Chapter IV

Rout from Mesurata — Enumeration of the principal Towns of Fezzan — Account of its Climate and principal Productions — Description of the Manners, Religion, and Government of its People, their Revenue, Administration of Justice, and Military Force.

Fezzan, whose small and circular domain is placed in the vast Wilderness, as an island in the midst of the ocean, is situated to the South of Mesurata. A journey of eight days, through districts but little inhabited or improved, though naturally not unfertile, conducts the Traveller to the town of Wadan, where every requisite for the refreshment of the caravan is found.—From thence, in five hours, he arrives at the forlorn village of Houn, on the edge of the Desart of Soudah, on whose black and obdurate soil, the basis of which is a soft stone, no vegetable but the Talk is seen to grow. To this tree, which is of the size of the small Olive, and bears a sprig of yellow flowers, the husbandman of Fezzan is indebted for the hard and lemon-coloured wood of which he forms the handles of his tools, and the frames of his larger instruments. Having crossed the Desart, which furnishes no water, and for the passage of which four days are requisite, the Traveller accepts the refreshments of a miserable village that affords him nothing but dates of the worst quality, some brackish water, and a small supply of Indian corn, of the species called Gassób. From Zéghen, by which name the village is distinguished, a single day conducts him to the town of Sebbah, where the large remains of an antient castle, built upon a hill, and other venerable ruins, that in point of extent are compared to those of Lebida, impress on his mind the melancholy idea of departed greatness; while, on the other hand, the humble dwellings of the modern inhabitants, and the rich vegetation of their neighbouring fields, present to his eye an ample store of all that is requisite for the sustenance of man.—Dates, barley, Indian corn, pompions, cucumbers, fig trees, pomegranates, and apricots, and for meaner purposes, the white thorn and Spanish broom are described as but a part of the numerous vegetables that reward the industry of the people. The animals in which they most abound are said to be the common fowl, and the brown long-haired and broad-tailed sheep.

From Sebbah a journey of two days transports the Traveller to Goddoua, a small town of similar produce; and from thence, in two days more, he arrives at Mourzouk, the capital of the kingdom of Fezzan.

This city[3] is surrounded by a high wall, which not only furnishes the means of defence, but affords to the Government an opportunity of collecting, at its three gates, a tax on all goods (though provisions are exempted) that are brought for the supply of its people. Its distance from Mesurata, which borders on the coast, and with respect to which its situation is nearly South, is about[4] 390 miles.

Eastward of Mourzouk, and situated in a district of remarkable fertility, is the town of Zuéela, in which the remnants of antient buildings, the number and size of the cisterns, and the construction of the vaulted caves, intended perhaps as repositories for corn, exhibit such vestiges of antient splendour, as will probably attract, and may highly reward the attention of the future Traveller.

To the South of Zuéela, and nearly at the same distance from the capital, is the town of Jermah, which, like Zuéela, is distinguished by the numerous herds, especially of sheep and goats, that are seen around it; by the various and abundant produce of its adjacent fields; and by numerous and majestic ruins, that exhibit to the ignorant inhabitants of its clay-built cottages inscriptions of which they know not the meaning, and vestiges of greatness to which they are perfectly indifferent.

Tessouwa, a considerable town, is also situated to the Eastward of the capital; but seems to have no claim to particular attention. Near this town, a river which the Shereef describes as overwhelmed in the moving sands, but which he remembers a deep and rapid stream, had formerly its course.

More remote from Mourzouk, being distant from it in a N.E. direction, about 120 miles, is the large town of Temmissa. Here the caravan of Pilgrims from Bornou and Nigritia, which takes its departure from Mourzouk, and travels by the way of Cairo to Mecca, usually provides the stores of corn and dates, and dried meat, that are requisite for its dreary passage.

S.E. from the capital, and distant from it about sixty miles, is the small town of Kattrón, which seems to be remarkable for nothing but the quantity which it breeds of the common fowl, and for the abundant crops of Indian corn which the neighbouring lands afford.

Very differently distinguished is the town, or rather the province, of Mendrah, for though much of its land is a continued level of hard and barren soil, the quantity of Trona, a species of fossil alkali that floats on the surface, or settles on the banks of its numerous smoaking lakes, has given it a higher importance than that of the most fertile districts.

Of this valuable produce great quantities are annually brought by the Merchants of Fezzan to Tripoli, from whence it is shipped for Turkey and Tunis, and the dominions of the Emperor of Morocco. The people of the latter employ it as an ingredient in the red dye of the leather, for which they are famous, and in that of the woollen caps that are worn by the Arabs and the Moors as the basis of their turbans.

