Note 138 — Chapter VI · Magic Rites as affecting the Life of Man (continued 2)
Reading edition
The vessel in the case of an important person is occasionally of great size and excellent finish—indeed, local tradition has it that an exceptionally large and perfect specimen (which was launched upon the Klang river in Selangor some years ago, on the occasion of an illness of the Tungku ’Chik, eldest daughter of the late Sultan), was actually towed down to sea by the Government steam launch ʿAbdul Samad. When all is ready the lanchang is loaded with offerings, which are of an exactly similar character to those which are deposited on the sacrificial tray or anchak138 already described. Then one end of a piece of yellow thread is fastened to the patient’s wrist (the other end being presumably made fast to the spirit-boat, or lanchang); incense is burnt and a charm recited, the purport of it being to persuade the evil spirits which have taken possession of the patient to enter on board the vessel. This, when they are thought to have done so, is then139 taken down to the sea or river and set adrift, invariably at the ebb tide, which is supposed to carry the boat (and the spirits with it) “to another country.” One of the charms used at this stage of the ceremony even mentions the name of the country to which the devils are to be carried, the place singled out for this distinction being the Island of Celebes! The passage in question runs as follows:—