Volume 1 — THE CONTENTS OF THE SECOND BOOKE.

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1 Of the ancient and present estate of the church of England. 221

2 Of the number of bishoprikes and their seuerall circuits. 236

3 Of vniuersities. 249

4 Of the partition of England into shires and counties. 257

5 Of degrees of people in the commonwealth of England. 263

6 Of the food and diet of the English. 278

7 Of their apparell and attire. 289

8 Of the high court of parlement & authoritie of the same. 291

9 Of the lawes of England since hir first inhabitation. 297

10 Of prouision made for the poore. 307

11 Of sundrie kinds of punishment appointed for malefactors. 310

12 Of the maner of building and furniture of our houses. 314

13 Of cities and townes in England. 319

14 Of castels and holds. 326

15 Of palaces belonging to the prince. 328

16 Of armour and munition. 333

17 Of the nauie of England. 336

18 Of faires and markets. 339

19 Of parkes and warrens. 343

20 Of gardens and orchards. 350

21 Of waters generallie. 354

22 Of woods and marishes. 355

23 Of baths and hot welles. 360

24 Of antiquities found. 364

25 Of the coines of England. 366

OF THE ANCIENT AND PRESENT ESTATE OF THE CHURCH OF ENGLAND. CHAP. I.

There are now two prouinces onelie in England, of which the first and greatest is subiect to the sée of Canturburie, comprehending a parte of Lhoegres, whole Cambria, & also Ireland, which in time past were seuerall, & brought into one by the archbishop of the said sée & assistance of the pope; who in respect of méed, did yéeld vnto the ambitious desires of sundrie archbishops of Canturburie, as I haue elsewhere declared. The second prouince is vnder the sée of Yorke, and of these; either hath hir archbishop resident commonlie within hir owne limits, who hath not onelie the cheefe dealing in matters apperteining to the hierarchie and iurisdiction of the church; but also great authoritie in ciuill affaires touching the gouernement of the common wealth: so far foorth as their commissions and seuerall circuits doo extend.

In old time there were thrée archbishops, and so manie prouinces in this Ile; of which one kept at London, another at Yorke, and the third at Caerlheon vpon Uske. But as that of London was translated to Canturburie by Augustine, and that of Yorke remaineth (notwithstanding that the [Page 222] greatest part of his iurisdiction is now bereft him and giuen to the Scotish archbishop) so that of Caerlheon is vtterlie extinguished, and the gouernement of the countrie vnited to that of Canturburie in spirituall cases: after it was once before remoued to S. Dauids in Wales by Dauid successor to Dubritius, and vncle to king Arthur, in the 519 of Grace, to the end that he and his clearkes might be further off from the crueltie of the Saxons, where it remained till the time of the Bastard, and for a season after, before it was annexed vnto the sée of Canturburie.

The archbishop of Canturburie is commonlie called primat of all England; and in the coronations of the kings of this land, and all other times, wherein it shall please the prince to weare and put on his crowne, his office is to set it vpon their heads. They beare also the name of their high chapleins continuallie, although not a few of them haue presumed (in time past) to be their equals, and void of subiection vnto them. That this is true, it may easilie appéere by their owne acts yet kept in record; beside their epistles & answers written or in print; wherein they haue sought not onelie to match but also to mate them with great rigor and more than open tyrannie. Our aduersaries will peraduenture denie this absolutelie, as they doo manie other things apparant, though not without shamelesse impudencie, or at the leastwise defend it as iust and not swaruing from common equitie; bicause they imagine euerie archbishop to be the kings equall in his owne prouince. But how well their dooing herein agreeth with the saieng of Peter, & examples of the primitiue church, it may easilie appéere. Some examples also of their demeanor (I meane in the time of poperie) I will not let to remember, least they should saie I speake of malice, and without all ground of likelihood.

