Note 7 — Popular Cosmogony still Personal or Dualistic

In order to avoid misunderstanding, it is as well to note that the mention of the t’ai chi in the Canon of Changes (I ching) no more constituted monism the philosophy of China than did the steam-driven machinery mentioned by Hero of Alexandria constitute the first century B.C. the ‘age of steam.’ Similarly, to take another example, the idea of the earth’s rotundity, though conceived centuries before Ptolemy in the second century, did not become established before the sixteenth century. It was, in fact, from the I ching that the Chinese derived their dualistic (not their monistic) conception of the world.