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Prose Fancies (Second Series)

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LONDON: JOHN LANE CHICAGO: H.S. STONE AND CO. 1896

TO MAGGIE LE GALLIENNE WITH LOVE

Poor are the gifts of the poet— Nothing but words! The gifts of kings are gold, Silver, and flocks and herds, Garments of strange soft silk, Feathers of wonderful birds, Jewels and precious stones, And horses white as the milk— These are the gifts of kings: But the gifts that the poet brings Are nothing but words. Forty thousand words! Take them—a gift of flies! Words that should have been birds, Words that should have been flowers, Words that should have been stars In the eternal skies. Forty thousand words! Forty thousand tears— All out of two sad eyes.

CONTENTS

A SEVENTH-STORY HEAVEN SPRING BY PARCEL POST THE GREAT MERRY-GO-ROUND THE BURIAL OF ROMEO AND JULIET VARIATIONS UPON WHITEBAIT THE ANSWER OF THE ROSE ABOUT THE SECURITIES THE BOOM IN YELLOW LETTER TO AN UNSUCCESSFUL LITERARY MAN A POET IN THE CITY BROWN ROSES THE DONKEY THAT LOVED A STAR ON LOVING ONE'S ENEMIES THE DRAMATIC ART OF LIFE THE ARBITRARY CLASSIFICATION OF SEX THE FALLACY OF A NATION THE GREATNESS OF MAN DEATH AND TWO FRIENDS A SEAPORT IN THE MOON

A SEVENTH-STORY HEAVEN

At one end of the city that I love there is a tall, dingy pile of offices that has evidently seen more prosperous fortunes. It is not the aristocratic end. It is remote from the lordly street of the fine shops of the fair women, where in the summer afternoons the gay bank clerks parade arm-in-arm in the wake of the tempestuous petticoat. It lies aside from the great exchange which looks like a scene from Romeo and Juliet in the moonlight, from the town-hall from whose clocked and gilded cupola ring sweet chimes at midnight, and whence, throned above the city, a golden Britannia, in the sight of all men, is seen visibly ruling the waves—while in the square below the death of Nelson is played all day in stone, with a frieze of his noble words about the pedestal. England expects! What an influence that stirring

In fact, the end I mean is just the very opposite end to that. It is the end where the cotton that everybody sells and nobody buys is seen, piled in great white stacks, or swinging in the air from the necks of mighty cranes, cranes that could nip up an elephant with as little ado, and set him down on the wharf, with a box on his ugly ears for his cowardly trumpeting. It is the end that smells of tar, the domain of the harbourmasters, where the sailor finds a 'home,'—not too sweet, and where the wild sea is tamed in a maze of granite squares and basins; the end where the riggings and buildings rise side by side, and a clerk might swing himself out upon the yards from his top-floor desk. Here is the Custom House, and the conversation that shines is full of freightage and dock dues; here are the shops that sell nothing but

It was in this quarter, for a brief sweet time, that Love and Beauty made their strange home, as though a pair of halcyons should choose to nest in the masthead of

It was a shabby, forbidding place, gloomy and comfortless as a warehouse on the banks of Styx. No one but Love and Beauty would have dared to choose it for their home. But Love and Beauty have a great confidence in themselves—a confidence curiously supported by history,—and they never had a moment's doubt that this place was as good as another for an earthly Paradise. So Love signed an agreement for one great room at the very top, the very masthead of the building, and Beauty made it pretty with muslin curtains, flowers, and dainty makeshifts of furniture, but chiefly with the light of her own heavenly face. A stroke of luck coming one day to the poet, the lovers, with that extravagance which the poor alone have the courage to enjoy, procured a piano on the kind-hearted hire-purchase system, a system specially conceived for lovers. Then, indeed, for many a wonderful night that room was not only on the seventh floor, but in the seventh heaven; and as Beauty would sit at the piano, with her long hair flying loose, and her soul like a whirl of starlight about her brows, a stranger peering in across the soft lamplight, seeing her face, hearing her voice, would deem that the long climb, flight after flight of dreary stair, had been appropriately rewarded by a glimpse of heaven.

Certainly it must have seemed a strange contrast from the life about and below it. The foot of that infernal stair plunged in the warm rum-and-thick-twist atmosphere of a sailor's tavern—and 'The Jolly Shipmates' was a house of entertainment by no means to be despised. Often have I sat there with

From the kingdom of rum and tar you mounted into a zone of commission agents fund shipbrokers, a chill, unoccupied region, in which every small office bore the names of half a dozen different firms, and yet somehow could not contrive to look busy. Finally came an airy echoing landing, a region of empty rooms, which the landlords in vain recommended as studios to a city that loved not art. Here dwelt the keeper and his kind-hearted little wife, and no one besides save Love and Beauty. There was thus a feeling of rarefaction in the atmosphere, as though at this height it was only the Alpine flora of humanity that could find root and breathing. But once along the bare passage and through a certain door, and what a sudden translation it was into a gracious world of books and flowers and the peace they always bring.

Once upon a time, in that enchanted past

I shall not describe her, for the good reason that I cannot. Leonardo, ever curious of the beauty that was most strangely exquisite, once in an inspired hour painted such a face, a face wrought of the porcelain of earth with the art of heaven. But, whoever should paint it, God certainly made it—must have been the comment of any one who caught a glimpse of that little figure vanishing heavenwards up that stair, like an Assumption of Fra Angelico's—that is, any one interested in art and angels.

She had not long to wait outside the door she sought, for the poet, who had listened all day for the sound, had ears for the whisper of her skirts as she came down the corridor, and before she had time to knock had already folded her in his arms. The two babes in that thieves' wood of commission agents and

'Ah! what,' half-chanted, half-crooned the poet—

'Ah! what a garden is your hair!— Such treasure as the kings of old, In coffers of the beaten gold, Laid up on earth—and left it there.'

So tender a reference to hair whose beauty others beside the poet had loved must needs make a tender interruption—the only kind of interruption the poet could have forgiven—and 'Who,' he continued—

'Who was the artist of your mouth? What master out of old Japan Wrought it so dangerous to man ...'

And here it was but natural that laughter and kisses should once more interrupt—

'Those strange blue jewels of your eyes, Painting the lily of your face, What goldsmith set them in their place— Forget-me-nots of Paradise? 'And that blest river of your voice, Whose merry silver stirs the rest Of water-lilies in your breast ...'

At last, in spite of more interruptions, the poem came to an end—whereupon, of course, the poet immediately read it through once

'Why, darling, it is splendid,' was his little sweetheart's comment; 'you know how happy it makes me to think it was written for me, don't you?' And she took his hands and looked up at him with eyes like the morning sky.

Romance in poetry is almost exclusively associated with very refined ethereal matters, stars and flowers and such like—happily, in actual life it is often associated with much humbler objects. Lovers, like children, can make their paradises out of the quaintest materials. Indeed, our paradises, if we only knew, are always cheap enough; it is our hells that are so expensive. Now these lovers—like, if I mistake not, many other true lovers before and since—when they were particularly happy, when some special piece of good luck had befallen them, could think of no better paradise than a little dinner together in their seventh-story heaven. 'Ah! wilderness were Paradise enow!'

To-night was obviously such an occasion. But, alas! where was the money to come from? They didn't need much—for it is wonderful how happy you can be on five shillings, if you only know how. At the same time it is difficult to be happy on ninepence—which was the entire fortune of the lovers at the moment. Beauty laughingly suggested that her celebrated hair might prove worth the price of their dinner. The poet thought a pawnbroker might surely be found to advance ten shillings on his poem—the original MS. too,—else had they nothing to pawn, save a few gold and silver dreams which they couldn't spare. What was to be done? Sell some books, of course! It made them shudder to think how many poets they had eaten in this fashion. It was sheer cannibalism—but what was to be done? Their slender stock of books had been reduced entirely to poetry. If there had only been a philosopher or a modern novelist, the sacrifice wouldn't have seemed so unnatural. And then Beauty's eyes fell upon a very fat informing-looking volume on the poet's desk.

'Wouldn't this do?' she said.

'Why, of course!' he exclaimed; 'the very thing. A new history of socialism just sent me for review. Hang the review; we want our dinner, don't we, little one? And then I've read the preface, and looked through the index—quite enough to make a column of, with a plentiful supply of general principles thrown in! Why, of course, there's our dinner for certain, dull and indigestible as it looks. It's worth fifty minor poets at old Moser's. Come along....'

So off went the happy pair—ah! how much happier was Beauty than ever so many fine ladies one knows who have only, so to say, to rub their wedding-rings for a banquet to rise out of the ground, with the most distinguished guests around the table, champagne of the best, and conversation of the worst.

Old Moser found histories of socialism profitable, more profitable perhaps than socialism, and he actually gave five-and-sixpence for the volume. With the ninepence already in their pockets, you will see that they were now possessors of quite a small

You needn't wish to be happier and merrier than those two lovers, as they gaily hastened to that bright and cosy corner of the town where those lovely ham-and-beef shops make glad the faces of the passers-by. O those hams with their honest shining faces, polished like mahogany—and the man inside so happy all day slicing them with those wonderful long knives (which, of course, the superior class of reader has never seen) worn away to a veritable thread, a mere wire, but keen as Excalibur. Beauty used to calculate in her quaint way how much steel was worn away with each pound of ham, and how much therefore went to the sandwich. And what an artist was the carver! What a true eye! what a firm, flexible wrist! never a shaving of fat too much—he was too great an artist for that. Then there were those dear little cream cheeses, and those little brown jugs of yellow cream come all the way from Devonshire

And then those perfectly lovely sausages—I beg the reader's pardon! I forgot that the very mention of the word smacks of vulgarity. Yet, all the same, I venture to think that a secret taste for sausages among the upper classes is more widespread than we have any idea of. I confess that Beauty and her poet were at first ashamed of admitting their vulgar frailty to each other. They needed to know each other very well first. Yet there is nothing, when once confessed, that brings two people so close as—a taste for sausages.