Of their practises with meane persons I speake not, neither will I begin at Dunstane the author of all their pride and presumption here in England. But for somuch as the dealing of Robert the Norman against earle Goodwine is a rare historie, and deserueth to be remembred, I will touch it in this place; protesting to deale withall in more faithfull maner than it hath heretofore beene deliuered vnto vs by the Norman writers, or French English, who (of set purpose) haue so defaced earle Goodwine, that were it not for the testimonie of one or two méere Englishmen liuing in those daies, it should be impossible for me (or anie other) at this present to declare the truth of that matter according to hir circumstances. Marke therefore what I saie. For the truth is, that such Normans as came in with Emma in the time of Ethelred, and Canutus, and the Confessor, did fall by sundrie means into such fauor with those princes, that the gentlemen did grow to beare great rule in the court, and their clearkes to be possessors of the best benefices in the land. Hervpon therefore one Robert, a iolie ambitious préest, gat first to be bishop of London, and after the death of Eadsius, to be archbishop of Canturburie by the gift of king Edward; leauing his former sée to William his countrieman. Ulfo also a Norman was preferred to Lincolne, and other to other places, as the king did thinke conuenient.

These Norman clerkes, and their freends, being thus exalted, it was not long yer they began to mocke, abuse, and despise the English: and so much the more, as they dailie saw themselues to increase in fauour with king Edward, who also called diuerse of them to be of his secret councell, which did not a litle incense the harts of the English against them. A fraie also was made at Douer, betwéene the seruants of earle Goodwine and the French, whose maisters came ouer to see and salute the king: whereof I haue spoken in my Chronologie, which so inflamed the minds of the French cleargie and courtiers against the English nobilitie, that each part sought for opportunitie of reuenge, which yer long tooke hold betwéene them. For the said Robert, being called to be archbishop of Canturburie, was no sooner in possession of his sée, than he began to quarrell with earle Goodwine (the kings father in law by the mariage of his daughter) who also was readie to acquit his demeanor with like malice; and so the mischiefe begun. Herevpon therefore the archbishop charged the earle with the murther of Alfred the kings brother, whom not he but Harald the sonne of Canutus and the Danes had cruellie made awaie. For Alfred and his brother comming into the land [Page 223] with fiue and twentie saile, vpon the death of Canutus, and being landed; the Normans that arriued with them giuing out how they came to recouer their right, to wit, the crowne of England; & therevnto the vnskilfull yoong gentlemen, shewing themselues to like of the rumour that was spred in this behalfe, the report of their demeanor was quicklie brought to Harald, who caused a companie foorthwith of Danes priuilie to laie wait for them, as they roade toward Gilford, where Alfred was slaine, and whence Edward with much difficultie escaped to his ships, and so returned into Normandie.

But to proceed. This affirmation of the archbishop being greatlie soothed out with his craftie vtterance (for he was lerned) confirmed by his French fréends, (for they had all conspired against the erle) and therevnto the king being desirous to reuenge the death of his brother, bred such a grudge in his mind against Goodwine, that he banished him and his sons cleane out of the land. He sent also his wife the erles daughter prisoner to Wilton, with one onelie maiden attending vpon hir, where she laie almost a yeare before she was released. In the meane season, the rest of the peeres, as Siward earle of Northumberland surnamed Digara or Fortis, Leofrijc earle of Chester, and other went to the king, before the departure of Goodwine, indeuouring to persuade him vnto the reuocation of his sentence; and desiring that his cause might be heard and discussed by order of law. But the king incensed by the archbishop and his Normans would not heare on that side, saieng plainelie, and swearing by saint Iohn the euangelist (for that was his common oth) that earle Goodwine should not haue his peace till he restored his brother Alfred aliue againe vnto his presence. With which answer the peeres departed in choler from the court, and Goodwine toward the coast.

Comming also vnto the shore and readie to take shipping, he knéeled downe in presence of his conduct (to wit at Bosenham in the moneth of September, from whence he intended to saile into Flanders vnto Baldwine the earle) and there praied openlie before them all, that if euer he attempted anie thing against the kings person of England, or his roiall estate, that he might neuer come safe vnto his cousine, nor sée his countrie any more, but perish in this voiage. And herewith he went aboord the ship that was prouided for him, and so from the coast into the open sea. But sée what followed. He was not yet gone a mile waie from the land, before he saw the shore full of armed souldiers, sent after by the archbishop and his freends to kill him yer he should depart and go out of the countrie: which yet more incensed the harts of the English against them.

