Ramble from Rochdale to the Top of Blackstone Edge.

—Shakspere.

Well may Englishmen cherish the memory of their forefathers, and love their native land. It has risen to its present power among the nations of the world through the efforts of many generations of heroic people; and the firmament of its biography is illumined by stars of the first magnitude. What we know of its history previous to the conquest by the Romans, is clouded by conjecture and romance; but we have sufficient evidence to show that, even then, this gem, "set in the silver sea," was known in distant regions of the earth, for its natural riches; and was inhabited by a brave and ingenious race of people. During the last two thousand years, the masters of the world have been fighting to win it, or to keep it. The woad-stained British savage, ardent, imaginative, and brave, roved through its woods and marshes, hunting the wild beasts of the island. He sometimes herded cattle, but was little given to tillage. He sold tin to the Phœnicians, and knew something about smelting iron ore, and working it into such shapes as were useful in a life of wild insecurity and warfare, such as his. In the slim coracle, he roamed the island's waters; and scoured its plains in battle, in his scythed car, a terror to the boldest foe. He worshipped, too, in an awful way, in sombre old woods, and colossal Stonehenges, under the blue, o'er-arching sky. On lone wastes, and moorland hills, we still have the relics of these ancient temples, frowning at time, and seeming to say, as they look on nature's ever-returning green,—in the words of their old Druids—

But destiny had other things in store for these islands. The legions of imperial Rome came down upon the wild Celt, who retired, fiercely contending, to the mountain fastnesses of the north and west. Four hundred years the Roman wrought and ruled in Britain; and he left the broad red mark of his way of living stamped upon the face of the country, and upon its institutions, when his empire declined. The steadfast Saxon followed,—"stubborn, taciturn, sulky, indomitable, rock-made,"—a farmer and a fighter; a man of sense, and spirit, and integrity; an industrious man, and a home-bird. The Saxon never loosed his hold; even though his wild Scandinavian kinsmen, the sea-kings, and jarls of the north, came rushing to battle, with their piratical multitudes, tossing their swords into the air, and singing heroic ballads, as they slew their foemen, under the banner of the Black Raven. Then came the military Norman,—a northern pirate, trained in France to the art of war,—led on by the bold Duke William, who landed his warriors at Pevensey, and burnt the fleet that brought them to the shore, in order to bind his soldiers to the necessity of victory or death. Duke William conquered, and Harold, the Saxon, fell at Hastings, with an arrow in his brain. Each of these races has left its peculiarities stamped upon the institutions of the country; but most enduring of all,—the Saxon. And now, the labours of twenty centuries of valiant men, in peace and war, have achieved a matchless power, and freedom for us, and have bestrewn the face of the land with "the charms which follow long history." The country of Caractacus and Boadicea, where Alfred ruled, and Shakspere and Milton sang, will henceforth always be interesting to men of intelligent minds, wherever they were born. It is pleasant, also, to the eye, as it is instructive to the mind. Its history is written all over the soil, not only in strong evidences of its present genius and power, but in thousands of relics of its ancient fame and characteristics. In a letter, written by Lord Jeffrey, to his sister-in-law, an American lady, respecting what Old England is like, and in what it differs most from America, he says: "It differs mostly, I think, in the visible memorials of antiquity with which it is overspread; the superior beauty of its verdure, and the more tasteful and happy state and distribution of its woods. Everything around you here is historical, and leads to romantic or interesting recollections. Gray-grown church towers, cathedrals, ruined abbeys, castles of all sizes and descriptions, in all stages of decay, from those that are inhabited, to those in whose moats ancient trees are growing, and ivy mantling over their mouldering fragments; ... and massive stone bridges over lazy waters; and churches that look as old as Christianity; and beautiful groups of branchy trees; and a verdure like nothing else in the universe; and all the cottages and lawns fragrant with sweet briar and violets, and glowing with purple lilacs and white elders; and antique villages scattering round wide bright greens; with old trees and ponds, and a massive pair of oaken stocks preserved from the days of Alfred. With you everything is new, and glaring, and angular, and withal rather frail, slight, and perishable; nothing soft, and mellow, and venerable, or that looks as if it would ever become so." This charming picture is almost entirely compounded from the most interesting features of the rural and antique: and is, therefore, more applicable to those agricultural parts of England which have been little changed by the events of its modern history, than to those districts which have been so changed by the peaceful revolutions of manufacture in these days. But, even in the manufacturing districts, where forests of chimneys rear their tall shafts, upon ground once covered with the woodland shade, or sparsely dotted with quaint hamlets,—the venerable monuments of old English life peep out in a beautiful way, among crowding evidences of modern power and population. And the influences which have so greatly changed the appearance of the country there, have not passed over the people without effect. Wherever the genius of commerce may be leading us to, there is no doubt that the old controls of feudalism are breaking up; and in the new state of things the people of South Lancashire have found greater liberty to improve their individual qualities and conditions; fairer chances of increasing their might and asserting their rights; greater power to examine and understand all questions which come before them, and to estimate and influence their rulers, than they had under the unreasoning domination which is passing away. They are not a people inclined to anarchy. They love order as well as freedom, and they love freedom for the sake of having order established upon just principles.

The course of events during the last fifty years has been steadily upheaving the people of South Lancashire out of the thraldom of those orders which have long striven to conserve such things as tended to their own aggrandisement, at the expense of the rights of others. But even that part of the aristocracy of England which has not yet so far cast the slough of its hereditary prejudices as to see that the days are gone which nurtured such ascendancies, at least perceives that, in the manufacturing districts, it now walks in a world where few are disposed to accept its assumption of superiority, without inquiring into the nature of it. When a people who aspire to independence, begin to know how to get it, and how to use it wisely, the methods of rule that were made for slaves, will no longer answer their purpose; the pride of little minds in great places, begins to canker them, and they must give them the wall now and then, and look somewhere else for foot-lickers. The aristocracy of England are not all of them overwhelmed by the dignity of their "ancient descent." There are naturally-noble men among them, who can discern between living truth and dead tradition; men who do not think that the possession of a landed estate entitles its owner to extraordinary rights of domination over his acreless neighbours; or that, on that account alone, the rest of the world should fall down and worship at the feet of an ordinary person, more remarkable for an incomprehensible way of deporting himself, than for being a better man than his neighbours.

Through the streets of South Lancashire towns still, occasionally, roll the escutcheoned equipages of those exclusive families, who turn up the nose at the "lower orders;" and cherish a dim remembrance of the "good old times" when these lurdanes wore the collars of their ancestors upon the neck. To my thinking, the very carriage has a sort of lonely, unowned and unowning look, and never seems at home till it gets back to the coach-house; for the troops of factory lads, and other hard-working rabble, clatter merrily about the streets, looking villainously unconscious of anything particularly august in the nature of the show which is going by. On the driving-box sits a man with a beefy face, and a comically-subdued way of holding his countenance, grand over all with "horse-gowd," and gilt buttons, elaborate with heraldic device. Another such person, with silky calves, and a "smoke-jack" upon his hat, and breeches of plush, stands on the platform behind. It is all no use. There are corners of England where such a sight is still enough to throw a whole village into fits; but, in the manufacturing towns, a travelling instalment of Wombwell's menagerie, with the portrait of a cub rhinoceros in front, would create more stir. Inside the carriage there reclines,—chewing the cud of unacknowledged pride,—one of that rare brood of dignitaries, a man with "ancestors," who plumes himself upon the distinguished privilege of being the son of somebody or another, who was the son of somebody else, and so on;—till it gets to some burglarious person, who, in company with several others of the same kidney, once pillaged an old estate, robbed a church, and did many other such deeds, in places where the law was too weak to protect the weak; and there is an eternal blazon of armorial fuss kept up in celebration of it, on the family shield. But, admitting that these things were in keeping with the spirit and necessities of the time, and with "the right of conquest," and such like, why should their descendants take to themselves airs on that account, and consider themselves the supreme "somebodies" of the land, for such worn-out reasons? Let any landlord who still tunes his pride according to the feudal gamut of his forefathers, acquaint himself with the tone of popular feeling in the manufacturing districts. Let "John" lower the steps, and with earth-directed eyes hold the carriage door, whilst our son of a hundred fathers walks forth into the streets of a manufacturing town, to try the magic of his ancient name among the workmen as they hurry to dinner. Where are the hat-touchers gone? If he be a landlord, with nothing better than tracts of earth to recommend him, the mechanical rabble jostle him as if he was "only a pauper whom nobody owns," or some wandering cow-jobber. He goes worshipless on his way, unless he happens to meet with one of the servants from the hall, or his butcher, or the parish clerk, or the man who rings the eight o'clock bell, and they treat him to a bend sinister. As to the pride of "ancient descent," what does it mean, apart from the renown of noble deeds? The poor folk in Lancashire cherish an old superstition that "we're o' somebory's childer,"—which would be found very near the truth, if fairly looked into. And if Collop the cotton weaver's genealogy was correctly traced, it would probably run back to the year "one;" or, as he expresses it himself, to the time "when Adam wur a lad." Everything has its day. In some parts of Lancashire, the rattle of the railway train, and the bustle of traffic and labour, have drowned the tones of the hunting horn, and the chiming cry of the harriers. But whatever succeeds the decay of feudalism, the architectural relics of Old English life in Lancashire will always be interesting, and venerable as the head of a fine old man, on whose brow "the snow-fall of time" has long been stealing. May no ruder hand than the hand of time destroy these eloquent footprints of old thought which remain among us! Some men are like Burns's mouse,—the present only touches them; but any man who has the slightest title to the name of a creature of "large discourse," will be willing, now and then, to look contemplatively over his shoulder, into the grass-grown aisles of the past.

