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Official Report of the Niger Valley Exploring Party

VIII TOPOGRAPHY, CLIMATE, ETC.

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Topography, Climate

The whole face of the country extending through the Aku region or Yoruba, as it is laid down on the large missionary map of Africa, is most beautifully diversified with plains, hills, dales, mountains, and valleys, interlined with numerous streams, some of which are merely temporary or great drains; whilst the greater part are perennial, and more or less irrigating the whole year, supplying well the numerous stocks of cattle and horses with which that country is so well everywhere provided. The climate is most delightful.

First Plateau and Second Plateau, or Table Lands

The first plateau or low land from Lagos, extends about thirty-five or forty miles interiorly, with but occasionally, small rugged or rocky elevations breaking the surface, when it almost abruptly rises into elevated lands, undulating and frequently craggy, broken often by deep declivities of glens and dales.

Soil

The soil of the first plateau, for ten or fifteen miles, is moist and sandy, more or less, gradually incorporating with a dark rich earth, which, extending quite through the second plateau, continually varies in quality, consistence, and color, from a sandy loam and clay-red iron pyrite appearance to a potter's-clay, and rich alluvial color and quality, the whole being exceedingly fertile and productive; as no district through which we traveled was without cultivation more or less, and that always in a high degree, whatever the extent of ground under cultivation or the produce cultivated.

Stone Formation

The stone formation throughout these regions consist of primitive dark-gray granite, quartz, and conglomerates, with, occasionally, strata of felspar and mica, which are found mainly in the beautiful mountain regions (which are detailed extensions of the great mountains of Kong), having in these sections always beautiful gaps or passes of delightful valleys.

Minerals, Iron, Copper, Zinc

The minerals consist of iron in the greatest abundance, which at present is smelted by the natives from the clay, and every town of any note or size has not only its blacksmiths' shops, but the largest all have iron smelting works. At Ijaye there is quite an extensive and interesting establishment of the kind. And, as they manufacture brass, there must be also zinc and copper found there—indications of the last-named metal being often seen by the color of certain little water surfaces. The stone formation bears the usual indications of aqueous and igneous deposits, but more of the former than the latter.

Productions Timber

The timber is numerous, and for the following classification I am indebted to my learned friend the Rev. Alexander Crummell, Episcopal missionary and Principal of the Mount Vaughn High School at Cape Palmas: Teak, ebony, lignum vitae, mahogany, brimstone, rosewood, walnut, hickory, oak, cedar, unevah, and mangrove.

Medical Productions

Gum Yoruba (the same as gum Arabic), acacia or senna, castor oil, croton oil, rhubarb root, colomba-root, ipecacuanha, quasia, nux-vomica, cubebs, tobacco, and many others.

Fruits

All the fruits common to the tropics are found in these regions; in fact, so redundant is Africa with these productions, that she combines the whole within herself; that is, there are some fruits found in the tropical parts of Asia, South America, the Asiatic and West India Islands, common or peculiar to one which may not be found in the other, but all of which, it may safely be said, can be found in Africa. Pineapples the most delicious in flavor and taste conceivable oranges the same, bananas the finest, plantains equally so, mangrove plums (a peculiar but delightful and wholesome fruit, said by the natives to be a febrifuge), guavas, and "soursops," a delightful febrifuge of pure citric acid, without the least acridness, as well as a hundred others which I cannot now name. The papaw or tree-melon also grows very finely here, and is a very useful and wholesome fruit. When green, "stewed and mashed," and well-flavored with the usual culinary spices, it cannot be distinguished from the best green apple-sauce—for which reason it makes excellent pies. When fully ripe, it cannot be told from the finest muskmelon or cantelope.

Agricultural Products

The Agricultural labor of this part of Africa is certainly very great, and merits the attention of every intelligent inquirer; from the simple fact that, so far as it exhibits the industry of the inhabitants, it shows the means which may be depended upon for a development of the commercial resources of the country.