'You darling!' exclaimed Beauty, with something like tears in her voice, when her poet first admitted this touch of nature—and then next moment they were in fits of laughter that a common taste for a very 'low' food should bring tears to their eyes! But such are the vagaries of love—as you will know, if you know anything about it—'vulgar,' no doubt, though only the vulgar

Then there was the florist's to visit. What beautiful trades some people ply! To sell flowers is surely like dealing in fairies. Beautiful must grow the hands that wire them, and sweet the flower-girl's every thought!

There remained but the wine merchant's, or, had we not better say at once, the grocer's, for our lovers could afford no rarer vintages than Tintara or the golden burgundy of Australia; and it is wonderful to think what a sense of festivity one of those portly colonial flagons lent to their little dining-table. Sometimes, I may confide, when they wanted to feel very dissipated, and were very rich, they would allow themselves a small bottle of Benedictine—and you should have seen Beauty's eyes as she luxuriously sipped at her green little liqueur glass; for, like most innocent people, she enjoyed to the full the delight of feeling occasionally wicked. However, these were rare occasions, and this night was not one of them.

Half a pound of black grapes completed

Then came the cooking and the laying of the table. For all her Leonardo face, Beauty was a great cook—like all good women, she was as earthly in some respects as she was heavenly in others, which I hold to be a wise combination—and, indeed, both were excellent cooks; and the poet was unrivalled at 'washing up,' which, I may say, is the only skeleton at these Bohemian feasts.

You should have seen the gusto with which Beauty pricked those sausages—I had better explain to the un-Bohemian reader that to attempt to cook a sausage without first pricking it vigorously with a fork, to allow for the expansion of its juicy gases, is like trying to smoke a cigar without first cutting off the end—and oh! to hear again their merry song as they writhed in torment in the hissing pan, like Christian martyrs raising hymns of praise from the very core of Smithfield fires.

Meanwhile, the poet would be surpassing

And then at last the little feast would begin, with a long grace of eyes meeting and hands clasping: true eyes that said, 'How good it is to behold you, to be awake together in this dream of life!' true hands that said, 'I will hold you fast for ever—not death even shall pluck you from my hand, shall loose this bond of you and me'; true eyes, true hands, that had immortal meanings far beyond the speech of mortal words.

And it had all come out of that dull history of socialism, and had cost little more than a crown! What lovely things can be made out of money! Strange to think that a little silver coin of no possible use or beauty in itself can be exchanged for

When at last the little feast grew near its end, Love and Beauty would smoke their cigarettes together; and it was a favourite trick of theirs to lower the lamp a moment, so that they might see the stars rush down upon them through the skylight which hung above their table. It gave them a sense of great sentinels, far away out in the lonely universe, standing guard over them, seemed to say that their love was safe in the tender keeping of great forces. They were poor, but then they had the stars and the flowers and the great poets for their servants and friends; and, best of all, they had each other. Do you call that being poor?

And then, in the corner, stood that magical box with the ivory keys, whose strings waited ready night and day—strange media through which the myriad voices, the inner-sweet thoughts, of the great world-soul found speech, messengers of the

Beauty's songs were very simple. She got little practice, for her poet only cared to have her sing over and over again the same sweet songs; and perhaps if you had heard her sing 'Ask nothing more of me, sweet,' or 'Darby and Joan,' you would have understood his indifference to variety.

At last the little feast is quite, quite finished. Beauty has gone home; her lover still carries her face in his heart as she waved and waved and waved to him from the rattling lighted tramcar; long he sits and sits thinking of her, gazing up at those lonely ancient stars; the air is still bright with her presence, sweet with her thoughts, warm with her kisses, and as he turns to the shut piano, he can still see her white hands on the keys and her girlish face raised in an ecstasy—Beata Beatrix—above the music.

'O love, my love! if I no more should see Thyself, nor on the earth the shadow of thee, Nor image of thine eyes in any spring— How then should sound upon Life's darkening slope The ground-whirl of the perished leaves of Hope, The wind of Death's imperishable wing!'

And then ... he would throw himself upon his bed, and burst into tears.

'And they are gone: aye, ages long ago These lovers fled away into the storm.'

That seventh-story heaven once more leads a dull life as the office of a ship-chandler, and harsh voices grate the air where Beauty sang. The books and the flowers and the lovers' faces are gone for ever. I suppose the stars are the same, and perhaps they sometimes look down through that roof-window, and wonder what has become of those two lovers who used to look up at them so fearlessly long ago.

But friends of mine who believe in God say that He has given His angels charge concerning that dingy old seventh-floor heaven, and that, for those who have eyes to see, there is no place where a great dream has been dreamed that is not thus watched over by the guardian angels of memory.

For M. Le G., 25 September 1895.

SPRING BY PARCEL POST

They've taken all the spring from the country to the town— Like the butter and the eggs, and the milk from the cow....

So began to jig and jingle my thoughts as in my letters and newspapers this morning I read, buried alive among the solitary fastnesses of the Surrey hills, the last news from town. The news I envied most was that spring had already reached London. 'Now,' ran a pretty article on spring fashions, 'the sunshine makes bright the streets, and the flower-baskets, like huge bouquets, announce the gay arrival of spring.' I looked up and out through my hillside window. The black ridge on the other side of the valley stood a grim wall of burnt heather against the sky—which sky, like the bullets in the nursery rhyme, was made unmistakably of lead; a

Certainly, it did seem hard, I reflected, that town should be ahead of us even in such a country matter as spring. Flower-baskets indeed! Why, we haven't as much as a daisy for miles around. It is true that on the terrace there the crocuses blaze like a street on fire, that the primroses thicken into clumps, lying among their green leaves like pounds of country butter; it is true that the blue cones of the little grape hyacinth are there, quaintly formal as a child's toy-flowers; yes! and the big Dutch hyacinths are already shamelessly enceinte with their buxom waxen blooms, so fat and fragrant—(one is already delivered of a fine blossom. Well, that is a fine baby, to be sure! say the other hyacinths, with babes no less bonny under their own green aprons—all waiting for the doctor sun). Then among the blue-green blades of the narcissus, here and there you see a stem topped with a creamish

But, of course, this is all the seedsman's

Of course your specialists, your botanists, your nature-detectives, will tell you otherwise. They have surprised a violet in the act of blossoming; after long and excited

I want butterflies as they have them at the Lyceum—'butterflies all white,' 'butterflies all blue,' 'butterflies of gold,' and I should particularly fancy 'butterflies allvoix d'or. I want the meadows thickly inlaid with buttercups and daisies; I want the trees thick with green leaves, the sky all larks and sunshine; I want hawthorn and wild roses—both at once; I want some go, some colour, some warmth in the world. Oh, where are the pipes of Pan?

The pipes of Pan are in town, playing at street corners and in the centres of crowded circuses, piled high with flower-baskets blazing with refulgent flowery masses of white and gold. Here are the flowers you can only buy in town; simple flowers enough, but only to be had in town. Here are fragrant banks of violets every few yards, conflagrations of daffodils at every crossing, and narcissus in scented starry garlands for your hair.

You wander through the Strand, or along Regent Street, as through the meadows of Enna—sweet scents, sweet sounds, sweet shapes, are all about you; the town-butterflies, white, blue, and gold, 'wheel and shine'

But here in the country it is still all rain and iron. I am tired of waiting for this slow-moving provincial spring. Let us to the town to meet the spring—for:

They've taken all the spring from the country to the town— Like the butter and the eggs, and the milk from the cow; And if you want a primrose, you write to London now, And if you need a nightingale, well,—Whiteley sends it down.

THE GREAT MERRY-GO-ROUND

In an age curious of new pleasures, the merry-go-round seems still to maintain its ancient popularity. I was the other day the delighted, indeed the fascinated, spectator of one in full swing in an old Thames-side town. It was a very superior example, with a central musical engine of extraordinary splendour, and horses that actually curveted, as they swirled maddeningly round to the strains of 'The Man that Broke the Bank at Monte Carlo.' How I longed to join the wild riders! But though I am a brave man, I confess that to ride a merry-go-round in front of a laughter-loving Cockney public is more than I can dare. I had to content myself with watching the faces of the riders. I noticed particularly one bright-eyed little girl, whose whole passionate young

What particularly struck me was the number of quite grown-up, even elderly, people who came and had their pennyworth of horse-exercise. Now it was a grave young workman quietly smoking his pipe as he revolved; now it was a stout middle-

Is the Kingdom of Heaven really at hand? For, indeed, men and women, and perhaps particularly literary men and women, are once more becoming as little children in their pleasures.