It was in that pleasant season of the year when fresh buds begin to shoot from the thorn: when the daisy and the little celandine, and the early primrose, peep from the ground, that I began to plot for another stroll through my native vale of the Roch, up to the top of "Blackstone Edge." Those mountain wastes are familiar to me. When I was a child, they rose up constantly in sight, with a silent, majestic look. The sun came from behind them in a morning, pouring its flood of splendour upon the busy valley, the winding river, and its little tributaries. I imbibed a strong attachment to those hills; and oft as opportunity would allow, I rushed towards them; for they were kindly and congenial to my mind. And now, in the crowded city, when I think of them and of the country they look down upon, it stirs within me a

But at this particular time, an additional motive enticed me to my old wandering ground. The whole of the road leading to it was lined with interesting places, and associations. But, among the railways, and manifold other ways and means of travel, which now cover the country with an irregular net-work, I found, on looking over a recent map, a solitary line running in short, broken distances; and, on the approach of towns and habited spots, diving under, like a mole or an otter. It looked like a broken thread, here and there, in the mazy web of the map, and it was accompanied by the words "Roman Road," which had a little interest for me. I know there are people who would sneer at the idea of any importance being attached to an impracticable, out-of-the-way road, nearly two thousand years old, and leading to nowhere in particular, except, like the ways of the wicked, into all sorts of sloughs and difficulties. With them, one passable macadamised way, on which a cart could go to market, is worth all the ruined Watling-streets in Britain. And they are right, so far as their wisdom goes. The present generation must be served with market stuff, come what may of our museums. But still, everything in the world is full of manifold services to man, who is himself full of manifold needs. And thought can leave the telegraphic message behind, panting for breath upon the railway wires. The whole is either "cupboard for food," or "cabinet of pleasure;" therefore, let the hungry soul look round upon its estate and turn the universe to nutriment, if it can; for

And though the moorland pack-horse and the rambling besom-maker stumble and get entangled in grass, and sloughs, and matted brushwood, upon deserted roads, still that nimble Mercury, Thought, can flit over the silent waste, side by side with the shades of those formidable soldiers who have now slept nearly two thousand years in the cold ground.

It has not been my lot to see many of the vestiges of Roman life in Britain; yet, whatever the historians say about them has had interest for me; especially when it related to the connection of the Romans with my native district; for, in addition to its growing modern interest, I eagerly seized every fact of historical association calculated to enrich the vesture in which my mind had long been enrobing the place. I had read of the Roman station at Littleborough; of the Roman road in the neighbourhood; of interesting ancient relics, Roman and other, discovered thereabouts; and other matter of the like nature. My walks had been wide and frequent in the country about Rochdale; and many a time have I lingered and wondered at Littleborough, near the spot where history says that the Romans encamped themselves, at the foot of Blackstone Edge, at the entrance of what would, then, be the impassable hills, and woody glens, and swampy bottoms of the Todmorden district. Yet I have never met with any visible remnants of such historical antiquities of the locality; and though, when wandering about the high moors in that quarter, I have more than once crossed the track of the Roman road up there, and noticed a general peculiarity of feature about the place, I little thought that I was floundering, through moss and heather, upon one of these famous old highways. I endeavoured to hold the bit upon my own eagerness; and read of these things with a reservation of credence, lest I should delude myself into receiving the invention of a brain mad with ancientry for a genuine relic of the eld. But one day, early in the year, happening to call upon a young friend of mine, in Rochdale, whose tastes are a little congenial to my own, we talked of a stroll towards the hills; and he again showed me the line of the Roman road, on Blackstone Edge, marked in the recent Ordnance map. We then went forth, bare-headed, into the yard of his father's house, at Wardleworth Brow, from whence the view of the hills, on the east, is fine. The air was clear, and the sunshine so favourably subdued, that the objects and tints of the landscape were uncommonly distinct. He pointed to a regular stripe of land, of greener hue than the rest of the moorland, rising up the dark side of Blackstone Edge. The green stripe was the line of the Roman road. He had lately visited it, and traced its uniform width for miles, and the peculiarities of its pavement of native sandstone, overgrown with a thick tanglement of moss, and heather, and moorland lichens. He was an old acquaintance, of known integrity, and sound judgment, and, withal, more addicted to figures of arithmetic than figures of speech; so, upon his testimony, I resolved that I would bring my unstable faith to the ordeal of ocular proof, that I might, at once, draft it out of the region of doubt, or sweep it from the chambers of my brain, like a festoonery of cobwebs from a neglected corner, The prospect of another visit to the scenery of the "Edge," another snuff of the mountain air, and a little more talk with the old-world folk in the villages upon the road thither, rose up pleasantly in my mind, and the purpose took the shape of action about St. Valentine's tide.

Having arranged to be called up at five on the morning of my intended trip, I jumped out of bed when the knock came to my chamber-door, dressed, and started forth to catch the first train from Manchester. The streets were silent and still, except where one or two "early birds" of the city had gathered round a "saloop" stall; or a solitary policeman kept the lounging tenor of his way along the pavement; and here and there a brisk straggler, with a pipe in his mouth, his echoing steps contrasting strangely with the sleeping city's morning stillness. The day was ushered in with gusts of wind and rain, and, when I got to the station, both my coat and my expectations were a little damped by the weather. But, by the time the train reached Rochdale, the sky had cleared up, and the breeze had sunk down to a whisper, just cool enough to make the sunshine pleasant. The birds were twittering about, and drops of rain twinkled on the hedges and tufts of grass in the fields; where spring was quietly spreading out her green mantle again. I wished to have as wide a ramble at the farther end as time would allow; and, as moor-tramping is about the most laborious foot exercise that mortal man can bend his instep to, except running through a ploughed field, in iron-plated clogs,—an ordeal which Lancashire trainers sometimes put their foot-racers through,—it was considered advisable to hire a conveyance. We could go further, stop longer, and return at ease, when we liked, after we had tired ourselves to our heart's content upon the moors. I went down to the Reed Inn, for a vehicle. Mine host came out to the top of the steps which lead down into the stable-yard, and, leaning over the railings, called his principal ostler from the room below. That functionary was a broad-set, short-necked man, with a comely face, and a staid, laconic look. He told us, with Spartan brevity, that there had been a run upon gigs, but he could find us a "Whitechapel," and "Grey Bobby." "Grey Bobby" and the "Whitechapel" were agreed to at once, and in ten minutes I was driving up Yorkshire-street, to pick up my friends at Wardleworth Brow, on the eastern edge of the town. Giving the reins to a lad in the street, I went into the house, and took some refreshment with the rest of them, before starting; and, in a few minutes more, we were all seated, and away down the slope of Heybrook, on the Littleborough Road. Our tit had a mercurial trick of romping on his hind legs, at the start; but apart from this, he went a steady, telling pace, and we looked about us quite at ease as we sped along.

Heybrook, at the foot of Wardleworth Brow, is one of the pleasantest entrances to Rochdale town. There is a touch of suburban peace and prettiness about it; and the prospect, on all sides, is agreeable to the eye. The park-like lands of Foxholes and Hamer lie close by the north side of the road. The lower part of these grounds consists of rich, flat meadows, divided by a merry little brook, which flows from the hills on the north, above "Th' Syke." In its course from the moors, to the river Roch, it takes the name of each locality it passes through, and is called "Syke Brook," "Buckley Brook," and "Hey Brook;" and, on its way, it gathers tributary rindles of water from Clough House, Knowl, and Knowl Syke. As the Foxholes grounds recede from the high road, they undulate, until they rise into an expansive, lawny slope, clothed with a verdure which looks—when wet with summer rain or dew—"like nothing else in the universe," out of England. This slope is tastefully crowned with trees. Foxholes Hall is situated among its old woods and lawns, retiringly, upon the summit of this swelling upland, which rises from the level of Heybrook. It is a choice corner of the earth, and the view thence, between the woods, across the lawn and meadows, and over a picturesquely-varied country, to the blue hills in the south-east, is perhaps not equalled in the neighbourhood. Pleasant and green as much of the land in this district looks now, still the general character of the soil, and the whole of its features, shows that when nature had it to herself very much of it must have been sterile or swampy. Looking towards Foxholes, from the road-side at Heybrook, over the tall ancestral trees, we can see the still taller chimney of John Bright and Brothers' mill, peering up significantly behind; and the sound of their factory bell now mingles with the cawing of an ancient colony of rooks in the Foxholes woods. Foxholes is the seat of the Entwisles, a distinguished old Lancashire family. In the time of Camden, the historian, this family was seated at Entwisle Hall, near Bolton-le-Moors. George Entwisle de Entwisle left as heir his brother William, who married Alice, daughter of Bradshaw, of Bradshaw. His son Edmund, the first Entwisle of Foxholes, near Rochdale, built the old hall, which stood on the site of the present one. He married a daughter of Arthur Ashton, of Clegg; and his son Richard married Grace, the daughter of Robert Chadwick, of Healey Hall. In the parish church there is a tablet to the memory of Sir Bertin Entwisle, who fought at Agincourt, on St. Crispin's Day, in Henry the Fifth's time. When a lad, I used to con over this tablet, and I wove a world of romance around this mysterious "Sir Bertin," and connected him with all that I had heard of the prowess of old English chivalry. The tablet runs thus:—

To perpetuate a memorial erected in the church of St Peter's, St. Albans (perished by time), this marble is here placed to the memory of a gallant and loyal man—Sir Bertin Entwisle, Knt., viscount and baron of Brybeke, in Normandy, and some time bailiff of Constantine, in which office he succeeded his brother-in-law, Sir John Ashton, whose daughter first married Sir Richard le Byron, an ancestor of the Lords Byron, of Rochdale, and, secondly, Sir Bertin Entwisle, who, after repeated acts of honour in the service of his sovereigns, Henrys the Fifth and Sixth, more particularly at Agincourt, was killed in the first battle of St Albans, and on his tombstone was recorded in brass the follow inscription:—"Here lyeth Sir Bertin Entwisle, Knight, who was born in Lancastershyre, and was viscount and baron of Brybeke, in Normandy, and bailiff of Constantine, who died, fighting on King Henry the Sixth's party, the 28th May 1455, on whose soul Jesus have mercy."

