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Pearls of Thought

PREFACE. (continued 3)

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I own that there is a haughtiness and fierceness in human nature which will cause innumerable broils, place men in what situation you please.—Burke.

Human nature is not so much depraved as to hinder us from respecting goodness in others, though we ourselves want it. This is the reason why we are so much charmed with the pretty prattle of children, and even the expressions of pleasure or uneasiness in some parts of the brute creation. They are without artifice or malice; and we love truth too well to resist the charms of sincerity.—Steele.

I do not know what comfort other people find in considering the weakness of great men, but 'tis always a mortification to me to observe that there is no perfection in humanity.—Montagu.

The true proof of the inherent nobleness of our common nature is in the sympathy it betrays with what is noble wherever crowds are collected. Never believe the world is base; if it were so, no society could hold together for a day.—Bulwer-Lytton.

Humility.—It is from out the depths of our humility that the height of our destiny looks grandest. Let me truly feel that in myself I am nothing, and at once, through every inlet of my soul, God comes in, and is everything in me.—Mountford.

Should any ask me, What is the first thing in religion? I would reply, The first, second, and third thing therein, nay all, is humility.—St. Augustine.

Epaminondas, that heathen captain, finding himself lifted up in the day of his public triumph, the next day went drooping and hanging down his head; but being asked what was the reason of his so great dejection, made answer: "Yesterday I felt myself transported with vainglory, therefore I chastise myself for it to-day."—Plutarch.

In humility imitate Jesus and Socrates.—Franklin.

Believe me, the much-praised lambs of humility would not bear themselves so meekly if they but possessed tigers' claws.—Heinrich Heine.

Trees that, like the poplar, lift upwards all their boughs, give no shade and no shelter, whatever their height. Trees the most lovingly shelter and shade us when, like the willow, the higher soar their summits, the lowlier droop their bows.—Bulwer-Lytton.

If thou wouldst find much favor and peace with God and man, be very low in thine own eyes. Forgive thyself little and others much.—Archbishop Leighton.

Humor.—The genius of the Spanish people is exquisitely subtile, without being at all acute: hence there is so much humor and so little wit in their literature. The genius of the Italians, on the contrary, is acute, profound, and sensual, but not subtile; hence what they think to be humorous is merely witty.—Coleridge.

The oil and wine of merry meeting.—Washington Irving.

These poor gentlemen endeavor to gain themselves the reputation of wits and humorists, by such monstrous conceits as almost qualify them for bedlam; not considering that humor should always lie under the check of reason, and that it requires the direction of the nicest judgment, by so much the more as it indulges itself in the most boundless freedoms.—Addison.

Hyperbole.—Sprightly natures, full of fire, and whom a boundless imagination carries beyond all rules, and even what is reasonable, cannot rest satisfied with hyperbole.—Bruyère.

Let us have done with reproaching; for we may throw out so many reproachful words on one another that a ship of a hundred oars would not be able to carry the load.—Homer.

Hypocrisy.—Whoever is a hypocrite in his religion mocks God, presenting to him the outside, and reserving the inward for his enemy.—Jeremy Taylor.

Hypocrisy has become a fashionable vice, and all fashionable vices pass for virtue.—Molière.

Hypocrisy is much more eligible than open infidelity and vice: it wears the livery of religion, and is cautious of giving scandal.—Swift.

Sin is not so sinful as hypocrisy.—Mme. de Maintenon.

As a man loves gold, in that proportion he hates to be imposed upon by counterfeits; and in proportion as a man has regard for that which is above price and better than gold, he abhors that hypocrisy which is but its counterfeit.—Cecil.

Hypocrisy, the only evil that walks invisible, except to God alone.—Milton.

Hypocrisy, detest her as we may, and no man's hatred ever wronged her yet, may claim this merit still: that she admits the worth of what she mimics with such care.—Cowper.

I hate hypocrites, who put on their virtues with their white gloves.—Alfred de Musset.

Such a man will omit neither family worship, nor a sneer at his neighbor. He will neither milk his cows on the first day of the week without a Sabbath mask on his face, nor remove it while he waters the milk for his customers.—George Mac Donald.

The fatal fact in the case of a hypocrite is that he is a hypocrite.—Chapin.

'Tis a cowardly and servile humor to hide and disguise a man's self under a vizor, and not to dare to show himself what he is. By that our followers are train'd up to treachery. Being brought up to speak what is not true, they make no conscience of a lie.—Montaigne.

I.

Ideas.—After all has been said that can be said about the widening influence of ideas, it remains true that they would hardly be such strong agents unless they were taken in a solvent of feeling. The great world-struggle of developing thought is continually foreshadowed in the struggle of the affections, seeking a justification for love and hope.—George Eliot.

Our ideas are transformed sensations.—Condillac.

In these days we fight for ideas, and newspapers are our fortresses.—Heinrich Heine.

Many ideas grow better when transplanted into another mind than in the one where they sprung up. That which was a weed in one intelligence becomes a flower in the other, and a flower again dwindles down to a mere weed by the same change. Healthy growths may become poisonous by falling upon the wrong mental soil, and what seemed a night-shade in one mind unfolds as a morning-glory in the other.—Holmes.

A fixed idea is like the iron rod which sculptors put in their statues. It impales and sustains.—Taine.

Old ideas are prejudices, and new ones caprices.—X. Doudan.

We live in an age in which superfluous ideas abound and essential ideas are lacking.—Joubert.

Ideas are like beards; men do not have them until they grow up.—Voltaire.

Our ideas, like orange-plants, spread out in proportion to the size of the box which imprisons the roots.—Bulwer-Lytton.

Idleness.—If idleness do not produce vice or malevolence, it commonly produces melancholy.—Sydney Smith.

Idleness is the key of beggary, and the root of all evil.—Spurgeon.

In idleness there is perpetual despair.—Carlyle.

Doing nothing with a deal of skill.—Cowper.

From its very inaction, idleness ultimately becomes the most active cause of evil; as a palsy is more to be dreaded than a fever. The Turks have a proverb, which says, that the devil tempts all other men, but that idle men tempt the devil.—Colton.

The first external revelations of the dry-rot in men is a tendency to lurk and lounge; to be at street corners without intelligible reason; to be going anywhere when met; to be about many places rather than any; to do nothing tangible but to have an intention of performing a number of tangible duties to-morrow or the day after.—Dickens.

Idleness is only the refuge of weak minds, and the holiday of fools.—Chesterfield.

So long as idleness is quite shut out from our lives, all the sins of wantonness, softness, and effeminacy are prevented; and there is but little room for temptation.—Jeremy Taylor.

Let but the hours of idleness cease, and the bow of Cupid will become broken and his torch extinguished.—Ovid.

Ignorance.—Have the courage to be ignorant of a great number of things, in order to avoid the calamity of being ignorant of everything.—Sydney Smith.

There is no calamity like ignorance.—Richter.

'Tis sad work to be at that pass, that the best trial of truth must be the multitude of believers, in a crowd where the number of fools so much exceeds that of the wise. As if anything were so common as ignorance!—Montaigne.

Ignorance, which in behavior mitigates a fault, is, in literature, a capital offense.—Joubert.

There is no slight danger from general ignorance; and the only choice which Providence has graciously left to a vicious government is either to fall by the people, if they are suffered to become enlightened, or with them, if they are kept enslaved and ignorant.—Coleridge.

To be ignorant of one's ignorance is the malady of ignorance.—Alcott.

The true instrument of man's degradation is his ignorance.—Lady Morgan.

Ignorance is not so damnable as humbug, but when it prescribes pills it may happen to do more harm.—George Eliot.

The ignorant hath an eagle's wings and an owl's eyes.—George Herbert.

Ignorance is mere privation, by which nothing can be produced; it is a vacuity in which the soul sits motionless and torpid for want of attraction.—Johnson.

Illusion.—In youth we feel richer for every new illusion; in maturer years, for every one we lose.—Madame Swetchine.

Illusion is the first of all pleasures.—Voltaire.

Imagination.—We are all of us imaginative in some form or other, for images are the brood of desire.—George Eliot.

A vile imagination, once indulged, gets the key of our minds, and can get in again very easily, whether we will or no, and can so return as to bring seven other spirits with it more wicked than itself; and what may follow no one knows.—Spurgeon.

He who has imagination without learning has wings and no feet.—Joubert.

No man will be found in whose mind airy notions do not sometimes tyrannize, and force him to hope or fear beyond the limits of sober probability.—Johnson.

Imitation.—Imitators are a servile race.—Fontaine.

Imitation causes us to leave natural ways to enter into artificial ones; it therefore makes slaves.—Dr. Vinet.

"Name to me an animal, though never so skillful, that I cannot imitate!" So bragged the ape to the fox. But the fox replied, "And do thou name to me an animal so humble as to think of imitating thee."—Lessing.

Immortality.—When I consider the wonderful activity of the mind, so great a memory of what is past, and such a capacity of penetrating into the future; when I behold such a number of arts and sciences, and such a multitude of discoveries thence arising; I believe and am firmly persuaded that a nature which contains so many things within itself cannot be mortal.—Cicero.

Whatsoever that be within us that feels, thinks, desires, and animates, is something celestial, divine, and consequently imperishable.—Aristotle.

The spirit of man, which God inspired, cannot together perish with this corporeal clod.—Milton.

All men's souls are immortal, but the souls of the righteous are immortal and divine.—Socrates.

What springs from earth dissolves to earth again, and heaven-born things fly to their native seat.—Marcus Antoninus.

The seed dies into a new life, and so does man.—George MacDonald.

Impatience.—Impatience turns an ague into a fever, a fever to the plague, fear into despair, anger into rage, loss into madness, and sorrow to amazement.—Jeremy Taylor.

Impossibility.—One great difference between a wise man and a fool is, the former only wishes for what he may possibly obtain; the latter desires impossibilities.—Democritus.

Improvement.—Slumber not in the tents of your fathers. The world is advancing. Advance with it.—Mazzini.

People seldom improve when they have no other model but themselves to copy after.—Goldsmith.

Improvidence.—How full or how empty our lives, depends, we say, on Providence. Suppose we say, more or less on improvidence.—Bovée.

Income.—Our incomes are like our shoes; if too small, they gall and pinch us; but if too large, they cause us to stumble and to trip.—Colton.

Inconsistency.—Men talk as if they believed in God, but they live as if they thought there was none: their vows and promises are no more than words of course.—L'Estrange.

