Index.

Absolute, the, 47 sq.;

and relative, 332 sqq.

Accidents, individuation of, 133 sqq.;

causes of, 235-6;

divisions of, 237 sqq.;

existence and relation to substance, 232 sqq., 240 sqq., 243, 247 n., 249, 313.

Actio et passio, v. causality, causes.

Actio intentionalis, 378.

Actio in distans, 395-6.

Action, immanent and transitive, 73, 369, 391-2.

Actual and potential, 52 sqq. and passim.

Actuality, goodness and perfection, 173 sqq.

Actus Purus, 54, 58.

Aegidius, 108 n.

Aeveternitas, aevum, 230.

Agnosticism, 96, 97, 335, 383, 409, 414, 427.

Albertus Magnus, 108 n., 201 n., 288.

Alexander of Hales, 110 n., 112 n.

Analogy, analogical predication, 36 sqq., 122 n., 212, 240, 272, 330;

a. inference, 386-7, 391.

Andronicus of Rhodes, 17.

Anima mundi, 284.

Anselm, St., 353 n.

Anthropology, 19.

Appetite, 167 sqq.

Appetitus naturalis, 409-10, 413-15.

Aristotle, on philosophy, 5;

on esthetics, 13;

on theology, 15, 16;

on special sciences, 16;

on analogy, 40;

on change, 51, 56, 68 sqq.;

on essence, 75;

on individual, 120-1;

on the good, 167 sqq.;

on beauty, 200 n., 201 n.;

on substance and accident, 209, 249;

on “first” and “second” substances, 252-3;

on quality, 287, 290-2;

on habits, 293-6;

on quantity, 311 n.;

on place, 318;

on time, 342;

on relation, 337 n., 346-8;

on principles, 358 n.;

on causes, 361 sqq., 367;

on final causes, 406 sqq.;

on “nature,” 416 sqq., 422-4, 426;

on order of the universe, 433.

Art, and nature, 416-17.

Arts, fine and mechanical, 13, 14, 430;

and science, 194-5;

scope of, 204 sqq.;

and morals, 205-6.

Atomism, v. Mechanism.

Augustine, St., on basis of possible essences, 89 n., 94;

on evil, 185 n.;

on beauty, 198, 200 n., 202 n.;

on time, 322;

on order, 429.

Aureolus, 110 n.

Averroïsm, 284.

Balmes, 89 n., 90 n., 93.

Bañez, D., 108 n., 350 n.

Baumgarten, 192 n.

Beatitudo, 175 n., 411.

Beauty, the Beautiful, 13, 14;

analysis of, 192 sqq.;

definitions of, 201 sqq.

Being, concept analysed, 32 sqq.;

real being and logical being, 10, 42 sqq., 85, 140.

— and Ideal Being, 45 sqq., 85.

— fundamental distinction in, 46 sqq.

— metaphysical grades of, 123 sqq.

— potential and actual, 51 sqq.

Bergson, 30, 289 n., 303.

Berkeley, 215, 221, 350 n., 400.

Biel, G., 110 n.

Billot, 266 n.

Bilocation, 322.

Boëtius, 329.

Boirac, 343.

Bonaventure, St., on distinction of soul and faculties, 247-8.

Bossuet, 196, 360.

Browning, 432.

Brunetière, 196.

Bulliat, 130 n.

Cajetan, 24, 38 n., 108 n., 350 n.

Capreolus, 87 n., 108 n., 350 n.

Cary, 434 n.

Categories, ultimate, analysis of, 208 sqq.;

not adequately distinct as modes, 210-11, 350;

but exhaustive, 211-12.

Causa exemplaris, 362.

Causalitas “intentionalis,” 413.

Causality, causes, notion analysed, 357 sqq.;

classification, 361 sqq.;

principle of C., 369 sqq., 384-5;

“plurality” of causes, 380;

causality and uniformity, 377, 381, 382;

“physical” cause, 382, 419;

phenomenist view of, 382 sqq.;

and inductive science, 359, 379, 381, 382 n.;

and determinism, 377;

and creation, 391, 400-1.

[pg 436]

Causality, efficient, as index of real distinction, 148;

classification of efficient causes, 372 sqq.;

instrumental, 373-6;

objective validity of concept, 382 sqq.;

origin of concept, 385 sqq.;

analysis of, 366 sqq., 388 sqq.;

erroneous theories of, 392-6;

and occasionalism, 396 sqq., 400 sqq.

— final (v. purpose), 361, 368;

intrinsic and extrinsic finality, 404 sqq., 426;

all-pervading influence of, 409;

divisions of, 409 sqq.;

analysis of, 411sqq.;

as implying intelligence, 409, 414-15, 426.