Close by the stone-bridge at Heybrook, two large old trees stand in the Entwisle grounds, one on each bank of the stream, and partly overhanging the road; they stand there alone, as if to mark where a forest has been. The tired country weaver, carrying his piece to the town, lays down his burden on the parapet, wipes his brow, and rests under their shade. I have gone sometimes, on bright nights, to lean upon the bridge and look around there, and I have heard many a plaintive trio sung by these old trees and the brook below, while the moonlight danced among the leaves.

The whole valley of the Roch is a succession of green knolls, and dingles, and little receding vales, with now and then a barren stripe, like "Cronkeyshaw," or a patch of the once large mosses, like "Turf Moss;" and little holts and holms, no two alike in feature or extent, dotted, now and then, with tufts of stunted wood, with many a clear brook and silvery rill between. On the south side of the bridge at Heybrook, the streamlet from the north runs through the meadows a short distance, and empties itself into the Roch. The confluence of the waters there is known to the neighbour lads by the name of the "Greyt Meetin's," where, in past years, I have

in a certain young companionship—now more scattered than last autumn's leaves; some in other towns, one or two only still here, and the rest in Australia, or in the grave. We now no longer strip in the field there, and leaving our clothes and books upon the hedge side, go frolicking down to the river, to have a water battle and a bathe—finishing by drying ourselves with our shirts, or by running in the wind on the green bank. I remember that sometimes, whilst we were in the height of our sport, the sentinel left upon the brink of the river would catch a glimpse of the owner of the fields, coming hastily towards the spot, in wrathful mood; whereupon every naked imp rushed from the water, seized his clothes, and fled from field to field, till he reached some nook where he could put them on. From the southern margin of the Roch, the land rises in a green elevation, on which the hamlet of Belfield is seen peeping up. The tree-tops of Belfield Wood are in sight, but the ancient hall is hidden. A little vale on the west, watered by the Biel, divides Belfield Hall from the hamlet of Newbold, on the summit of the opposite bank. So early as the commencement of the twelfth century, a family had adopted the local name, and resided in the mansion till about the year 1290, when the estate was transferred to the family of Butterworth, of Butterworth Hall, near Milnrow. I find the Belfield family mentioned in Gastrel's "Notitia Cestriensis," p. 40, under the head "Leases granted by the bishop," where the following lease appears:—"An. 1546. Let by H. Ar. Belfield and Robt. Tatton, for 40 years, exceptis omus vicariis advocationibus ecclesiariu quarumcunque, (ing) to find great timber, tiles, and slate, and tenants to repair and find all other materials." The following note is attached to this lease:—"Arthur Belfield, of Clegg Hall, in the parish of Rochdale, gent., son and heir of Adam Belfield, was born in 1508, and succeeded his father in 1544. He is described in the lease as 'off our sayde sovaraigne lord's houshold, gentylman;' but what office he held is, at present, unknown. He was a near relative of the Hopwoods, of Hopwood, and Chethams, of Nuthurst." In the year 1274, Geoffry de Butterworth, a descendent of Reginald de Boterworth, first lord of the township of Butterworth, in the reign of Stephen, 1148, sold or exchanged the family mansion of Butterworth Hall, with John Byron, ancestor of Lord Byron, the poet, and took possession (by purchase or otherwise) of Belfield, which was part of the original possession of the knights of St. John of Jerusalem. When the monks of Stanlaw, in Cheshire—disliking their low, swampy situation there, which was subject to inundation at spring tide—removed to the old deanery of Whalley, before entering the abbey there, in the roll of the fraternity four seem to have been natives of Rochdale, among whom was John de Belfield, afterwards Abbot of Whalley, of the ancient stock of Belfield Hall, in Butterworth. Robert de Butterworth was killed at the battle of Towton, in 1461. The last of the name, at Belfield, was Alexander Butterworth, born in 1640, in the reign of Charles the First. The present occupants of the estate have tastefully preserved the old interesting features of the hall, whilst they have greatly improved its condition and environments. The stone gateway, leading to the inner court-yard of Belfield Hall, is still standing, as well as a considerable portion of the old hall which surrounded this inner court. The antique character of the building is best seen from the quadrangular court-yard in the centre. The door of the great kitchen formerly opened into this court-yard, and the victuals used to be brought out thence, and handed by the cooks through a square opening in the wall of the great dining-room, on the north side of the yard, to the waiters inside. The interior of the building still retains many quaint features of its olden time—heavy oak-beams, low ceilings, and tortuous corners. Every effort has been made to line the house with an air of modern comfort; still the house is said to be a cold one, partly from its situation, and partly from the porous nature of the old walls; producing an effect something like that of a wine-cooler. That part of the building which now forms the rear, used, in old times, to be the main front. In one of the rooms, there are still some relics of the ancient oak-carving which lined the walls of the hall. Among them there are three figures in carved oak, which formed part of the wainscot of a cornice, above one of the fire-places. These were the figures of a king and two queens, quaintly cut; and the remnants of old painting upon the figures, and the rich gilding upon the crowns, still show traces of their highly-ornamented, ancient appearance. The roads in the neighbourhood of the hall are now good. The hamlets of Newbold and Belfield are thriving, with substantial, healthy dwellings. Shady walks are laid among the plantations; and the springs of excellent water are now gathered into clear terraced pools and a serpentine lake, glittering among gardens and cultivated grounds.

Leaving Heybrook, we passed by Hamer Hall, which was the seat of a family of the same name, before Henry the Fourth's time. A large cotton-mill now stands close behind the hall. A few yards through the toll-bar, we passed the "Entwisle Arms," bearing the motto, "Par se signe à Azincourt." A traveller seldom needs to ask the names of the old lords of the land in England. Let him keep an eye to the sign-boards, and he is sure to find that part of the history of the locality swinging in the wind, or stapled up over the entrance of some neighbouring alehouse. And, in the same barmy atmosphere, he may learn, at least, as much heraldry as he will be able to find a market for on the Manchester Exchange. The public-house signs in our old towns are generally very loyal and heraldic, and sometimes touched with a little jovial devotion. The arms of kings, queens, and bishops; and mitres, chapel-houses, angels, and "amen corners," mingling with "many a crest that is famous in story;" the arms of the Stanleys, Byrons, Asshetons, Traffords, Lacys, Wiltons, De-la-Warres, Houghtons, Molyneuxs, Pilkingtons, Radcliffes, and a long roll of old Lancashire gentry, whose fame is faintly commemorated in these alehouse signs; and, among the mottoes of these emblazonments, we now and then meet with an ancient war-cry, which makes one's blood start into tumult, when we think how it may have sounded on the fields of Cressy, Agincourt, Towton, or Flodden. Among these are sprinkled spread eagles, dragons, griffins, unicorns, and horses, black, white, bay, and grey, with corresponding mares, and shoes enow for them all. Boars, in every position and state of temper; bulls, some crowned, some with rings in the nose, like our friend "John" of that name. Foxes, too, and dogs, presenting their noses with admirable directness of purpose at something in the next street; and innocent-looking partridges, who appear reckless of the intentions of the sanguinary wretch in green, who is erroneously supposed to be lurking behind the bush, with a gun in his hand. Talbots, falcons, hawks, hounds and huntsmen, the latter sometimes in "full cry," but almost always considerably "at fault," so far as perspective goes. Swans, black and white, with any number of necks that can be reasonably expected; stags, saints, saracens, jolly millers, boars' heads, blue bells, pack-horses, lambs, rams, and trees of oak and yew. The seven stars, and, now and then, a great bear. Lions, of all colours, conditions, and positions—resting, romping, and running; with a number of apocryphal animals, not explainable by any natural history extant, nor to be found anywhere, I believe, except in the swamps and jungles of some drunken dauber's brain. Also a few "Jolly Waggoners," grinning extensively at foaming flagons of ale, garnished with piles of bread and cheese, and onions as big as cannon-balls, as if to outface the proportions of the Colossus of Rhodes, who sits there in a state of stiff, everlasting, clumsy, good-tempered readiness, in front of his never-dwindling feed, Marlboroughs, Abercrombies, and Wellingtons; Duncans, Rodneys, and Nelsons, by dozens. I have seen an admiral painted on horseback, somewhere; but I never saw Cromwell on an alehouse sign yet. In addition to these, there are a few dukes, mostly of York and Clarence. Such signs as these show the old way of living and thinking. But, in our manufacturing towns, the tone of these old devices is considerably modified by an infusion of railway hotels, commercials, cotton-trees, shuttles, spindles, woolpacks, Bishop Blaizes, and "Old Looms;" and the arms of the ancient feudal gentry are outnumbered by the arms of shepherds, foresters, moulders, joiners, printers, bricklayers, painters, and several kinds of odd-fellows. The old "Legs of Man," too, are relieved by a comfortable sprinkling of legs and shoulders of mutton—considerably overdone by the weather, in some cases. Even alehouse signs are "signs of the times," if properly interpreted. But both men and alehouse signs may make up their minds to be misinterpreted a little in this world. Two country lasses, at Rochdale, one fair-day, walking by the Roebuck Inn, one of them, pointing to the gilded figure of the animal, with its head uplifted to an overhanging bunch of gilded grapes, said, "Sitho, sitho, Mary, at yon brass dog, heytin' brass marrables!"