People are so ridiculous with their illusions, carrying their fool's caps unawares, thinking their own lies opaque while everybody else's are transparent, making themselves exceptions to everything, as if when all the world looked yellow under a lamp they alone were rosy.—George Eliot.

Inconstancy.—The catching court disease.—Otway.

Nothing that is not a real crime makes a man appear so contemptible and little in the eyes of the world as inconstancy.—Addison.

Indifference.—Nothing for preserving the body like having no heart.—J. Petit Senn.

Indifference is the invincible giant of the world.—Ouida.

Indigestion.—Old friendships are destroyed by toasted cheese, and hard salted meat has led to suicide. Unpleasant feelings of the body produce correspondent sensations in the mind, and a great scene of wretchedness is sketched out by a morsel of indigestible and misguided food.—Sydney Smith.

Individuality.—There are men of convictions whose very faces will light up an era, and there are believing women in whose eyes you may almost read the whole plan of salvation.—T. Fields.

Individuality is everywhere to be spared and respected as the root of everything good.—Richter.

The epoch of individuality is concluded, and it is the duty of reformers to initiate the epoch of association. Collective man is omnipotent upon the earth he treads.—Mazzini.

Indolence.—I look upon indolence as a sort of suicide; for the man is effectually destroyed, though the appetite of the brute may survive.—Chesterfield.

Lives spent in indolence, and therefore sad.—Cowper.

Days of respite are golden days.—South.

So long as he must fight his way, the man of genius pushes forward, conquering and to conquer. But how often is he at last overcome by a Capua! Ease and fame bring sloth and slumber.—Charles Buxton.

Nothing ages like laziness.—Bulwer-Lytton.

Indulgence.—One wishes to be happy before becoming wise.—Mme. Necker.

Industry.—Mankind are more indebted to industry than ingenuity; the gods set up their favors at a price, and industry is the purchaser.—Addison.

Application is the price to be paid for mental acquisition. To have the harvest we must sow the seed.—Bailey.

Infidelity.—There is but one thing without honor; smitten with eternal barrenness, inability to do or to be,—insincerity, unbelief. He who believes no thing, who believes only the shows of things, is not in relation with nature and fact at all.—Carlyle.

I would rather dwell in the dim fog of superstition than in air rarefied to nothing by the air-pump of unbelief; in which the panting breast expires, vainly and convulsively gasping for breath.—Richter.

If on one side there are fair proofs, and no pretense of proof on the other, and that the difficulties are more pressing on that side which is destitute of proof, I desire to know whether this be not upon the matter as satisfactory to a wise man as a demonstration.—Tillotson.

The nurse of infidelity is sensuality.—Cecil.

Men always grow vicious before they become unbelievers; but if you would once convince profligates by topics drawn from the view of their own quiet, reputation, and health, their infidelity would soon drop off.—Swift.

Infidelity gives nothing in return for what it takes away. What, then, is it worth? Everything valuable has a compensating power. Not a blade of grass that withers, or the ugliest weed that is flung away to rot and die, but reproduces something.—Dr. Chalmers.

Infirmities.—Never mind what a man's virtues are; waste no time in learning them. Fasten at once on his infirmities.—Bulwer-Lytton.

Influence.—He who wishes to exert a useful influence must be careful to insult nothing. Let him not be troubled by what seems absurd, but let him consecrate his energies to the creation of what is good. He must not demolish, but build. He must raise temples where mankind may come and partake of the purest pleasures.—Goethe.

If I can put one touch of a rosy sunset into the life of any man or woman, I shall feel that I have worked with God.—George MacDonald.

The city reveals the moral ends of being, and sets the awful problem of life. The country soothes us, refreshes us, lifts us up with religious suggestion.—Chapin.

It is the age that forms the man, not the man that forms the age. Great minds do indeed react on the society which has made them what they are, but they only pay with interest what they have received.—Macaulay.

In families well ordered there is always one firm, sweet temper, which controls without seeming to dictate. The Greeks represented Persuasion as crowned.—Bulwer-Lytton.

Ingratitude.—The great bulk of mankind resemble the swine, which in harvest gather and fatten upon the acorns beneath the oak, but show to the tree which bore them no other thanks than rubbing off its bark, and tearing up the sod around it.—Scriver.

One great cause of our insensibility to the goodness of our Creator is the very extensiveness of his bounty.—Paley.

Injustice.—The injustice of men subserves the justice of God, and often his mercy.—Madame Swetchine.

Ink.—A drop of ink may make a million think.—Byron.

Let there be gall enough in thy ink; though thou write with a goose-pen, no matter.—Shakespeare.

The colored slave that waits upon thought.—Mrs. Balfour.

Oh, she is fallen into a pit of ink, that the wide sea hath drops too few to wash her clean again!—Shakespeare.

My ways are as broad as the king's high road, and my means lie in an inkstand.—Southey.

Innocence.—He's armed without that's innocent within.—Pope.

There is no courage but in innocence.—Southern.

There is no man so good who, were he to submit all his thoughts and actions to the law, would not deserve hanging ten times in his life.—Montaigne.

Innovation.—The ridiculous rage for innovation, which only increases the weight of the chains it cannot break, shall never fire my blood!—Schiller.

Dislike of innovation proceeds sometimes from the disgust excited by false humanity, canting hypocrisy, and silly enthusiasm.—Sydney Smith.

Insanity.—Insanity is not a distinct and separate empire; our ordinary life borders upon it, and we cross the frontier in some part of our nature.—Taine.

Inspiration.—Do we not all agree to call rapid thought and noble impulse by the name of inspiration? After our subtlest analysis of the mental process, we must still say that our highest thoughts and our best deeds are all given to us.—George Eliot.

Contagious enthusiasm.—Mrs. Balfour.

Instinct.—The instinct of brutes and insects can be the effect of nothing else than the wisdom and skill of a powerful ever-living agent.—Newton.

Instinct harmonizes the interior of animals as religion does the interior of men.—Jacobi.

All our first movements are good, generous, heroical; reflection weakens and kills them.—Aimé Martin.

An instinct is a propensity prior to experience, and independent of instruction.—Paley.

Insult.—It is only the vulgar who are always fancying themselves insulted. If a man treads on another's toe in good society do you think it is taken as an insult?—Lady Hester Stanhope.

I once met a man who had forgiven an injury. I hope some day to meet the man who has forgiven an insult.—Charles Buxton.

Insurrection.—Insurrection unusually gains little; usually wastes how much! One of its worst kind of wastes, to say nothing of the rest, is that of irritating and exasperating men against each other by violence done; which is always sure to be injustice done, for violence does even justice unjustly.—Carlyle.

Intellect.—The commerce of intellect loves distant shores. The small retail dealer trades only with his neighbor; when the great merchant trades, he links the four quarters of the globe.—Bulwer-Lytton.

Intelligence.—The higher feelings, when acting in harmonious combination, and directed by enlightened intellect, have a boundless scope for gratification; their least indulgence is delightful, and their highest activity is bliss.—Combe.

Some men of a secluded and studious life have sent forth from their closet or their cloister, rays of intellectual light that have agitated courts and revolutionized kingdoms; like the moon which, though far removed from the ocean, and shining upon it with a serene and sober light, is the chief cause of all those ebbings and flowings which incessantly disturb that restless world of waters.—Colton.

Light has spread, and even bayonets think.—Kossuth.

Intelligence is a luxury, sometimes useless, sometimes fatal. It is a torch or a fire-brand according to the use one makes of it.—Fernan Caballero.

Intemperance.—The body, overcharged with the excess of yesterday, weighs down the mind together with itself, and fixes to the earth that particle of the divine spirit.—Horace.

Intemperance is a great decayer of beauty.—Junius.

Intolerance.—Nothing dies so hard, and rallies so often, as intolerance.—Beecher.

Intolerance is the curse of every age and state.—Dr. Davies.

Invective.—Invective may be a sharp weapon, but over-use blunts its edge. Even when the denunciation is just and true, it is an error of art to indulge in it too long.—Tyndall.

Invention.—Invention is a kind of muse, which, being possessed of the other advantages common to her sisters, and being warmed by the fire of Apollo, is raised higher than the rest.—Dryden.

Invention, strictly speaking, is little more than a new combination of those images which have been previously gathered and deposited in the memory. Nothing can be made of nothing: he who has laid up no materials can produce no combinations.—Sir J. Reynolds.

Irony.—Irony is to the high-bred what billingsgate is to the vulgar; and when one gentleman thinks another gentleman an ass, he does not say it point-blank, he implies it in the politest terms he can invent.—Bulwer-Lytton.

Irresolution.—Irresolution is a worse vice than rashness. He that shoots best may sometimes miss the mark; but he that shoots not at all can never hit it. Irresolution loosens all the joints of a state; like an ague, it shakes not this nor that limb, but all the body is at once in a fit. The irresolute man is lifted from one place to another; so hatcheth nothing, but addles all his actions.—Feltham.

Irresolution on the schemes of life which offer themselves to our choice, and inconstancy in pursuing them, are the greatest causes of all our unhappiness.—Addison.

Irresolute people let their soup grow cold between the plate and the mouth.—Cervantes.

Irritability.—Irritability urges us to take a step as much too soon as sloth does too late.—Cecil.

An irritable man lies like a hedgehog rolled up the wrong way, tormenting himself with his own prickles.—Hood.

Ivy.—The stateliest building man can raise is the ivy's food at last.—Dickens.

The ivy, like the spider, takes hold with her hands in king's palaces, as every twig is furnished with innumerable little fingers, by which it draws itself close, as it were, to the very heart of the old rough stone. Its clinging and beautiful tenacity has given rise to an abundance of conceits about fidelity, friendship, and woman's love, which have become commonplace simply from their appropriateness. It might also symbolize the higher love, unconquerable and unconquered, which has embraced this ruined world from age to age, silently spreading its green over the rents and fissures of our fallen nature.—Mrs. Stowe.

J.

Jealousy.—What frenzy dictates, jealousy believes.—Gay.

Jealousy sees things always with magnifying glasses which make little things large, of dwarfs giants, suspicions truths.—Cervantes.

'Tis a monster begot upon itself, born on itself.—Shakespeare.

Women detest a jealous man whom they do not love, but it angers them when a man they do love is not jealous.—Ninon de L'Enclos.

A jealous man always finds more than he looks for.—Mlle. de Scudéry.

Jealousy is the sister of love, as the devil is the brother of angels.—Boufflers.

Jesting.—Jests—Brain fleas that jump about among the slumbering ideas.—Heinrich Heine.