The situation of Mendrah is nearly South from the capital, and is distant from it about sixty miles.

To the account which has been given of the principal towns of Fezzan, that of Tegérhy alone remains to be added. It is but a small town, is situated S.W. of the capital, about eighty miles, and collects from its lands but little other produce than dates and Indian corn. The territory of Fezzan, to the Westward of the capital, appears to extend but a little way; for on that side, the sullen barrenness of the Desart, more effectually than the strongest human power, prescribes a limit to the pursuits of Avarice and to the efforts of Ambition.

Of the smaller towns of Fezzan, and of its scattered villages, the number of which, including that of the towns, is said to be little less than one hundred, the Shereef has given no particular description.

The towns themselves appear to be chiefly inhabited by husbandmen and shepherds; for, though they also contain the Merchants, the Artificers, the Ministers of Religion, and the Officers of the Executive Government; yet, the business of agriculture and pasturage seems to be the principal occupation of the natives of Fezzan.

In every town a market for butcher’s meat, and corn, and fruit, and garden vegetables, is regularly held. Mutton and goats flesh are sold by the quarter, without being weighed; the usual price of a quarter of a goat or sheep is from thirty-two to forty grains of gold dust, or from four to five shillings of English money. The flesh of the camel, which is much more highly valued, is commonly sold at a dearer rate, and is divided into smaller lots.

The houses, like those of the little villages in the neighbourhood of Tripoli, are built of clay, and are covered with a flat roof, that is composed of the boughs and branches of trees, on which a quantity of earth is laid. Inartificial and defective as this covering appears, it is suited to the climate: for as rain is never known in Fezzan, the principal requisites of a roof are shelter from the dews, and protection from the sun.

The heats of the Summer, which begins in April and continues till November, are so intense, that, from nine in the morning till sun-set, the streets are frequented only by the labouring people, and even in the houses respiration would be difficult, if the expedient of wetting the apartments did not furnish its salutary aid. Of this torrid clime the fierceness is chiefly felt from the month of May to the latter end of August; during which period, the course of the wind is usually from the E. the S.E. the S. or the S.W. and though from the two latter points it blows with violence, the heat is often such as to threaten instant suffocation; but if it happens to change, as, for a few days, it sometimes does, to the W. or N.W. a reviving freshness immediately succeeds.

The dress of the inhabitants of Fezzan is similar to that of the Moors of Barbary. The immediate covering of the body consists of a pair of large trowsers, of linen or cloth, which descends to the small of the leg, and of a shirt, which is wide in the sleeves, but close at the breast, and the skirts of which hang over and conceal the upper part of the trowsers. Next to the shirt is worn a kind of waistcoat, which in shape resembles the shirt, except that it has no sleeves, and that it reaches no lower than the waist; and to the waistcoat is superadded a jacket, with tight sleeves which extend to the wrist, but which are left unbuttoned and open from the wrist almost to the elbow. Thus far their dress may be said to be similar to that of a British seaman, its colour excepted, and except too, that the shirt is not open at the breast, that the waistcoat is not fastened with buttons, but is put on like the shirt, and that the bottom of the shirt hangs down on the outside of the trowsers.

Over the jacket is worn a loose robe, which reaches below the knee, and the sleeves of which, though wider than those of the jacket, are made in the same form, and, like them, are left open at the wrist.

A girdle of crimson silk binds the robe to the waist; and a long cloth (called a barakan or alhaique) of the shape of a Highlander’s plaid, and worn in the same way, is thrown over the whole. The legs, as far as the calves, to which the trowsers descend, are covered with a kind of short stockings, which are made of leather, and are laced like the half boot of an Englishman. The feet are accommodated with slippers; and the head is protected by a red woollen cap, which is incircled by the folds of a silk or muslin turban.

Ample as this cloathing may appear, the further provision of a long cloak with a large hood is often considered as requisite. It is called a burnoose, and in fine weather is usually carried on the shoulder.

Such, when complete, is the dress of the inhabitants of Fezzan. But in the Summer months the common people have no other covering than the drawers, which decency requires; and the caps, which protect their heads from the immediate action of the sun, for in other respects their bodies are compleatly naked.