Being come also to Flanders, he caused the earle, the French king, and other of his fréends, among whome also the emperour was one, to write vnto the king in his behalfe; but all in vaine: for nothing could be obteined from him, of which the Normans had no liking, wherevpon the earle and his sonnes changed their minds, obteined aid, and inuaded the land in sundry places. Finallie ioining their powers they came by the Thames into Southwarke néere London where they lodged, and looked for the king to incounter with them in the field. The king séeing what was doone, commanded the Londoners not to aid nor vittell them. But the citizens made answer, how the quarrell of Goodwine was the cause of the whole realme, which he had in maner giuen ouer vnto the spoile of the French: and therevpon they not onelie vittelled them aboundantlie, but also receiued the earle and his chiefe fréends into the citie, where they lodged them at their ease, till the kings power was readie to ioine with them in battell.

Great resort also was made vnto them from all places of the realme, so that the earles armie was woonderfullie increased, and the daie and place chosen wherein the battell should be fought. But when the armies met, the kings side began some to flée to the earle, other to laie downe their weapons, and not a few to run awaie out right; the rest telling him plainelie that they would neuer fight against their owne countriemen, to mainteine Frenchmens quarrels. The Normans also seeing the sequele, fled awaie so fast as they might gallop, leauing the king in the field to shift for himselfe (as he best might) whilest they did saue themselues elsewhere.

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In the meane season the earles power would haue set vpon the king, either to his slaughter, or apprehension; but he staied them, saieng after this maner: The king is my sonne (as you all know) and it is not for a father to deale so hardlie with his child, neither a subiect with his souereigne; it is not he that hath hurt or doone me this iniurie, but the proud Normans that are about him: wherfore to gaine a kingdome, I will doo him no violence. And therewithall casting aside his battell ax he ran to the king, that stood altogither amazed, and falling at his féet he craued his peace, accused the archbishop, required that his cause might be heard in open assemblie of his péeres; and finallie determined as truth and equitie should deserue.

The king (after he had paused a pretie while) seeing his old father in law to lie groueling at his féet, and conceiuing with himselfe that his sute was not vnreasonable; seeing also his children, and the rest of the greatest barons of the land to knéele before him, and make the like request: he lifted vp the earle by the hand, bad him be of good comfort, pardoned all that was past, and freendlie hauing kissed him and his sonnes vpon the chéekes, he lead them to his palace, called home the quéene, and summoned all his lords vnto a councell.

Wherein it is much to read, how manie billes were presented against the bishop & his Normans; some conteining matter of rape, other of robberie, extortion, murder, manslaughter, high treason, adulterie; and not a few of batterie. Wherwith the king (as a man now awaked out of sléepe) was so offended, that vpon consultation had of these things, he banished all the Normans out of the land, onelie thrée or foure excepted, whome he reteined for sundrie necessarie causes, albeit they came neuer more so néere him afterward as to be of his priuie councell.

After this also the earle liued almost two yeares, and then falling into an apoplexie, as he sat with the king at the table, he was taken vp and carried into the kings bedchamber, where (after a few daies) he made an end of his life. And thus much of our first broile raised by the cleargie, and practise of the archbishop. I would intreat of all the like examples of tyrannie, practised by the prelats of this sée, against their lords and souereignes: but then I should rather write an historie than a description of this Iland.

Anselme. Wherefore I refer you to those reports of Anselme and Becket, sufficientlie penned by other, the which Anselme also making a shew, as if he had bin verie vnwilling to be placed in the sée of Canturburie, gaue this answer to the letters of such his fréends, as did make request vnto him to take the charge vpon him. "Secularia negotia nescio, quia scire nolo, eorum námque occupationes horreo, liberum affectans animum. Voluntati sacrarum intendo scripturarum, vos dissonantiam facitis, verendúmque est nè aratrum sanctæ ecclesiæ, quod in Anglia duo boues validi & pari fortitudine, ad bonum certantes, id est rex & archiepiscopus, debeant trahere, nunc oue vetula cum tauro indomito iugata, distorqueatur à recto. Ego ouis vetula, qui si quietus essem, verbi Dei lacte, & operimento lanæ, aliquibus possem fortassis non ingratus esse, sed si me cum hoc tauro coniungitis, videbitis pro disparilitate trahentium, aratrum non rectè procedere, &c." Which is in English thus: Of secular affaires I haue no skill, bicause I will not know them, for I euen abhor the troubles that rise about them, as one that desireth to haue his mind at libertie. I applie my whole indeuor to the rule of the scriptures, you lead me to the contrarie. And it is to be feared least the plough of holie church, which two strong oxen of equall force, and both like earnest to contend vnto that which is good (that is the king and the archbishop) ought to draw, should thereby now swarue from the right forrow, by matching of an old shéepe with a wild vntamed bull. I am that old shéepe, who if I might be quiet, could peraduenture shew my selfe not altogither vngratfull to some, by féeding them with the milke of the word of God, and couering them with wooll: but if you match me with this bull, you shall sée that thorough want of equalitie in draught the plough will not go to right, &c: as foloweth in Thomas Becket. the processe of his letters. The said Thomas Becket was so proud, that he wrote to king Henrie the second, as to his lord, to his king, and to his sonne, offering him his counsell, his reuerence, and due correction, &c. Others in like sort haue protested, that they owght nothing to the kings [Page 225] of this land, but their counsell onelie, reseruing all obedience vnto the sée of Rome.