Seriously, one of the most curious and significant of recent literary phenomena is the sudden return of the literary man to physical, and so-called 'Philistine,' pleasures and modes of recreation. Perhaps Stevenson set the fashion with his canoe and his donkey. But at the moment that he was valiantly daring any one to tell him whether there was anything better worth doing 'than fooling among boats,' Edward Fitzgerald, all unconscious and careless of literary fashions, was giving still more practical expression to the physical faith that was in him, by going shares in a Lowestoft herring-lugger, and throwing his heart as well as his money into the fortunes of its noble skipper 'Posh.' A literary man par excellence, Mr. Lang re

'Why lay your gipsy freedom down And doom your child to pen and ink?'

and by steady and persistent golfing, and writing about angling and cricket, comes as near to the noble savage as is possible to so incorrigibly civilised a man. Mr. Henley—that Berserker of the pen—sings the sword with a vigour that makes one curious to see him using it, and we all know Mr. Kipling's views on the matter. Then Mr. Bernard Shaw rides a bicycle!

Those men of letters whose inclinations or opportunities do not lead them to these out-of-door, and more or less ferocious, pleasures seek to forget themselves at the music-hall, the Aquarium, or the numerous Earl's Court exhibitions. They become amateurs of foreign dancing, connoisseurs of the trapeze, or they leave their great minds at home and go up the Great Wheel. Earl's Court, particularly, is becoming quite a modern Vauxhall—Tan-ta-ra-ra! Earl's Court! Earl's Court!—and Mr. Imre Kiralfy, with his con

It takes some experience of life to realise how right this is; to realise that, after all our fine philosophies and cocksure sciences, there is no better answer to the riddle of things than a good game of cricket or an exciting spin on one's 'bike.' The real inner significance of Earl's Court—Mr. Kiralfy will no doubt be prepared to hear—is the failure of science as an answer to life. We give up the riddle, and enjoy ourselves with our wiser children. Simple pleasures, no doubt, for the profound! But what is simple, and what is profound?

The simple joy we get from 'fooling among boats' on a summer day, the thrill of a well-hit ball, the rapture of a skilful dive, are no more easy to explain than the more complicated pleasures of literature, or art, or religion. And why is it—to come closer to our theme—that the round or the whirling have such attraction for us? What is the secret of the fascination of the circle? Why is it that the turning of anything, be it

'This orb—this round Of sight and sound,'

as Mr. Quiller Couch sings—though I remember a porter at school who was sure

'How weary, stale, flat, and unprofitable Seem to me all the uses of this world!'

was a cryptic reference to Shakespeare's secret belief in his theory. Many of the things we love most are round. Is not money, according to the proverb, made round that it may go round, and are not the men most in demand described as 'all-round men'? Nor are all-round women without their admirers. Events, we know, move in a circle, as time moves in cycles—though, alas! not on them. The ballet and the bicycle are popular forms of the circle, and it is the charm of the essay to be 'roundabout.'

Again, how is it that that which on a small scale does not impress us at all, when on a large scale impresses us so much? What is the secret of the impressiveness of size, bulk, height, depth, speed, and mileage? Philosophically, a mountain is no more wonderful than a molehill, yet no man is knighted for climbing a molehill. One little drop of water and one little grain of sand are essentially as wonderful as 'the mighty

However, these and similar first principles,

To an age that is over-read and over-fed Mr. Kiralfy brings the message: 'Leave your great minds at home, and go up the Great Wheel!' and I heard his voice and obeyed. The sensation is, I should say, something between going up in a balloon and being upon shipboard—a sensation compounded, maybe, of the creaking of the circular rigging, the pleasure of rising in the air, the freshening of the air as you ascend, the strange feeling of the earth receding and spreading out beneath you, the curious diminution of the people below—to their proper size. You will hear original minds all about you comparing them to ants, and it is curious to notice the involuntary feeling of contempt that possesses you as you watch them. I believe one has a half-defined illusion that we are growing greater as they

Those who would keep their illusions about the beauty of London had better stay below, at least in the daytime, for it makes one's heart sink to look on those miles and miles of sordid grey roofs huddled in meaningless rows and crescents, just for all the world like a huge child's box of wooden bricks waiting to be arranged into some intelligible pattern. Of course, this is not London proper. Were the Great Wheel set up in Trafalgar Square, one is fain to hope that the view from it would be less dis

By night, except for the bright oases of the Indian Exhibition, the view is little more than a black blank, a great inky plain with faint sparks and rows of light here and there, as though the world had been made of saltpetre paper, and had lately been set fire to. Were you a traveller from Mars you would say that the world was very badly lighted. But, for all that, night is the time for the Great Wheel, for the conflagration of pleasure at our feet makes us forget the void dark beyond. Then the Wheel seems like a great revolving spider's web, with fireflies entangled in it at every turn, and the little engine-house at the centre, with its two electric lights, seems like the great lord spider, with monstrous pearls for his eyes. And, as in the daytime the height robs the depth of its significance, strips poor humanity of any semblance of impressive or attractive meaning, at night the effect is just the reverse. What a fairy-world is this opening out beneath our feet, with its golden glowing squares and circles and palaces, with

THE BURIAL OF ROMEO AND JULIET

One morning of all mornings the citizens of Verona were startled by strange news. Tragic forces, to which they had been accustomed to pay little heed, had been at work in their city during the dark hours, and young Romeo of the Montagues, handsome, devil-may-care lad as they had known him, and little Juliet of the Capulets, that madcap, merry, gentle young mistress, lay dead, side by side in the church of Santa Maria.

Death! surely they were used to death! and Love, flower of the clove! they were used to love. But here were love and death, that somehow they could not understand. So they hurried in wondering groups to Santa Maria, that they might gaze at the dead lovers, and thus perhaps come to understand.

Romeo and Juliet lay receiving their guests in the vault of the Capulets, with a strange smile of welcome for all who came. And their presence-chamber was bright with candles and flowers, and sweet with the sweet smell of death. The air that had drunk in their wild words and their last long looks of heavenly love still hung about the dark corners, as the air where a rose has been holds a little while the memory of its breath. Yes! that morning, in that dank but shining tomb, you might draw into you the very breath of love. The air you breathed had passed through the sweet lungs of Juliet, it had been etherealised with her holy passion, and washed clean with her lovely words. And now, for a little while yet, it feasted on the fair peace of their glad young faces. To-morrow, or the next day, or the next week, they would belong to the unvisited treasure-house of the past, but now this morning of all mornings, this day that could never come again, they still belonged to the real and radiant present.

Flowers there are that bloom but once in a hundred years, but here in this tomb had

Romeo and Juliet lay receiving their

It had been an innocent little desire, yet had all the world come against it. It had been a simple little desire, yet too strong for all the world to break.

Strange this enmity of the world to love, as though men should take arms against the song of a bird, or plot against the opening of a flower.

But now, what was this strange homage to a love that a few hours ago had no friend in all the daylight, a fearful bliss beneath the secret moon? But yesterday a stupid old nurse, a herb-gathering friar, a rascally apothecary, had been their only friends, and now was all the world come here to do their bidding.

No need to steal again beneath the shade of orchard walls, no need again to heed if lark or nightingale sang in the reddening east. For the world had grown all warm to love, warm and kind as June to the rose.

Three days lay Romeo and Juliet receiving their guests in the vault of the Capulets,

Then the governor of the city decreed, as the time drew near when the two lovers must be left to their peace, and it was ill that any should lose the sight of this marvel, that on the fourth day they should be carried through the streets in the eyes of all the people, and then be buried together in the vault of the Capulets—for by this burial in the same tomb, says the old chronicler who was first honoured with the telling of their sweet story, the governor hoped to bring about a peace between the Montagues and Capulets, at least for a little while.

Meanwhile, though Verona was a city of many trades and professions, and love and

There were many wild stories afloat about the end of the lovers. Some said one way and some another. By some the story went that Romeo was already dead before Juliet had awakened from her swoon, but others declared that the poison had not worked upon him until Juliet's awakening had made him awhile forget that he was to die. There were those who professed to know the very

Thereat she had plunged Romeo's dagger into her side, though some said she had stopped her heart's beating by the strong will of her great love. Yea—such were the distracted rumours—some averred that at the last she had curst Christ and His saints, and called upon Venus, who, it was rumoured in awestruck whispers, was being worshipped once more in secret corners of the world.

It was strong noon when, on the fourth day, Romeo and Juliet were carried through the bright and solemn streets, that the world might be saved; saved as ever by the spectacle and the worship of a mysterious nobility, [comma added by transcriber] an uncomprehended greatness, a beauty which haunts not its daily dreams, lifted up by the humble gaze of devout eyes into the empyrean of greater souls, stirred to an unfamiliar passion, and fired with glimpses of a strange unworldly truth.

In the light of the sun the faces of the two lovers, as they lay amid their flowers, seemed to have grown a little weary, but they still wore their sweet and royal smile, and their laurelled brows were very white and proud.

And in the faces that looked upon them, as they moved slowly by, with sweet death music, and the hushed marching of feet, and the wafted odour of lilies, there was to be seen strangely blent a great pity for their tragedy and a heavenly tenderness for their love. It was like a dream passing down the streets of a dream, so deep and tender was the silence, for only the hearts of men were

'Would it were thou and I,' said many wedded eyes one to the other, delusively warm and soft for a moment, but all cold and hard again on the morrow.

And maybe some poet would say in his heart—

'If you loved her living, my Romeo, what were your love could you but see her dead!' for indeed life has no beauty so wonderful as the beauty of death.