About half-a-mile up the high road from Heybrook, and opposite to Shaw House, the view opens, and we can look across the fields on either side, into a country of green pastures and meadows, varied with fantastic hillocks and dells, though bare of trees. A short distance to the north-west, Buckley Hall lately stood, on a green eminence in sight from the road. But the old house of the Buckleys, of Buckley, recently disappeared from the knoll where it stood for centuries. Its thick, bemossed walls are gone, and all its quaint, abundant outhousing that stood about the spacious, balder-paved yard behind. This old hall gave name and residence to one of the most ancient families in Rochdale parish. The building was low, but very strongly built of stone of the district, and heavily timbered. It was not so large as Clegg Hall, nor Stubley Hall, nor as some other old halls in the parish; but, for its size, it proved a considerable quarry of stone and flag when taken down. The first occupier was Geoffry de Buckley, nephew to Geoffry, dean of Whalley, who lived in the time of Henry the Second. A descendant of this Geoffry de Buckley was slain in the battle of Evesham ("History of Whalley"). The name of John de Buckley appears among the monks of Stanlaw, in the year 1296. The arms of the Buckleys, of Buckley, are gules, a chevron sable; between three bulls' heads, armed proper; crest, on a wreath, a bull's head armed proper. Motto, "Nec temere nec timede." There is a chantry chapel at the south-east corner of Rochdale parish church, "founded in 1487, by Dr. Adam Marland, of Marland; Sir Randal Butterworth, of Belfield; and Sir James Middleton, 'a brotherhood maide and ordayned in the worship of the glorious Trinity, in the church of Rochdale;' Sir James being appointed Trinity priest during his lyfe; and, among other things, he was requested, when he went to the lavoratory, standing at the altar, and, twice a week, to pray for the co-founders, with 'De profundis.'" In this little chantry, there is a recumbent stone effigy of a mailed warrior, of the Buckley family, placed there by the present lord of the manor, whose property the chapel is now. I know that some of the country people who had been reared in the neighbourhood of Buckley Hall, watched its demolition with grieved hearts. And when the fine old hall at Radcliffe was taken down, not long since, an aged man stood by, vigorously denouncing the destroyers as the work went on, and glorying in every difficulty they met with; and they were not few, for it was a tough old place. "Poo," said he, "yo wastril devils, poo! Yo connut rive th' owd hole deawn for th' heart on yo! Yo'n ha' to blow it up wi' gunpeawdhur, bi'th mass. It wur noan bigged eawt o' club brass, that wur not, yo shabby thieves! Tay th' pattern on't, an' yo'n larn summat! What mak' o' trash wi'n yo stick up i'th place on't, when it's gwon? Those wholes u'll bide leynin again, better nor yors! Yo'n never big another heawse like that while yo'n teeth an' e'en in yor yeds! Eh, never, never! Yo hannut stuff to do it wi'!" But down came the old hall at Radcliffe; and so did Buckley Hall, lately; and the materials were dressed up to build the substantial row of modern cottages which now stand upon the same site, with pleasant gardens in front, sloping down the knoll, and over the spot where the old fish-pond was, at the bottom. Some of the workpeople at the neighbouring woollen mill find comfortable housing there now. There is an old tradition, respecting the Buckley family, connected with a massive iron ring which was found fastened in the flooring of a deserted chamber of the hall. A greyhound, belonging to this family, whilst in London with its master, took off homeward on being startled by the fall of a heavy package, in Cheapside, and was found dead on the door-step of Buckley Hall at five next morning, after having run one hundred and ninety-six miles in sixteen hours. When visiting relatives of mine near Buckley, I met with a story relating to one of the Buckleys of old, who was a dread to the country side; how he pursued a Rossendale rider, who had crossed the moors from the forest, to recover a stolen horse from the stables of Buckley Hall by night; and how this Buckley, of Buckley, overtook and shot him, at a lonely place called "Th' Hillock," between Buckley and Rooley Moor. There are other floating oral traditions connected with Buckley Hall, especially the tale of "The Gentle Shepherdess," embodying the romantic adventures, and unfortunate fate of a lady belonging to the family of Buckley, of Buckley. And in this wide parish of Rochdale, in the eastern nook of Lancashire,—once a country fertile in spots of lone and rural prettiness, and thinly inhabited by as quaint, hearty, and primitive a people as any in England,—there is many a picturesque and storied dell; some tales of historic interest; and many an interesting legend connected with the country, or with the old families of the parish;—the Byrons, of Butterworth Hall, barons of Rochdale; the Entwisles, of Foxholes; the Crossleys, of Scaitcliffe; the Holts, of Stubley, Grislehurst, and Castleton; the Cleggs, of Clegg Hall, the scene of the tradition of "Clegg Ho' Boggart;" the Buckleys, of Buckley; the Marlands, of Marland; the Howards, of Great Howard; the Chadwicks, of Chadwick Hall, and Healey Hall; the Bamfords, of Bamford; the Schofields, of Schofield; the Butterworths; the Belfields; and many other families of ancient note, often bearing the names of their own estates, in the old way.

In this part of South Lancashire, the traveller never meets any considerable extent of level land; and, though the county contains great moors, and some mosses, yet there is not such another expansive tract of level country to be found in it as "Chat Moss," that lonely grave of old forests. South-east Lancashire is all picturesque ups and downs, retired nooks, and "quips, and cranks, and wanton wiles," and little winding vales, with endless freaks of hill and hillock, knoll and dell, dingle and shady cleft, laced with numerous small streamlets, and clear rindles of babbling water, up to the foot of that wilderness of moorland hills, the "Back-bone of England," which runs across the island, from Derbyshire into Scotland, and forms a considerable part of Lancashire upon its way. The parish of Rochdale partly consists of, and is bounded by, this tract of hills on the east and north; and what may be called the lowland part of the parish looks, when seen from some of the hills in the immediate neighbourhood, something like a sea of tempest-tossed meadows and pasture lands, upon which fleets of cotton mills ride at anchor, their brick masts rising high into the air, and their streamers of smoke waving in the wind.

