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Notes of a Son and Brother

XIII (continued 2)

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I say hitherto the doctrine of the vicarious suffering of Christ has been to me not only incomprehensible but also unconsoling; I didn't want it and didn't understand even intellectually the feeling of people who do. I don't mean to say that the life and death of Christ and the example they set for us have not been to me always the brightest spot in history—for they have; but they have stood rather as an example that we must try to follow, that we must by constant and ceaseless effort bring our lives nearer to—but always, to some extent at least, through ourselves, that is through ourselves with God's help, got by asking Him for it and by His giving it to us straight and with no mediation. When I have seen as time went by my own shortcomings all the more instead of the less frequent, I have thought: "Well, you don't try hard enough; you are not really in earnest in thinking that you believe in the Christian life as the only true one." The more I tried, nevertheless, the less it seemed like the model life; the best things I did continued to be the more spontaneous ones; the greatest efforts had the least success; until finally I couldn't but see that if this was Christianity it was not the "rest" that Christ had promised his disciples—it was nothing more than a pagan life with a high ideal, only an ideal so high that nothing but failure and unhappiness came from trying to follow it. And one night when I was awake through all the hours it occurred to me: What if this were the need that Christianity came to fill up in our hearts? What if, after all, that old meaningless form of words that had been sounded in my unheeding ears all my days were suddenly to become invested with spirit and truth? What if this were the good tidings that have made so many hearts secure and happy in the most trying situations? For if morality and virtue were the test of a Christian, certainly Christ would never have likened the kingdom of heaven to a little child, in whose heart is no struggle, no conscious battle between right and wrong, but only unthinking love and trust.

However it may turn out, whether it shall seem true or untrue to me finally, I am at least glad to be able to put myself intellectually into the place of the long line of Christians who have felt the need and the comfort of this belief. It throws a light upon Uncle Henry's talk, which has seemed to me hitherto neither reasonable nor consoling. When I was with him it so far disgusted me that I fear I showed him plainly that I found it not only highly unpractical, but ignoble and shirking. I knew all the while that he disliked what he called my pride and conceit, but felt all the same that his views didn't touch my case a bit, didn't give me the least comfort or practical help, and seemed to me wanting in earnestness and strength. Now I say to myself: What if the good gentleman had all along really got hold of the higher truth, the purer spirituality? Verily there are two sides to everything in this world, and one becomes more charitable the older one grows. However, if I write at this length it is because I am feeling to-day too seedy for anything else. I had a hemorrhage a week ago, which rather took the life out of me; but as it was the only one I feel I should by this time be coming round again—and probably might if I hadn't got into a sleepless state which completely knocks me up. The old consolatory remark, "Patience, neighbour, and shuffle the cards," ought to impart a little hope to me, I suppose; but it's a long time since I've had any trumps in my hand, and you know that with the best luck the game always tired me. Willy James sometimes tells me to behave like a man and a gentleman if I wish to outwit fate. What a real person he is! He is to me in nearly all respects a head and shoulders above other people. How is Wendell Holmes? Elly is having the gayest winter in Washington and wants me to go to them there, which I had meant to do before the return of my last winter's illness. But it's not for me now.

Later.—I have kept my letter a day or two, thinking I might feel in tune for writing you a better one and not sending this at all. But alas I shall have to wait some time before I am like my old self again, so I may as well let this go. You see I'm not in a condition, mentally or physically, to take bright and healthy views of life. But if you really care you may as well see this mood as another, for heaven only knows when I shall get out of it. Can you understand the utter weariness of thinking about one thing all the time, so that when you wake up in the morning consciousness comes back with a sigh of "Oh yes, here it is again; another day of doubting and worrying, hoping and fearing has begun." If I don't get any sleep at all, which is too frequently the case, the strain is a "leetle" bit too hard, and I am sometimes tempted to take a drop of "pison" to put me to sleep in earnest. That momentary vision of redemption from thinking and striving, of a happy rest this side of eternity, has vanished away again. I can't help it; peaceful, desirable as it may be, the truth is that practically I don't believe it. It was such a sudden thing, such an entire change from anything that had ever come to me before, that it seemed almost like an inspiration, and I waited, almost expecting it to continue, to be permanent. But it doesn't stay, and so back swings the universe to the old place—paganism, naturalism, or whatever you call the belief whose watchword is "God and our own soul." And who shall say there is not comfort in it? One at least feels that here one breathes one's native air, welcoming back the old human feeling, with its beautiful pride and its striving, its despair, its mystery and its faith. Write to me and tell me whether, as one goes on, one must still be tossed about more and more by these conflicting feelings, or whether they finally settle themselves quietly one way or the other and take only their proper share at least of one's life. This day is like summer, but I should enjoy it more if last night hadn't been quite the most unpleasant I ever spent. I got so thoroughly tired about two in the morning that I made up my mind in despair to give the morphine another trial, and as one dose had no effect took two; the consequence of which is that I feel as ill to-day as one could desire. I can tell you, sir, you had better prize the gift of sleep as it deserves while you have it. If I don't never write to you no more you'll know it's because I really wish to treat you kindly. But one of these days you'll get another kind of letter, brim-full perhaps with health and happiness and thoroughly ashamed of my present self. I had a long letter yesterday from Harry James at Florence—enjoying Italy but homesick. Did you see those verses in the North American translated from the Persian? Good-bye.