And, as in all places and times, there was a base remnant that gaped and worshipped not, and in their hearts resented all this distinction paid to a nobility they could not

At length the sacred pageant was ended, gone like the passing of an aerial music, and the people went to their homes silent, with haunted eyes; while the Earth, which had given this beauty, took it back to herself, and one more Persephone of human loveliness was shut within the gates of the forgetful grave.

VARIATIONS UPON WHITEBAIT

A very Pre-Raphaelite friend of mine came to me one day and said à propos of his having designed a very Early English chair: 'After all, if one has anything to say one might as well put it into a chair!'

I thought the remark rather delicious, as also his other remark when one day in a curiosity-shop we were looking at another chair, which the dealer declared to be Norman. My friend seated himself in it very gravely, and after softly moving about from side to side, testing it, it would appear, by the sensation it imparted to the sitting portion of his limbs, he solemnly decided: 'I don't think the flavour of this chair is Norman!'

I thought of this Pre-Raphaelite brother as the Sphinx and I were seated a few even

They have such an eye for a romance, too, and really take it personally to heart if it should befall that our little table is usurped

Ah, yes, the waiters know that the Sphinx is no ordinary woman. She cannot conceal even from them the mystical star of her face, they too catch far echoes of the strange

How reverently do they help her doff her little cloak of silk and lace! with what a worshipful inclination of the head, as in the presence of a deity, do they await her verdict of choice between rival soups—shall it be 'clear or thick'? And when she decides on 'thick,' how relieved they seem to be, as if—well, some few matters remain undecided in the universe, but never mind, this is settled for ever—no more doubts possible on one portentous issue, at any rate—Madame will take her soup 'thick.'

'On such a night' our talk fell upon whitebait.

As the Sphinx's silver fork rustled among the withered silver upon her plate, she turned to me and said:

'Have you ever thought what beautiful little things these whitebait are?'

'Oh, yes,' I replied, 'they are the daisies of the deep sea, the threepenny-pieces of the ocean.'

'You dear!' said the Sphinx, who is alone

Then it was that, fortunately, I remembered my Pre-Raphaelite friend, and I sententiously remarked: 'Of course, if one has anything to say one cannot do better than say it about whitebait.... Well, whitebait....'

But here, providentially, the band of the beef—that is, the band behind the beef; that is, the band that nightly hymns the beef (the phrase is to be had in three qualities)—struck up the overture from Tannhäuser, which is not the only music that makes the Sphinx forget my existence; and thus, forgetting me, she momentarily forgot the whitebait. But I remembered, remembered hard—worked at pretty things, as metal-workers punch out their flowers of brass and copper. The music swirled about us like golden waves, in which swam myriad whitebait, like showers of tiny stars, like falling snow. To me it was one grand processional of whitebait, silver ripples upon streams of gold.

The music stopped. The Sphinx turned to me with the soul of Wagner in her eyes, and then she turned to the waiter: 'Would it be possible,' she said, 'to persuade the bandmaster to play that wonderful thing over again?'

The waiter seemed a little doubtful, even for the Sphinx, but he went off to the bandmaster with the air of a man who has at last an opportunity to show that he can dare all for love. Personally, I have a suspicion that he poured his month's savings at the bandmaster's feet, and begged him to do this thing for the most wonderful lady in the world; or perhaps the bandmaster was really a musician, and his musician's heart was touched—lonely there amid the beef—to think that there was really some one, invisible though she were to him, some shrouded silver presence, up there among the beefeaters, who really loved to hear great music. Perhaps it was thus made a night he has never forgotten; perhaps it changed the whole course of his life—who knows? The sweet reassuring request may have come to him at a moment when, sick at

Well, however it was, the waiter came back radiant with a 'Yes' on every shining part of him, and if the Tannhäuser had been played well at first, certainly the orchestra surpassed themselves this second time.

When the great jinnee of music had once more swept out of the hall, the Sphinx turned with shining eyes to the waiter:

'Take,' she said, 'take these tears to the bandmaster. He has indeed earned them.'

'Tears, little one!' I said. 'See how they swim like whitebait in the fishpools of your eyes!'

'Oh, yes, the whitebait,' rejoined the Sphinx, glad of a subject to hide her emotion. 'Now tell me something nice about them, though the poor little things have long since disappeared. Tell me, for instance, how they get their beautiful little silver waterproofs?'

'Electric Light of the World,' I said, 'it is like this. While they are still quite young

'And what happens to them after that?' asked the Sphinx.

'One night when the moon is hidden their mother comes to them with treacherous wile, and suggests that they should go off on a

'What sad little lives! and what a cruel world it is!' said the Sphinx—as she crunched with her knife through the body of a lark, that but yesterday had been singing in the blue sky. Its spirit sang just above our heads as she ate, and the air was thick with the grey ghosts of all the whitebait she had eaten that night.

But there were no longer any tears in her eyes.

THE ANSWER OF THE ROSE

The Sphinx and I sat in our little box at Romeo and Juliet. It was the first time she had seen that fairy-tale of passion upon the stage. I had seen it played once before—in Paradise. Therefore, I rather trembled to see it again in an earthly play-house, and as much as possible kept my eyes from the stage. All I knew of the performance—but how much was that!—was two lovely voices making love like angels; and when there were no words, the music told me what was going on. Love speaks so many languages.

One might as well look. It was as clear as moonlight to the tragic eye within the heart. The Sphinx was gazing on it all with those eyes that will never grow old, neither for years nor tears; but though I seemed to be seeing nothing but an advertisement of Paderewski pianos on the pro

But, soft, what light from yonder window breaks!

The Sphinx turned to me for sympathy—this time it was the soul of Shakespeare in her eyes.

'Yes!' I whispered, 'it is the Opening of the Eternal Rose, sung by the Eternal Nightingale!'

She pressed my hand approvingly; and

The worst of a great play is that one is so dull between the acts. Wit is sacrilege, and sentiment is bathos. Not another rose fell from my lips during the performance, though that I minded little, as I was the more able to count the pearls that fell from the Sphinx's eyes.

It took quite half a bottle of champagne to pull us up to our usual spirits, as we sat at supper at a window where we could see London spread out beneath us like a huge black velvet flower, dotted with fiery embroideries, sudden flaring stamens, and rows of ant-like fireflies moving in slow zig-zag processions along and across its petals.

'How strange it seems,' said the Sphinx, 'to think that for every two of those moving double-lights, which we know to be the eyes of hansoms, but which seem up here nothing but gold dots in a very barbaric pattern of black and gold, there are two human beings, no doubt at this time of night two lovers,

'Yes,' I rejoined;' and to them I'm afraid we are even more impersonal. From their little Piccadilly coracles our watch-tower in the skies is merely a radiant facade of glowing windows, and no one of all who glide by realises that the spirited illumination is every bit due to your eyes. You have but to close them, and every one will be asking what has gone wrong with the electric light.'

A little nonsense is a great healer of the heart, and by means of such nonsense as this we grew merry again. And anon we grew sentimental and poetic, but—thank heaven! we were no longer tragic.

Presently I had news for the Sphinx. 'The rose-tree that grows in the garden of my mind,' I said, 'desires to blossom.'

'May it blossom indeed,' she replied; 'for it has been flowerless all this long evening; and bring me a rose fresh with all the dews of inspiration—no florist's flower, wired and artificially scented, no bloom of yesterday's hard-driven brains.'

'I was only thinking,' I said, 'à propos of nightingales and roses, that though all the world has heard the song of the nightingale to the rose, only the nightingale has heard the answer of the rose. You know what I mean?'

'Know what you mean! Of course, that's always easy enough,' retorted the Sphinx, who knows well how to be hard on me.

'I'm so glad,' I ventured to thrust back; 'for lucidity is the first success of expression: to make others see clearly what we ourselves are struggling to see, believe with all their hearts what we are just daring to hope, is—well, the religion of a literary man!'

'Yes! it's a pretty idea,' said the Sphinx, once more pressing the rose of my thought to her brain; 'and indeed it's more than pretty ...'

'Thank you!' I said humbly.

'Yes, it's true—and many a humble little rose will thank you for it. For, your nightingale is a self-advertising bird. He never sings a song

Here the Sphinx paused, and added abruptly—

'Well—there is no nightingale worthy to hear it!'

'It is true,' I agreed, 'O trusting little earth-born rose!'

'Do you know why the rose has thorns?' suddenly asked the Sphinx. Of course I knew, but I always respect a joke, particularly when it is but half-born—humourists always prefer to deliver themselves—so I shook my head.

'To keep off the nightingales, of course,' said the Sphinx, the tone of her voice holding in mocking solution the words 'Donkey'

'What an excellent idea!' I said. 'I never thought of it before. But don't you think it's a little unkind? For, after all, if there were no nightin

'I have no opinion of lilies,' said the Sphinx.

'Nor have I,' I answered soothingly; 'I much prefer roses—but ... but....'

'But what?'

'But—well, I much prefer roses. Indeed I do.'

'Rose of the World,' I continued with sentiment, 'draw in your thorns. I cannot bear them.'

'Ah!' she answered eagerly, 'that is just it. The nightingale that is worthy of the rose will not only bear, but positively love, her thorns. It is for that reason she wears them. The thorns of the rose properly understood are but the tests of the nightingale. The nightingale that is frightened of the thorns is not worthy of the rose—of that you may be sure....'

'I am not frightened of the thorns,' I managed to interject.

'Sing then once more,' she cried, 'the Song of the Nightingale.'

