Note 52 — Chapter VII · Camps, Fortifications, Vitrified Forts; Santorin; The Towns upon the Hill of Hissarlik.
N. D'Anvers translation
The phallus was, as we have already stated, the symbol of generative force. Its worship extended throughout India and Syria; a gigantic Phallus adorned the temple of the mother of the gods at Hierapolis, and it was carried in triumph in processions through Egypt and Greece. It is still worshipped in some places at the present day. Near Niombo, in Africa, there is a temple containing several phallic statues; at Stanley-Pool the fête of the phallus is celebrated with obscene rites. The Kroomen observe similar ceremonies at the time of the new moon, and in Japan on certain fête clays young girls flourish gigantic phalli at the end of long poles. The phallus is also often represented on the monuments of Central America—on the stones of the temples of Izamal and the island of Zapatero, for instance. Possibly the worship of the productive and generative forces of nature was the earliest religion of many primitive peoples, but all that is said on the subject must be sifted with considerable care.