— formal, 361, 364-5.

— material, 361, 364-6.

Chance, 423 sqq.

Change, 61 sqq., 302-5;

and time, 323;

and causality, 367, 389-96.

Cicero, 1.

Clarke, 135.

Cognitio “vulgaris,” 2.

Composition, logical and metaphysical, 34;

essential and integral, 311, 314-16;

as index of finiteness, 248.

Comte, 30, 334.

Conceptualism, 24, 125.

Concursus Divinus,66, 329, 348, 375 n., 388 sqq.;

necessity of, 389-91, 401-3.

Condition, and cause, 358-9, 419.

Consciousness, and personality, 273, 277 sqq.;

“subliminal,” 282 sqq.

Constitutive or constructive factors in thought, 45, 74, 340, 355-6.

Contingent and necessary Being, 47.

Co-operation, in philosophical studies, 30.

Correlatives, 388.

Corruptio et generatio, 71, 186.

Cosmology, 16, 19, 285, 309, 364, 388, 393.

Cousin, 301, 387.

Creatio ab aeterno, 89, 328.

Criteriology, v. Knowledge, theory of.

Dante, 434 n.

David of Dinant, 125 n.

De Munnynck, 84 n., 89 n., 91 n., 94 n., 95 n.

De San, 241 n., 327 n., 331 n.

Descartes, on basis of essences, 96, 97;

on substance, 214, 226-8, 230, 241 n.;

on accidents, 244;

on corporeal substance, 312-13, 315, 397.

Design, v. purpose and final cause.

De Wulf, 6 n., 27 n., 29 n., 156 n., 195 n., 284.

Disposition, v. habit.

Dispositiones ad formam, 295 n.

Disorder, fact of, 431-2.

Distinctions, doctrine of, 105 sqq., 139 sqq., 242-3, 249-51, 301-5.

Domet de Vorges, 387 n.

“Double law” in man, 176.

“Double personality,” 282-4.

Driscoll, 89 n.

Dupasquier, 99 n.

Durandus, 110 n.

Duration, 322, 325 n., 328 sqq.

Education, and habits, 298.

Efficiency, concept of, v. cause (efficient).

Ego, v. person.

Eleatics, 51, 125, 303.

End (v. purpose), 406.

Energies, equivalence of, 395.

Ens a se, ab alio, 47;

and ens in se, 230-1, 334.

Ens rationis, v. Being.

Entitative habit, 292 n.

Epistemology, v. Knowledge, theory of.

Esse “intentionale,” 45, 46, 412.

Essence, analysis of, 75 sqq.;

and nature and substance, 79, 258.

Esthetics, 13, 14, 192 sqq.

Eternity, 328 sqq.;

of essences, 80 sqq.

Ether, hypothesis of, 317, 395.

Ethics, 11-12, 296-7, 428-9.

Eucharist, and substance and accidents, 223 n., 233, 243 n.;

and quantity, 312-16; 319 n., 322, 345 n.

Eucken, 28.

Evil, analysis of, 182 sqq.

Exemplarism, 98, 100, 161-2.

Existence, and essence, 101-13;

of accidents, 243-61;

and subsistence, 266, 269;

and action, 301.

Extension, v. quantity.

Extrinsic denominations, 238, 239.

Faculties, 298 sqq.;

and substance, 300 sqq.

Faith and reason, 5.

Fatalism, 424 n.

Figure, or form, as indicative of nature, 292-3.

Finis, finality, v. purpose and final causes.

Finite and Infinite, 47, 301-3.

Fonseca, 113 n.

“Forma” as essence or nature, 78-9, 130.

Formae subsistentes, 129.

“Formal” unity, 156.

Formalitates, 154.

Formative principles, simplicity of, 317-18;

plurality in the individual, 365 (n. 4).

Francis of Vittoria, 113 n.

Franzelin, 110 n., 267 n.

Free causes, 376-7;

and occasionalism, 398.

Freedom of thought, 6.

Generatio, v. corruptio.

Genuensis, 98 n.

“Genus” and “differentia” as “materia” and “forma,” 79 n., 365 (n. 4).

Geulincx, 397.

Gioberti, 94.

Good, analysis of the, 167 sqq.;

divisions of the, 175 sqq.;

and being, 177 sqq.;

and beauty, 193.

[pg 437]

Goudin, 108 n.

Graceful, elegant, the, 199 n.

Gregory of Valentia, 110 n.

Habit, analysis of, 292 sqq.

Haecceitas, 125, 132.