Leaving the open part of the high road, opposite Shaw House, and losing sight of Buckley, we began to rise as we passed through Brickfield up to Smallbridge. This village is seated on an elevation, sloping gently from the northern bank of the river Roch, which rise continues slightly through the village, and up northward, with many a dip and frolic by the way, till it reaches the hills above Wardle Fold, where nature leaps up in a wild and desolate mood. Some of the lonely heights thereabouts have been beacon stations, in old times, and their names indicate their ancient uses, as "Ward Hill," above the village of Wardle. "Jack th' Huntsman" used to declare, vehemently, that Brown Wardle Hill was "th' finest hunting-greawnd i' Lancashire." And then there is "Tooter's Hill," "Hornblower's Hill," and "Hade's Hill." From the summit of the last, the waters descend on one side to the Irish Sea, on the west, on the other to the German Ocean, on the east. The remains of a large beacon are still visible on the top of it. Looking southward, from the edge of Smallbridge, the dale lies green and fair in the hollow below, and the silent Roch winds through it towards Rochdale town. The view stretches out several miles beyond the opposite bank of the river, over the romantic township of Butterworth, up to the Saddleworth hills. Green and picturesque, a country of dairy farms, producing matchless milk and butter; yet the soil is evidently too cold and poor for the successful production of any kind of grain, except the hardy oat—and that crop mostly thin and light as an old man's hair. But even this extensive view over a beautiful scene, in other respects, lacks the charm which green woods lend to a landscape; for, except a few diminutive tufts and scattered patches, where young plantations struggle up, there are scarcely any trees. From Smallbridge, taking a south-east direction, up by "Tunshill," "Dolderum," "Longden End," and "Booth Dean," and over the Stanedge road, into the ravines of Saddleworth, would be a long flight for the crow; but to anybody who had to foot the road thither, it would prove a rougher piece of work than it looks. The village of Smallbridge itself consists principally of one street, about half a mile long, lining the high road from Rochdale to Littleborough. It will have a dull, uninteresting look to a person who knows nothing, previously, of the place, nor of the curious generation dwelling thereabouts. Smallbridge has a plain, hard-working, unpolished, every-day look. No wandering artist, in search of romantic bits of village scenery, would halt enchanted with Smallbridge. It has no architectural relic of the olden time in it, nor any remarkable modern building—nothing which would tell a careless eye that it had been the homestead of many generations of Lancashire men. It consists, chiefly, of the brick-built cottages, inhabited by weavers, colliers, and factory operatives, relieved by the new Episcopalian church, at the eastern end, the little pepper-box bell-turret of which peeps up over the houses, as if to remind the rude inhabitants of something higher than bacon-collops and ale. About half a mile up the road which leads out of the centre of the village, northward, stands a plain-looking stone mansion, apparently about one hundred and fifty years old, called "Great Howarth." It stands upon a shapely knoll, the site of an older hall of the same name, and has pleasant slopes of green land about it, and a wide prospect over hill and dale. Extensive alterations, in the course of the last hundred years, have destroyed most of the evidences of this place's age and importance; but its situation, and the ancient outbuildings behind, and the fold of cottages nestling near to the western side of the hall, with peeping bits of stone foundation, of much older date than the building standing upon them; the old wells, and the hue of the lands round about; all show that it has been a place of greater note than it is at present. This great Howarth, or Howard, is said to be the original settlement of the Howard family, the present Dukes of Norfolk. Some people in the neighbourhood also seem to believe this, for, as we entered Smallbridge, we passed "The Norfolk Arms," a little public-house. One Osbert Howard was rewarded by Henry I. ("Beauclerk") for his faithful services, with lands situate in the township of Honorsfield, or Hundersfield, in the parish of Rochdale, also with what is called "the dignified title of Master of the Buck Hounds." Robertus Howard, Abbot of Stanlaw, was one of the four monks from this parish, whose names appear among the list of the fraternity, at the time of their translation to Whalley. He died on the 10th of May, 1304. Dugdale, in his "Baronage of England," says, respecting the Howards, Dukes of Norfolk:—"I do not make any mention thereof above the time of King Edward the First, some supposing that their common ancestor, in the Saxon's time, took his original appellation from an eminent office or command; others, afterwards, from the name of a place." ... "I shall, therefore (after much fruitless search to satisfy myself, as well as others, on this point) begin with William Howard, a learned and reverend judge of the Court of Common Pleas, for a great part of King Edward the First's and beginning of Edward the Second's time." So that there seems to be a possibility of truth in the assertion that Great Howard, or Howarth, near Smallbridge, was the original settlement of the Howards, ancestors of the Dukes of Norfolk. But I must leave the matter to those who have better and completer evidence than this. Aiken, in his "History of Manchester," mentions a direful pestilence, which severely afflicted that town about the year 1645. A pestilence called the "Black Plague" raged in the parish of Rochdale about the same time. "The whole district being filled with dismay, none dared, from the country, to approach the town, for fear of catching the contagion; therefore, to remedy, as much as possible, the inconvenience of non-intercourse between the country and town's people, the proprietor of Great Howarth directed a cross to be raised on a certain part of his estate, near to Black Lane End, at Smallbridge, for the purpose of holding a temporary market there, during the continuance of the plague." Thence originated "Howarth Cross," so named to this day; also, the old "Milk Stones," or "Plague Stones," lately standing at about a mile's distance from the town of Rochdale, upon the old roads. I well remember two of these, which were large, heavy flag-stones, with one end imbedded in the edge side, and the other end supported upon rude stone pillars. One of these two was in "Milk Stone Lane," leading towards Oldham, and the other at "Sparth," about a mile on the Manchester road. This last of these old "Milk Stones," or "Plague Stones," was recently taken down. I find that similar stones were erected in the outlets of Manchester, for the same purpose, during the pestilence, about 1645. The village of Smallbridge itself, as I have said before, has not much either of modern grace or antique interest about its outward appearance. But, in the secluded folds and corners of the country around, there is many a quaint farmstead of the seventeenth century, or earlier, such as Waterhouse, Ashbrook Hey, Howarth Knowl, Little Howarth, Dearnley, Mabroyd, Wuerdle, Little Clegg, Clegg Hall (the haunt of the famous "Clegg Ho' Boggart"). Wardle Fold, near Wardle Hall, was fifty years since only a small sequestered cluster of rough stone houses, at the foot of the moorland heights, on the north, and about a mile from Smallbridge. It has thriven considerably by manufacture since then. In some of these old settlements there are houses where the door is still opened from without by a "sneck-bant," or "finger-hole." Some of these old houses have been little changed for two or three centuries; around others a little modern addition has gathered in the course of time; but the old way of living and thinking lingers in these remote corners still, like little standing pools, left by the tide of ancient manners, which has gone down, and is becoming matter of history or of remembrance. There, and in the still more lonely detached dwellings and folds, which are scattered among the hills and cloughs of the "Edge," they cling to the speech, and ways, and superstitions of their rude forefathers. A tribe of hardy, industrious, old-fashioned, simple-hearted folk, whose principal fear is poverty and "boggarts." They still gather round the fire, in corners where factories have not yet reached them, in the gray gloaming, and on dark nights in winter, to feed their imaginations with scraps of old legend, and tales of boggarts, fairies, and "feeorin," that haunt their native hills, and dells, and streams; and they look forward with joy to the ancient festivals of the year, as reliefs to their lonely round of toil. But Smallbridge had other interests for us besides those arising out of its remote surrounding nooks and population. We had known the village ever since the time when a ramble so far out from Rochdale seemed a great feat for tiny legs; and, as we passed each well-remembered spot, the flood-gates of memory were thrown open, and a whole tide of early reminiscences came flowing over the mind:—

The inhabitants of different Lancashire towns and villages have often some generic epithet attached to them, supposed to be expressive of their character; as, for the inhabitants of Oldham and Bolton, "Owdham Rough Yeds," and "Bowton Trotters;" and the people of Smallbridge are known throughout the vale by the name of "Smo'bridge Cossacks." Within the last twenty years, the inhabitants of the village have increased in number, and improved in education and manners. Before that time the place was notable for its rugged people; even in a district generally remarkable for an old-world breed of men and manners. Their misdemeanours arose more from exuberant vigour of heart and body, than from natural moral debasement. Twenty years since there was no church in Smallbridge, no police to keep its rude people in order—no effective school of any sort. The weavers and colliers had the place almost to themselves in those days. They worked hard, and ate and drank as much as their earnings would afford, especially on holidays, or "red-letter days;" and, at by-times, they clustered together in their cottages, but oftener at the road-side, or in some favourite alehouse, and solaced their fatigue with such scraps of news and politics as reached them; or by pithy, idiomatic bursts of country humour, and old songs. Sometimes these were choice snatches of the ballads of Britain, really beautiful "minstrel memories of times gone by;" such as we seldom hear now, and still seldomer hear sung with the feeling and natural taste which the country lasses of Lancashire put into them, while chanting at their work. Some of Burns's songs, and many songs commemorating the wars of England, were great favourites with them. Passing by a country alehouse, one would often hear a rude ditty, like the following, sounding loud and clear from the inside:—

Or this finishing couplet of another old ballad:—

I well remember that the following were among their favourites:—"O, Nanny, wilt thou gang wi' me?" "Jockey to the Fair," "Owd Towler," "The Banks of the Dee," "Black Eyed Susan," "Highland Mary," "The Dawning of the Day," "The Garden Gate," and "The Woodpecker." There are, also, a few rough, humorous songs in the Lancashire dialect, which are very common among them. The best of these is the rudely-characteristic ballad called "Jone o' Greenfelt," and "The Songs of the Wilsons," of which the following, known by the name of "Johnny Green's Wedding," and "Description of Manchester College," by Alexander Wilson, is sufficient to show the manner and characteristics of the remainder of these popular local songs:—

When the horn sounded to gather the harriers, or the "foomart dogs," the weaver lads used to let go their "pickin'-pegs," roll up their aprons, and follow the chase afoot, with all the keen relish of their forefathers, returning hungry, tired, and pleased at night, to relate the adventures of the day. Sometimes they sallied from the village, in jovial companies, attended by one or more of their companions, to have a drinking-bout, and challenge "th' cocks o' th' clod" in some neighbouring hamlet. Such expeditions often led to a series of single combats, in which rude bodily strength and pluck were the principal elements of success; sometimes a general melée, or "Welsh main," took place; often ending in painful journeys, with broken bones, over the moors, to the "Whitworth Doctors." As far as rough sports and rough manners went, "the dule" seemed to have "thrut his club" over Smallbridge in those days. That man was lucky who could walk through the village without being assailed by something more inconvenient than mere looks of ignorant wonder, and a pelting of coarse jokes; especially if he happened to wear the appearance of a "teawn's buck." They had a kind of contempt for "teawn's folk," as an inferior race, especially in body. If town's people had more intelligence than was common in the country, these villagers often affected to consider it a knavish cleverness; and if they seemed externally clean, they looked upon it as an hypocritical concealment of the filth beneath. If they were well dressed, the old doubt arose, as to its being "o' paid for;" and if one appeared among them who had no settled home or connections, and whose demeanour they did not like, he had "done summat wrang somewheer, or elze he'd ne'er ha' bin o' that shap." In fact, it was hardly possible for people bred in a town to be as clean, strong, or honest, as those bred in the country. Town's folk had nothing wholesome about them; they were "o' offal an' boylin-pieces." When they visited Manchester, or any of the great towns about, they generally took a supply of eatables with them for the journey; "coud frog-i'-th'-hole puddin," or "fayberry cake," or "sodden moufin an' cheese," or such like homely buttery-stuff; for if they had occasion to enter any strange house in such places, to satisfy their hunger, every mouthful went down among painful speculations as to what the quadruped was when alive, and what particular reason it had for departing this life. Burns alludes affectionately to "the halesome parritch, chief o' Scotia's food;" and oatmeal porridge, and oat-cake, enter largely into the diet of the country people in this part of Lancashire. They used to pride themselves in the name of "the Havercake Lads." A regiment raised in Lancashire during the last war bore this name. This oat-cake is baked upon a peculiar kind of stone slab, called a "back-stone;" and the cry of "Havercake back-stones" is a familiar sound in Rochdale, and the villages around it, at this day. Oatmeal porridge forms an important element of a genuine Lancashire breakfast in the country. I have often noticed the air of satisfaction with which a Lancashire housewife has filled up the great breakfast bowl with hot oatmeal porridge, and, clapping the pan on the floor, said, "Theer, lads, pultiz yo'r stomachs wi' thoose!" And the hungry, hearty youngsters have gathered hastily round their old dish, welcoming it with the joyous ejaculation of "That's th' mak'!" The thick unleavened oat-cake, called "Jannock," is scarcely ever seen in South-east Lancashire now; but it used to be highly esteemed. The common expression, "That's noan jannock," applied to anything which is not what it ought to be, commemorates the fame of this wholesome old cake of theirs. But they have no inclination to an exclusively vegetarian diet; in fact, they generally express a decided relish for "summat at's deed ov a knife;" and, like their ancient progenitors, the Saxons, they prefer heavy meals, and long draughts, to any kind of light epicurean nicety.