And it was thus I sang:—

O Rose of the World, a nightingale, A Bird of the World, am I, I have loved all the world and sung all the world, But I come to your side to die. Tired of the world, as the world of me, I plead for your quiet breast, I have loved all the world and sung all the world— But—where is the nightingale's nest? In a hundred gardens I sung the rose, Rose of the World, I confess— But for every rose I have sung before I love you the more, not less. Perfect it grew by each rose that died, Each rose that has died for you, The song that I sing—yea, 'tis no new song, It is tried—and so it is true. Petal or thorn, yea! I have no care, So that I here abide; Pierce me, my love, or kiss me, my love, But keep me close to your side. I know not your kiss from your scorn, my love, Your breast from your thorn, my rose, And if you must kill me, well, kill me, my love! But—say 'twas the death I chose.

'Is it true?' asked the Rose.

'As I am a nightingale,' I replied; and as we bade each other good-night, I whispered:

'When may I expect the Answer of the Rose?'

ABOUT THE SECURITIES

When I say that my friend Matthew lay dying, I want you so far as possible to dissociate the statement from any conventional, and certainly from any pictorial, conceptions of death which you may have acquired. Death sometimes shows himself one of those impersonal artists who conceal their art, and, unless you had been told, you could hardly have guessed that Matthew was dying, dying indeed sixty miles an hour, dying of consumption, dying because some one else had died four years before, dying too of debt.

Connoisseurs, of course, would have understood; at a glance would have named the sculptor who was silently chiselling those noble hollows in the finely modelled face,—that Pygmalion who turns all flesh to stone,—at a glance would have named the painter who was cunningly weighting the brows with

'Let us see what the artist has added to the picture since yesterday,' said Matthew, signing to me to hand him the mirror.

'H'm,' he murmured, 'he's had one of his lazy days, I'm afraid. He's hardly added a touch—just a little heightened the chiaroscuro, sharpened the nose a trifle, deepened some little the shadows round the eyes....

'O why,' he presently sighed, 'does he not work a little overtime and get it done? He's been paid handsomely enough....

'Paid,' he continued, 'by a life that is so much undeveloped gold-mine, paid by all my uncashed hopes and dreams....'

'He works fast enough for me, old fellow,' I interrupted; 'there was a time, was there not, when he worked too fast for you and me?'

There are moments, for certain people,

Thus, to tell the truth, we never mentioned 'the hereafter.' I don't believe it even occurred to us. Indeed, we spent the few hours that remained of our friendship in retailing the latest gathered of those good stories with which we had been accustomed to salt our intercourse.

One of Matthew's anecdotes was, no doubt, somewhat suggested by the occasion,

His story was of an evangelistic preacher who desired to impress his congregation with the unmistakable reality of hell-fire. 'You know the Black Country, my friends,' he had declaimed,' you have seen it, at night, flaring with a thousand furnaces, in the lurid incandescence of which myriads of unhappy beings, our fellow-creatures (God forbid!), snatch a precarious existence—you have seen them silhouetted against the yellow glare, running hither and thither, as it seemed from afar, in the very jaws of the awful fire. Have you realised that the burdens with which they thus run hither and thither are molten iron, iron to which such a stupendous heat has been applied that it has melted, melted as though it had been sugar in the sun?—well! returning to hell-fire, let me tell you this, that in hell they eat this fiery molten metal for ice-cream!—yes! and are glad to get anything so cool.'

It was thus we talked while Matthew lay

'You are not frightened of the bacteria!' he laughed sadly; and then he told me, with huge amusement, how a friend (and a true, dear friend for all that) had come to see him a day or two before, and had hung over the end of the bed to say farewell, daring to approach no nearer, mopping his fear-perspiring brows with a handkerchief soaked in 'Eucalyptus'!

'He had brought an anticipatory elegy too,' said my friend, 'written against my burial. I wish you'd read it for me,' and he fidgeted for it in the nervous manner of the dying. Finding it among his pillows, he handed it

We laughed even more over this poem than over our stories, and then we discussed the terms of three cremation societies to which, at the express request of my friend, I had written a day or two before.

Then having smoked a cigar and drunk a glass of port together (for the assured dying are allowed to 'live well'), Matthew grew sleepy, and, tucking him beneath the counterpane, I left him, for, after all, he was not to die that day.

Circumstances prevented my seeing him again for a week. When I did so, entering the room poignantly redolent of the strange sweet odour of antiseptics, I saw that the great artist had been busy in my absence. Indeed, his work was nearly at an end. Yet to one unfamiliar with his methods there was still little to alarm in Matthew's face. In fact, with the exception of his brain, and his ice-cold feet, he was alive as ever. And even to his brain had come a certain unnatural activity, a life as of the grave, a sort of vampire vitality, which would assuredly

'You might reach that pocket-book, and ring for Mrs. Davies,' he would say in so casual a way that of course you would ring. On Mrs. Davies's appearance he would be fumbling about among the papers in his pocket-book, and presently he would say, with a look of frustration that went to one's heart—'I've got a ten-pound note somewhere here for you, Mrs. Davies, to pay you up till Saturday, but somehow I seem to have lost it. Yet it must be somewhere about. Perhaps you'll find it as you make the bed in the

And then he would grow tired and doze a little on his pillow.

Suddenly he would be alert again, and with a startling vividness tell me strange stories from the dreamland into which he was now passing.

I had promised to see him on Monday, but had been prevented, and had wired to him accordingly. This was Tuesday.

'You needn't have troubled to wire,' he said. 'Didn't you know I was in London from Saturday to Monday?'

'The doctor and Mrs. Davies didn't know,' he continued with the creepy cunning of the dying: 'I managed to slip away to look at a house I think of taking—in fact I've taken it. It's in—in—now, where is it? Now isn't that silly? I can see it as plain as anything—yet I cannot, for the life of me, remember where it is, or the number.... It was somewhere St. John's Wood way ... never mind, you must come and see me there, when we get in....'

I said he was dying in debt, and thus the

'I haven't told you,' he said presently, 'of the piece of good luck that has befallen me. You are not the only person in luck. I can hardly expect you to believe me, it sounds so like the Arabian Nights. However, it's true for all that. Well, one of the little sisters was playing in the garden a few afternoons ago, making mud-pies or something of that sort, and she suddenly scraped up a sovereign. Presently she found two or three more, and our curiosity becoming aroused, a turn or two with the spade revealed quite a bed of gold; and the end of it was, that on further excavating, the whole garden proved to be one mass of sovereigns. Sixty thousand pounds we counted ... and then, what do you think?—it suddenly melted away....'

He paused for a moment, and continued, more in amusement than regret—

'Yes—the Government got wind of it, and claimed the whole lot as treasure-trove!

'But not,' he added slyly, 'before I'd paid

He told this wild story with such an air of simple conviction that, odd as it may seem, one believed every word of it. But the tale of his sudden good-fortune was not ended.

'You've heard of old Lord Osterley,' he presently began again. 'Well, congratulate me, old man: he has just died and left everything to me. You know what a splendid library he had—to think that that will all be mine—and that grand old park through which we've so often wandered, you and I! Well, we shall need fear no gamekeeper now, and of course, dear old fellow, you'll come and live with me—like a prince—and just write your own books and say farewell to journalism for ever. Of course I can hardly believe it's true yet. It seems too much of a dream, and yet there's no doubt about it. I had a letter from my solicitors this morning, saying that they were engaged in going

'Yes!' he presently said, half to himself, 'it will be a wonderful change! a wonderful change!'

At length the time came to say good-bye, a good-bye I knew must be the last, for my affairs were taking me so far away from him that I could not hope to see him for some days.

'I'm afraid, old man,' I said, 'that I mayn't be able to see you for another week.'

'O never mind, old fellow, don't worry about me. I'm much better now—and by the time you come again we shall know all about the securities.'

The securities! My heart had seemed like a stone, incapable of feeling, all those last unreal hours together; but the pathos of that sad phrase, so curiously symbolic, suddenly smote it with overwhelming pity, and the tears sprang to my eyes for the first time.

'Yes—dear, dear old friend. We shall know all about the securities....'

THE BOOM IN YELLOW

Green must always have a large following among artists and art lovers; for, as has been pointed out, an appreciation of it is a sure sign of a subtle artistic temperament. There is something not quite good, something almost sinister, about it—at least, in its more complex forms, though in its simple form, as we find it in outdoor nature, it is innocent enough; and, indeed, is it not used in colloquial metaphor as an adjective for innocence itself? Innocence has but two colours, white or green. But Becky Sharp's eyes also were green, and the green of the aesthete does not suggest innocence. There will always be wearers of the green carnation; but the popular vogue which green has enjoyed for the last ten or fifteen years is probably passing. Even the æsthete himself would seem to be growing a little weary ofnuances, of green. Jaded with over-refinements and super-subtleties, we seem in many directions to be harking back to the primary colours of life. Blue, crude and unsoftened, and a form of magenta, have recently had a short innings; and now the triumph of yellow is imminent. Of course, a love for green implies some regard for yellow, and in our so-called aesthetic renaissance the sunflower went before the green carnation—which is, indeed, the badge of but a small schism of aesthetes, and not worn by the great body of the more catholic lovers of beauty.

