← Table of contents
Mirabilia descripta

II. HERE FOLLOWETH CONCERNING ARMENIA.

Reading edition

1. In Armenia the Greater I saw one great marvel. This is it: a mountain of excessive height and immense extent, on which Noah’s ark is said to have rested. This mountain is never without snow, and seldom or never without clouds, which rarely rise higher than three parts up. The mountain is inaccessible, and there never has been anybody who could get farther than the edge of the snow.[44] And (marvellous indeed!) even the beasts chased by the huntsmen, when they come to the snow, will liefer turn, will liefer yield them into the huntsmen’s hands, than go farther up that mountain. This mountain hath a compass of more than three days journey for a man on horseback going without halt. There be serpents of a great size, which swallow hares alive and whole, as I heard from a certain trustworthy gentleman who saw the fact, and shot an arrow at a serpent with a hare in his mouth, but scathed it not.[45] In a certain part of the mountain is a dwelling which Noah is said to have built on leaving the ark; and there, too, is said to be that original vine which Noah planted, and whereby he got drunk; and it giveth such huge branches of grapes as you would scarce believe. This I heard from a certain Catholic archbishop of ours, a great man and a powerful, and trustworthy to boot, the lord of that land; and, indeed, I believe I have been at the place myself, but it was in the winter season.[46]

2. This country of Armenia the Greater is very extensive, and there three of the apostles suffered martyrdom: Bartholomew, Simon, and Judas. I saw a prison in which the two latter apostles were kept; and likewise springs of water which they produced from the living rock, smiting it with a rod VIII times, or X times, or XVII times (anyhow there be just as many springs as there were blows struck); and hard by there was a church built, beauteous and of wonderful bigness.[47]

3. In this same Armenia the Greater a certain glorious virgin suffered martyrdom, the daughter of a king, and Scala by name.[48] And there, too, was cast into a well, with a lion and a dragon, St. Gregory, who converted Armenia to the Catholic faith, as well as its king Tertal,[49] in the time of St. Sylvester and the Emperor Constantine.[50] In this Armenia, too, was slain the blessed martyr Jacobus.

4. This province is inhabited chiefly by schismatic Armenians, but the Preaching and Minor friars have converted a good four thousand of them, and more. For one archbishop, a great man, called the Lord Zachary, was converted with his whole people; and we trust in the Lord that in a short time the whole residue shall be converted also, if only the good friars go on so.[51]

5. There are many good and great Armenian princes, Christians; but the Persian emperor hath the paramount sovereignty.[52]

6. In this Armenia there is a Dead Sea, very bitter to the taste, where they say there be no fish at all, and which cannot be sailed upon by reason of the stench; and it has an island where are buried many ancient emperors and kings of the Persians, with an infinity of treasure; but nobody is allowed to go there, or, if allowed, they dare not search for the treasure.[53]

7. This Armenia extendeth in length from Sebast to the Plain of Mogan and the Caspian Mountains; and in breadth from the Barcarian Mountains to Tabriz,[54] which is a good twenty-three days’ journey, the length being more than forty days.[55]

8. There is a certain lake, at the foot of the aforesaid great mountain, where ten thousand martyrs were martyred, and in their martyrdom happened all the same tokens as in the Passion of Christ, for that they all were crucified for Christ.[56] And that part of the mountain is called Ararat; and there was a city there called Semur, exceeding great, which was destroyed by the Tartars.[57] I have been over all that country,—almost.

9. But I saw not anything else, in this Armenia the greater, worth telling as a marvel.

Notes in this chapter

Note 1 · The first ascent of Ararat is well known to have been made by Professor Parrot, of Dorpat, 9th October, 1829, whose account of his journey hNote 2 · Stories of serpents seem to be rife in Armenia. On the Araxes, south of Nakhcheván (see note below), is a mountain called the Serpent MountaNote 3 · The name of the province and town of Nakhcheván, east of Ararat, signifies “first place of descent, or of lodging.” The antiquity of the traNote 4 · The Armenian belief is, that Thaddeus, one of the Seventy, was, after the Ascension, sent by St. Thomas, according to commands given him by Note 5 · The virgin must be Rhipsime, said to have been of the house of Claudius Cæsar, who, with Kayane and thirty-seven other holy virgins, were puNote 6 · Tertal is Tiridates, in Armenian Dertad = Theodosius. (Smith and Dwight.)Note 7 · St. Gregory, called The Illuminator, born A.D. 257, consecrated Archbishop of Armenia 302. He is said to have revived (probably introduced) Note 8 · “The ancient and extensive Dominican mission, which once had its seat in this province, (Nakhcheván) is now no more. It was commenced about Note 9 · At this time a Tartar successor of Hulaku.Note 10 · This Dead Sea is doubtless the Lake of Urumia, the waters of which are salter than sea water. It appears to be about ninety miles in length Note 11 · “Thaurisium.”Note 12 · Sebast is doubtless Sivas, called by Marco Polo Sebastos, anciently Sebasteia (Smith’s Dict. of Gr. and Rom. Geo.) south of Tokat, and givinNote 13 · The Lake appears to be Gokchai or Sevan, north-east of Erivan. There is a small island with a monastery upon it. There are many traditions aNote 14 · Perhaps Erivan, but I cannot trace the name.
Explore with AITake your curiosity a little further.

Reading settings