The last of all is full both of realities and illusions, the latter insistently living through all the distress of the former. And I should like to say, or to believe, that they remained with her to the end, which was near.

Don't be alarmed at my pencil—I am not in bed but only bundled-up on the piazza by order of the doctor.... I started for New York feeling a good deal knocked up, but hoping to get better from the change; I was to stay there over Sunday and see Dr. Metcalfe, who has a high reputation and was a friend of my father's. I left a request at his office that he would come to me on Sunday P.M.; but in the meantime my cousin Mrs. Minturn Post, with whom I was staying, urged upon me her physician, Dr. Taylor, who came on Saturday night, just as I was going to bed, and, after sounding my lungs, told me very dreadful things about them. As his verdict was worse than Metcalfe's proved I will tell you what he said first. He began very solemnly: "My dear young lady, your right lung is diseased; all your hemorrhages have come from there. It must have been bad for at least a year before they began. You must go to Europe as soon as possible." This was not cheerful, as I had been idiot enough to believe some time ago such a different explanation. But of course I wanted to learn what he absolutely thought, and told him I wasn't a bit afraid. If there weren't tubercles was I curable and if there were• was I hopeless? I asked him for the very worst view he had conscientiously to take, but didn't mean definitely to ask how long I should live, and so was rather unprepared for his reply of "Two or three years." I didn't however wish to make him regret his frankness, so I said, "Well, Doctor, even if my right lung were all gone I should make a stand with my left," and then, by way of showing how valiant the stand would be, fainted away. This, I should say, was owing a good deal to my previous used-up condition from want of sleep. It made him at any rate hasten to assure me that there was every possibility of my case being not after all so bad—with which he took his departure; to my great relief as I didn't think him at all nice. His grammar was bad, and he made himself generally objectionable.

The next night dear Dr. Metcalfe came, whom I love for the gentlest and kindest soul I have ever seen. To start with he's a gentleman, as well as an excellent physician, and to end with he and my father were fond of each other at West Point, and he takes a sort of paternal interest in me. He told me that my right lung is decidedly weaker than my left, which is quite sound, and that the hemorrhage has been a good thing for it and kept it from actual disease; and also that if I can keep up my general health I may get all right again. He has known a ten times worse case get entirely well. He urged me not to go to Washington, but decidedly to go to Europe; so this last is what I am to do with my cousin Mrs. Post if I am not dead before June. In a fortnight I'm to go back to New York to be for some time under Metcalfe's care. I feel tired out and hardly able to stir, but my courage is good, and I don't propose to lose it if I can help, for I know it all depends on myself whether I get through or not. That is if I begin to be indifferent to what happens I shall go down the hill fast. I have fortunately, through my mother's father, enough Irish blood in me rather to enjoy a good fight. I feel the greatest longing for summer or spring; I should like it to be always spring for the rest of my life and to have all the people I care for always with me! But who wouldn't like it so? Good-bye.

To the gallantry and beauty of which there is little surely to add. But there came a moment, almost immediately after, when all illusion failed; which it is not good to think of or linger on, and yet not pitiful not to note. One may have wondered rather doubtingly—and I have expressed that—what life would have had for her and how her exquisite faculty of challenge could have "worked in" with what she was likely otherwise to have encountered or been confined to. None the less did she in fact cling to consciousness; death, at the last, was dreadful to her; she would have given anything to live—and the image of this, which was long to remain with me, appeared so of the essence of tragedy that I was in the far-off aftertime to seek to lay the ghost by wrapping it, a particular occasion aiding, in the beauty and dignity of art. The figure that was to hover as the ghost has at any rate been of an extreme pertinence, I feel, to my doubtless too loose and confused general picture, vitiated perhaps by the effort to comprehend more than it contains. Much as this cherished companion's presence among us had represented for William and myself—and it is on his behalf I especially speak—her death made a mark that must stand here for a too waiting conclusion. We felt it together as the end of our youth.

THE END

The following typographical errors have been corrected by the etext transcriber:

which I left in one of the of the library's mantelpiece=>which I left in one of the library's mantelpiece

qui s'est allongée malgré moi. Ton frere, James William.=>qui s'est allongée malgré moi. Ton frère, James William.

At about 5 the fearful revéillé calls us>=At about 5 the fearful réveillé calls us

quand meme>=quand même

my own that it should beeome so=>my own that it should become so

I dont care much what it may be=>I don't care much what it may be

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