Yellow is becoming more and more dominant in decoration—in wall-papers, and flowers cultivated with decorative intention, such as chrysanthemums. And one can easily understand why: seeing that, after white, yellow reflects more light than any other colour, and thus ministers to the growing preference for light and joyous rooms. A few yellow chrysanthemums will make aTo-Day? But I suppose the honour of the discovery of the colour for advertising purposes rests with Mr. Colman; though its recent boom comes from the publishers, and particularly from the Bodley Head. The Yellow Book with any other colour would hardly have sold as well—the first private edition of Mr. Arthur Benson's poems, by the way, came caparisoned in yellow, and with the identical name, Le Cahier Jaune; and no doubt it was largely its title that made the success of The Yellow Aster. In literature, indeed, yellow has long been the colour of romance. The word 'yellow-back' witnesses its close associationYellow Fairy Book; and, indeed, one of the best known figures in fairydom is yellow—namely, the Yellow Dwarf. Yellow, always a prominent Oriental colour, was but lately of peculiar significance in the Far East; for were not the sorrows of a certain high Chinese official intimately connected with the fatal colour? The Yellow Book, the Yellow Aster, the Yellow Jacket!—and the Yellow Fever, like 'Orion' Home's sunshine, is always with us' somewhere in the world.' The same applies also, I suppose, to the Yellow Sea.

Till one comes to think of it, one hardly realises how many important and pleasant things in life are yellow. Blue and green,

'... 'Tis the life of heaven—the domain Of Cynthia—the wide palace of the sun— The tent of Hesperus, and all his train— The bosomer of clouds, gold, grey, and dun. Blue! 'Tis the life of waters ... Blue! Gentle cousin of the forest green, Married to green in all the sweetest flowers.'

Yellow might retort by quoting Mr. Grant Allen, in his book on The Colour Sense, to the effect that the blueness of sea and sky is mainly poetical illusion or inaccuracy, and that sea and sky are found blue only in one experiment out of fourteen. At morning and evening they are usually in great part stained golden. Blue certainly has one advantage over yellow, in that it has the privilege of colouring some of the prettiest eyes in the world. Yellow has a chance only in cases of jaundice and liver complaint, and his colour scheme in such cases is seldom appreciated. Again, green has the contract for the greater bulk of the vegetable life of the globe; but his is aad infinitum; whereas yellow leads a roving, versatile life, and is seldom called upon for such monotonous labour. The sands of Sahara are probably the only conspicuous instance of yellow thus working by the piece. It is in the quality, in the diversity of the things it colours, rather than in their mileage or tonnage, that yellow is distinguished; though, for that matter, we suppose, the sun is as big and heavy as most things, and that is yellow. Of course, when we say yellow we include golden, and all varieties of the colour—saffron, orange, flaxen, tawny, blonde, topaz, citron, etc.

If the sun may reasonably be described as the most important object in the world, surely money is the next. That, as we know, is, in its most potent metallic form, yellow also. The 'yellow gold' is a favourite phrase in certain forms of poetry; and 'yellow-boys' is a term of natural affection among sailors. Following the example of their lord the sun, most fires and lights are yellow

'What's become of all the gold Used to hang and brush their bosoms'—

not 'all the blue' or 'all the brown,' though some of us, it is true, are condemned to wear our hair brown or blue-black. But such are only unhappy exceptions. Yellow or gold is the rule. The bravest men and the fairest women have had golden hair, and, we may add, in reference to another distinction of the colour we are celebrating, golden hearts. Hair at the present time is doing its best to conform to its normal conditions of colour. Numerous instances might be adduced of its changing from black to gold, in obedience to

And it might be argued, in a world of inevitable compromise, that the damage done to the physical health and texture of the hair thus playing the chameleon may well be overbalanced by the happiness, and consequent increased effectiveness, of the person thus dyeing for the sake of beauty. Thaumaturgists lay much stress on the mystic influence of colours; and who knows but that, if we were only allowed to dye our hair what colour we chose, we might be different men and women? Strange things are told of women who have dyed their hair the colour of blood or of wine, and we know from Christina Rossetti that golden hair is negotiable in fairyland—

'"You have much gold upon your head," They answered all together: "Buy from us with a golden curl."'

Whether Laura could have done business with the goblin merchantmen with an oxidised curl is a difficult point, for fairies have sharp eyes; and, though it be impossible for a mortal to tell the real gold from the false

Again, if in the vegetable world green almost universally colours the leaves, yellow has more to do with the flowers. The flowers we love best are yellow: the cowslip, the daffodil, the crocus, the buttercup, half the daisy, the honeysuckle, and the loveliest rose. Yellow, too, has its turn even with the leaves; and what an artist he shows himself when, in autumn, he 'lays his fiery finger' upon them, lighting up the forlorn woodland with splashes—pure palette-colour of audacious gold! He hangs the mulberry with heart-shaped yellow shields—which reminds one of the heraldic importance of 'or,'—and he lines the banks of the Seine with phantasmal yellow poplars. And other leaves still dearer to the heart are yellow likewise; leaves of those sweet old poets whose thoughts seem to have turned the pages gold. Let us dream of this: a maid with yellow hair, clad in a yellow gown, seated in a yellow room, at the window a yellow sunset, in the grate a yellow fire, at her side a yellow lamplight, on her knee a Yellow Book. And the letters

''Er petticoat was yaller an' 'er little cap was green, An' er name was Supi-yaw-lat, jes' the same as Theebaw's Queen.'

Is it possible to say anything prettier for yellow than that?

LETTER TO AN UNSUCCESSFUL LITERARY MAN

My Dear Sir,—I agree with every word you say. You have my entire sympathy. The world is indeed hard, hard to the sad—particularly hard to the unsuccessful. A sure five hundred a year covers a multitude of sorrows. It is ever an ill wind for the shorn lamb. If it be true that nothing succeeds like success, it is no less sadly true that nothing fails like failure. And when one thinks of it, it is only natural, for every failure is an obstruction in the stream of life. Metaphorical writers are fond of saying that the successful ride to success on the back of the failures. It is true that many rise on stepping-stones of their dead relations—but that is because their relations have been financial successes.does succeed, be his success as low or high as you please) without possessing a majority of these qualities; how many of which—it would be interesting to know—do you possess?

Indeed, it would seem to need more gifts to be a rogue than an honest man, and there is a sense in which every great man may be described as a charlatan—plus greatness; greatness being an almost indefinable quality, a quality, at any rate, on which there is a bewildering diversity of opinion.

You seem a little cross with publishers and editors. They have not proved the distinguished, brilliant, and sympathetic beings you imagined them in your boyishpar excellence—and a good thing, too, for their papers and their authors. You lament their mercenary view of life; but, judging by your letter, even you are not disposed to regard money as the root of all evil.

You cannot understand why you have failed where others have succeeded. You have far more Greek than Keats, more history than Scott, and you know nineteen languages—ten of them to speak. With so many accomplishments, it must indeed be hard to fail—though you do not seem to have found it difficult. You have travelled

To these intellectual and general equipments you add goodness of heart, sincerity of conviction, and martyrdom for your opinions; you are, it would seem, like many others of us, the best fellow and

You confess that you are somewhat unpractical: you expect others—hard-worked journalists who never met you—to tell you what to read, how to form your style, and how 'to get into the magazines.' You are, you say, with something of pride, but a poor business man. That is a pity, for nearly every successful literary man of the day, and particularly the novelists, are excellent business men. Indeed, the history of literature all round has proved that the men who have been masters of words have also been masters of things—masters of the facts of life for which those words stand. Many writers have mismanaged their affairs from idleness and indifference, but few from incapacity. Leigh Hunt boasted that he could never master the multiplication-table. Perhaps that accounts for his comparative failure as a writer. Incompetence in one art is far from being a guarantee of competency in another, and a

In fact, after all, success in literature has something to do with writing. In temporary success, industry and business faculty, and an unworked field—be it Scotland, Ireland, or the Isle of Man (any place but plain England!)—are the chief factors. For that more lasting success which we call fame other qualities are needed, such qualities as imagination, fancy, and magic and force in the use of words. Can you honestly say, O beloved, though tiresome, correspondent, that these great gifts are yours? Judging from your letter—but Heaven forbid that I should be unkind! For, need I say I love you with a fellow-feeling? Do you think that you

Believe me, you are not alone. In fact, there are so many like you that it would be quite easy for you to find society without worrying me. And, for all of us, there is the consolation that, though we fail as writers, we may still succeed as citizens, as husbands and fathers and friends. As Whitman would say—because you are not Editor of The Times, do you give in that you are less than a man? There are poets that have never entered into the Bodley Head, and great prose-writers who have never sat in an editorial chair. Be satisfied with your heavenly crowns, O you whining unsuccessful, and leave to your inferiors the earthly five-shilling pieces.

A POET IN THE CITY

'In the midway of this our mortal life, I found me in a gloomy wood, astray.'

I (and when I say I, I must be understood to be speaking dramatically) only venture into the City once a year, for the very pleasant purpose of drawing that twelve-pound-ten by which the English nation, ever so generously sensitive to the necessities, not to say luxuries, of the artist, endeavours to express its pride and delight in me. It would be a very graceful exercise of gratitude for me here to stop and parenthesise the reader on the subject of all that twelve-pound-ten has been to me, how it has quite changed the course of my life, given me that long-desired opportunity of doing my best work in peace, for which so often I vainly sighed in Fleet Street, and even allowed me an indulgence in minor luxuries which I

Usually on these literally State occasions, I drive up in state, that is in a hansom. There is only one other day in the year on which I am so splendid, but that is another beautiful story. It, too, is a day and an hour too joyous to be approached otherwise than on winged wheels, too stately to be approached in merely pedestrian fashion. To go on foot to draw one's pension seems a sort of slight on the great nation that does one honour, as though a Lord Mayor should make his appearance in the procession in his office coat.