Palm Oil

Palm oil is produced in great abundance, as a staple commodity among themselves, as well as for exportation since the common light for houses consists of palm oil burnt in native manufactured lamps, some constructed of iron and others of earthenware. The oil of the nut is the most general in use among the natives, both for light and cooking, because it is the richest, being the most unctuous. This use of the nut-oil is certainly an antiquated custom among the people of this region, whilst those contiguous to Liberia have recently learned that the kernels could be put to commercial use, by the discovery or rather practical application by Mr. Herron, of Grand Bassa, Liberia, and subsequent demand by the French traders. The fact that the Yorubas generally produce their charcoal from the hull of the palm nut, is an evidence of the long-continued and abundant use of the latter article for the manufacture of oil. They have regular establishments for the manufacture of the palm oil, with vats and apparatus (simple though they be), places and persons for each process: as bruising the fruit from the nut, boiling, carrying the pulp to a vat, where it is pressed and washed to extract the oil; one to skim it off from the top of the liquid—another to carry off the fiber of the pulp or bruised fruit, which fiber is also appropriated to kindling and other uses. There is no such method of extracting the oil, as the mistaken idea so frequently reported by African traders from Europe and America, that the natives bruise the nut with stones in holes made in the ground, thereby losing a large percentage of the oil. Even among the crudest they know better than this, and many use shallow troughs, made of wood in some parts of Africa, as the Grebo, Golah, and some other peoples on the western coast, adjacent to Liberia.

Palm Trees Cultivated. Camwood. Ivory

All through the Yoruba country the palm tree is cultivated, being regularly trimmed and pruned, and never cut down in clearing a farm, except when from age the tree has ceased to bear, or is of the male species, when it is cut down for the wine, which is the sap, extracted from the trunk, in a horizontal position, by boring a hole near the top and catching it in a vessel, when it is drunk either before, during, or after fermentation.

Camwood is also very plentiful, but owing to its great weight and the inconvenience at present of transportation, it does not enter extensively into the commerce of these parts, except as dyestuffs in the native markets. Gum elastic or India rubber is plentiful.

Ivory enters largely into commerce, being brought by "middle men" from the distant interior.

Indian Corn or Maize, Peas, Beans, Ginger, Pepper, Arrowroot, &c

Indian corn, the finest in the world (usually white), is here raised in the greatest quantities, we having frequently passed through hundreds of acres in unbroken tracts of cultivated land, which is beginning to enter into foreign commerce; Guinea corn in great abundance—an excellent article for horses, spoken of in another place; also peas, such as are raised for horse and cattle feed in Canada and other parts of America; white beans in great quantities, as well as those of all colors; black-eye peas; horse beans; in fact, all of the pulse vegetables; also ginger, arrowroot, red pepper in pods (the cayenne of commerce), and black pepper, all of which are articles of commerce; indigo; they also produce salt, and pea-nuts.

Kitchen Vegetables

Yams, cassaba, sweet potatoes, onions, cucumbers, and many other culinary roots and vegetables; and I am certain that beets, parsnips, and carrots, which we did not see under cultivation, could be successfully raised, if desired. Cabbage grows freely in all parts of Africa, if planted in the right season.

Potatoes, None

Whether or not the common potato of America and Europe can be propagated here has not been tested, but such is the excellence of the yam, that served up in the same manner, there is little or no difference between them and potatoes; and I am certain that when well cooked, "mashed" and seasoned, the best judge could not tell them from good potatoes. I mean good yams, because they differ in quality like potatoes.

Manufactories Iron, Brass, Glass

Crockeryware is manufactured very extensively, of almost every conceivable size and kind of vessel, for various purposes. Some of them are quite handsome, and all nearly of the ancient oriental mould. The largest earthen vessels I ever saw are made by these people, some of them being large enough for small cisterns. Iron implements for agricultural and military, as well as other domestic purposes, are made by them in every large city. They make excellent razors, which shave quite well, as also other steel-bladed knives, which prove that they have the art of tempering iron. Brass as well as glass ornaments and trinkets are made in considerable quantities.