There are many old prejudices still cherished by the country people of south-east Lancashire,—as is their old belief in witches, witch-doctors, and "Planet-rulers;"—but they are declining, through increasing communion with the rest of the world. And then these things show only the unfavourable side of their character; for they are hospitable, open-handed, frank, and benevolent by nature. How oft have I seen them defend the downcast and the stranger; or shut up ungenerous suspicions, and open all the sluices of their native kindness by the simple expression, "He's somebody's chylt!""

"Owd Roddle" is a broken-down village fuddler in Smallbridge; perpetually racking his brains about "another gill." His appearance is more that of an Indian Fakeer than an English country gentleman. He is as "concayted as a whisket" in some things, but not in eating or drinking; for he will "seawk lamp-hoyle through a bacco-pipe if onybody'll give him a droight o' ale to wesh it deawn wi'; an' as for heytin', he'll heyt mortal thing—deeod or alive—if he con get his teeth into't." A native of Smallbridge was asked, lately, what "Roddle" did for his living, and he replied, "Whaw, he wheels coals, and trails abeawt wi' his clogs loce, an' may's a foo' of his-sel' for ale." Yet, utterly lost as Roddle is himself in person and habits, he is strongly imbued with the old prejudices against town's folk. To him, the whitest linen worn by a townsman, is only what the country folk call a "French white." A well-dressed person from Rochdale chanced one day to awaken "Roddle's" ire, who, eyeing him from head to foot, with a critical sneer, said, "Shap off whoam, as fast as tho con, an' get tat buff shurt sceawr't a bit, wilto; an' thy skin an' o; for theawr't wick wi' varmin; an' keep o' thy own clod, whol tho con turn eawt some bit like." "But," continued my informant, "aw'm a bit partial to th' offal crayter, for o' that; he's so mich gam in him, and aw like a foo i' my heart! Eh! he used to be as limber as a treawt when he're young; but neaw he's as wambly an' slamp as a barrow full o' warp-sizin'. Th' tother mornin' aw walked up to him for a bit ov a crack, as uzal, but th' owd lad had getten his toppin cut off close to his yed; an' he wacker't an' stare't like a twichelt dog; an' he gran at mo like mad. Aw're forc't dray back a bit, at th' first, he glooart so flaysome. It're very frosty, an' his een looked white and wild; an' as geawl't as a whelp. If the dule had met Roddle at th' turn of a lone that mornin' he'd a skriked hissel' eawt ov his wits, an' gwon deawn again. Eawr measther sauces me sometimes for talkin' to Roddle; but aw olez tell him at aw'st have a wort wi' th' poor owd twod when aw meet him, as what onybody says."

There is a race of hereditary sand-sellers, or "sond-knockers," in Smallbridge; a rough, mountaineer breed, who live by crushing sandstone rock, for sale in the town of Rochdale, and the villages about it. This sand is used for strewing upon the flagged house floors, when the floor is clean washed; and while it is yet damp, the sand is ground over it by the motion of a heavy "scouring-stone," to which a long, strong, wooden handle is firmly fixed, by being fastened to an iron claw, which grasps the stone, and is embedded into it by molten lead. The motion of the "scouring-stone" works the flags into smoothness, and leaves an ornamental whiteness on the floor when it gets dry; it breeds dust, however, and much needless labour. The people who knock this sand and sell it, have been known over the country side for many years by the name of "Th' Kitters;" and the common local proverb, "We're o' of a litter, like Kitter pigs," is used in Smallbridge, as an expression of friendship or of kinship. As regular as Saturday morning came, the sand-carts used to come into Rochdale, heavily laden; and I remember that they were often drawn by horses which, like the steed of the crazy gentleman of Spain, were "many-cornered;" and, often, afflicted by some of the more serious ills which horse-flesh is heir to. They have better horses now, I believe, and they are better used. The train of attendants which usually accompanied these sand-carts into the town was of a curious description. Hardy, bull-necked, brown-faced drivers, generally dressed in strong fustian, which, if heavily plated with patches in particular quarters, was still mostly whole, but almost always well mauled, and soiled with the blended stains of sand, and spilt ale, and bacon fat, with clumsily-stiched rips visible here and there: the whole being a kind of tapestried chronicle of the wearer's way of living, his work, his fights, fuddles, and feasts. Then they were often bare-headed, with their breeches ties flowing loose at the knees, and the shirt neck wide open, displaying a broad, hairy, weather-beaten chest; and the jovial-faced, Dutch-built women, too, in blue lin aprons, blue woollen bedgowns, and clinkered shoon; and with round, wooden, peck and half-peck measures tucked under their arms, ready for "hawpoths" and "pennoths." As the cart went slowly along, the women went from house to house, on each side of the road, and, laying one hand upon the door cheek, looked in with the old familiar question, "Dun yo want ony sond this mornin'?" "Ay; yo may lev a hawputh. Put it i' this can." When they came to an old customer and acquaintance, sometimes a short conversation would follow, in a strain such as this: "Well, an heaw are yo, owd craythur?" "Whaw, aw'm noan as aw should be by a deeol. Aw can heyt nought, mon, an' aw connut tay my wynt." "Aw dunnot wonder at tat; yo'n so mich reech abeawt here. If yo'rn up at th' Smo'bridge, yo'dd'n be fit to heyt yirth-bobs an' scaplins, welly. Mon, th' wynt's clen up theer, an' there's plenty on't, an' wi can help irsels to't when we like'n. Wi'n yo come up o' seein' us?" "Eh, never name it! Aw's ne'er get eawt o' this hole till aw'm carried eawt th' feet formost!" "Come, wi'n ha' noan o' that mak o' talk! Aw'd as lief as a keaw-price at yo'dd'n come. Yo'n be welcome to th' best wi han, an wi'n may yo comfortable beside; an' bring yo deawn again i'th cart. But ir Jem's gwon forrud wi' th' sond. Let's see; did'n yo gi' mo th' hawp'ny?... Oh, ay! It'll be reet! Neaw tay care o' yorsel', and keep yo'r heart eawt o' yo'r clogs!" When the cart came to a rut or a rise in the road, all hands were summoned to the push, except one who tugged and thumped at the horse, and another who seized the spokes of the wheel, and, with set teeth and strained limbs, lent his aid to the "party of progress" in that way. Sometimes a sturdy skulker would follow the cart, to help to push, and to serve out sand; but more for a share of the fun, and the pile of boiled brisket and cheese an' moufin, stowed away in the cart-box at starting, to be washed down with "bally-droights" of cold fourpenny at some favourite "co'in-shop" on the road.

The old custom of distinguishing persons by Christian names alone, prevails generally in Smallbridge, as in all country parts of Lancashire, more or less. It sometimes happens, in small country villages like this, that there are people almost unknown, even among their own neighbours, by their surnames. Roby gives an instance of this kind in his "Traditions of Lancashire," where he mentions a woman, then living in the village of Whitworth, for whom it would be useless to inquire there by her proper name; but anybody in the village could have instantly directed you to "Susy o' Yem's o' Fairoff's, at th' top o' th' Rake," by which name she was intimately known. Individuals are often met whose surnames have almost dropt into oblivion by disuse, and who have been principally distinguished through life by the name of their residence, or some epithet descriptive of a remarkable personal peculiarity, or some notable incident in their lives. Such names as the following, which will be recognised in their locality, are constantly met, and the list of them might be extended to any desirable degree:—"Tum o' Charles o' Billy's," or "Red Tum," "Bridfuut," "Corker," "Owd Fourpenny," "Tum o' Meawlo's," "Rantipow," and "Ab o' Pinder's," who fought a battle in the middle of the river Roch, at a great bull-bait in Rochdale, more than thirty years ago; "Bull Robin," "Jone o' Muzden's," "Owd Moreover," and "Bonny Meawth." This last reminds me of the report of a young villager, near Smallbridge, respecting the size of the people's mouths in a neighbouring district. "Thi'n th' bigg'st meawths i' yon country," said he, "at ever I seed clapt under a lip! Aw hove one on 'em his yure up, to see if his meawth went o' reawnd; but he knockt mo into th' slutch." Many of these quaint names rise in my memory as I write: "Owd Dragon," "Paul o' Bill's," "Plunge," "Ben o' Robin's o' Bob's o' th' Bird-stuffers, o' Buersil Yed," "Collop," "Tolloll," "Pratty Strider," "Lither Dick," and "Reawnt Legs,"—