So I say it is my custom to go gaily, and withal stately, to meet my twelve-pound-ten in a hansom. For many reasons the occasion always seems something of an adventure, and I confess I always feel a little excited about it—indeed, to tell the truth, a little nervous. As I glide along in my state barge (which seems a much more

The stream glides sweetly with a pleasant trotting tinkle of bells by the green parkside of Piccadilly, and sweet is it to hear the sirens singing, and to see them combing their gilded locks, on the yellow sands of Piccadilly Circus—so called, no doubt, from the number of horses and the skill of their drivers. Here are the whirling pools of pleasure, merry wheels of laughing waters, where your hansom glides along with a golden ease—it is only when you enter the First Cataract of the Strand that you become aware of the far-distant terrible roar of the Falls! They are yet nearly two miles away, but already, like Niagara, thou hearest the sound thereof—the fateful sound of that human Niagara, where all the great rivers of London converge: the dark, strong floods surging out from the gloomy fastnesses of the East End, the quick-running streams from the palaces

You are in the rapids—metaphorically speaking—as you crawl down Cheapside; and here where the Bank of England and the Mansion House rise sheer and awful from, shall we say, this boiling caldron, this 'hell' of angry meeting waters—Threadneedle Street and Cornhill, Queen Victoria Street and Cheapside, each 'running,' again metaphorically, 'like a mill-race'—here in this wild maelstrom of human life and human conveyances, here is the true 'Niagara in London,' here are the most wonderful falls in the world—the London Falls.

'Yes!' I said softly to myself, and I could see the sly sad smile on the face of the dead poet, at the thought of whose serene wisdom a silence like snow seemed momentarily to cover up the turmoil—'Yes!' I said softly, 'there is still the same old crush at the corner of Fenchurch Street!'

By this time I had disbursed one of my two annual cab-fares, and was standing a little forlorn at that very corner. It was a March afternoon, bitter and gloomy; lamps were already popping alight in a desolate way, and the east wind whistled mournfully through the ribs of the passers-by. A very unflowerlike man was dejectedly calling out 'daffadowndillies' close by. The sound of the pretty old word, thus quaintly spoken, brightened the air better than the electric lights which suddenly shot rows of wintry moonlight along the streets. I bought a bunch of the poor pinched flowers, and asked the man how he came to call them 'daffadowndillies.'

'D'vunshur,' he said, in anything but a Devonshire accent, and then the east wind took him and he was gone—doubtless to a neighbouring tavern; and no wonder, poor soul! Flowers certainly fall into strange hands here in London.

Well, it was nearing four, and if I wanted a grateful country's twelve-pound-ten, I must make haste; so presently I found myself in a great hall, of which I have no clearer

Once more in the street, I lingered a while to take a last look at the Falls. What a masterful alien life it all seemed to me! No single personality could hope to stand alone amid all that stress of ponderous, bullying forces. Only public companies, and such great impersonalities, could hope to hold their own, to swim in such a whirlpool—and even they, I had heard it whispered, far away in my quiet starlit garret, sometimes went down. 'How,' I cried, 'would—

'... my tiny spark of being wholly vanish in your deeps and heights ... Rush of suns, and roll of systems, and your fiery clash of meteorites,'

again quoting poetry. I always quote poetry in the City, as a protest—moreover, it clears the air.

The more people buffeted against me the more I felt the crushing sense of almost cosmic forces. Everybody was so plainly an atom in a public company, a drop of water in a tyrannous stream of human energy—companies that cared nothing for their individual atoms, streams that cared nothing for their component drops; such atoms and drops, for the most part, to be had for thirty shillings a week. These people about me seemed no more like individual men and women than individual puffs in a mighty rushing wind, or the notes in a great scheme of music, are men and women—to the banker so many pens with ears whereon to perch them, to the capitalist so many 'hands,' and to the City man generally so many 'helpless pieces of the game he plays' up there in spidery nooks and corners of the City.

As I listened to the throbbing of the great human engines in the buildings about me, a rising and a falling there seemed as of those

Yes! if you want to realise Tennyson's picture of 'one poor poet's scroll' ruling the world, take your poet's scroll down to Fenchurch Street and try it there. Ah, what a powerless little 'private interest' seems poetry there, poetry 'whose action is no stronger than a flower.' In days of peace it ventures even into the morning papers; but, let only a rumour of war be heard, and it vanishes like a dream on doomsday morning. A County Council election passeth over it and it is gone.

Yet it was near this very spot that Keats dug up the buried beauty of Greece, lying hidden beneath Finsbury Pavement! and in the deserted City churches great dramatists lie about us. Maybe I have wronged the City—and at this thought I remembered a little bookshop but a few yards away, blossoming like a rose right in the heart of the wilderness.

Here, after all, in spite of all my whirlpools and engine-houses, was for me the greatest danger in the City. Need I say,

At all events I came out somehow reassured, more rich in faith. There was a might of poesy after all. There were words in the little yellow-leaved garland, nestling like a bird in my hand, that would outlast the bank yonder, and outlive us all. I held it up. How tiny it seemed, how frail amid all this stone and iron! A mere flower—a flower from the seventeenth century—long-lived for a flower! Yes, an immortelle.

BROWN ROSES

'Well, I never thought to see this day, sir,' said Gibbs, with something like tears in his voice, as he reluctantly plied his scissors upon Hyacinth Rondel's distinguished curls.

'Nor I, Gibbs—nor I!' said Rondel sadly, relapsing into silence again, with his head meekly bent over the white sheet spread to catch his shorn beauty.

'To think of the times, sir, that I have dressed your head,' continued Gibbs, whose grief bore so marked an emphasis, 'and to think that after to-day ...'

'But you forget, my dear Gibbs, that I shall now be a more constant customer than ever!'

'Ah, sir, but that will be different. It will be mere machine-cutting, lawn-mowing, steam-reaping, if you understand me; there'll

'Yes, Gibbs, and you are an artist—I have often told you that.'

'Ah, sir, but I am coming to the conclusion that it is better not to be an artist, better to be born just like every one else. In these days one suffers too much. Why, sir, I haven't in the whole of my business six heads like yours, and I go on cutting all the rest week in and week out, just for the pleasure of dressing those six—and now there'll only be five.'

'It looks like a winding-sheet,' mused Rondel presently, after a long silence, broken only by the soft crunch and click of the fatal scissors, as they feasted on the beautiful brown silk.

'It do indeed, sir,' said Gibbs, with a shudder, as another little globe of golden brown rolled down into Rondel's lap.

'Poor brown roses!' sighed the poet, after another silence; 'they are just like brown roses, aren't they, Gibbs?'

'They are indeed, sir!'

'Brown roses scattered over the winding-sheet of one's youth—eh, Gibbs?'

'They are indeed, sir.'

'That's rather a pretty image, don't you think, Gibbs?'

'Indeed I do, sir!'

'Well, well, they have bloomed their last; and when Juliet's white hands come seeking with their silver fingers, white maidens lost in the brown enchanted forest, there will not be a rose left for her to gather.'

'Believe me, sir, I would more gladly have cut off your head than your hair—that is, figuratively speaking,' sobbed the artist-in-hair-oils.

'Yes, my head would hardly be missed—you are quite right, Gibbs; but my hair! What will they do without it at first nights and private views? It was worth five shillings a week to many a poor paragraph-writer. Well, I must try and make up for it by my beard!'

'Your beard, sir?' exclaimed Gibbs in horror.

'Yes, Gibbs; for some years I have been a Nazarene—that is, a Nazarite, with the top

'You cannot mean it, sir!' said Gibbs, suspending his murderous task a moment.

'It's quite true, Gibbs.'

'Does she wish that too, sir?'

'Yes, that too.'

'Well, sir, I have heard of men making sacrifices for their wives, but of all the cruel....'

'Please don't, Gibbs. It does no good. And Mrs. Rondel's motive is a good one.'

'Of course, sir, I cannot presume—and yet, if it wouldn't be presuming, I should like to know why you are making this great, I may say this noble, sacrifice?'

'Well, Gibbs, we're old friends, and I'll tell you some day, but I hardly feel up to it to-day.'

'Of course not, sir, of course not—it's only natural,' said Gibbs tenderly, while the scissors once more took up the conversation.

THE DONKEY THAT LOVED A STAR

'That is how the donkey tells his love!' I said one day, with intent to be funny, as the prolonged love-whoop of a distant donkey was heard in the land.

'Don't be too ready to laugh at donkeys,' said my friend. 'For,' he continued, 'even donkeys have their dreams. Perhaps, indeed, the most beautiful dreams are dreamed by donkeys.'

'Indeed,' I said, 'and now that I think of it, I remember to have said that most dreamers are donkeys, though I never expected so scientific a corroboration of a fleeting jest.'

Now, my friend is an eminent scientist and poet in one, a serious combination; and he took my remarks with seriousness at once scientific and poetic.

'Yes,' he went on, 'that is where you clever people make a mistake. You think that because a donkey has only two vowel-sounds wherewith to express his emotions, he has no emotions to express. But let me tell you, sir ...'

But here we both burst out laughing—

'You Golden Ass!' I said,'take a munch of these roses; perhaps they will restore you.'