Inhabitants

The people are of fine physical structure and anatomical conformation, well and regularly featured; not varying more in this particular from the best specimen of their own race than the Caucasian or Anglo-Saxon from that of theirs. They are very polite—their language abounding in vowels, and consequently euphonious and agreeable—affable, sociable, and tractable, seeking information with readiness, and evincing willingness to be taught. They are shrewd, intelligent, and industrious, with high conceptions of the Supreme Being, only using their images generally as mediators. "So soon," said an intelligent missionary, "as you can convince them that there is a mediator to whom you may talk, but cannot see, just so soon can you make Christians of them"; their idea being that God is too great to be directly approached; therefore there must be a mediator to whom they must talk that they can see, when God will listen and answer if pleased.

How Received by Them

After my arrival at Abbeokuta, not going out for two days, they expecting me through information from Mr. Campbell, the third day the Chief Atambala called upon me, inviting me in turn to call and see him. In a few days after, the king had a popular religious festival in the great public space, where there were assembled many chiefs and elders; but, on our approach, the old king sent his messenger to escort us to the porch of the piazza upon which he was seated, eagerly grasping me by the hand, bidding me welcome to Abbeokuta and his court; telling me, pointing to Mr. Campbell, that he was acquainted with him, and had heard of me through him.

Native Estimate of Civilized Educated Men

In December, a meeting of the native cotton-traders, chiefs, and others, was held at the residence of the great chief Ogubonna concerning the price of cotton. On the meeting assembling, and finding that we were not present, the chief at once despatched a messenger, requesting our immediate attendance, as "we knew how things ought to be done." On going down, we found a large assemblage waiting, among whom were Messrs. Samuel and Josiah Crowther, H. Robbing, J. C. During, F. Rebeiro, and C. W. Faulkner, civilized native gentlemen; also Mr. J. G. Hughes, an English gentleman. By a motion from myself, seconded by J. Crowther, the chief Ogubonna was chosen chairman, and, upon a motion by Mr. Campbell, seconded by J. G. Hughes, Mr. Robbing was chosen vice-chairman. The meeting went off well, we making many suggestions during the proceedings, which were always received with approbation.

The following from the native minister, being his own writing and composition, will explain itself:

Abbeokuta, Igbore, 23rd Dec., 1857

M. R. Delany, Esq.:

Dear Sir—A meeting of the Wesleyan Missionary Society will be held at the Wesleyan Chapel, on Monday next, the 26th instant, at ten o'clock, a.m., precisely. You are sincerely and respectfully solicited to be the Chairman on the occasion.

The object of the Meeting is to offer Thanksgiving to Almighty God for the past years' success; and to pray for an outpouring of the Holy Spirit's influence upon the Church, for a further success, &c.

Collection will be made at the close of the above.

Yours respectfully and affectionately,

Edwd. Bickersteth Wesleyan Minister

P.S. An early answer will be much obliged.

I replied in the affirmative to this kind invitation (the copy of reply is now mislaid), when, at the appointed time, a crowded house was assembled.

Influence of Civilization—Native Demonstration

In a simple and comprehensive address made to them (being interpreted by the minister as I proceeded), such was the effect that it not only produced their unanimous applause, but aroused Mr. During (a native civilized merchant, who had never before spoken in public) to his feet, who approved of what I had said, with such an appeal of native eloquence, that when he ceased, sixty bags of cowries (£54 or $270, estimating them at 18s, or $4.50 a bag; the then current value of cowries) were paid down on the spot, to aid the spread of civilization through the gospel and education. Many, very many were the thanks given me that day by these, my native kinsmen and women. Several other gentlemen, among them Surgeon Samuel Crowther, the Pastor, Mr. Rebeiro, and Mr. Campbell my colleague, also addressed them.

Official Transactions

Many had been the social, friendly, and official interchanges between us and the king and chiefs during our stay in Abbeokuta, when, on the twenty-seventh, the day after the missionary meeting, the following document was duly executed, with the express understanding that no heterogeneous nor promiscuous "masses" or companies, but select and intelligent people of high moral as well as religious character were to be induced to go out. And I am sure that every good and upright person in that region, whether native or foreign missionary, would exceedingly regret to see a reckless set of religion-spurning, God-defying persons sent there—especially by disinterested white societies in America, which interferingly came forward in a measure which was originated solely by ourselves (and that, too, but a few of us), as our only hope for the regeneration of our race from the curse and corrupting influences of our white American oppressors.