The jest loses its point when the wit is the first to laugh.—Schiller.

And generally, men ought to find the difference between saltness and bitterness. Certainly, he that hath a satirical vein, as he maketh others afraid of his wit, so he had need be afraid of other's memory.—Bacon.

Jewelry.—Jewels! It's my belief that when woman was made, jewels were invented only to make her the more mischievous.—Douglas Jerrold.

Jews.—Talk what you will of the Jews; that they are cursed: they thrive wherever they come; they are able to oblige the prince of their country by lending him money; none of them beg; they keep together; and as for their being hated, why Christians hate one another as much.—Selden.

They are a piece of stubborn antiquity, compared with which Stonehenge is in its nonage. They date beyond the Pyramids.—Lamb.

Joy.—The soul's calm sunshine, and the heartfelt joy.—Pope.

Worldly joy is like the songs which peasants sing, full of melodies and sweet airs.—Beecher.

Redundant joy, like a poor miser, beggar'd by his store.—Young.

We lose the peace of years when we hunt after the rapture of moments.—Bulwer-Lytton.

Joy is the best of wine.—George Eliot.

Joy in this world is like a rainbow, which in the morning only appears in the west, or towards the evening sky; but in the latter hours of day casts its triumphal arch over the east, or morning sky.—Richter.

Judgment.—The more one judges, the less one loves.—Balzac.

I mistrust the judgment of every man in a case in which his own wishes are concerned.—Wellington.

Judgment and reason have been grand jurymen since before Noah was a sailor.—Shakespeare.

A flippant, frivolous man may ridicule others, may controvert them, scorn them; but he who has any respect for himself seems to have renounced the right of thinking meanly of others.—Goethe.

In judging of others a man laboreth in vain, often erreth, and easily sinneth; but in judging and examining himself, he always laboreth fruitfully.—Thomas à Kempis.

I have seen, when after execution judgment hath repented o'er his doom.—Shakespeare.

Foolish men imagine that because judgment for an evil thing is delayed, there is no justice, but an accident alone, here below. Judgment for an evil thing is many times delayed some day or two, some century or two, but it is sure as life, it is sure as death!—Carlyle.

Human judgment, like Luther's drunken peasant, when saved from falling on one side, topples over on the other.—Mazzini.

The contemporary mind may in rare cases be taken by storm; but posterity never. The tribunal of the present is accessible to influence; that of the future is incorrupt.—Gladstone.

Upon any given point, contradictory evidence seldom puzzles the man who has mastered the laws of evidence, but he knows little of the laws of evidence who has not studied the unwritten law of the human heart; and without this last knowledge a man of action will not attain to the practical, nor will a poet achieve the ideal.—Bulwer-Lytton.

How little do they see what is, who frame their hasty judgment upon that which seems.—Southey.

Justice.—It is the pleasure of the gods—that what is in conformity with justice shall also be in conformity to the laws.—Socrates.

Justice delayed is justice denied.—Gladstone.

Justice advances with such languid steps that crime often escapes from its slowness. Its tardy and doubtful course causes too many tears to be shed.—Corneille.

Justice is truth in action.—Joubert.

At present we can only reason of the divine justice from what we know of justice in man. When we are in other scenes we may have truer and nobler ideas of it; but while we are in this life we can only speak from the volume that is laid open before us.—Pope.

Strike if you will, but hear.—Themistocles.

When Infinite Wisdom established the rule of right and honesty, He saw to it that justice should be always the highest expediency.—Wendell Phillips.

But Justice shines in smoky cottages, and honors the pious. Leaving with averted eyes the gorgeous glare obtained by polluted hands, she is wont to draw nigh to holiness, not reverencing wealth when falsely stamped with praise, and assigning each deed its righteous doom.—Æschylus.

God's mill grinds slow but sure.—George Herbert.

Who shall put his finger on the work of justice, and say, "It is there?" Justice is like the kingdom of God—it is not without us as a fact, it is within us as a great yearning.—George Eliot.

Justice claims what is due, polity what is seemly; justice weighs and decides, polity surveys and orders; justice refers to the individual, polity to the community.—Goethe.

K.

Kindness.—Yes! you may find people ready enough to do the Samaritan without the oil and twopence.—Sydney Smith.

Paradise is open to all kind hearts.—Béranger.

Kind words produce their own image in men's souls; and a beautiful image it is. They soothe and quiet and comfort the hearer. They shame him out of his sour, morose, unkind feelings. We have not yet begun to use kind words in such abundance as they ought to be used.—Pascal.

To cultivate kindness is a valuable part of the business of life.—Johnson.

To remind a man of a kindness conferred is little less than a reproach.—Demosthenes.

Kindness is the only charm permitted to the aged; it is the coquetry of white hair.—O. Feuillet.

Sow good services; sweet remembrances will grow from them.—Mme. de Staël.

Kings.—Kings wish to be absolute, and they are sometimes told that their best way to become so is to make themselves beloved by the people. This maxim is doubtless a very admirable one, and in some respects true; but unhappily it is laughed at in court.—Rousseau.

Implements of war and subjugation are the last arguments to which kings resort.—Patrick Henry.

A king ought not fall from the throne except with the throne itself; under its lofty ruins he alone finds an honored death and an honored tomb.—Alfieri.

One of the strongest natural proofs of the folly of hereditary right in kings is, that nature disapproves it; otherwise she would not so frequently turn it into ridicule by giving mankind an ass in place of a lion.—Thomas Paine.

He on whom Heaven confers a sceptre knows not the weight till he bears it.—Corneille.

Kings' titles commonly begin by force which time wears off, and mellows into right; and power which in one age is tyranny is ripened in the next to true succession.—Dryden.

Kisses.—It is as old as the creation, and yet as young and fresh as ever. It preëxisted, still exists, and always will exist. Depend upon it, Eve learned it in Paradise, and was taught its beauties, virtues, and varieties by an angel, there is something so transcendent in it.—Haliburton.

Dear as remembered kisses after death.—Tennyson.

Or leave a kiss but in the cup, and I'll not look for wine.—Ben Jonson.

He kissed her and promised. Such beautiful lips! Man's usual fate—he was lost upon the coral reefs.—Douglas Jerrold.

Eden revives in the first kiss of love.—Byron.

You would think that, if our lips were made of horn, and stuck out a foot or two from our faces, kisses at any rate would be done for. Not so. No creatures kiss each other so much as birds.—Charles Buxton.

That farewell kiss which resembles greeting, that last glance of love which becomes the sharpest pang of sorrow.—George Eliot.

Stolen kisses are always sweetest.—Leigh Hunt.

Sharp is the kiss of the falcon's beak.—Bulwer-Lytton.

Four sweet lips, two pure souls, and one undying affection,—these are love's pretty ingredients for a kiss.—Bovée.

Knavery.—Unluckily the credulity of dupes is as inexhaustible as the invention of knaves. They never give people possession; but they always keep them in hope.—Burke.

After long experience in the world I affirm, before God, I never knew a rogue who was not unhappy.—Junius.

By fools knaves fatten; by bigots priests are well clothed; every knave finds a gull.—Zimmerman.

Knowledge.—The sure foundations of the state are laid in knowledge, not in ignorance; and every sneer at education, at culture, at book learning, which is the recorded wisdom of the experience of mankind, is the demagogue's sneer at intelligent liberty, inviting national degeneracy and ruin.—G. W. Curtis.

Knowledge, like religion, must be "experienced," in order to be known.—Whipple.

The pleasure and delight of knowledge far surpasseth all other in nature. We see in all other pleasures there is satiety; and after they be used, their verdure departeth, which showeth well that they be but deceits of pleasure, and not pleasures; and that it was the novelty which pleased, not the quality; and therefore we see that voluptuous men turn friars, and ambitious princes turn melancholy. But of knowledge there is no satiety, but satisfaction and appetite are perpetually interchangeable.—Bacon.

What novelty is worth the sweet monotony where everything is known, and loved because it is known?—George Eliot.

The truth is, that most men want knowledge, not for itself, but for the superiority which knowledge confers; and the means they employ to secure this superiority are as wrong as the ultimate object, for no man can ever end with being superior who will not begin with being inferior.—Sydney Smith.

He who knows much has much to care for.—Lessing.

Properly, there is no other knowledge but that which is got by working: the rest is yet all a hypothesis of knowledge; a thing to be argued of in schools; a thing floating in the clouds, in endless logic-vortices, till we try and fix it.—Carlyle.

He that increaseth knowledge increaseth sorrow.—Bible.

To know by rote is no knowledge; it is only a retention of what is intrusted to the memory. That which a man truly knows may be disposed of without regard to the author, or reference to the book from whence he had it.—Montaigne.

He who cherishes his old knowledge, so as continually to acquire new, he may be a teacher of others.—Confucius.

A taste of every sort of knowledge is necessary to form the mind, and is the only way to give the understanding its due improvement to the full extent of its capacity.—Locke.

Knowledge has, in our time, triumphed, and is triumphing, over prejudice, and over bigotry. The civilized and Christian world is fast learning the great lesson, that difference of nation does not imply necessary hostility, and that all contact need not be war. The whole world is becoming a common field for intellect to act in. Energy of mind, genius, power, wheresoever it exists, may speak out in any tongue, and the world will hear it.—Daniel Webster.

Knowledge once gained casts a faint light beyond its own immediate boundaries.—Tyndall.

The shortest and the surest way of arriving at real knowledge is to unlearn the lessons we have been taught, to remount to first principles, and take nobody's word about them.—Bolingbroke.

Sorrow is knowledge; they who know the most must mourn the deepest o'er the fatal truth; the tree of knowledge is not that of life.—Byron.

The seeds of knowledge maybe planted in solitude, but must be cultivated in public.—Johnson.

Knowledge dwells in heads replete with thoughts of other men; Wisdom, in minds attentive to their own.—Cowper.

It is the glorious prerogative of the empire of knowledge, that what it gains it never loses. On the contrary, it increases by the multiple of its own power; all its ends become means; all its attainments helps to new conquests.—Daniel Webster.

The love of knowledge in a young mind is almost a warrant against the infirm excitement of passions and vices.—Beecher.

There is nothing so minute, or inconsiderable, that I would not rather know it than not.—Johnson.

We always know everything when it serves no purpose, and when the seal of the irreparable has been set upon events.—Théophile Gautier.

All the knowledge that we mortals can acquire is not knowledge positive, but knowledge comparative, and subject to the errors and passions of humanity.—Bulwer-Lytton.

L.