'No,' he resumed, 'I am quite serious. I have for many years past made a study of donkeys—high-stepping critics call it the study of Human Nature—however, it's the same thing—and I must say that the more I study them the more I love them. There is nothing so well worth studying as the misunderstood, for the very reason that everybody thinks he understands it. Now, to take another instance, most people think they have said the last word on a goose when they have called it "a goose"!—but let me tell you, sir ...'

But here again we burst out laughing—

'Dear goose of the golden eggs,' I said, 'pray leave to discourse on geese to-night

'So be it,' said my friend,' and if that be so, I cannot do better than tell you the story of the donkey that loved a star—keeping for another day the no less fascinating story of the goose that loved an angel.'

By this time I was, appropriately, all ears.

'Well,' he once more began, 'there was once a donkey, quite an intimate friend of mine—and I have no friend of whom I am prouder—who was unpractically fond of looking up at the stars. He could go a whole day without thistles, if night would only bring him stars. Of course he suffered no little from his fellow-donkeys for this curious passion of his. They said well that it did not become him, for indeed it was no little laughable to see him gazing so sentimentally at the remote and pitiless heavens. Donkeys who belonged to Shakespeare Societies recalled the fate of Bottom, the donkey who had loved a fairy; but our donkey paid little heed. There is perhaps only one advantage

'Now, one night,' continued my friend,

'Well, our donkey soon began to realise that his dream was nearing its end; and, indeed, one day his little mistress came bringing him the sweetest of kisses, the very best sugar in the very best shops, but for all that our donkey knew that it meant good-bye. It is the charming manner of English girls to be at their sweetest when they say good-bye.

'Our dreamer-donkey went into exile as servant to a woodcutter, and his life was lenient if dull, for the woodcutter had no sticks to waste upon his back; and next day his young mistress who was once a star took a pony for her love, whom some time

'"After all!" he was heard to say, "she has married a donkey—after all!"

'No doubt it was feeble; but then our donkey was growing old and bitter, and hope deferred had made him a cynic.'

ON LOVING ONE'S ENEMIES

Like all people who live apart from it, the Founder of the Christian religion was possessed of a profound knowledge of the world. As, according to the proverb, the woodlander sees nothing of the wood for its trees, so those who live in the world know nothing of it. They know its gaudy, glittering surface, its Crystal Palace fireworks, and the paste-diamonds with which it bedecks itself; they know its music-halls and its night clubs, its Piccadillys and its politics, its restaurants and its salons; but of the bad—or good?—heart of it all they know nothing. In more meanings than one, it takes a saint to catch a sinner; and Christ certainly knew as well as saved the sinner.

But none of His precepts show a truer knowledge of life and its conditions than

Indeed, for a man, or a cause, that wants to get on, there is nothing like a few hearty, zealous enemies. Most of us would never be heard of if it were not for our enemies. The unsuccessful man counts up his friends, but the successful man numbers his enemies. A friend of mine was lamenting, the other day, that he could not find twelve people to disbelieve in him. He had been seeking them for years, he sighed, and could not get beyond eleven. But, even so, with only eleven he was a very successful man. In these kind-hearted days enemies are becoming so rare that one has to go out of one's way to make them. The true interpretation, therefore, of the easiest of the commandments is

So soon as the armed men begin to spring up in our fields, we may be sure that we have not sown in vain.

Properly understood, an enemy is but a negative embodiment of our personalities or ideas. He is an involuntary witness to our vitality. Much as he despises us, greatly as he may injure us, he is none the less a creature of our making. It was we who put into him the breath of his malignity, and inspired the activity of his malice. Therefore, with his very existence so tremendous a tribute, we can afford to smile at his self-conscious disclaimers of our significance. Though he slay us, we made him—to 'make an enemy,' is not that the phrase?

Indeed, the fact that he is our enemy is his one raison d'être. That alone should make us charitable to him. Live and let live. Without us our enemy has no occupation, for to hate us is his profession. Think of his wives and families!

The friendship of the little for the great is an old-established profession; there is butBlackwood's Magazine and The Quarterly Review only survive to-day because they once did their best to strangle the genius of Keats and Tennyson. Two or three journals of our own time, by the same unfailing method, seek that circulation from posterity which is denied them in the present.

This is particularly true in literature, where the literary enemy is as organised a tradesman as the literary agent. Like the literary agent, he naturally does his best to secure the biggest men. No doubt the time will come when the literary cut-throat—shall we call him?—will publish dainty little books of testimonials from authors, full of effusive gratitude for the manner in which they have been slashed and bludgeoned into fame. 'Butcher to Mr. Grant Allen' may then be

'Ah! did you stab at Shelley's heart With silly sneer and cruel lie? And Wordsworth, Tennyson, and Keats, To murder did you nobly try? You failed, 'tis true; but what of that? The world remembers still your name— 'Tis fame, for you, to be the cur That barks behind the heels of Fame.'

Any one who is fortunate enough to have enemies will know that all this is far from being fanciful. If one's enemies have any other raison d'être beyond the fact of their being our enemies—what is it? They are neither beautiful nor clever, wise nor good, famous nor, indeed, passably distinguished. Were they any of these, they would not have taken to so humble a means of getting their living. Instead of being our enemies, they could then have afforded to employ enemies on their own account.

Who, indeed, are our enemies? Broadly speaking, they are all those people who lack what we possess.

If you are rich, every poor man is necessarily your enemy. If you are beautiful, the

P.S.—For one service we should be particularly thankful to our enemies—they save us so much in stimulants. Their unbelief so helps our belief, their negatives make us so positive.

THE DRAMATIC ART OF LIFE

It is a curious truth that, whereas in every other art deliberate choice of method and careful calculation of effect are expected from the artist, in the greatest and most difficult art of all, the art of life, this is not so. In literature, painting, or sculpture you first evolve your conception, and then, after long study of it, as it glows and shimmers in your imagination, you set about the reverent selection of that form which shall be its most truthful incarnation, in words, in paint, in marble. Now life, as has been said many times, is an art too. Sententious morality from time past has told us that we are each given a part to play, evidently implying, with involuntary cynicism, that the art of life is—the art of acting.

As with the actor, we are each given a

It is full time we turned to those on whom falls the burden of those real parts. Such, when quite young, if they be conscientious artists, will carefully consider themselves, their gifts and possibilities, study to discover their artistic raison d'être and how best to

What is my part, and how am I to play it?

Returning to the latter image, there are two difficulties that beset one in playing a part on the stage of life, right at the outset. You are not allowed to 'look' it, or 'dress' it! What would an actor think, who, asked to

Thus you get some hint of the difficulty of playing the part of yourself on this stage of life.

In these matters of dressing and looking your part musicians seem granted an immunity denied to all their fellow-artists. Perhaps it is taken for granted that the musician is a fool—the British public is so intuitive. Yet it takes the same view of the poet, without allowing him a like immunity. And, by the way, what a fine conception of his part had Tennyson—of the dignity, the mystery, the picturesqueness of it! Tennyson would have felt it an artistic crime to look like his publisher; yet what poet is there left us to-day half so distinguished-looking as his publisher?

Indeed, curiously enough, among no set of men does the desire to look as commonplace as the rest of the world seem so strong as among men of letters. Perhaps it is out of consideration for the rest of the world; but, whatever the reason, immobility of expression and general mediocrity of style are more characteristic of them at present than even the military.

It is surely a strange paradox that we should pride ourselves on schooling to foolish insensibility, on eliminating from them every

The impassivity of the modern young man is indeed a weird and wonderful thing. Is it a mark to hide from us the appalling sins he none the less openly affects? Is it meant to conceal that once in his life he paid a wild visit to 'The Empire'—by kind indulgence of the County Council? that he once chucked a barmaid under the chin, that he once nearly got drunk, that he once spoke to a young lady he did not know—and then ran away?

One sighs for the young men of the days of Gautier and Hugo, the young men with red waistcoats who made asses of themselves at first nights and on the barricades, young men with romance in their hearts and passion in their blood, fearlessly sentimental and picturesquely everything.

The lover then was not ashamed that you should catch radiant glimpses of his love in his eyes—nay! if you smiled kindly on him,

It is the duty of those who are great, or to whom great destinies of joy or sorrow have been dealt, to wear their distinctions for the world to see. It is good for the world, which in its crude way indicates the rudiments of this dramatic art of life, when it decrees that the bride shall walk radiant in orange blossom, and the mourner sadden our streets with black—symbols ever passing before us of the moving vicissitudes of life.

The mourner cannot always be sad, or the bride merry; the bride indeed sometimes weeps at the altar, and the mourner laughs a savage cynical laugh at the grave; but for those moments in which they awhile forget parts more important than themselves, the tailor and the dressmaker have provided symbolical garments, just as military decorations have been provided for heroes

In playing his part the conscientious artist in life, like any other actor, must often seem to feel more than he really feels at a given moment, say more than he means. In this he is far from being insincere—though he must make up his mind to be accused daily of insincerity and affectation. On the contrary, it will be his very sincerity that necessitates his make-believe. With his great part ever before him in its inspiring completeness, he must be careful to allow no merely personal accident of momentary feeling or action to jeopardise the general effect. There are moments, for example, when a really true lover, owing to such masterful natural facts as indigestion, a cold, or extreme sleepiness, is unable to feel all that he knows he really feels. To 'tell the truth,' as it is called, under such circumstances, would simply be a most dangerous form of lying. There is no duty we owe to truth more imperative than that of lying stoutly on occasion—for, indeed, there is often no other way of con

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