Harper, 99 n.

Hegel, Hegelianism, 30, 33, 46, 49, 67-8, 97, 208, 335.

Henry of Ghent, 87 n., 113 n.

Heraclitus, 51, 303.

Hickey, 89 n.

Hobbes, 334.

Höffding, 230 n.

Hume, 213;

on substance, 215, 217, 221;

on cause, 370 n., 385.

Hunley, 219 n.

Hypostasis, 265.

Hypostatic Union, 267-71.

Idealism, 214, 334-6, 341, 343, 400.

Identity, 135 sqq.;

and change, 139, 226, 241, 278;

personal, 276, 277 sqq.

Immaterial, positively and negatively, 16.

Immensity, Divine, 319.

Impenetrability, 309, 322.

Incommutabilia vera, 89 n.

Indiscernibles, identity of, 135.

Individuation, 120, 123 sqq., 148, 261.

Infinite and Finite, 47;

and categories, 212.

Infinite regress in causation, 373.

Inherence, v. accident.

Intentio mentis, 10, 43, 144 n., 145, 211, 339.

“Intentio naturae,” 414 n., 416, 423.

“Intentional” causality, 413.

James, 30;

on personal identity, 283-4.

John of St. Thomas, 108 n., 350 n.

Joseph, on meanings of “cause,” 379-80.

Jouffroy, 275.

Kant, 21, 30, 121, 145, 201, 208, 228, 334, 335, 343, 385, 393, 394, 430.

Kappes, M., 75 n.

Kleutgen, 38, 39, 40, 43, 87 n., 103 n., 142 n.;

on accidents, 242, 247 n., 267 n., 330 n.

Klimke, 67 n.

Knowledge, relativity of, 335 sqq.

—scientific, 2.

—theory of, 11, 20, 23, 45, 46, 70, 108;

and doctrine of distinctions, 143-6, 151-3;

and categories of being, 207 sqq., 285, 289;

and category of relation, 332 sqq., 385;

and causality, 393;

and order, 430-1.

Lacensis, Philosophia, 21.

Lacordaire, 89 n.

Ladd, 24, 27.

Lahousse, 99 n.

Laminne, 60 n., 371 n.

Law, of nature, 418 sqq.

Leibniz, 21, 98 n., 135, 182, 227, 298, 387, 406.

Leo XIII, 7, 26.

Liberatore, 99 n.

Littré, 213.

Locke, on substance, 214, 221;

on personality, 277-84, 334.

Logic, 10.

Maher, 223 n., 230 n., 273 n.;

on consciousness of self, 274-6, 282 n.;

on theories of self, 283-4, 289 n.;

on perception of time, 324 n., 326-7;

on relativity of knowledge, 336 n.;

on cause, 386 n.

Malebranche, 397-400.

Manicheism, 182, 189-91.

Mastrius, 99 n.

Materia prima, Aristotle on, 71-2.

Materia signata, 127, 129, 131, 135.

Mathematical unity, 116, 119.

Mathematics, philosophy of, 17, 25.

Matter, and evil, 190.

— divisibility of (v. individuation), 317;

continuity of, 317-18.

Measurement, relativity of, 325-7.

Mechanism, mechanical conception of universe, 69, 265, 289, 393-6, 404, 409, 413, 414, 424-9.

Memory, and personality, 276-84.

Mendive, 99 n.

Mercier, on division of metaphysics, 21;

on scholasticism, 26-7;

on characteristics of essences, 83, 93-4;

on analogical concept of God, 97;

on distinction, 107;

on phenomenism, 213, 224 n., 269 n.;

on faculty and substance, 305 n.;

on interaction, 391;

on efficient cause, 393 n.;

on occasionalism, 398 n.;

on mechanism, 426 n., 429 n.

Metaphor, and analogy, 39.

Metaphysics, division of, 15 sqq.;

etymology of, 17, 18;

scope of, 24, 25, 27;

and physics, v. physics.

Mill, 213, 220, 334, 343;

on causes, 382.

Modal distinction, 150, 245 sqq.

Modes, accidental and substantial, 150-1, 239, 245 sqq., 270, 325 n., 330-1.

Molina, 113 n.

Monadology, of Leibniz, 227.

Monism, 46, 97, 103, 125, 230, 284, 350 n., 399. 409.

Monophysites, 268.

Monopsychism, 284.

Moral cause, 377-8.

Morality and art, 205-6.

Motion (v. change), and efficient causality, 392-6.

Multitude, actually infinite, 321-2.

[pg 438]

Nature and substance, 257 sqq.;

and person, 261 sqq.;

analysis of notion of, 461 sqq.