Labor.—Labor is the divine law of our existence; repose is desertion and suicide.—Mazzini.

Labor is life: from the inmost heart of the worker rises his God-given force, the sacred celestial life-essence breathed into him by Almighty God!—Carlyle.

The fact is nothing comes; at least nothing good. All has to be fetched.—Charles Buxton.

Genius begins great works, labor alone finishes them.—Joubert.

As steady application to work is the healthiest training for every individual, so is it the best discipline of a state. Honorable industry always travels the same road with enjoyment and duty, and progress is altogether impossible without it.—Samuel Smiles.

Nature is just towards men. It recompenses them for their sufferings; it renders them laborious, because to the greatest toils it attaches the greatest rewards.—Montesquieu.

Virtue's guard is Labor, ease her sleep.—Tasso.

Alexander the Great, reflecting on his friends degenerating into sloth and luxury, told them that it was a most slavish thing to luxuriate, and a most royal thing to labor.—Barrow.

Many young painters would never have taken their pencils in hand if they could have felt, known, and understood, early enough, what really produced a master like Raphael.—Goethe.

He that thinks that diversion may not lie in hard labor forgets the early rising and hard riding of huntsmen.—Locke.

The pain of life but sweetens death; the hardest labor brings the soundest sleep.—Albert Smith.

What men want is not talent, it is purpose; not the power to achieve, but the will to labor.—Bulwer-Lytton.

The true epic of our times is not "arms and the man," but "tools and the man," an infinitely wider kind of epic.—Carlyle.

Labor is the curse of the world, and nobody can meddle with it without becoming proportionably brutified!—Hawthorne.

Land.—There is a distinct joy in owning land, unlike that which you have in money, in houses, in books, pictures, or anything else which men have devised. Personal property brings you into society with men. But land is a part of God's estate in the globe; and when a parcel of ground is deeded to you, and you walk over it, and call it your own, it seems as if you had come into partnership with the original Proprietor of the earth.—Beecher.

Language.—The Creator has gifted the whole universe with language, but few are the hearts that can interpret it. Happy those to whom it is no foreign tongue, acquired imperfectly with care and pain, but rather a native language, learned unconsciously from the lips of the great mother.—Bulwer-Lytton.

The key to the sciences.—Bruyère.

A countryman is as warm in fustian as a king in velvet, and a truth is as comfortable in homely language as in fine speech. As to the way of dishing up the meat, hungry men leave that to the cook, only let the meat be sweet and substantial.—Spurgeon.

The machine of the poet.—Macaulay.

Poetry, indeed, cannot be translated; and, therefore, it is the poets that preserve the languages; for we would not be at the trouble to learn a language if we could have all that is written in it just as well in a translation. But as the beauties of poetry cannot be preserved in any language except that in which it was originally written, we learn the language.—Johnson.

Language most shows a man; speak that I may see thee: it springs out of the most retired and inmost part of us.—Ben Jonson.

If the way in which men express their thoughts is slipshod and mean, it will be very difficult for their thoughts themselves to escape being the same. If it is high flown and bombastic, a character for national simplicity and thankfulness cannot long be maintained.—Dean Alford.

Laughter.—Conversation never sits easier than when we now and then discharge ourselves in a symphony of laughter; which may not improperly be called the chorus of conversation.—Steele.

The laughers are a majority.—Pope.

Learn from the earliest days to inure your principles against the perils of ridicule: you can no more exercise your reason, if you live in the constant dread of laughter, than you can enjoy your life if you are in the constant terror of death.—Sydney Smith.

How much lies in laughter: the cipher key, wherewith we decipher the whole man!—Carlyle.

God made both tears and laughter, and both for kind purposes; for as laughter enables mirth and surprise to breathe freely, so tears enable sorrow to vent itself patiently. Tears hinder sorrow from becoming despair and madness.—Leigh Hunt.

How inevitably does an immoderate laughter end in a sigh!—South.

Laughing, if loud, ends in a deep sigh; and all pleasures have a sting in the tail, though they carry beauty on the face.—Jeremy Taylor.

Laughter means sympathy.—Carlyle.

One good, hearty laugh is a bombshell exploding in the right place, while spleen and discontent are a gun that kicks over the man who shoots it off.—De Witt Talmage.

I am sure that since I had the use of my reason, no human being has ever heard me laugh.—Chesterfield.

I like the laughter that opens the lips and the heart, that shower at the same time pearls and the soul.—Victor Hugo.

Laughter is a most healthful exertion; it is one of the greatest helps to digestion with which I am acquainted; and the custom prevalent among our forefathers, of exciting it at table by jesters and buffoons, was founded on true medical principles.—Dr. Hufeland.

Law.—With us, law is nothing unless close behind it stands a warm, living public opinion. Let that die or grow indifferent, and statutes are waste paper, lacking all executive force.—Wendell Phillips.

Of all the parts of a law, the most effectual is the vindicatory; for it is but lost labor to say, "Do this, or avoid that," unless we also declare, "This shall be the consequence of your non-compliance." The main strength and force of a law consists in the penalty annexed to it.—Blackstone.

If there be any one principle more widely than another confessed by every utterance, or more sternly than another imprinted on every atom of the visible creation, that principle is not liberty, but law.—Ruskin.

It would be very singular if this great shad-net of the law did not enable men to catch at something, balking for the time the eternal flood-tide of justice.—Chapin.

True law is right reason conformably to nature, universal, unchangeable, eternal, whose commands urge us to duty, and whose prohibitions restrain us from evil.—Cicero.

Aristotle himself has said, speaking of the laws of his own country, that jurisprudence, or the knowledge of those laws, is the principal and most perfect branch of ethics.—Blackstone.

In effect, to follow, not to force, the public inclination, to give a direction, a form, a technical dress, and a specific sanction, to the general sense of the community, is the true end of legislation.—Burke.

In the habits of legal men every accusation appears insufficient if they do not exaggerate it even to calumny. It is thus that justice itself loses its sanctity and its respect amongst men.—Lamartine.

Pity is the virtue of the law, and none but tyrants use it cruelly.—Shakespeare.

It is a very easy thing to devise good laws; the difficulty is to make them effective. The great mistake is that of looking upon men as virtuous, or thinking that they can be made so by laws; and consequently the greatest art of a politician is to render vices serviceable to the cause of virtue.—Bolingbroke.

A mouse-trap; easy to enter but not easy to get out of.—Mrs Balfour.

What can idle laws do with morals?—Horace.

The law is a gun, which if it misses a pigeon always kills a crow; if it does not strike the guilty it hits some one else. As every crime creates a law, so in turn every law creates a crime.—Bulwer-Lytton.

Learning.—It adds a precious seeing to the eye.—Shakespeare.

You are to consider that learning is of great use to society; and though it may not add to the stock, it is a necessary vehicle to transmit it to others. Learned men are the cisterns of knowledge, not the fountain-heads.—James Northcote.

Learning makes a man fit company for himself.—Young.

Learning maketh young men temperate, is the comfort of old age, standing for wealth with poverty, and serving as an ornament to riches.—Cicero.

The chief art of learning, as Locke has observed, is to attempt but little at a time. The widest excursions of the mind are made by short flights frequently repeated; the most lofty fabrics of science are formed by the continued accumulation of single propositions.—Johnson.

No man can ever want this mortification of his vanity, that what he knows is but a very little, in comparison of what he still continues ignorant of. Consider this, and, instead of boasting thy knowledge of a few things, confess and be out of countenance for the many more which thou dost not understand.—Thomas à Kempis.

Suppose we put a tax upon learning? Learning, it is true, is a useless commodity, but I think we had better lay it on ignorance; for learning being the property but of a very few, and those poor ones too, I am afraid we can get little among them; whereas ignorance will take in most of the great fortunes in the kingdom.—Fielding.

For ignorance of all things is an evil neither terrible nor excessive, nor yet the greatest of all; but great cleverness and much learning, if they be accompanied by a bad training is a much greater misfortune.—Plato.

No power can exterminate the seeds of liberty when it has germinated in the blood of brave men. Our religion of to-day is still that of martyrdom; to-morrow it will be the religion of victory.—Mazzini.

Leisure.—"Never less idle than when idle," was the motto which the admirable Vittoria Colonna wrought upon her husband's dressing-gown. And may we not justly regard our appreciation of leisure as a test of improved character and growing resources?—Tuckerman.

Leisure is gone; gone where the spinning-wheels are gone, and the pack-horses, and the slow wagons, and the peddlers who brought bargains to the door on sunny afternoons.—George Eliot.

Libels.—Undoubtedly the good fame of every man ought to be under the protection of the laws, as well as his life and liberty and property. Good fame is an outwork that defends them all and renders them all valuable. The law forbids you to revenge; when it ties up the hands of some, it ought to restrain the tongues of others.—Burke.

If it was a new thing, it may be I should not be displeased with the suppression of the first libel that should abuse me; but, since there are enough of them to make a small library, I am secretly pleased to see the number increased, and take delight in raising a heap of stones that envy has cast at me without doing me any harm.—Balzac.

Liberty.—Liberty is the right to do what the laws allow; and if a citizen could do what they forbid, it would be no longer liberty, because others would have the same powers.—Montesquieu.

If the true spark of religious and civil liberty be kindled, it will burn. Human agency cannot extinguish it. Like the earth's central fire, it may be smothered for a time; the ocean may overwhelm it; mountains may press it down; but its inherent and unconquerable force will heave both the ocean and the land, and at some time or another, in some place or another, the volcano will break out and flame to heaven.—Daniel Webster.

Interwoven is the love of liberty with every ligament of the heart.—Washington.

Library.—A large library is apt to distract rather than to instruct the learner; it is much better to be confined to a few authors than to wander at random over many.—Seneca.

He has his Rome, his Florence, his whole glowing Italy, within the four walls of his library. He has in his books the ruins of an antique world, and the glories of a modern one.—Longfellow.

What a place to be in is an old library! It seems as though all the souls of all the writers that have bequeathed their labors to these Bodleians were reposing here, as in some dormitory, or middle state. I do not want to handle, to profane the leaves, their winding-sheets. I could as soon dislodge a shade. I seem to inhale learning, walking amid their foliage; and the odor of their old moth-scented coverings is fragrant as the first bloom of those sciential apples which grew amid the happy orchard.—Lamb.

Life.—Life is a quaint puzzle. Bits the most incongruous join into each other, and the scheme thus gradually becomes symmetrical and clear; when, lo! as the infant clasps his hands, and cries, "See, see! the puzzle is made out," all the pieces are swept back into the box—black box with the gilded nails!—Bulwer-Lytton.