Nature and custom have formed their constitutions to such high degrees of heat, that any approach to the common temperament of Europe entirely destroys their comfort; for Mr. Lucas often observed, in his journey to Mesurata, that when the scorching heat of the noon-day beams had compelled him to seek the shade, his fellow-travellers, especially if the wind was in the North, laid themselves down, upon the sand in the open sun, in order to receive a double portion of his warmth; and when, as their custom was, they enquired after his health, they, almost always, concluded with the expression, “Heack m’andick berd,” we hope you are not cold.

The Diseases that are most frequent in Fezzan are those of the inflammatory, and those of the putrid kind.

The small-pox is common among the inhabitants; violent head-achs attack them in the Summer; and they are often afflicted with rheumatic pains.

Their old women are their principal physicians. For pains in the head they prescribe cupping and bleeding; for pains in the limbs they send their patients to bathe in the hot lakes, which produce the trona; and for obstinate achs and strains, and long continued stiffness in the muscles, they have recourse, like the horse-doctors of Europe and the physicians of Barbary, to the application of a burning iron.

The use of the strongest oils, and of the most powerful herbs, is also frequent among them.

To the nature of their climate the greatest part of their diseases is probably owing; and to this cause they are certainly indebted for the extraordinary multitude of noxious and of loathsome animals that infest their country. Adders, snakes, scorpions, and toads, are the constant inhabitants of their fields, their gardens, and their houses. The air is crowded with mosquitos; and persons of every rank are over-run with all the different kinds of vermin that attack the beggars of Europe; and though in the Summer the fleas entirely disappear, the inhabitants are scarcely sensible of relief.

In their persons, the natives of Fezzan incline to the Negro much more than to the Arab cast. Those who travelled with Mr. Lucas from Tripoli to Mesurata, and who were fourteen in number, had short curly black hair, thick lips, flat broad noses, and a dark[5] skin, which, either from their habitual nastiness, the vermin with which they are covered, or the natural rankness of their perspiration, emits the most nauseous and fetid effluvia. They are tall, but not strong; well shaped, yet indolent, inactive, and weak; and though the Shereef Fouwad is described as majestic in his appearance, yet his countrymen, in general, are considered at Tripoli as a people of remarkable ugliness.

In their common intercourse with each other all distinctions of rank appear to be forgotten; for the Shereef and the lowest plebeian, the rich and the poor, the master and the man, converse familiarly, and eat and drink together. Generous and eminently hospitable, the Fezzanner, let his fare be scanty or abundant, is ever desirous that others should partake of his meal; and if twenty people should unexpectedly visit his dwelling, they must all participate as far as it will go.

When they settle their money transactions, they squat down upon the ground, and having levelled a spot with their hands, make dots as they reckon; and if they find themselves wrong, they smooth the spot again, and repeat the calculation. All this time the by-standers, though they have nothing to do with the business, are as eager to put in their word, and to correct mistakes, as if the affair was their own. Even in common conversation, if they sit without doors, they level the sand in order to go on with their discourse, and at every sentence mark it with their fingers.

An extensive plain, encompassed by mountains, the irregular circle of which is interrupted on the West, where it seems to communicate with the Desart, composes the Kingdom of Fezzan. To the influence of the neighbouring heights it may possibly be owing, that in Fezzan, as in the Upper Egypt, the situation of which is extremely similar, no rain is ever known to fall.

A light sand constitutes the general soil; and sand hills of various forms are seen in particular districts; but though the character of the surface and the dryness of the Heavens may seem to announce an eternal sterility, yet the springs are so abundant, and so ample a store of subterraneous water is supplied by the adjacent heights, that few regions in the North of Africa exhibit a richer vegetation. From wells of eight or ten feet deep, with several of which every garden and every field are furnished, the husbandman waters, at sun-rise, the natural or artificial productions of his land. Of these the principal are,

The Talk, a tree that in size resembles the small Olive. It flowers in yellow sprigs, and supplies the hard and lemon-coloured wood, from which the handles and frames of the Fezzanner’s instruments of husbandry are made:

The White Thorn:

A kind of brushwood that resembles the Spanish broom:

The Date tree, which is common:

The Olive and the Lime, which are described as scarce; the Apricot, the Pomegranate, and the Fig:

Indian corn and barley, the two favourite objects of the Fezzanner’s cultivation:

Wheat, of which but little is raised:

Pompions or calabash, carrots, cucumbers, onions, and garlick.

Of the tame animals that are raised in Fezzan, the Shereef enumerates,

The Sheep, which is described as of a light brown colour; as having a broad tail, and as cloathed with a species of hair rather than of wool:

The Cow, which does not seem to be common, except in a few districts in which the pasture is excellent:

The Goat, and the Camel:

A species of the domestic fowl of Europe.

