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Manners and Monuments of Prehistoric Peoples

Note 18 — Chapter I · The Stone Age: its Duration and its Place in Time.

N. D'Anvers translation

It must not, however, be supposed that popular superstition yielded at once to the decisions of science, and it is curious to meet with the same ideas in the most different climates, and in districts widely separated from each other:18 Everywhere worked flints are attributed to a supernatural origin; everywhere they are looked upon as amulets with the power of protecting their owner, his house or his flocks. Russian peasants believe them to be the arrows of thunder, and fathers transmit them to their children as precious heirlooms. The same belief is held in France, Ireland, and Scotland, in Scandinavia, and Hungary, as well as in Asia Minor, in Japan, China, and Burn lap; in Java, and amongst the people of the Bahama Islands, as amongst the negroes of the Soudan or those of the west coast of Africa,19 who look upon these stones as bolts launched from Heaven by Sango, the god of thunder; amongst the ancient inhabitants of Nicaragua as well as the Malays, who, however, still make similar implements.

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