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On the portraits of English authors on gardening

Note 69 — English Authors on Gardening. (continued 2)

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I will merely give this brief extract as one out of many of great force and beauty, from his Salmonia:—"If we look with wonder upon the great remains of human works, such as the columns of Palmyra, broken in the midst of the desert, the temples of Pæstum, beautiful in the decay of twenty centuries, or the mutilated fragments of Greek sculpture in the Acropolis of Athens, or in our own Museum, as proofs of the genius of artists, and power and riches of nations now past away, with how much deeper feeling of admiration must we consider those grand monuments of nature, which mark the revolutions of the globe; continents broken into islands; one land produced, another destroyed; the bottom of the ocean become a fertile soil; whole races of animals extinct; and the bones and exuviæ of one class covered with the remains of another, and upon the graves of past generations—the marble or rocky tomb, as it were, of a former animated world—new generations rising, and order and harmony established, and a system of life and beauty produced, as it were, out of chaos and death; proving the infinite power, wisdom, and goodness, of the GREAT CAUSE OF ALL BEING!" I must trespass on my reader, by again quoting from Salmonia:—"I envy no quality of the mind or intellect in others; not genius, power, wit, or fancy; but if I could choose what would be most delightful, and I believe most useful to me, I should prefer a firm religious belief to every other blessing; for it makes life a discipline of goodness—creates new hopes, when all earthly hopes vanish; and throws over the decay, the destruction of existence, the most gorgeous of lights; awakens life even in death, and from corruption and decay calls up beauty and divinity: makes an instrument of torture and of shame the ladder of ascent to Paradise; and, far above all combinations of earthly hopes, calls up the most delightful visions of palms and amaranths, the gardens of the blest, the security of everlasting joys, where the sensualist and the sceptic view only gloom, decay, annihilation, and despair!"

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