, then, make the trial of barley-corns like one of the common herd of the people? But call me an assembly, and before the assembly I will swear. Shall not that suffice for the King’s daughter?’ But this she said because in the trial of barley-corns if one speak falsely the barley-corns will surely spring into the air and burst with a loud noise; but if truth, then only they remain quiet. Naran Gerel therefore feared to make the trial of barley-corns.

“But the King said, ‘The words that Naran Gerel hath spoken are words of justice. Let an assembly be called.’ So they called together an assembly, Naran Gerel having exchanged glances with the minister’s wife agreeing how they should proceed.

“Meantime the minister and his wife went home. The wife therefore stained her husband all over with a black stain so that he looked quite black, and she said to him, ‘When the time comes that the Princess has to take the oath in the assembly, do thou find thyself there doubled up and making unmeaning grimaces and uncouth antics with an empty water-pitcher. Perhaps the Princess will find the means to escape hereby out of the judgment that threatens her.’

“The assembly was now gathered. The King was on his throne, and Naran Gerel stood at its foot; and the minister, under the form of a crippled beggar, black and loathsome to behold, was there also.

“Then the King called upon Naran Gerel to take the oath. And first espying the pretended cripple, he commanded, saying, ‘Let that revolting object be removed;’ and all the people loathed him. But the minister, who acted the part of a cripple, only mouthed and wriggled the more, and would not be removed, and as he threatened to make a disturbance the King bid them unhand him again.

“But Naran Gerel stood forward, saying, ‘Whereon shall I take this oath? On the barley-corns it beseemeth not the King’s daughter to swear even as a common wench. And if I swear on any well-looking man in this assembly, I shall run danger of having the former accusation brought against me again. I will therefore swear by this cripple whom all have loathed. Those who would accuse me to the utmost cannot see any offence if I swear by an object so ungainly and revolting.’

“By this means, as she had sworn by a cripple who was no cripple, she counted that it was no oath, while the King and all the people were satisfied she had spoken the truth. The captain of the guard was handed over to the minister’s pleasure, who let him go free, and the minister and Naran Gerel were pronounced innocent.”

“The wife of the minister Ssaran was a devoted wife, well-being and true to her husband,” said the wise parrot when he had finished this tale. “If, therefore, thou art devoted and brave even as the wife of the minister Ssaran, then go abroad and pay visits according to thy desire; but if not, then beware that thou set not foot outside the door.”

After these words the merchant’s wife gave up her intention of going out, and remained at home. And thus the wise parrot dealt with her every day of the seventy-one days that the merchant was absent.

Then said the Sûta further to Ardschi-Bordschi, “If thy wife, O Ardschi-Bordschi! is worthy to be compared to the wife of the minister Ssaran, not to mention the comparison with Tsetsen Büdschiktschi, wife of the magnanimous King Vikramâditja, then may she prostrate herself with her forehead upon the foot of this throne; but if not, then on her peril let her not approach it.”