The Cloister of Hellfde (continued 3)

Nor had they, as some Protestants in our days, the strange delusion that there is a something called “religion” to which, if they turn in their last days, they may perhaps be fit for heaven. They knew, and we know, if we will look into our hearts, that this is not the answer to our need.

Can “religion” love us? We need love. We need a living heart who can love us with a love utterly unchangeable and eternal. And we find it in Him whose name is Love; in Him who is absolutely just, but who is also the justifier of him that believeth in Jesus. “The Just God and the Saviour”—well may it be added, “there is none besides Me.” No God has ever been invented by the thoughts of man who can be at once the Just One and the Saviour, in whom “Mercy and Truth are [158] met together, in whom Righteousness and Peace have kissed each other.”

We find this revelation of Himself all through the ages, and it is thus that He is now revealed to every soul whose eyes have been opened to see Him, whose ears have been unstopped to hear that marvellous Voice, which is as clear and distinct to the soul now, as will be the shout, and the voice of the Archangel, and the trumpet of God in the day that is to be.

Is it not by the teaching of God Himself, through His Word and Spirit, that we find the solid path upon which to walk, day by day, in all circumstances of our ordinary life? He thus becomes wisdom to the foolish, and strength to the weak. He directs the path of those who in all their ways acknowledge Him. We find a safer guide than our own understanding, than the “common-sense” of the natural heart, which may mislead, and will mislead, those who have no better teacher, as dreams and visions misled the true-hearted servants of God in former days.

The guidance and teaching of Him who is the Wisdom of God, and who hears and answers the prayers of those who seek Him, will assuredly not lead us to commit acts of [159] folly; but the common-sense will be more fully exercised, because all existing facts will then be taken into account.

The greatest and most universal failure in common-sense must be the leaving out of God in all our thoughts; and therefore is it written of the natural man, not only “there is none that doeth good, no not one,” but also, “there is none that understandeth, there is none that seeketh after God.”

THE END.

Printed by Ballantyne, Hanson & Co. Edinburgh and London

Transcriber’s Notes

Silently corrected a handful of typos: mostly missing quotation marks.