The wild animals of the country are,

The Ostrich:

Antelopes of various kinds, one of which is called the Huaddee, and is celebrated for the singular address with which, when chased by the hunter amidst its craggy heights, it plunges from the precipice, and lighting on its hams without danger of pursuit, continues till evening in the vale below:

A species of deer of a smaller size than the common park deer of England. Its head, neck, and back, are of a brownish red; and a pale streak of the same colour, running on a white ground, is continued on each side from the haunch to the hoof: the rest of the body is of a clear and delicate white. Such, if the Fezanners are to be credited, is the cleanliness of its temper, or such, more probably, is its dislike to the chill of a watery soil, that during the autumnal rains, which fall in the Desarts of Zahara, where it chiefly inhabits, no traces of its lying down have ever yet been seen. In the stillness of the night it often ventures to the corn fields of Fezzan, where, in traps prepared for the purpose, it is sometimes taken.

The food of the lower classes of the people consists of the flour of Indian corn, seasoned with oil; of dates, apricots, and pomegranates, and of calabashes, cucumbers, and garden roots.

Persons of a superior rank are also supplied with wheat bread, which is baked in their own houses; with mutton, goats flesh, the flesh of the camel, and that of the antelope; and with a great variety of fruits, and of garden vegetables.

Fezzan produces a sufficiency of salt for the consumption of its own inhabitants.

The water in general has a mineral taste; yet some of the springs are pure; but the favourite beverage consists of a liquor which the date tree, like the palm, affords. At first it possesses the mild flavour and cooling quality of orgeat; but acquires, when fermented, an acescent taste and intoxicating strength that are still more highly valued.

To the palm the loss of so large a proportion of its sap is generally fatal; but the hardier date tree recovers from its wound, and in the course of two or three years regains its former health.

In their Religion the people of Fezzan are rigid Mahometans; not intolerant to the opinions of others, but strict and superstitious in the observance of their own.

The Government of Fezzan is purely monarchical; but its powers, which seem to be restricted by the influence of opinion, are administered with such paternal regard to the happiness of the people, the rights of property are so much revered, the taxes are so moderate, and the course of justice is directed by so firm, and yet so temperate a hand, that the inhabitants of Fezzan (as far as a judgment can be formed from the feelings of those who travelled with Mr. Lucas) are affectionately and ardently attached to their Sovereign.[6]

The present King, Mohammed Ben Mohammed, is descended from one of the Shereefs of Tafilet, in the kingdom of Morrocco, who was related to the Regal Family of that empire, and who, about 400 years since, obtained possession of the Crown of Fezzan.

From that period to the middle of the present century, the kingdom maintained its Independence; but at the latter æra, the Bashaw of Tripoli invaded it with a powerful force, laid siege to the capital, defeated, and took captive the King, and carried him a prisoner to Tripoli. For two years the unfortunate Monarch was detained in bondage, but at the end of that period, on the condition of an annual tribute of fifty slaves and ten pounds of gold dust, the Bashaw restored him to his Crown.

Till the accession of the present King of Fezzan, this tribute was faithfully transmitted; but the reigning Sovereign, conscious of the declining power of Tripoli, and of the internal strength which the affection and confidence of his people had given to his Kingdom, has gradually diminished the amount, and altered the nature of the acknowledgement; for it now consists in an occasional present of a few slaves, and of a pound or two of gold dust, and is rather the compliment of a trading State to the Kingdom in which its principal commodities are sold, than a proof of political dependence. Still, however, the expression of my Kingdom of Fezzan is in frequent use with the reigning Bashaw of Tripoli, who is the grandson of the Conqueror; nor has the dependence of the former State on the latter been ever directly renounced.[7]

In Fezzan, as in all the Countries in which the Mahometan Faith is established, the descendants of the Prophet are considered as a distinct and highly privileged order. Their property is sacred; their persons are inviolable; and while the colour of their turbans, and the revered title of Shereef, announce to the people the august dignity which they bear, they derive from the hereditary nature of their privileges a high degree of permanent influence, and sometimes of dangerous power.[8]

Among the privileges of their rank may be numbered an exemption from certain punishments, and that sort of general indulgence which the prevalent dread of shedding the blood of the Prophet unavoidably creates.

To these circumstances of distinction it is owing that, like the Nobility of other States, they are sometimes subjected to, and feel a particular apprehension of the penalty of dishonour, especially of that of having dust thrown upon their heads.