Necessary and Contingent Being, 47.

Necessity of essences, 81 sqq.

— of physical laws, 419-28.

Newman, on scope of philosophy, 22, 31;

on causality, 377, 387.

Nietzsche, 431.

Nisus naturae, 421.

Nominalism, 125.

Notas individuantes, 124, 131.

Nys, 309 n., 311 n., 321 n., 327 n., 328 n., 395 n.

Occasion, and cause, 359.

Occasionalism, 226, 387, 388;

examined, 396-403.

Ontology, 21, 23.

Ontologism, 95, 350 n.

Optimism, 181-2, 432.

Older, static and dynamic, 199, 428;

and beauty, 194, 199, 428;

natural and artificial, 428;

and relation, 342;

and final cause, 428;

and formal cause, 429;

and intelligent purpose, 417, 429-30, 433.

Panpsychism, 250.

Pantheism, v. monism.

Paulsen, 213, 226-7.

Perfection, analysis of, 171 sqq.;

and beauty, 201;

grades of, 59, 172-3;

in substances, 134, 255;

and distinction, 142 n.;

and habit, 297;

and relation, 342.

Person, personality, 262 sqq.;

definition of, 265, 270 n.;

distinction from individual nature, 266 sqq.;

false theories of, 276 sqq.;

“subconscious,” 283-4.

Pesch, 99 n.

Pessimism, 181-2, 431.

Phenomenism, and substance, 213 sqq., 223;

substantializes accidents, 215;

substantializes consciousness, 281, 282-4;

and causality, 382 sqq., 398, 421.

Philosophy, notion of, 2 sqq.;

divisions of, 7 sqq.;

and special sciences, 28-9.

Place, analysis of, 318 sqq.

Plato, 93, 94, 95, 167, 200 n., 201.

Pleasure, sensible and esthetic, 196-7, 205-6.

Poincaré, 199 n.

Positivism, 214, 334, 383, 409, 421.

Possible, the, 52 sqq., 82 sqq.;

and intelligible, 97;

and passive potentiality, 109.

Potentia obediantialis, 372.

Potential, v. actual.

Power, operative, 55;

and passive potentiality, 298 sqq.;

as index of perfection, 202 n.;

classification of, 305.

Praescisio objectiva et formalis, 34, 146-7.

Prime mover, necessity of, 65-7.

Principle, notion of, 357-8.

Privatio, 62, 358.

Providence, and chance, 424.

Psychology, 19, 296.

Purpose, and the good, 169, 405 sqq.;

and perfection, 408;

and order, 429.

Pythagoras, 1.

Quality, analysis of, 286 sqq.;

divisions of, 288 sqq.;

characteristics of, 305 sqq.;

grades of intensity in, 307.

Quantity, and individuation, 133;

analysis of, 309 sqq.;

and corporeal substance, 311 sqq.;

internal and external, 309-10, 314.

Rate, notion of, 325 n., 327 n.

Rada, 99 n.

Realism, moderate, 23, 125, 133, 242-3, 320.

— extreme, 46, 156-7.

Reason, and cause, 359-60.

— “sufficient,” 135, 182, 360.

Reinstadler, 106 n.

Relation, analysis of, 336 sqq.;

logical, 338 sqq.;

real, 341 sqq.;

transcendental, 345;

predicamental, 346 sqq. ;

reality of the “esse ad,” 350-6.

Relative, the, 47 sqq., 332 sqq.

Renouvier, 335.

Revelation, 4 sqq., 12, 25, 189, 233, 247, 252, 263, 265, 267, 312-15, 328, 358 n.

Rickaby, 276 n.

Roscoe, 83 n.

Royce, 25.

Schiffini, 99 n.

Scholasticism, 26, 30;

on substance, 218 sqq.

Schopenhauer, 431.

Science, v. knowledge.

Sciences, special, 16, 27;

at Louvain and Maynooth, 29 n.

Scotus, 34, 39 sqq., 99, 113, 125, 132, 153 sqq., 247, 267 n.

Self, consciousness of, 274 sqq. (v. person.)

Seneca, 424 n.

Sensibilia propria et communia, objectivity of, 70;

per se et per accidens, 218, 260.

Sensism, 334, 383 n., 394 n.

Similarity, and identity, 137, 306;

and distinction, 153.

Simplicity, and quantity, 307 n.

Situs, category of, 309, 319 n.

Socrates, 167.

Solipsism, 86.

[pg 439]

Soncinas, 108 n.

Soto, D. De, 113 n.