Treaty

This Treaty, made between His Majesty, Okukenu, Alake; Somoye, Ibashorun; Sokenu, Ogubonna, and Atambala, Chiefs and Balaguns, of Abbeokuta, on the first part; and Martin Robison Delany, and Robert Campbell, of the Niger Valley Exploring Party, Commissioners from the African race, of the United States and the Canadas in America, on the second part, covenants:

Art. 1. That the King and Chiefs on their part, agree to grant and assign unto the said Commissioners, on behalf of the African race in America, the right and privilege of settling in common with the Egba people, on any part of the territory belonging to Abbeokuta, not otherwise occupied.

Art. 2. That all matters, requiring legal investigation among the settlers, be left to themselves, to be disposed of according to their own custom.

Art. 3. That the Commissioners, on their part, also agree that the settlers shall bring with them, as an equivalent for the privileges above accorded, Intelligence, Education, a Knowledge of the Arts and Sciences, Agriculture, and other Mechanical and Industrial Occupations, which they shall put into immediate operation, by improving the lands, and in other useful vocations.

Art. 4. That the laws of the Egba people shall be strictly respected by the settlers; and, in all matters in which both parties are concerned, an equal number of commissioners, mutually agreed upon, shall be appointed, who shall have power to settle such matters.

As a pledge of our faith, and the sincerity of our hearts, we each of us hereunto affix our hand and seal this Twenty-seventh day of December, Anno Domini, One Thousand Eight Hundred and Fifty-nine.

His Mark, + Okukenu, Alake

His Mark, + Somoye, Ibashorum

His Mark, + Sokenu, Balagun

His Mark, + Ogubonna, Balagun

His Mark, + Atambala, Balagun

His Mark, + Oguseye, Anaba

His Mark, + Ngtabo, Balagun, O.S.O.

His Mark, + Ogudemu, Ageoko

M. R. Delany

ROBERT Campbell

Witness—Samuel Crowther, Jun. Attest—Samuel Crowther, Sen.

Executive Council, and Ratification of the Treaty

On the next evening, the 28th, the king, with the executive council of chiefs and elders, met at the palace in Ake, when the treaty was ratified by an unanimous approval. Such general satisfaction ran through the council, that the great chief, his highness Ogubonna, mounting his horse, then at midnight, hastened to the residence of the Surgeon Crowther, aroused his father the missionary and author, and hastily informed him of the action of the council.

Native Confidence; Hopes in Educated Blacks; Princess Tinuba

On our return from the interior, having previously made the acquaintance of, and had several interviews with, and visits to and from the Princess Tinuba, being a called upon by her, I informed her that during our tour I learned that she had supplied the chief of Ijaye with the means and implements for carrying on the war, which that chief was then waging against Oyo and Ibaddan.

I had previous to that, obtained her fullest confidence as an adviser, a person of integrity, a friend of my race and of Africa. She had previously expressed to a friend of mine, that she had more hope of a regeneration of Africa through me than ever before. She had promised to place the entire management of her extensive business in my hands, as much advantage was taken of her by foreigners. She has attached to her immediate household about sixty persons, and keeps constantly employed about three hundred and sixty persons bringing her in palm-oil and ivory. She had come with a private retinue of six or seven persons, her secretary, a man and several maid-servants, to counsel and give me a written statement of what she desired me to do. Having conversed for some time, after receiving my admonition concerning the part which I had learned she had taken with Arie of Ijaye, she sat some time after, positively negativing the accusation, when, bidding me farewell, and saying that she would "send me a letter," retired. In the course of the afternoon, her secretary, "Charles B. Jones," a native, came to the house, and presenting his mistress's compliments, with her final adieu, handed me a written paper, from which I take the following extracts, simply to show the general feeling and frankness of these people, as well as the hopes and confidence they have in our going there:

Dr. Martin R. Delaney: Abbeokuta, April 3rd, 1860

Sir—This is to certify you, that it is with a willing mind I come to you for help: and I trust you will do according to your promise.... I return you my sincere gratitude for your kind information gave me while at your house, and can assure you that all what you heard is false respecting my sending guns and powder to Arie, the Chief of Ijaye.... I beg to say, you must not forget to find the Clerk who will stop at Lagos to ship my cargo ... and make agreement with him before you send him here.... I need not say much more about the affairs, as you yourself have known my statements. With hopes that you are well, I am, dear Sir,

Your humble servant, Tinuba

P.S. You must not forget to send the two gauge-rods. I beg you ... Yours, &c.,—Tinuba

Per Charles B. Jones.

I have preferred to give these extracts just as they were written, without correcting the composition in any way.

Royal Deference to Black Men

The liberality which is here accorded to the people of Abbeokuta may be also accorded to most other places. The king of Illorin sat in his court exposed to our view, because, he said, we were "his people"; a privilege which he never allowed "a strange white man," who was never permitted to look upon his royal black face publicly. He also sent with us an escort of a horseman and five footmen, with sword and spear, as a guard of honor, sending us cowries to pay the expenses. The king of Oyo paid us distinguished honors through his great Arie Kufu, calling me a relative, and sending the chief to inquire after our health. On my leaving Oyo finally, he sent with me a very large escort, at the head of whom was his commander-in-chief Kufu, as a guard of honor, and three native gentlemen, high in rank, as my special carriers. These gentle men complained to the missioners, Mr. and Mrs. Hinderer at Ibaddan, that I was quite mistaken as to their true social position at home. To this I plead guilty, as they were quite right.

Domestic Animals; Fowls, Chickens, Ducks, Muscovy, Turkeys Swine; Common, Guinea

Chickens (and eggs plentifully) the sweetest and tenderest, ducks and turkeys; also Guinea fowls, as well as the fine Muscovy, are abundant.

The swine consist of two distinct classes; the common, descended from the wild—a long, lean, gaunt, long-eared, long-nosed, sharp-featured, hungry-looking brute, like the American hog; and the Guinea, a short-legged, heavy-bodied, short-nosed, short-eared, fat-jawed, full-headed, jolly-looking animal, closely resembling the Berkshire of English breeding.

Goats, Sheep

The goats are the most beautiful, shiny, plump, active, saucy creatures, the mutton being most excellent flesh; and the sheep, though hairy instead of woolly, in every other particular are like other sheep, and the mutton frequently equaling English mutton in flavor and sweetness. I suspect the common sheep of this country to be of another genus, as there are some very fine woolly sheep in the interior. We intend testing the woolly sheep when we get settled there.

Cattle—Mandingo and Golah

The cattle are of two classes, and merit particular attention. The windward or Mandingo, a tall, long-horned, beautiful animal, the type of the Herefordshire; and the leeward or Golah, a short-legged, short-horned, heavy-bodied, broad-backed ox, the exact conformation of the splendid English Durham beeves.

Horses; Aku, Bornou

The horses are of two distinct classes, and not only merit much attention here, but must be regarded as among the most surprising evidences (as well as the cattle and improved breed of swine) of the high degree of intelligence and heathen civilization attained by the people.

Aku, or Yoruba Horse

The Aku or Yoruba, is a small, well-built, generally sprightly animal, equal in size to the largest American-Indian pony. They are great travelers, and very enduring, and when broke to the shafts or traces will be excellent in harness as family hackneys.

Bornou, or Soudan Horse

The Bornou, a noble horse, from twelve to seventeen hands high, finely proportioned and symmetrically beautiful, and the type of the description of the sire of the great first English blood horse, Godolphin, is exceedingly high-spirited, and fleet in the race or chase. These noble animals abound in all this part of Africa; are bred in Bornou, where great attention is paid to the rearing of them, from whence they are taken by the Ishmaelitish traders, in exchange for their commodities, to Arabia; from thence they are sent to Europe as their own production; just as, a few years since, and probably up to the present day, mules were reared in great numbers in Mexico, purchased by Ohio and Kentucky muleteers, who sold them in the eastern and northern States of America, where for years the people supposed and really believed that they were bred in the western States, from whence they were purported to come. The fine Bornou, known as the Arabian horse, is a native of Africa, and raised in great numbers. Denham and Clapperton, as long ago as thirty-five or forty years, wrote, after visiting that part of Africa, "It is said that Bornou can muster fifteen thousand Shonaas in the field mounted. They are the greatest breeders of cattle in the country, and annually supply Soudan with from two to three thousand horses." These animals are used for riding, and well exercised, as the smallest boys are great riders, every day dashing at fearful speed along the roads and over the plains.

