Note 2 — VIII Magic and Human Life

A detailed account of the odi cult, from which the following information was obtained, is given by Mr Anantha Krishna Iyer.2 The disciple is taught how to procure pilla thilum (fœtus oil) from the six or seven months fœtus of a young woman in her first pregnancy. He (the Paraiyan magician) sets out at midnight from his hut to the house of the woman he has selected, round which he walks several times, shaking a cocoanut containing gurasi (a compound of water, lime, and turmeric), and muttering some mantrams to invoke the aid of his deity. He also draws a yantram (cabalistic figure) on the earth, taking special care to observe the omens as he starts. Should they be unfavourable, he puts it off for a more favourable opportunity. By the potency of his cult, the woman is made to come out. Even if the door of the room in which she might sleep be under lock and key, she would knock her head against it until she found her way out. She thus comes out, and yields herself to the influence of the magician, who leads her to a retired spot either in the compound (grounds), or elsewhere in the neighbourhood, strips her naked, and tells her to lie flat. She does so, and a chora kindi (gourd, Lagenaria) is placed close to the uterus. The fœtus comes out in a moment. A few leaves of some plant are applied, and the uterus contracts. Sometimes the womb is filled with rubbish, and the woman instantly dies. Care is taken that the fœtus does not touch the ground, lest the purpose be defeated, and the efficacy of the medicine completely lost. It is cut into pieces, dried, and afterwards exposed to the smoke above a fireplace. It is then placed in a vessel provided with a hole or two, below which there is another vessel. The two together are placed in a larger vessel filled with water, and heated over a bright fire. The heat must be so intense as to affect the fœtus, from which a kind of liquid drops, and collects in the second vessel in an hour and a half. The magician then takes a human skull, and reduces it to a fine powder. This is mixed with a portion of the liquid. A mark is made on the forehead with this mixture, and the oil is rubbed on certain parts of the body, and he drinks some cow-dung water. He then thinks that he can assume the figure of any animal he likes, and successfully achieves the object in view, which is generally to murder or maim a person. A magic oil, called angola thilum, is extracted from the angola tree (Alangium Lamarckii), which bears a very large number of fruits. One of these is believed to be capable of descending and returning to its position on dark nights. Its possession can be secured by demons, or by an expert watching at the foot of the tree. When it has been secured, the extraction of the oil involves the same operations as those for extracting the pilla thilum, and they must be carried out within seven hours. The odi cult is said to have been practised by the Paraiyas some twenty years ago to a very large extent in the rural parts of the northern division of the Cochin State, and in the tāluks of Palghāt and Valuvanād, and even now it has not quite died out. Cases of extracting the fœtus, and of putting persons to death by odi, are not now heard of owing to the fear of government officials, landlords, and others.