Note 1206 — Chapter VI
Reading edition
On these and certain minor divinized conceptions of time see Spiegel, op. cit., ii, 4-17. On the Hindu personification of time see Bloomfield, Religion of the Veda, p. 244 ff. In these and similar cases time, containing all things, is conceived of as the producer of all things, and the line between personification and hypostatization is not always clearly defined. For the influence of astrology on the deification of time, see Cumont, Les religions orientates parmi les peuples romains, chap. vii (on astrology and magic), p. 212 f., paragraph on new deities, and notes thereto. Hubert, "La représentation du temps dans la religion et la magie" (in Mélanges de l'histoire des religions), p. 190, distinguishes between the notation of favorable and unfavorable times (and the nonchronological character of mythical histories) and the calendar, which counts moments continuously.