Note 6 — IV Snake Worship
Reading edition
In connection with kāvadis, it may be noted that, at the time of the annual migration of the sacred herd of cattle belonging to the Kāppiliyans (Canarese farmers in the Madura district) to the hills, the driver is said to carry a pot of fresh-drawn milk within a kāvadi. On the day on which the return journey to the Kambam valley is commenced, the pot is opened, and the milk is said to be found in a hardened state. A slice thereof is cut off, and given to each person who accompanied the herd to the hills. It is believed that the milk would not remain in good condition, if the sacred herd had been in any way injuriously affected during its sojourn there. The usual vow performed at the shrine of Dandāyudhapāni or Subramanya near Settikulam in the Trichinopoly district is to carry milk, sugar, flour, etc., in a kāvadi, and offer it to the god.6 A case is recorded7 from Ceylon, in which a man who was about to proceed with a kāvadi to a shrine was held by several men, while a blow with the palm of the hand caught him in the middle of the back, to numb the pain created by the forcing of sharp iron hooks into the fleshy part of the back.