And then there was "Johnny Baa Lamb," a noted character in Rochdale twelve years ago. He was low in stature, rather stout, and very knock-knee'd; and his face was one paradise of never-fading ale-blossoms. Johnny's life was spent in helping about the slaughter-houses, and roaming from alehouse to alehouse, where, between his comical appearance, his drunken humour, his imitations of the tones of sheep, lambs, and other animals, and his old song,—

the chorus of which he assisted by clattering a poker on the hearth, he was a general favourite, and kept himself afloat in ale—the staple of his ambition—by being the butt of every tap-room, where his memory remains embarmed. There was "Barfuut Sam," a carter, who never would wear any foot-gear; "Ab o' Slender's," "Broth," "Steeom," "Scutcher," "Peawch," and "Dick-in-a-Minnit." Most of these were as well known as the church clock. And then there was "Daunt o' Peggy's," "Brunner," "Shin 'em," "Ayli o' Joe's o' Bet's o' Owd Bullfuut's," and "Fidler Bill," who is mentioned in the Lancashire song, "Hopper hop't eawt, an' Limper limp't in,"—

and then there was "Jone o' Isaac's," the mower; "Peyswad," and "Bedflock," who sowed blend-spice in his garden for parsley seed; and "Owd Tet, i' Crook," an amiable and aged country woman, who lived in a remote corner of the moors, above Smallbridge, and whose intended husband dying when she was very young, she took it deeply to heart. On being pressed to accept the hand of a neighbour, who knew her excellent qualities, she at last consented, assuring him, however, that her heart was gone, and all that she could promise him was that she could "spin an' be gradely;" which saying has become a local proverb. In the forest of Rosendale, I have met with a few names of more curious structure than even any of the previous ones, such as "Eb o' Peg's o' Puddin' Jane's," "Bet o' Owd Harry's o' Nathan's at th' Change," "Enoch o' Jem's o' Rutchot's up at th' Nook," "Harry o' Mon John's," "Ormerod o' Jem's o' Bob's," and "Henry o' Ann's o' Harry's o' Milley's o' Ruchots o' John's o' Dick's, through th' ginnel, an' up th' steps, an' o'er Joseph's o' John's o' Steen's," which rather extraordinary cognomen was given to me by a gentleman, living near Newchurch, as authentic, and well known in a neighbouring dale. In a village near Bolton, there was, a few years since, a letter-carrier who had so long been known by a nickname, that he had almost forgotten his proper name. By an uncommon chance, however, he once received a letter directed to himself, but not remembering the owner, or anybody of that name, he carried the letter in his pocket for several days, till he happened to meet with a shrewd old villager, whom his neighbours looked upon as "larn't up," and able to explain everything—from ale, bull-dogs, and politics, to the geography of the moon and the mysteries of theology. The postman showed his letter to this Delphic villager, inquiring whether he knew anybody of that name. The old man looked an instant, then, giving the other a thump, he said, "Thea foo', it's thisel'!" I have heard of many an instance, in different parts of Lancashire, where some generic "John Smith," after being sought for in vain for a while, has been at last discovered concealed under some such guise as "Iron Jack," "Plunge," "Nukkin," or "Bumper." I remember an old religious student, in Rochdale, who used to take considerable pains in drilling poor lads into a knowledge of the Holy Scriptures. The early part of the Bible was his favourite theme; and he interlarded his conversation with it to such a degree, that he won for himself the distinguished title of "Th' Five Books o' Moses."

In Collier's tale of "Tummus and Meary," he illustrates the personal nomenclature of these parts, in his own time, by the following passage, which, though it may appear strange in the eyes of people dwelling in the great cities of the south of England, yet does not exaggerate the custom at present prevailing in the remoter parts of the county of Lancaster:—

Meary. True, Tummus; no marvel at o' wur so flayed; it wur so fearfo dark.

Tummus. Heawe'er, aw resolv't mayth best on't, an up speek aw.—"Woooas tat?" A lad's voyce answer't in a cryin' din, "Eh, law; dunnah tay meh." "Naw," said aw, "aw'll na tay tho, belady! Whooaslad art to?" "Whau," said he, "aw'm Jone o' Lall's o' Simmy's, o'Mariom's o' Dick's o' Nathan's, o' Lall's, o' Simmy's i'th Hooms: an' aw'm gooin' whoam." "Odd," thinks aw t' mysel', "theaw's a dree-er name ti'n me." An' here, Meary, aw couldn't boh think what lung names some on us han; for thine and mine are meeterly; boh this lad's wur so mich dree-er, 'at aw thowt it dockt mine tone hawve.

Meary. Preo, na; tell meh ha these lung names leet'n.

Tummus. Um—m; lemme see. Aw conno tell tho greadly; boh aw think it's to tell folk by.

Meary. Well, an' hea did'n he go on with him?

Tummus. Then (as aw thowt he talkt so awkertly) aw'd ash him, for th' wonst, what uncuths he yerd sturrin'. "Aw yer noan," said he, "but 'at Jack o' Ned's towd mo, 'at Sam o' Jack's o' Yed's Marler has wed Mall o' Nan's o' Sal's o' Peg's, 'at gos abeawt o' beggin' churn milk, with a pitcher, with a lid on." Then aw asht him wheer Jack o' Ned's wooant. Says he, "He's 'prentice weh Isaac o' Tim's o' Nick's o'th Hough-lone, an' he'd bin at Jammy's o' George's o' Peter's i'th Dingles, for hawve a peawnd o' traycle, to seaws'n a beest-puddin' weh; an' his feyther an' moother wooan at Rossenda; boh his gronny's alive, an' wooans weh his noant Margery, eh Grinfilt, at pleck wheer his noan moother coom fro'." "Good lad," says aw, "boh heaw far's tis Littlebrough off, for aw aim't see it to-neet iv he con hit." Says t' lad, "It's abeawt a mile; an' yo mun keep straight forrud o' yor lift hont, an yoan happen do." So a-this'n we parted; boh aw mawkint, an' lost my gate again, snap.

A curious instance of the prevalence of nicknames in this district occurred, a few years since, about a mile from Smallbridge. A country lass had got married out of a certain fold in that part, and going down to Rochdale soon after, a female acquaintance said to her, "Whau, Sally, thea's getten wed, hasn't to?" "Yigh," said Sally, "aw have." "Well, an' what's te felly code?" replied the other. "Whau," said Sally, "some folk co's him 'Jone o' Nancy's lad, at th' Pleawm Heawse;' but his gradely name's 'Clog Bant.'" We sometimes hear of a son who bears the same christian name as his father, as "Jamie o' James's," and "Sol ov Owd Sol's o' th' Hout Broo;" and I have often heard a witless nursery rhyme, which runs,—

but the poor people of Lancashire sometimes have a superstitious fear of giving the son the same christian name as the father.

The ancient rural festival of "Rushbearing," in the month of August, used to make a great stir in Smallbridge; but the observance of it seems to decline, or, at least, assumes a soberer form. A great number of local proverbs, and quaint sayings, are continually being thrown up by the population there, which, in spite of their rude garb, show, like nuggets of mental gold, what undeveloped riches lie hidden in the human mind, even in Smallbridge. The people are wonderfully apt at the discernment and at the delineation of character. It is very common for them to utter graphic sentences like the following:—"He's one o' thoose at'll lend onybody a shillin', iv they'n give him fourteen-pence to stick to." One of them said, on receiving a present of game from his son in Yorkshire, "It isn't oft at th' kittlin' brings th' owd cat a meawse, but it has done this time." There are two or three out of a whole troop of anecdotes, told of the natives of this quarter, which have the air of nature about them sufficiently to indicate what some of the characteristics of these villagers were in past years. Two young men were slowly taking their road, late one night, out at the town end, after the fair, when one of them lingering behind the other, his comrade shouted to him to "Come on!" "Stop an' rosin," said the loiterer, "aw hannut foughten yet!" "Well," replied the other, with cool indifference, "Get foughten, an' let's go whoam?" In the Rev. W. Gaskell's lectures on the Lancashire dialect, he says, "The following dialogue is reported to have taken place between two individuals on meeting:—'Han yo bin to Bowton?' 'Yigh.' 'Han yo foughten?' 'Yigh.' 'Han yo lickt'n?' 'Yigh; an' aw browten a bit'n him whoam i' my pocket!'" "Owd Bun" was a collier, and a comical country blade, dwelling near Smallbridge. He was illiterate, and rough as a hedgehog. Bun had often heard of cucumbers, but had never tasted one. Out of curiosity he bought a large one, curved like a scimitar; and, reckless of all culinary guidance, he cut it into slices lengthwise, and then fried the cold green slabs, all together, in bacon fat. He ate his fill of them, too; for nothing which mortal stomach would hold came amiss to Bun. When he had finished, and wiped the grease from his mouth with the back of his hand, he said, "By th' mon, fine folk'll heyt aught! Aw'd sanur ha' had a potito!" They tell a tale, too, of the difficulties of a poor factory lass who had been newly married; which is not without its hints. Her husband told her to boil him some eggs, and to "boyle 'em soft." He went out awhile, and on his return, they were boiling, but not ready. He waited long, and then shouted, "Are thoose eggs noan ready yet?" "Naw," said she, "they are nut; for, sitho, aw've boyled 'em aboon an heawur, an' they're no softer yet." Now he did not care much for this; but when he saw her take the child's nightcap off its head to boil his dumpling in, he declared that "he couldn't ston it."

