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Main Currents in Nineteenth Century Literature - 2. The Romantic School in Germany

Note 1 — II THE ROMANTIC SCHOOL IN GERMANY (continued 2)

Mary Morison translation

Plitt: Aus Schelling's Leben, i. 282. "I can bear it no longer; I must live once more, must let my senses have free play—these senses of which I have well-nigh been robbed by the grand transcendental theories to which they have done their utmost to convert me. But I too will now confess how my heart leaps and the hot blood rushes through my veins; my word is as good as any man's; and of good cheer have I been, in fair weather and in foul, since I became persuaded that there is nothing real but matter. I care not for the invisible; I keep to the tangible, to what I can taste and smell, and feel, and satisfy all my senses with. I have no religion but this, that I love a well-shaped knee, a fair, plump bosom, a slender waist, flowers with the sweetest odours, full satisfaction of all desires, the granting of all sweet love can ask. If I am obliged to have a religion (though I can live most happily without it), then it must be the Catholic, such as it was in the olden days, when there was no scolding and quarrelling, when all were kneaded of one dough. They did not trouble about the far-off, did not look longingly up to heaven; they had a living image of God. The earth they held to be the centre of the universe, and the centre of the earth was Rome. There the great vicegerent sat enthroned, and wielded the sceptre of the world; and priests and laity lived together as they live in the land of Cocagne; and in the house of God itself high revelry was held."

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