We never live, but we ever hope to live.—Pascal.

Life is like a beautiful and winding lane, on either side bright flowers, and beautiful butterflies, and tempting fruits, which we scarcely pause to admire and to taste, so eager are we to hasten to an opening which we imagine will be more beautiful still. But by degrees as we advance, the trees grow bleak; the flowers and butterflies fail, the fruits disappear, and we find we have arrived—to reach a desert waste.—G. A. Sala.

How small a portion of our life it is that we really enjoy! In youth we are looking forward to things that are to come; in old age we are looking backwards to things that are gone past; in manhood, although we appear indeed to be more occupied in things that are present, yet even that is too often absorbed in vague determinations to be vastly happy on some future day when we have time.—Colton.

The days of our years are three-score years and ten; and if by reason of strength they be four-score years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.—Bible.

When I reflect upon what I have seen, what I have heard, what I have done, I can hardly persuade myself that all that frivolous hurry and bustle and pleasure of the world had any reality; and I look on what has passed as one of those wild dreams which opium occasions, and I by no means wish to repeat the nauseous dose for the sake of the fugitive illusion.—Chesterfield.

Life is like a game of whist. I don't enjoy the game much, but I like to play my cards well, and see what will be the end of it.—George Eliot.

He most lives who thinks most, feels the noblest, acts the best; and he whose heart beats the quickest lives the longest.—James Martineau.

Life is so complicated a game that the devices of skill are liable to be defeated at every turn by air-blown chances, incalculable as the descent of thistledown.—George Eliot.

When we embark in the dangerous ship called Life, we must not, like Ulysses, be tied to the mast; we must know how to listen to the songs of the sirens and to brave their blandishments.—Arsène Houssaye.

Life is thick sown with thorns, and I know no other remedy than to pass quickly through them. The longer we dwell on our misfortunes the greater is their power to harm us.—Voltaire.

The earnestness of life is the only passport to the satisfaction of life.—Theodore Parker.

I am convinced that there is no man that knows life well, and remembers all the incidents of his past existence, who would accept it again; we are certainly here to punish precedent sins.—Campbell.

The childhood of immortality.—Goethe.

So our lives glide on; the river ends we don't know where, and the sea begins, and then there is no more jumping ashore.—George Eliot.

We never think of the main business of life till a vain repentance minds us of it at the wrong end.—L'Estrange.

This tide of man's life after it once turneth and declineth ever runneth with a perpetual ebb and falling stream, but never floweth again.—Sir W. Raleigh.

If the first death be the mistress of mortals, and the mistress of the universe, reflect then on the brevity of life. "I have been, and that is all," said Saladin the Great, who was conqueror of the East. The longest liver had but a handful of days, and life itself is but a circle, always beginning where it ends.—Henry Mayhew.

Why all this toil for the triumphs of an hour?—Young.

The cradle and the tomb, alas! so nigh.—Prior.

Life's short summer—man is but a flower.—Johnson.

Man lives only to shiver and perspire.—Sydney Smith.

O frail estate of human things!—Dryden.

Many think themselves to be truly God-fearing when they call this world a valley of tears. But I believe they would be more so, if they called it a happy valley. God is more pleased with those who think everything right in the world, than with those who think nothing right. With so many thousand joys, is it not black ingratitude to call the world a place of sorrow and torment?—Richter.

Life is a progress from want to want, not from enjoyment to enjoyment.—Johnson.

We never live: we are always in the expectation of living.—Voltaire.

Life does not count by years. Some suffer a lifetime in a day, and so grow old between the rising and the setting of the sun.—Augusta Evans.

Light.—Science and art may invent splendid modes of illuminating the apartments of the opulent; but these are all poor and worthless compared with the light which the sun sends into our windows, which he pours freely, impartially, over hill and valley, which kindles daily the eastern and western sky; and so the common lights of reason and conscience and love are of more worth and dignity than the rare endowments which give celebrity to a few.—Dr. Channing.

More light!—Goethe's last words.

Light! Nature's resplendent robe; without whose vesting beauty all were wrapt in gloom.—Thomson.

Hail! holy light, offspring of heaven, first born!—Milton.

We should render thanks to God for having produced this temporal light, which is the smile of heaven and joy of the world, spreading it like a cloth of gold over the face of the air and earth, and lighting it as a torch, by which we might behold his works.—Caussin.

Likeness.—Like, but oh, how different!—Wordsworth.

Lips.—Lips like rosebuds peeping out of snow.—Bailey.

He kissed me hard, as though he'd pluck up kisses by the roots that grew upon my lips.—Shakespeare.

The lips of a fool swallow up himself.—Bible.

Literature.—Literature happens to be the only occupation in which wages are not given in proportion to the goodness of the work done.—Froude.

The literature of a people must spring from the sense of its nationality; and nationality is impossible without self-respect, and self-respect is impossible without liberty.—Mrs. Stowe.

Cleverness is a sort of genius for instrumentality. It is the brain of the hand. In literature, cleverness is more frequently accompanied by wit, genius, and sense, than by humor.—Coleridge.

When literature is the sole business of life, it becomes a drudgery. When we are able to resort to it only at certain hours, it is a charming relaxation. In my earlier days I was a banker's clerk, obliged to be at the desk everyday from ten till five o'clock; and I shall never forget the delight with which, on returning home, I used to read and write during the evening.—Rogers.

Literary history is the great morgue where all seek the dead ones whom they love, or to whom they are related.—Heinrich Heine.

Whatever the skill of any country be in sciences, it is from excellence in polite learning alone that it must expect a character from posterity.—Goldsmith.

Logic.—Logic differeth from rhetoric as the fist from the palm; the one close, the other at large.—Bacon.

Syllogism is of necessary use, even to the lovers of truth, to show them the fallacies that are often concealed in florid, witty, or involved discourses.—Locke.

Logic is the art of convincing us of some truth.—Bruyère.

Love.—Fie, fie! how wayward is this foolish love, that, like a testy babe, will scratch the nurse, and presently, all humbled, will kiss the rod!—Shakespeare.

Love is the cross and passion of the heart; its end, its errand.—P. L. Bailey.

Love is frightened at the intervals of insensibility and callousness that encroach by little and little on the dominion of grief, and it makes efforts to recall the keenness of the first anguish.—George Eliot.

Love while 't is day; night cometh soon, wherein no man or maiden may.—Joaquin Miller.

Love has a way of cheating itself consciously, like a child who plays at solitary hide-and-seek; it is pleased with assurances that it all the while disbelieves.—George Eliot.

As soon go kindle fire with snow, as seek to quench the fire of love with words.—Shakespeare.

Loves change sure as man or moon, and wane like warm full days of June.—Joaquin Miller.

Take of love as a sober man takes wine; do not get drunk.—Alfred de Musset.

Love is the admiration and cherishing of the amiable qualities of the beloved person, upon the condition of yourself being the object of their action. The qualities of the sexes correspond. The man's courage is loved by the woman, whose fortitude again is coveted by the man. His vigorous intellect is answered by her infallible tact. Can it be true, what is so constantly affirmed, that there is no sex in souls? I doubt it—I doubt it exceedingly.—Coleridge.

As love increases prudence diminishes.—Rochefoucauld.

Never self-possessed, or prudent, love is all abandonment.—Emerson.

The desire to be beloved is ever restless and unsatisfied; but the love that flows out upon others is a perpetual well-spring from on high.—L. M. Child.

Love is love's reward.—Dryden.

The violence of love is as much to be dreaded as that of hate. When it is durable, it is serene and equable. Even its famous pains begin only with the ebb of love, for few are indeed lovers, though all would fain be.—Thoreau.

Love makes all things possible.—Shakespeare.

Economy in love is peace to nature, much like economy in worldly matters; we should be prudent, never love too fast; profusion will not, cannot, always last.—Peter Pindar. (John W. Wolcott.)

There is no fear in love, for perfect love casteth out fear.—Bible.

O love! thy essence is thy purity! Breathe one unhallowed breath upon thy flame and it is gone for ever, and but leaves a sullied vase,—its pure light lost in shame.—Landor.

The pale complexion of true love.—Shakespeare.

Love has no middle term; it either saves or destroys.—Victor Hugo.

Young love is a flame; very pretty, often very hot and fierce, but still only light and flickering. The love of the older and disciplined heart is as coals, deep-burning, unquenchable.—Beecher.

In love's war, he who flies is conqueror.—Mrs. Osgood.

Where there is room in the heart there is always room in the house.—Moore.

Love's like the measles, all the worse when it comes late in life.—Douglas Jerrold.

Only they conquer love who run away.—Carew.

The heart's hushed secret in the soft dark eye.—L. E. Landon.

Love, well thou know'st, no partnership allows; cupid averse rejects divided vows.—Prior.

Celestial rosy red, love's proper hue.—Milton.

Those who yield their souls captive to the brief intoxication of love, if no higher and holier feeling mingle with and consecrate their dream of bliss, will shrink trembling from the pangs that attend their waking.—Schlegel.

The first sigh of love is the last of wisdom.—Antoine Bret.

I have enjoyed the happiness of this world, I have lived and have loved.—Richter.

Life is a flower of which love is the honey.—Victor Hugo.

Love is a severe critic. Hate can pardon more than love.—Thoreau.

Young love-making, that gossamer web! Even the points it clings to—the things whence its subtle interlacings are swung—are scarcely perceptible: momentary touches of finger-tips, meetings of rays from blue and dark orbs, unfinished phrases, lightest changes of cheek and lip, faintest tremors. The web itself is made of spontaneous beliefs and indefinable joys, yearnings of one life towards another, visions of completeness, indefinite trust.—George Eliot.

Love is the loadstone of love.—Mrs. Osgood.

Love is never lasting which flames before it burns.—Feltham.

The best part of woman's love is worship; but it is hard to her to be sent away with her precious spikenard rejected, and her long tresses, too, that were let fall ready to soothe the wearied feet.—George Eliot.

Love is an Oriental despot.—Madame Swetchine.

We must love as looking one day to hate.—George Herbert.

Love with old men is as the sun upon the snow, it dazzles more than it warms them.—J. Petit Senn.

Love is lowliness; on the wedding ring sparkles no jewel.—Richter.

Love alone is wisdom, love alone is power; and where love seems to fail, it is where self has stepped between and dulled the potency of its rays.—George MacDonald.

To speak of love is to make love.—Balzac.