But great as the privileges of this high order unquestionably are, the individuals who compose it have no union or general concert with each other; for neither in contests for power, nor in resistance to oppression, do they ever act as a body.

Some of the class are devoted to the indolence of a religious life; but a larger proportion is engaged in the active concerns and progressive pursuits of commerce: for, in general, the descendants of Mahomet, following the example of their great ancestor, are either Princes or Merchants.

The Revenue of Fezzan is composed of a variety of branches, the principal of which are,

1st, A tax on towns and villages, at the rate of from 100 to 500 mitkals each. The number of towns and villages is estimated at 100; and the value of a mitkal at about ten shillings English: consequently, the tax on each town and village is from 50l. to 250l. sterling.

2d, A tax on every camel’s load of goods (provisions for the market excepted) which enters the capital. The rate of this impost is one mitkal, or ten shillings English, per load.

3d, The fines that are inflicted as a punishment for offences.

4th, The produce of such lands as on the death of the possessors, without heirs, escheat to the Crown.

5th, A small tax on all gardens and date trees.

To these several branches of revenue may be added, as another source of considerable income, the commerce in which the King is engaged; for he seems, especially in the articles of trona and senna, to be the principal Merchant in his kingdom.

Gold dust constitutes among the people of Fezzan the chief medium of payment; and value in that medium is always expressed by weight.

Their common measures of weight, and consequently of value, are,

The xarobe (or harrobe) the weight of which is four grains, and which expresses the value of thirty-three piastres of Tripoli, or 6d. sterling.

The mitkal, the weight of which is eighty-one grains, and which expresses the value of 668¼ Tripoli piastres, or 10s. 1½d.

A single grain therefore is equal in value to 1½d.

In the choice of the first of these measures, the xarobe, they seem to have been influenced by the discovery, 1st, That four grains is the usual weight of a hard and durable berry,[9] which is called habbat ell goreth; and 2dly, That half that weight, two grains, is the weight of another and very beautiful berry, which is brought from Nigritia, and to which, from its scarlet colour, and the black stroke that ornaments one of its ends, they have given the name of eyne-deeka, or the cock’s eye. These berries are therefore employed as the common weights for gold dust in Fezzan; for the xarobe and the mitkal have only an ideal existence.

But for the greater convenience of exchange, the Merchants of Fezzan are generally furnished with small papers of gold dust, of different values, from that of two xarobes, or one shilling, to such an amount as their business is likely to require.

If the value of the article to be purchased is less than two xarobes, the payment is generally made in corn or flour. Thus the smaller articles of provisions, as eggs, onions, &c. are generally purchased by a proportionable value in corn.

TABLE.

One grain (in weight) of gold is equal to ⎰ ⎱ 8¼ piastres of Tripoli,

1½d. sterling.

Four grains ditto are equal to ⎧ ⎨ ⎩ 1 xarobe of Fezzan,

33 piastres of Tripoli,

6d. sterling.

Eight grains ditto are equal to ⎧ ⎨ ⎩ 2 xarobes of Fezzan,

66 piastres of Tripoli,

1s. sterling.

Twenty xarobes, ⎫ ⎬ ⎭ are equal to ⎧ ⎨ ⎩ [10]1 mitkal (an imaginary coin of Fezzan)

or 660 piastres of Tripoli,

Eighty grains, 10s. sterling.

In this view of the currency of Fezzan, the small fractions that would be requisite to render it perfectly accurate are omitted.

A mitkal is 675 piastres of Tripoli, or a fraction more than 10s. 1½d. sterling, and consequently it exceeds, by a fraction, the amount of 20 xarobes.

The grains of Fezzan are of the same[11] weight as in England, but the okea, or ounce of Fezzan, is very different, for it contains 640 grains; whereas the English ounce contains but 480, which is a fourth less.

A Fezzan ounce of gold therefore, or 640 grains, at 1½d. per grain, must be worth in Fezzan 4l.

And an English ounce of gold, or 480 grains, at 1½d. per grain, must be worth in Fezzan 3l.

Among the circumstances for which the natives of Fezzan, who travelled with Mr. Lucas, considered their Sovereign as eminently distinguished, they often mentioned his just and impartial, but severe and determined administration of justice; and as a proof of the ascendancy which, in this respect, he has acquired over the minds of his subjects, they described the following custom:—If any man has injured another, and refuses to go with him to the Judge, the complainant, drawing a circle round the oppressor, solemnly charges him, in the King’s name, not to leave the place till the Officers of Justice, in search of whom he is going, shall arrive: and such (if they are to be credited) is, on the one hand, his fear of the punishment which is inflicted on those who disobey the injunction, and so great, on the other, is his dread of the perpetual banishment which, if he seeks his safety by withdrawing from the kingdom, must be his inevitable lot, that this imaginary prison operates as a real confinement, and the offender submissively waits the arrival of the Officers of the Judge.