Game; Quadrupeds

Game is also very plentiful. Deer, antelopes, wild hogs, hedge hogs, porcupines, armadillos, squirrels, hares and rabbits, raccoons and opossums, are among the most common quadruped game.

Wild Fowl

Wild turkey, wild ducks of various kinds, wild pigeons, ocpara (a very fine quail, much larger, fatter and plumper than the American pheasant), and the wild Guinea fowl, are among the most common biped game.

Markets, and Domestic Habits of the People

The markets are also worthy of note, and by their regular establishment and arrangement indicate to a certain extent the self-governing element and organized condition of the people. Every town has its regular market-place or general bazaar, and everything to be had in the town may be found, in more or less quantities, in these market-places. In describing the large cities through which Mr. Campbell my colleague, and I passed, and those through which I passed alone (none of which were under seventy thousand of a population) there were numerous smaller places of various sizes, from very small villages of one hundred to two thousand inhabitants, which were not mentioned in the enumerated towns. Of these market-places I may mention that Illorin has five, the area of the largest comprising about ten acres, and the general market of Abbeokuta comprising more than twelve altogether, whilst that of Ijaye contains fully twenty acres or more, in which, like the markets generally, everything may be obtained. These markets are systematically regulated and orderly arranged, there being parts and places for everything, and "everything in their places," with officially appointed and excellent managing market-masters. The cattle department of the Abbeokuta and Ijaye markets, as well as Illorin are particularly attractive, there being as many as eight hundred sheep at one time in either of the two former, and horses and mules, as well as sheep and goats exhibited in the latter. When approaching the city of Ibaddan, I saw at a brook, where they had been let out of their cages or coops to drink and wash themselves, as many as three thousand pigeons and squabs going to the Ibaddan market.

The following description of the Illorin market, extracted from "Bowen's Central Africa," is truthful as far as it goes, and will give a general idea of markets in the great cities of Africa:

The most attractive object next to the curious old town itself—and it is always old—is the market.... Here the women sit and chat all day, from early morn till nine o'clock at night, to sell their various merchandise. Some of the sheds however, are occupied by barbers, who shave people's heads and faces; and by leather dressers, who make charms like Jewish phylacteries, and bridle reins, shoes, sandals, &c.; and by dozens and scores of men, who earn an honest living by dressing calabashes, and ornamenting them with various neat engravings.[6] ... The principal market hour, and proper time to see all the wonders, is in the evening.... As the shades of evening deepen, if the weather allow the market to continue and there is no moon, every woman lights her little lamp, and presently the market presents, to the distant observer, the beautiful appearance of innumerable stars.

The commodities sold in market are too tedious to mention, even if all could be remembered. Besides home productions, there are frequently imported articles from the four quarters of the globe. Various kinds of meat, fowls, sheep, goats, dogs, rats, tortoises, eggs, fish, snails, yams, Indian corn, Guinea corn, sweet potatoes, sugar-cane, ground peas, onions, pepper, various vegetables, palm-nuts, oil, tree-butter, seeds, fruits, firewood, cotton in the seeds, spun cotton, domestic cloth, imported cloth, as calico, shirting, velvets, &c., gun-powder, guns, flints, knives, swords, paper, raw silk, Turkey-red thread, needles, ready-made clothing, as trowsers, caps, breeches shirts without sleeves, baskets, brooms, and no one knows what all.

This description was given by Mr. Bowen in his (in many respects) admirable work, published in 1857, after a missionary residence and tour of seven years, from 1850 to the time of writing, among the people of whom he wrote.