A man may be a miser of his wealth; he may tie up his talent in a napkin; he may hug himself in his reputation; but he is always generous in his love. Love cannot stay at home; a man cannot keep it to himself. Like light, it is constantly traveling. A man must spend it, must give it away.—Macleod.

Repining love is the stillest; the shady flowers in this spring as in the other, shun sunlight.—Richter.

Love is like the moon; when it does not increase it decreases.—Ségur.

Love is the most terrible, and also the most generous of the passions: it is the only one that includes in its dreams the happiness of some one else.—Alphonse Karr.

A woman whom we truly love is a religion.—Emile de Girardin.

Childhood is only a wearisome prologue: the first act of the human comedy opens only at the moment when love makes a breach in our hearts.—Arsène Houssaye.

The religion of humanity is love.—Mazzini.

He who is intoxicated with wine will be sober again in the course of the night, but he who is intoxicated by the cup-bearer will not recover his senses until the day of judgment.—Saadi.

Love reasons without reason.—Shakespeare.

It seems to me that the coming of love is like the coming of spring—the date is not to be reckoned by the calendar. It may be slow and gradual; it may be quick and sudden. But in the morning, when we wake and recognize a change in the world without, verdure on the trees, blossoms on the sward, warmth in the sunshine, music in the air, we say spring has come.—Bulwer-Lytton.

Love and a cough cannot be hid.—George Herbert.

Love is the most dunder-headed of all the passions; it never will listen to reason. The very rudiments of logic are unknown to it. "Love has no wherefore," says one of the Latin poets.—Bulwer-Lytton.

Love in marriage should be the accomplishment of a beautiful dream, and not, as it too often is, the end.—Alphonse Karr.

One dies twice: to cease to live is nothing, but to cease to love and to be loved is an insupportable death.—Voltaire.

The heart of a woman is never so full of affection that there does not remain a little corner for flattery and love.—Mauvaux.

Love is always blind and tears his hands whenever he tries to gather roses.—Arsène Houssaye.

Love is a canvas furnished by Nature and embroidered by imagination.—Voltaire.

Oh! I was mad to intoxicate myself with the wine of love, and to extend my hand to the crown of poets. Pleasure! Poetry! you are perfidious friends. Pain follows you closely.—Arsène Houssaye.

If love gives wit to fools, it undoubtedly takes it from wits.—Alphonse Karr.

In love, as in everything else, experience is a physician who never comes until after the disorder is cured.—Mme. de la Tour.

One expresses well only the love he does not feel.—Alphonse Karr.

In love, as in war, a fortress that parleys is half taken.—Marguerite de Valois.

A supreme love, a motive that gives a sublime rhythm to a woman's life, and exalts habit into partnership with the soul's highest needs, is not to be had where and how she wills: to know that high initiation, she must often tread where it is hard to tread, and feel the chill air, and watch through darkness.—George Eliot.

To love one who loves you, to admire one who admires you, in a word, to be the idol of one's idol, is exceeding the limit of human joy; it is stealing fire from heaven and deserves death.—Madame de Girardin.

But to enlarge or illustrate this power and effects of love is to set a candle in the sun.—Burton.

There are as many kinds of love as there are races. A great tall German, learned, virtuous, phlegmatic, said one day: "Souls are sisters, fallen from heaven, who all at once recognize and run to meet each other." A little dry Frenchman, hot-blooded, witty, lively, replied to him: "You are right; you can always find shoes to fit."—Taine.

Love supreme defies all sophistry.—George Eliot.

It is strange that men will talk of miracles, revelations, inspiration, and the like, as things past, while love remains.—Thoreau.

The love of man to woman is a thing common, and of course, and at first partakes more of instinct and passion than of choice; but true friendship between man and man is infinite and immortal.—Plato.

We look at the one little woman's face we love, as we look at the face of our mother earth, and see all sorts of answers to our own yearnings.—George Eliot.

Take away love, and not physical nature only, but the heart of the moral world would be palsied.—Southey.

Among all the many kinds of first love, that which begins in childish companionship is the strongest and most enduring; when passion comes to unite its force to long affection, love is at its spring-tide.—George Eliot.

Nothing quickens the perceptions like genuine love. From the humblest professional attachment to the most chivalric devotion, what keenness of observation is born under the influence of that feeling which drives away the obscuring clouds of selfishness, as the sun consumes the vapor of the morning.—Tuckerman.

Luck.—Hope nothing from luck, and the probability is that you will be so prepared, forewarned, and forearmed, that all shallow observers will call you lucky.—Bulwer-Lytton.

Luxury.—Whenever vanity and gayety, a love of pomp and dress, furniture, equipage, buildings, great company, expensive diversions, and elegant entertainments get the better of the principles and judgments of men and women, there is no knowing where they will stop, nor into what evils, natural, moral, or political, they will lead us.—John Adams.

He repents on thorns that sleeps in beds of roses.—Quarles.

O brethren, it is sickening work to think of your cushioned seats, your chants, your anthems, your choirs, your organs, your gowns, and your bands, and I know not what besides, all made to be instruments of religious luxury, if not of pious dissipation, while ye need far more to be stirred up and incited to holy ardor for the propagation of the truth as it is in Jesus.—Spurgeon.

O Luxury! Thou curst of heaven's decree.—Goldsmith.

Superfluity comes sooner by white hairs, but competency lives longer.—Shakespeare.

Lying.—Lying's a certain mark of cowardice.—Southern.

There are people who lie simply for the sake of lying.—Pascal.

Every brave man shuns more than death the shame of lying.—Corneille.

It is a hard matter for a man to lie all over, nature having provided king's evidence in almost every member. The hand will sometimes act as a vane, to show which way the wind blows, even when every feature is set the other way; the knees smite together and sound the alarm of fear under a fierce countenance; the legs shake with anger, when all above is calm.—Washington Allston.

Lies exist only to be extinguished.—Carlyle.

A lie that is half a truth is ever the blackest of lies.—Tennyson.

M.

Madness.—Many a man is mad in certain instances, and goes through life without having it perceived. For example, a madness has seized a person of supposing himself obliged literally to pray continually; had the madness turned the opposite way, and the person thought it a crime ever to pray, it might not improbably have continued unobserved.—Johnson.

Man.—It is of dangerous consequence to represent to man how near he is to the level of beasts, without showing him at the same time his greatness. It is likewise dangerous to let him see his greatness without his meanness. It is more dangerous yet to leave him ignorant of either; but very beneficial that he should be made sensible of both.—Pascal.

Man, I tell you, is a vicious animal.—Molière.

He is of the earth, but his thoughts are with the stars. Mean and petty his wants and his desires; yet they serve a soul exalted with grand, glorious aims,—with immortal longings,—with thoughts which sweep the heavens, and wander through eternity. A pigmy standing on the outward crest of this small planet, his far-reaching spirit stretches outward to the infinite, and there alone finds rest.—Carlyle.

Alas! what does man here below? A little noise in much obscurity.—Victor Hugo.

What a piece of work is a man! how noble in reason! how infinite in faculty! in form and movement, how express and admirable! in action, how like an angel! in apprehension, how like a god! the beauty of the world! the paragon of animals!—Shakespeare.

Every man is a divinity in disguise, a god playing the fool. It seems as if heaven had sent its insane angels into our world as to an asylum. And here they will break out into their native music, and utter at intervals the words they have heard in heaven; then the mad fit returns, and they mope and wallow like dogs!—Emerson.

In my youth I thought of writing a satire on mankind; but now in my age I think I should write an apology for them.—Walpole.

Man is a reasoning rather than a reasonable animal.—Alexander Hamilton.

I considered how little man is, yet, in his own mind, how great! He is lord and master of all things, yet scarce can command anything. He is given a freedom of his will; but wherefore? Was it but to torment and perplex him the more? How little avails this freedom, if the objects he is to act upon be not as much disposed to obey as he is to command!—Burke.

Men's natures are neither white nor black, but brown.—Charles Buxton.

He is compounded of two very different ingredients, spirit and matter; but how such unallied and disproportioned substances should act upon each other, no man's learning yet could tell him.—Jeremy Collier.

Man is the highest product of his own history. The discoverer finds nothing so grand or tall as himself, nothing so valuable to him. The greatest star is at the small end of the telescope, the star that is looking, not looked after nor looked at.—Theodore Parker.

Men are but children of a larger growth; our appetites are apt to change as theirs, and full as craving, too, and full as vain.—Dryden.

Little things are great to little men.—Goldsmith.

Man himself is the crowning wonder of creation; the study of his nature the noblest study the world affords.—Gladstone.

Limited in his nature, infinite in his desires.—Lamartine.

Manners.—A man ought to carry himself in the world as an orange tree would if it could walk up and down in the garden, swinging perfume from every little censer it holds up to the air.—Beecher.

All manners take a tincture from our own.—Pope.

I have seen manners that make a similar impression with personal beauty, that give the like exhilaration and refine us like that; and in memorable experiences they are suddenly better than beauty, and make that superfluous and ugly. But they must be marked by fine perception, the acquaintance with real beauty. They must always show control; you shall not be facile, apologetic, or leaky, but king over your word; and every gesture and action shall indicate power at rest. They must be inspired by the good heart. There is no beautifier of complexion, or form, or behavior, like the wish to scatter joy, and not pain, around us.—Emerson.

We perhaps never detect how much of our social demeanor is made up of artificial airs, until we see a person who is at once beautiful and simple: without the beauty, we are apt to call simplicity awkwardness.—George Eliot.

We cannot always oblige, but we can always speak obligingly.—Voltaire.

Nature is the best posture-master.—Emerson.

Good breeding consists in having no particular mark of any profession, but a general elegance of manners.—Johnson.

Men are like wine; not good before the lees of clownishness be settled.—Feltham.

The person who screams, or uses the superlative degree, or converses with heat, puts whole drawing-rooms to flight. If you wish to be loved, love measure. You must have genius or a prodigious usefulness if you will hide the want of measure.—Emerson.

We are to carry it from the hand to the heart, to improve a ceremonial nicety into a substantial duty, and the modes of civility into the realities of religion.—South.

Better were it to be unborn than to be ill-bred.—Sir W. Raleigh.

Simplicity of manner is the last attainment. Men are very long afraid of being natural, from the dread of being taken for ordinary.—Jeffrey.

Kings themselves cannot force the exquisite politeness of distance to capitulate, hid behind its shield of bronze.—Balzac.

