Note 50 — V Vows, Votive and other Offerings
Reading edition
Putting money into a receptacle (undi) as an offering to a particular deity is a very common custom. In the case of a popular god, such as the one at Tirumala, an earthen pot is sometimes replaced by a copper money-box or iron safe. In South Canara there was a well-to-do family, the members of which kept on depositing coins in the family undi, which were set apart for the Tirumala god during a number of generations. Not only in cases of sickness, but even when a member of the family went to a neighbouring village, and returned safely, a few coins were put into the undi. For some reason, the opening of the undi, and offering of its contents at Tirumala, was postponed, and, when it was finally opened, it was found to contain a miscellaneous collection of coins, current and uncurrent. When a temple is far away, and those who wish to make offerings thereat cannot, owing to the expense of the journey or other reason, go there themselves, the offerings are taken by a substitute. If the god to whom the offering is made is Srinivāsa of Tirumala, a small sum of money must be offered as compensation for not taking it in person. The god is sometimes called Vaddi Kāsulu Varu, in allusion to the money (kāsu) or interest. In some large towns, in the months of July and August, parties of devotees may be seen wandering about the streets, and collecting offerings to the god, which will be presented to him in due course. If a Kelasi (barber) in South Canara is seriously ill, he sometimes undertakes a vow to beg from door to door, and convey the money thus collected to Tirumala. In his house he keeps a small closed box with a slit in the lid, through which he drops a coin at every stroke of misfortune, and the contents are eventually sent to the holy shrine.50 A few years ago, a Native complained to the police that about seven hundred rupees had been stolen from some brass pots, which he kept in a separate room of his house. The money, he stated, was dedicated to the Tirumula temple, and was kept in the pots buried in paddy (unhusked rice). He himself had put in about fifty rupees during the time that the pots had been in his charge, either as an annual contribution, or on occasions of sickness. His mother stated that it had been a custom in the family to put money into the vessel for several generations, and she had never seen the pots opened.