Leaving Smallbridge, we rattled out at the end of the village, past the Red Lion, and up to the top of the slope, where, after a run of about two hundred yards, we descended into the hollow where the sign of the old "Green Gate" stands. In the season of the year, people passing that way in a morning will often see the door-way crowded with hunting dogs, and a rout of sturdy rabble, waiting to follow the chase, afoot, through the neighbouring hills. Rising again immediately, we crossed another knoll, and down again we came to the foot of the brow, where four roads meet, close by the "Green Mon Inn," opposite to the deserted hamlet of Wuerdale, which perches, with distressed look, upon a little ridge near the roadside, like an old beggar craving charity. On we went, enjoying the romantic variety of the scene, as the green ups and downs of the valley opened out to view, with its scattered farms and mills, all clipt in by the hills, which began to cluster near.

About half a mile further on, where the road begins to slant suddenly towards Featherstall, Stubley Hall stands, not more than twenty yards from the roadside. A much older hall than the present one must have stood here prior to the 13th century, for in 1322, and 1323, mention is made of Nicholas and John de Stubley (His. Whalley). It subsequently came into the possession of the Holt family, of Grislehurst and Castleton; a branch of the Holts, of Sale, Ashton, Cheshire. Some of this family fought in the Scottish wars, and also, in favour of the royal cause, at Edgehill, Newbury, Marston Moor, &c., and were named in Charles's projected order of the Royal Oak. There was a Judge Holt, of the Holts of Sale; and a James Holt, whose mother was co-heiress to Sir James de Sutton; he was killed on Flodden Field. Mary, the daughter of James Holt, the last of the family who resided at Castleton, in this parish, married Samuel, brother of the famous Humphrey Cheetham. The Castleton estate came into Humphrey's hands in 1744. The manor of Spotland was granted by Henry VIII. to Thomas Holt, who was knighted in Scotland by Edward, Earl of Hertford, in the thirty-sixth year of the reign of that king. The Holts were the principal landowners in the parish of Rochdale at the close of the sixteenth century. John Holt held the manor of Spotland, with its appurtenances; also fourscore messuages, three mills, one thousand acres of inclosed land, three hundred acres of meadow, one thousand acres of pasture, and forty acres of woods, in Hundersfield, Spotland, and Butterworth; besides a claim to hold of his majesty, as of his duchy of Lancaster, one third of the manor of Rochdale. The arms of the Holts are described as "Argent on a band engrailed sable, three fleur-de-lys of the first. Crest, a spear head proper. Motto, 'Ut sanem vulnera.'" The present hall at Stubley was built by Robert Holt, about the year 1528. Dr. Whittaker notices this house, which is of considerable size, forming three sides of a square. It is now inhabited by several families; and much of the rich old carved oak, and other relics of its former importance, have been removed from the interior.

From the top of the slope near Stubley, we now saw the spire of Litteborough church, and the village itself, prettily situated at the head of the vale, and close to the foot of the hills which divide Lancashire and Yorkshire. On the top of Blackstone, and about half a mile to the south of "Joe Faulkner's,"—the well-known old sheltering spot for travellers over that bleak region,—we could now more distinctly see the streak of green which marks the line of the Roman road till it disappears from the summit of the Edge.

Featherstall is a little hamlet of comfortable cottages at the bottom of the brow in the high road near Stubley Hall, warmed by the "Rising Sun," and another, an old-fashioned public-house, apparently as old as the present Stubley Hall. The inhabitants are principally employed at the mills and collieries in the neighbourhood. The open space in the centre of the village is generally strewn with scattered hay, and the lights from the public-houses gleam forth into the watering troughs in front, as the traveller goes through at night. A rough old road leads out of the centre of the place, northward, over Calder Moor and the hills, towards Todmorden. From Featherstall, the approach to Litteborough is lined with mills, meadows, and tenter-fields, on the north side; and on the south, two or three green fields divide the highway from the railway, and a few yards on the other side of the railway the line of the Rochdale canal runs parallel with both. And thus these three roads run nearly close together past Litteborough, and all through the vale of Todmorden, up to Sowerby Bridge, a distance of twelve miles; and, for a considerable part of the way, the river forms a fourth companion to the three roads, the four together filling the entire bottom of the valley in some places; and, in addition to that, may be seen, in other parts, the old pack-horse roads leading down from the moorland steeps into the hollow. Carts, boats, railway trains, and sometimes pack-horses, seem to comment upon one another as they pass and re-pass, and form a continual and palpable lecture on modes of transit, such as is not often met with in such distinct shape. Littleborough consists, principally, of one irregular street, winding over a slight elevation, and down to its centre near the railway station, at the water-side, and thence across the bridge, up towards Blackstone Edge. It is a substantial, healthy-looking village, prettily situated in a romantic spot. There are many poor working people in the village, but there is hardly anything like dirt or squalor to be seen there, except, perhaps, a little of that migratory kind which is unavoidable in all great thoroughfares, and which remains here for a night, on its way, at a roadside receptacle which I noticed at the western end of the village, where I saw on a little board certain ominous hieroglyphics about "Loggins for travlurs." The lands in the valley round Littleborough have the appearance of fine meadow and pasture; and, taken with the still better cultivated grounds, and woods and gardens, about the mansions of the opulent people of the neighbourhood, the whole looks beautifully verdant, compared with the bleak hills which overlook the vale. The old Royal Oak Inn, in the middle of the village, is pointed out as a house which John Collier used to frequent, when he visited the neighbourhood, and where he fixed the scene of Tummus's misadventure in the inn, where he so unadvisedly "Eet like a Yorsharmon, and clear't th' stoo," after he had been to the justice with his dog, "Nip," and where the encounter took place between "Mezzilt Face" and "Wythen Kibbo:"—

Aw went in, an fund at two fat throddy folk wooant theer; an theyd'n some o'th warst fratchingst company at e'er eh saigh; for they'rn warrying, banning, and co'in one another "leawsy eawls," as thick as leet, Heawe'er, aw poo'd a cricket, an keawr't meh deawn i'th nook, o' side o'th hob. Aw'd no soyner done so, boh a feaw, seawer-lookt felley, with a wythen kibbo he had in his hont, slapt a sort ov a wither, mezzilt-face't mon, sich a thwang o'th skawp, at he varry reecht again with it, an deawn he coom o'th harstone, an his heeod i'th esshole. His scrunt wig feel off, an ahontle o' whot corks feel into't, an brunt an frizzlt it so, at when he awst don it, an unlucky carron gen it a poo, an it slipt o'er his sow, an it lee like a howmbark on his shilders. Aw glendurt like a stickt tup, for fear ov a dust mysel', an crope fur into th' chimbley. Oytch body thowt at mezzil-face would mey a flittin on't, an dee in a crack; so some on um cried eawt, "a doctor, a doctor," whol others made'n th' londlort go saddle th' tit to fotch one. While this wur eh doin', some on um had leet ov a kin ov a doctor at wooant a bit off, an shew'd him th' mon o'th harstone. He laid howd on his arm—to feel his pulse, a geawse—an poo'd as if he'd sin deeoth poo'in' at th' tother arm, an wur resolv't o'er-poo him. After lookin' dawkinly-wise a bit, he geet fro his whirly booans, an said to um aw, "Whol his heart bhyet and his blood sarkilates there's hopes, boh whon that stops, it's whoo-up with him i'faith." Mezzil-face hearin summot o' "whoo-up," started to his feet, flote noan, boh gran like a foomart-dog, an seet at t' black, swarffy tyke weh bwoth neaves, an wawtud him o'er into th' galker, full o' new drink, wortchin'. He begun o' pawsin' an peylin him into't so, at aw wur blendud together, snap. 'Sflesh, Meary; theaw'd ha' weet teh, to sin heaw th' gobbin wur awtert, when at tey pood'n him eawt; an what a hobthurst he look't weh aw that berm abeawt him. He kept dryin' his een, boh he moot as weel ha' sowt um in his hinder-end, till th' londlady had made an heawer's labber on um at th' pump. When he coom in again, he glooart awvishly at mezzil-face, an mezzil-face glendurt as wrythenly at him again; boh noather warrit, nor thrap. So they seet um deawn, an then th' londlady coom in, an would mey um't pay for th' lumber at tey'd done hur. "Mey drink's war be a creawn," said hoo, "beside, there's two tumblers, three quiftin pots, an four pipes masht, an a whol papper o' bacco shed." This made um t' glendur at tone tother again; boh black tyke's passion wur coolt at th' pump, an th' wythen kibbo had quite'nt tother, so at teh camm'd little or noan—boh agreed t' pay, aw meeon; then seet'n um deawn, an wur friends again in a snift.

This house used to be a great resort on Saturday nights, and fair days, and holidays, and it was often crammed with the villagers and their neighbours from the surrounding hill-sides; and no small addition from Rochdale and Todmorden. The windows were generally thrown open at such times; and, standing at some distance from the place, one might perhaps be able, in some degree, to sort the roar of wassailry going on inside. But if he wished to know what were the component parts of the wild medley of melodies, all gushing out from the house in one tremendous discord, he would have to draw under the windows, where he might hear:—