Comport thyself in life as at a banquet. If a plate is offered thee, extend thy hand and take it moderately; if it be withdrawn, do not detain it. If it come not to thy side, make not thy desire loudly known, but wait patiently till it be offered thee.—Epictetus.

Good manners and good morals are sworn friends and firm allies.—Bartol.

The "over-formal" often impede, and sometimes frustrate, business by a dilatory, tedious, circuitous, and (what in colloquial language is called) fussy way of conducting the simplest transactions. They have been compared to a dog which cannot lie down till he has made three circuits round the spot.—Whately.

Martyrs.—Even in this world they will have their judgment-day, and their names, which went down in the dust like a gallant banner trodden in the mire, shall rise again all glorious in the sight of nations.—Mrs. Stowe.

It is not the death that makes the martyr, but the cause.—Canon Dale.

It is admirable to die the victim of one's faith; it is sad to die the dupe of one's ambition.—Lamartine.

God discovers the martyr and confessor without the trial of flames and tortures, and will hereafter entitle many to the reward of actions which they had never the opportunity of performing.—Addison.

Matrimony.—When a man and woman are married their romance ceases and their history commences.—Rochebrune.

It resembles a pair of shears, so joined that they cannot be separated; often moving in opposite directions, yet always punishing any one who comes between them.—S. Smith.

Married in haste, we repent at leisure.—Congreve.

I believe marriages would in general be as happy, and often more so, if they were all made by the Lord Chancellor, upon a due consideration of the characters and circumstances, without the parties having any choice in the matter.—Johnson.

Hanging and wiving go by destiny.—Shakespeare.

The married man is like the bee that fixes his hive, augments the world, benefits the republic, and by a daily diligence, without wronging any, profits all; but he who contemns wedlock, like a wasp, wanders an offence to the world, lives upon spoil and rapine, disturbs peace, steals sweets that are none of his own, and, by robbing the hives of others, meets misery as his due reward.—Feltham.

One can, with dignity, be wife and widow but once.—Joubert.

Few natures can preserve through years the poetry of the first passionate illusion. That can alone render wedlock the seal that confirms affection, and not the mocking ceremonial that consecrates its grave.—Bulwer-Lytton.

It's hard to wive and thrive both in a year.—Tennyson.

Maids want nothing but husbands, and when they have them, they want everything.—Shakespeare.

Wedlock's like wine, not properly judged of till the second glass.—Douglas Jerrold.

A good wife is like the ivy which beautifies the building to which it clings, twining its tendrils more lovingly as time converts the ancient edifice into a ruin.—Johnson.

He that marries is like the Doge who was wedded to the Adriatic. He knows not what there is in that which he marries: mayhap treasures and pearls, mayhap monsters and tempests, await him.—Heinrich Heine.

A husband is a plaster that cures all the ills of girlhood.—Molière.

There is more of good nature than of good sense at the bottom of most marriages.—Thoreau.

The love of some men for their wives is like that of Alfieri for his horse. "My attachment for him," said he, "went so far as to destroy my peace every time that he had the least ailment; but my love for him did not prevent me from fretting and chafing him whenever he did not wish to go my way."—Bovée.

No navigator has yet traced lines of latitude and longitude on the conjugal sea.—Balzac.

Has any one ever pinched into its pilulous smallness the cobweb of pre-matrimonial acquaintanceship?—George Eliot.

Mediocrity.—Mediocrity is excellent to the eyes of mediocre people.—Joubert.

Mediocrity is now, as formerly, dangerous, commonly fatal, to the poet; but among even the successful writers of prose, those who rise sensibly above it are the very rarest exceptions.—Gladstone.

Meditation.—Chewing the cud of sweet and bitter fancy.—Shakespeare.

'Tis greatly wise to talk with our past hours, and ask them what report they bore to heaven, and how they might have borne more welcome news.—Young.

Meditation is that exercise of the mind by which it recalls a known truth, as some kind of creatures do their food, to be ruminated upon till all vicious parts be extracted.—Bishop Horne.

Meekness.—The flower of meekness grows on a stem of grace.—J. Montgomery.

A boy was once asked what meekness was. He thought for a moment and said, "Meekness gives smooth answers to rough questions."—Mrs. Balfour.

Melancholy.—Melancholy is a fearful gift; what is it but the telescope of truth?—Byron.

A lazy frost, a numbness of the mind.—Dryden.

Demoniac frenzy, moping melancholy.—Milton.

The noontide sun is dark, and music discord, when the heart is low.—Young.

Memory.—Memory is what makes us young or old.—Alfred de Musset.

No canvas absorbs color like memory.—Willmott.

Of all the faculties of the mind, memory is the first that flourishes, and the first that dies.—Colton.

Joy's recollection is no longer joy; but sorrow's memory is sorrow still.—Byron.

A sealed book, at whose contents we tremble.—L. E. Landon.

And fondly mourn the dear delusions gone.—Prior.

How can such deep-imprinted images sleep in us at times, till a word, a sound, awake them?—Lessing.

In literature and art memory is a synonym for invention; it is the life-blood of imagination, which faints and dies when the veins are empty.—Willmott.

Memory is the scribe of the soul.—Aristotle.

The memory has as many moods as the temper, and shifts its scenery like a diorama.—George Eliot.

We must always have old memories and young hopes.—Arsène Houssaye.

They teach us to remember; why do not they teach us to forget? There is not a man living who has not, some time in his life, admitted that memory was as much of a curse as a blessing.—F. A. Durivage.

Mercy.—Mercy more becomes a magistrate than the vindictive wrath which men call justice!—Longfellow.

Nothing emboldens sin so much as mercy.—Shakespeare.

'Tis mightiest in the mightiest; it becomes the throned monarch better than his crown.—Shakespeare.

Give money, but never lend it. Giving it only makes a man ungrateful; lending it makes him an enemy.—Dumas.

Mercy among the virtues is like the moon among the stars,—not so sparkling and vivid as many, but dispensing a calm radiance that hallows the whole. It is the bow that rests upon the bosom of the cloud when the storm is past. It is the light that hovers above the judgment-seat.—Chapin.

We hand folks over to God's mercy, and show none ourselves.—George Eliot.

Among the attributes of God, although they are all equal, mercy shines with even more brilliancy than justice.—Cervantes.

Milton.—His poetry reminds us of the miracles of Alpine scenery. Nooks and dells, beautiful as fairy land, are embosomed in its most rugged and gigantic elevations. The roses and myrtles bloom unchilled on the verge of the avalanche.—Macaulay.

Mind.—It is with diseases of the mind as with diseases of the body, we are half dead before we understand our disorder, and half cured when we do.—Colton.

The end which at present calls forth our efforts will be found when it is once gained to be only one of the means to some remoter end. The natural flights of the human mind are not from pleasure to pleasure, but from hope to hope.—Johnson.

Minds filled with vivid, imaginative thoughts, are the most indolent in reproducing. Clear, cold, hard minds are productive. They have to retrace a very simple design.—X. Doudan.

The mind is the atmosphere of the soul.—Joubert.

What is this little, agile, precious fire, this fluttering motion which we call the mind?—Prior.

Just as a particular soil wants some one element to fertilize it, just as the body in some conditions has a kind of famine for one special food, so the mind has its wants, which do not always call for what is best, but which know themselves and are as peremptory as the salt sick sailor's call for a lemon or raw potato.—Holmes.

The best way to prove the clearness of our mind is by showing its faults; as when a stream discovers the dirt at the bottom, it convinces us of the transparency of the water.—Pope.

A mind once cultivated will not lie fallow for half an hour.—Bulwer-Lytton.

Mischief.—The opportunity to do mischief is found a hundred times a day, and that of doing good once a year.—Voltaire.

Miser.—The miser swimming in gold seems to me like a thirsty fish.—J. Petit Senn.

In all meanness there is a deficit of intellect as well as of heart, and even the cleverness of avarice is but the cunning of imbecility.—Bulwer-Lytton.

Misery.—There are a good many real miseries in life that we cannot help smiling at, but they are the smiles that make wrinkles and not dimples.—Holmes.

Misery is so little appertaining to our nature, and happiness so much so, that we in the same degree of illusion only lament over that which has pained us, but leave unnoticed that which has rejoiced us.—Richter.

Misfortune.—If all the misfortunes of mankind were cast into a public stock, in order to be equally distributed among the whole species, those who now think themselves the most unhappy would prefer the share they are already possessed of before that which would fall to them by such a division.—Socrates.

Depend upon it, that if a man talks of his misfortunes there is something in them that is not disagreeable to him; for where there is nothing but pure misery, there never is any recourse to the mention of it.—Johnson.

Flowers never emit so sweet and strong a fragrance as before a storm. Beauteous soul! when a storm approaches thee be as fragrant as a sweet-smelling flower.—Richter.

Our bravest lessons are not learned through success, but misadventure.—Alcott.

There is a chill air surrounding those who are down in the world, and people are glad to get away from them, as from a cold room.—George Eliot.

Men shut their doors against the setting sun.—Shakespeare.

He that is down needs fear no fall.—Bunyan.

Moderation.—Till men have been some time free, they know not how to use their freedom. The natives of wine countries are generally sober. In climates where wine is a rarity intemperance abounds. A newly liberated people may be compared to a Northern army encamped on the Rhine or the Xeres. It is said that, when soldiers in such a situation first find themselves able to indulge without restraint in such a rare and expensive luxury, nothing is to be seen but intoxication. Soon, however, plenty teaches discretion; and after wine has been for a few months their daily fare, they become more temperate than they had ever been in their own country. In the same manner, the final and permanent fruits of liberty are wisdom, moderation, and mercy.—Macaulay.

The superior man wishes to be slow in his words, and earnest in his conduct.—Confucius.

Let a man take time enough for the most trivial deed, though it be but the paring of his nails. The buds swell imperceptibly, without hurry or confusion; as if the short spring days were an eternity.—Thoreau.

It is a little stream which flows softly, but freshens everything along its course.—Madame Swetchine.

Modesty.—False modesty is the last refinement of vanity. It is a lie.—Bruyère.

The first of all virtues is innocence; the next is modesty. If we banish Modesty out of the world, she carries away with her half the virtue that is in it.—Addison.

He of his port was meek as is a maid.—Chaucer.

Modesty is the lowest of the virtues, and is a confession of the deficiency it indicates. He who undervalues himself is justly undervalued by others.—Hazlitt.

Modesty, who, when she goes, is gone forever.—Landor.

Modesty is the conscience of the body.—Balzac.