Space, analysis of, 319 sqq.;

problems on, 321-2.

Specialists, scientific, and metaphysics, 27-28.

Species expressa, 46;

sensibilis, 313.

Spencer, 30, 213, 228, 229, 335.

Spinoza, on substance, 230-2, 334, 399.

Spirits, individuation of, 129, 131.

Storchenau, 98 n.

Suarez, 41, 44, 110 n., 111 n., 267 n.

Sublime, the, 199 n.

Subsistentia, 131, 261 sqq. (v. person), 271-3.

Substance, category of, undeniable in thought, 209, 215, 220, 281, 282-4;

reality of, 213 sqq.;

cognoscibility of, 213 sqq., 219 sqq.;

plurality of, 221;

distinction from accidents, 224 sqq., 301-5;

erroneous notions of, 225 sqq.;

permanence of, 229, 277;

divisions of, 252 sqq.;

complete and incomplete, 254 sqq.;

corporeal and spiritual, 253-4, 315-6;

relation to space, 319.

Substantial change, 71.

Sully-Prudhomme, 203 n.

Supernatural theology, 5, 12, 13.

— end, 411.

Suppositum, suppositalitas, v. person, personality.

Taine, 213.

Taste, esthetic, 197.

Teleology, v. purpose and final cause.

Tennyson, 31, 431.

Theodicy, 21.

Theology, natural, 15, 19, 182, 189, 285, 334, 438, 430.

Thomas, St., on division of philosophy, 9, 18, 26;

on analogy, 36;

on absolute being, 49;

on action, 60, 64;

on essences, 76, 79, 92;

on existence and essences, 102 n., 110 n., 112 n.;

on unity, 116 n., 117 n., 119 n., 120 n., 156 n., 250;

on individuation, 127 n.;

on ontological truth, 162-3, and falsity, 165 n.;

on the good, 169 n., 174 n., 176 n., 180 n.;

on evil, 183 n., 184 n.;

on the beautiful, 193 n., 194 n., 200 n.;

on Aristotle's categories, 210, 211 n.;

on substance and accident, 209 n., 223 n., 231 n., 232 n., 234 n., 241 n., 243 n., 248;

on essence as nature, 258-61;

on subsistence and personality, 263 n., 266 n., 269;

on quality, 283, 290, 293;

on habits, 294-6;

on power and substance, 300 sqq.;

on grades in quality, 307-8;

on quantity and corporeal substance, 311 sqq.;

on body and spirit, 314-6;

on time, 323-4;

on creatio ab aeterno, 328;

on duration, 330 n.;

on relations, 339-40, 341 n., 342 n., 344 n., 347, 348 n., 351 n., 353 n., 354 n., 355 n., 356 n.;

on classification of causes, 362 n.;

on material and formal causes, 365 n.;

on action, 367-8;

on instrumental cause, 375;

on created causes, 388 n., 389 n.;

on occasionalism, 400 n.;

on final causality, 408 n., 412 n., 415 n.;

on nature and art, 417, 428 n.;

on order, 428, 432 n., 433.

Thought and imagery, 392-6.

Time, analysis of, 322 sqq.;

problems on, 328.

Tradition, 31.

Transcendental and generic notions, 35;

attributes of being, 114 sqq.;

relations, 345.

Transubstantiation, 233.

Truth, ontological, 158 sqq.

Turner, 21 n.

Ubi, category of, 309, 319.

Ubiquity, Divine, 319.

Uniformity of Nature, 377;

and law, 418;

and inductive science, 419;

degrees of, 422 sqq.

Union, substantial and personal, 268.

Unity, doctrine of, 114 sqq., 242-3;

“organic” and “mechanical,” 249-51, 260-1, 278;

of living individual, 280-1, 301-5;

conceptual, 337.

Universal and individual (v. individuation), 252-3.

Univocal, v. analogical.

Urraburu, 35, 87 n., 88 n., 99 n., 124 n.;

on modes, 245 n.;

on nature and person, 267-8, 270 n., 288 n., 345 n., 355 n.;

on instrumental causes, 374 n.;

on cause, 393 n.

Vacuum, and motion, 321.

Vallet, 201.

Variety, and beauty, 200.

Vasquez, 110 n.

Veitch, 334 n.

Vital change, 64-5.

— acts, 246 n.

Voluntarism, 96-7.

Weltanschauung, World-view, 4, 29, 30.

William of Ockam, 95.

Windelband, 7, 208 n.

Wolff, 21, 98.

Wundt, 213, 226, 267 n.

Zigliara, 64 n., 107 n., 156 n., 301 n., 320 n., 398 n.