Small offences are punished by the bastinado: but those of a greater magnitude subject the convict, according to the different degrees of guilt, to the penalty of a fine, of imprisonment, or of death.—Shereefs, like the Nobility of other States, are sometimes punished, as was mentioned before, by the pain of dishonour; in which class of punishments, the most dreaded, because the most reproachful, is the indignity of having dust heaped upon their heads.

To their insulated and remote situation, and to their natural barrier of desolate mountains and dreary wastes of sand, much more than to military strength, the people of Fezzan are indebted for their security.

Trusting to this natural defence, their towns are without guards, and, their capital excepted, are also without walls; nor have they any regular standing force: yet the Shereef conceives that 15 or 20,000 troops might, upon an emergency, be raised. The only expedition of a military nature that has happened within his remembrance, was undertaken on the following account:—

South-East of the capital, at the distance of 150 miles, is a wide and sandy desart, entirely barren, and oppressed with a suffocating heat. Immediately beyond this desart, the width of which is about 200 miles, the mountains of Tibesti, inhabited by a wild and savage people of that name, begin to take their rise. Ferocious in their manners, free-booters in their principles, and secure, as they thought, in the natural defences of their situation, these independent mountaineers became the terror of the caravans which traded from Fezzan to Bornou, and which are obliged to pass the Western extremity of the Desart. But at length, having plundered a caravan which belonged to the King himself, and having killed about twenty of his people, their conduct provoked his resentment, and determined him to revenge the insult. With this view he immediately raised a small army of from 3 to 4,000 men, the command of which he gave to an able and active Magistrate, announcing, by that appointment, that he sent them, not to subdue a respectable enemy, but to punish an assemblage of plunderers and assassins. Having compleated the difficult passage of the desart, and having gained the first ascent of the mountains, they proceeded without opposition, till at length the natives, who waited in ambush, rushed upon them, and with the bows and arrows, and lances, with which they were armed, began a furious assault: but the instant that the foremost of the soldiers had given their fire, the mountaineers, more alarmed at the dreadful sounds which they heard, and at the imagined lightning which they saw, than terrified with the slaughter that was made, threw down their arms, and flying with great precipitation, abandoned, to the mercy of the victors, their houses and their helpless inhabitants. The next morning, a deputation, from the natives, of their principal people arrived at the camp, with humble intreaties that their wives and children might be spared, and an offer, on that condition, to submit to any terms which the Alcaid should desire to impose. The Alcaid accordingly demanded, and received, as hostages for their future conduct, twenty of their principal people, with whom, and with all the plunder which the country afforded, he returned in triumph to Fezzan. There the King entertained them with kindness, and under a promise that their nation should acknowledge him as their Sovereign, and should annually pay to him a tribute of twenty camel loads of senna, made them valuable presents; and with strong impressions on their minds, of the generous treatment which they had received, sent them back to Tibesti.

From that period no attempt to molest his caravans has been made by the mountaineers; and though they neither acknowledge the King of Fezzan for their Sovereign, nor pay him any tribute, yet they bring the whole of their senna to Mourzouk for sale, where it is purchased to great advantage by the King, and is afterwards sold, on his account, at the market of Tripoli.

An occasional visit to the Court of Fezzan is paid by their Chief, who is always received with great hospitality, and after a residence of a few weeks, is dismissed, with a present of a long robe.

The vales of Tibesti are fertile in corn, and pasturage for cattle, of which they have numerous herds, and are particularly celebrated for their breed of camels, which are esteemed the best in Africa. For this fertility they are indebted to the water of the innumerable springs that amply compensate for the want of rain, which seldom, if ever, falls within the limits of Tibesti.

Huts of the simplest construction (for they are formed of stakes driven into the ground in a circular arrangement, and covered with the branches of trees and brushwood intermixed) compose the dwellings of the people.

In return for the senna and the camels which they sell in Fezzan, they bring back coral, alhaiks, or barakans, Imperial dollars, and brass, from the two last of which articles they manufacture the rings and bracelets which are worn by their women.

Among the natives of Tibesti different religions are professed; for some of them are Mahometans, and others continue attached to their antient system of Idolatry.