There are as many kinds of modesty as there are races. To the English woman it is a duty; to the French woman a propriety.—Taine.

Virtue which shuns the day.—Addison.

Modesty and the dew love the shade. Each shine in the open day only to be exhaled to heaven.—J. Petit Senn.

Modesty is still a provocation.—Poincelot.

Modesty is the chastity of merit, the virginity of noble souls.—E. de Girardin.

Money.—Wisdom, knowledge, power—all combined.—Byron.

Oh, what a world of vile ill-favored faults looks handsome in three hundred pounds a year!—Shakespeare.

It is my opinion that a man's soul may be buried and perish under a dung-heap, or in a furrow of the field, just as well as under a pile of money.—Hawthorne.

If you would know the value of money, go and try to borrow some; for he that goes a-borrowing goes a-sorrowing.—Franklin.

Make all you can, save all you can, give all you can.—Wesley.

The avaricious love of gain, which is so feelingly deplored, appears to us a principle which, in able hands, might be guided to the most salutary purposes. The object is to encourage the love of labor, which is best encouraged by the love of money.—Sydney Smith.

Ready money is Aladdin's lamp.—Byron.

Money does all things; for it gives and it takes away, it makes honest men and knaves, fools and philosophers; and so forward, mutatis mutandis, to the end of the chapter.—L'Estrange.

Mammon is the largest slave-holder in the world.—Fred. Saunders.

But for money and the need of it, there would not be half the friendship in the world. It is powerful for good if divinely used. Give it plenty of air and it is sweet as the hawthorn; shut it up and it cankers and breeds worms.—George MacDonald.

Money, the life-blood of the nation.—Swift.

Moon.—The silver empress of the night.—Tickell.

How sweet the moonlight sleeps upon this bank.—Shakespeare.

Mysterious veil of brightness made.—Butler.

Cynthia, fair regent of the night.—Gay.

The maiden moon in her mantle of blue.—Joaquin Miller.

Morals.—Every age and every nation has certain characteristic vices, which prevail almost universally, which scarcely any person scruples to avow, and which even rigid moralists but faintly censure. Succeeding generations change the fashion of their morals with the fashion of their hats and their coaches; take some other kind of wickedness under their patronage, and wonder at the depravity of their ancestors.—Macaulay.

We like the expression of Raphael's faces without an edict to enforce it. I do not see why there should not be a taste in morals formed on the same principle.—Hazlitt.

Do not be too moral. You may cheat yourself out of much life so. Aim above morality. Be not simply good; be good for something.—Thoreau.

Morning.—Vanished night, shot through with orient beams.—Milton.

The dewy morn, with breath all incense, and with cheek all bloom.—Byron.

Jocund day stands tiptoe on the misty mountain top.—Shakespeare.

When the glad sun, exulting in his might, comes from the dusky-curtained tents of night.—Emma C. Embury.

The cock, that is the trumpet of the morn, doth with his lofty and shrill-sounding throat awake the god of day.—Shakespeare.

Its brightness, mighty divinity! has a fleeting empire over the day, giving gladness to the fields, color to the flowers, the season of the loves, harmonious hour of wakening birds.—Calderon.

Temperate as the morn.—Shakespeare.

I was always an early riser. Happy the man who is! Every morning day comes to him with a virgin's love, full of bloom and freshness. The youth of nature is contagious, like the gladness of a happy child.—Bulwer-Lytton.

Mother.—Children, look in those eyes, listen to that dear voice, notice the feeling of even a single touch that is bestowed upon you by that gentle hand! Make much of it while yet you have that most precious of all good gifts, a loving mother. Read the unfathomable love of those eyes; the kind anxiety of that tone and look, however slight your pain. In after life you may have friends, fond, dear friends, but never will you have again the inexpressible love and gentleness lavished upon you which none but a mother bestows.—Macaulay.

Nature's loving proxy, the watchful mother.—Bulwer-Lytton.

I believe I should have been swept away by the flood of French infidelity, if it had not been for one thing, the remembrance of the time when my sainted mother used to make me kneel by her side, taking my little hands folded in hers, and caused me to repeat the Lord's Prayer.—Thomas Randolph.

The mother's yearning, that completest type of the life in another life which is the essence of real human love, feels the presence of the cherished child even in the base, degraded man.—George Eliot.

When Eve was brought unto Adam, he became filled with the Holy Spirit, and gave her the most sanctified, the most glorious of appellations. He called her Eva, that is to say, the Mother of All. He did not style her wife, but simply mother,—mother of all living creatures. In this consists the glory and the most precious ornament of woman.—Luther.

There is in all this cold and hollow world no fount of deep, strong, deathless love, save that within a mother's heart.—Hemans.

Motive.—The morality of an action depends upon the motive from which we act. If I fling half-a-crown to a beggar with intention to break his head, and he picks it up and buys victuals with it, the physical effect is good; but with respect to me, the action is very wrong.—Johnson.

Whatever touches the nerves of motive, whatever shifts man's moral position, is mightier than steam, or caloric, or lightning.—Chapin.

Let the motive be in the deed and not in the event. Be not one whose motive for action is the hope of reward.—Kreeshna.

We must not inquire too curiously into motives. They are apt to become feeble in the utterance: the aroma is mixed with the grosser air. We must keep the germinating grain away from the light.—George Eliot.

Every activity proposes to itself a passivity, every labor enjoyment.—Jacobi.

Mourning.—Oh, for the touch of a vanished hand, and the sound of a voice that is still!—Tennyson.

The meek-ey'd morn appears, mother of dews.—Thomson.

Music.—Sentimentally I am disposed to harmony, but organically I am incapable of a tune.—Lamb.

All musical people seem to be happy; it is the engrossing pursuit; almost the only innocent and unpunished passion.—Sydney Smith.

Where painting is weakest, namely, in the expression of the highest moral and spiritual ideas, there music is sublimely strong.—Mrs. Stowe.

There is something marvelous in music. I might almost say that music is, in itself, a marvel. Its position is somewhere between the region of thought and that of phenomena; a glimmering medium between mind and matter, related to both and yet differing from either. Spiritual, and yet requiring rhythm; material, and yet independent of space.—Heinrich Heine.

The hidden soul of harmony.—Milton.

Give me some music! music, moody food of us that trade in love.—Shakespeare.

Explain it as we may, a martial strain will urge a man into the front rank of battle sooner than an argument, and a fine anthem excite his devotion more certainly than a logical discourse.—Tuckerman.

Such sweet compulsion doth in music lie.—Milton.

Music, in the best sense, does not require novelty; nay, the older it is, and the more we are accustomed to it, the greater its effect.—Goethe.

Music, which gentler on the spirit lies than tired eyelids upon tired eyes.—Tennyson.

Melodies die out like the pipe of Pan, with the ears that love them and listen for them.—George Eliot.

Music can noble hints impart, engender fury, kindle love, with unsuspected eloquence can move and manage all the man with secret art.—Addison.

Music is the harmonious voice of creation; an echo of the invisible world; one note of the divine concord which the entire universe is destined one day to sound.—Mazzini.

N.

Naïveté.—Naïveté is the language of pure genius and of discerning simplicity. It is the most simple picture of a refined and ingenious idea; a masterpiece of art in him in whom it is not natural.—Mendelssohn.

Name.—A virtuous name is the precious only good for which queens and peasants' wives must contest together.—Schiller.

A man's name is not like a mantle which merely hangs about him, and which one perchance may safely twitch and pull, but a perfectly fitting garment, which, like the skin, has grown over and over him, at which one cannot rake and scrape without injuring the man himself.—Goethe.

Napoleon.—Whose game was empires, and whose stakes were thrones.—Byron.

Napoleon I. might have been the Washington of France; he preferred to be another Attila,—a question of taste.—F. A. Durivage.

Nature.—Nature has no mind; every man who addresses her is compelled to force upon her for a moment the loan of his own mind. And if she answers a question which his own mind puts to her, it is only by such a reply as his own mind teaches to her parrot-like lips. And as every man has a different mind, so every man gets a different answer.—Bulwer-Lytton.

Nature will be buried a great time, and yet revive upon the occasion or temptation: like as it was with Æsop's damsel, turned from a cat to a woman, who sat very demurely at the board's end till a mouse ran before her.—Bacon.

Virtue, as understood by the world, is a constant struggle against the laws of nature.—De Finod.

Nature,—a thing which science and art never appear to see with the same eyes. If to an artist Nature has a soul, why, so has a steam-engine. Art gifts with soul all matter that it contemplates; science turns all that is already gifted with soul into matter.—Bulwer-Lytton.

Nature is too thin a screen; the glory of the One breaks in everywhere.—Emerson.

Nature is poetic, but not mankind. When one aims at truth it is easier to find the poetic side of nature than of man.—X. Doudan.

All nature is a vast symbolism; every material fact has sheathed within it a spiritual truth.—Chapin.

Nature is no sentimentalist,—does not cosset or pamper us. We must see that the world is rough and surly, and will not mind drowning a man or a woman, but swallows your ships like a grain of dust. The cold, inconsiderate of persons, tingles your blood, benumbs your feet, freezes a man like an apple. The diseases, the elements, fortune, gravity, lightning, respect no persons.—Emerson.

Nature imitates herself. A grain thrown into good ground brings forth fruit: a principle thrown into a good mind brings forth fruit. Everything is created and conducted by the same Master,—the root, the branch, the fruits,—the principles, the consequences.—Pascal.

A noble nature can alone attract the noble, and alone knows how to retain them.—Goethe.

Nature, the vicar of the almighty Lord.—Chaucer.

A poet ought not to pick Nature's pocket. Let him borrow, and so borrow as to repay by the very act of borrowing. Examine nature accurately, but write from recollection, and trust more to the imagination than the memory.—Coleridge.

We, by art, unteach what Nature taught.—Dryden.

Nature is the armory of genius. Cities serve it poorly, books and colleges at second hand; the eye craves the spectacle of the horizon, of mountain, ocean, river and plain, the clouds and stars; actual contact with the elements, sympathy with the seasons as they rise and roll.—Alcott.

Nothing is rich but the inexhaustible wealth of Nature. She shows us only surfaces, but she is million fathoms deep.—Emerson.

Nature is an absolute and jealous divinity. Lovely, eloquent, and instructive in all her inequalities and contrasts, she hides her face, and remains mute to those who, by attempting to re-fashion her, profane her.—Mazzini.

Necessity.—Necessity is a bad recommendation to favors of any kind, which as seldom fall to those who really want them, as to those who really deserve them.—Fielding.

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