Native Houses and Cities

The houses are built of unburnt clay which hardens in the sun, covered with a beautiful thatch-long, peculiar grass—exhibiting only the walls to the streets, the doors all opening inside of these walls, which are entered by a gate or large doorway; the streets generally irregular and narrow, but frequently agreeably relieved by wider ones, or large, open spaces or parks shaded with trees; all presenting a scene so romantic and antiquated in appearance, that you cannot resist the association with Babylon, Nineveh, Tyre, and Thebais. The buildings are heavy and substantial for their kind, many of which are very extensive. These towns and cities are all entrenched and walled; extending entirely around them; that of Abbeokuta with the new addition being twenty-seven miles, though the population is less by forty thousand than Ibaddan, which embraces about twenty-three miles.

Conjugal and Filial Affection. Activity of Children

Great affection exists between husband and wife, the women being mostly restricted to household work, trading, and gathering in the fields, and aiding in carrying, whilst the men principally do the digging, planting, chopping, and other hard work. The children are also passionately beloved by their parents, sometimes with too much indulgence. They are very active, and every day some of them of all sizes may be seen dashing along a road or over a plain at fearful speed on horseback. They are great vaulters and ankle-springers, and boys may frequently be seen to spring from the ground whirling twice—turning two summersets—before lighting on their feet.

Population of Monrovia and the State

It may not be out of place here to add, that the population of the capital of Liberia is certainly not above three thousand, though they claim for it five thousand. And what has been said of the lack and seeming paucity of public improvement may be much extenuated when it is considered that the entire population of settlers only number at present some 15,000 souls; the native population being 250,000, or 300,000, as now incorporated.

Canine and Feline

As the enquiry has been frequently made of me as to "whether there are really dogs and cats in Africa," and if so, "whether they are like other dogs and cats"; and since a very intelligent American clergyman said to me that he had read it somewhere as a fact in natural history, that dogs in Africa could not bark; I simply here inform the curious enquirer, that there are dogs and cats plentifully in Africa, which "look like other dogs and cats," and assure them that the dogs bark, eat, and bite, just like "other dogs."

Slavery

A word about slavery. It is simply preposterous to talk about slavery, as that term is understood, either being legalized or existing in this part of Africa. It is nonsense. The system is a patriarchal one, there being no actual difference, socially, between the slave (called by their protector son or daughter) and the children of the person with whom they live. Such persons intermarry, and frequently become the heads of state: indeed, generally so, as I do not remember at present a king or chief with whom I became acquainted whose entire members of the household, from the lowest domestic to the highest official, did not sustain this relation to him, they calling him baba or "father," and he treating them as children. And where this is not the case, it either arises from some innovation among them or those exceptional cases of despotism to be found in every country. Indeed, the term "slave" is unknown to them, only as it has been introduced among them by whites from Europe and America. So far from abject slavery, not even the old feudal system, as known to exist until comparatively recent in enlightened and Christian Europe, exists in this part of Africa.

Criminals and prisoners of war are legally sold into slavery among themselves, just as was the custom in almost every civilized country in the world till very lately, when nothing but advanced intelligence and progressive Christianity among the people put a stop to it. There is no place, however, but Illorin, a bona fide Mohammedan kingdom, where we ever witnessed any exhibition of these facts.

How Slaves Are Obtained

Slaves are abducted by marauding, kidnapping, depraved natives, who, like the organized bands and gangs of robbers in Europe and America, go through the country thieving and stealing helpless women and children, and men who may be overpowered by numbers. Whole villages in this way sometimes fall victims to these human monsters, especially when the strong young men are out in the fields at work, the old of both sexes in such cases being put to death, whilst the young are hurried through some private way down to the slave factories usually kept by Europeans (generally Portuguese and Spaniards) and Americans, on some secluded part of the coast. And in no instances are the parents and relatives known to sell their own children or people into slavery, except, indeed, in cases of base depravity, and except such miserable despots as the kings of Dahomi and Ashantee; neither are the heads of countries known to sell their own people; but like the marauding kidnapper, obtain them by war on others.

Notes in this chapter

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