And as the old cocke of Canturburie did crow in this behalfe, so the yoong cockerels of other sées did imitate his demeanor, as may be séene by this one example also in king Stephans time, worthie to be remembred; vnto whome the bishop of London would not so much as sweare to be true subiect: wherein also he was mainteined by the pope, as appeareth by these letters.

"Eugenius episcopus seruus seruorum Dei, dilecto in Christo filio Stephano illustri regi Anglorū salutē, & apostolicā benedictionē. Ad hæc superna prouidētia in ecclesia pontifices ordinauit, vt Christianus populus ab eis pascua vitæ reciperet, & tam principes seculares, quàm inferioris conditionis homines, ipsis pontificibus tanquam Christi vicarijs reuerentiam exhiberent. Venerabilis siquidem frater noster Robertus London episcopus, tanquam vir sapiens & honestus, & relligionis amator, à nobilitate tua benignè tractandus est, & pro collata à Deo prudentia propensiùs honorandus. Quia ergò, sicut in veritate comperimus cum animæ suæ salute, ac suæ ordinis periculo, fidelitate quæ ab eo requiritur astringi non potest: volumus, & ex paterno tibi affectu consulimus, quatenus prædictum fratrem nostrum super hoc nullatenus inquietes, immò pro beati Petri & nostra reuerentia, eum in amorem & gratiam tuam recipias. Cùm autem illud iuramentum præstare non possit, sufficiat discretioni tuæ, vt simplici & veraci verbo promittat, quòd læsionem tibi vel terræ tuæ non inferat: Vale. Dat. Meldis 6. cal. Iulij."

Thus we sée, that kings were to rule no further than it pleased the pope to like of; neither to chalenge more obedience of their subiects than stood also with their good will and pleasure. He wrote in like sort vnto quéene Mawd about the same matter, making hir Samsons calfe (the better to bring his purpose to passe) as appeareth by the same letter here insuing.

"Solomone attestante, didicimus quòd mulier sapiens ædificat domum; insipiens autem constructam destruet manibus. Gaudemus pro te, & deuotionis studium in Domino collaudamus; quoniam sicut relligiosorum relatione accepimus, timorem Dei præ oculis habens, operibus pietatis intēdis, & personas ecclesiasticas & diligis & honoras. Vt ergo de bono in melius (inspirante Domino) proficere valeas, nobilitatē tuam in Domino rogamus, & rogando monemus, & exhortamur in Domino, quatenus bonis initijs exitus meliores iniungas, & venerabilem fratrem nostrum Robertum London episcopū, pro illius reuerentia, qui cùm olim diues esset, pro nobis pauper fieri voluit, attentiùs diligas, & honores. Apud virum tuum & dilectum filium nostrum Stephanum, insignem regem Anglorum efficere studeas, vt monitis, hortatu, & cōsilio tuo, ipsum in benignitatem & dilectionem suam suscipiat, & pro beati Petri, & nostra reuerentia propensiùs habeat commendatum. Et quia sicut (veritate teste) attendimus eum sine salute, & sui ordinis periculo, præfato filio nostro astringi non posse; volumus, & paterno sibi & tibi affectu consulimus, vt vobis sufficiat, veraci & simplici verbo promissionē ab eo suscipere, quòd læsionem vel detrimentum ei, vel terræ suæ nō inferat. Dat. vt supra."

Is it not strange, that a peeuish order of religion (deuised by man) should breake the expresse law of God, who commandeth all men to honour and obeie their kings and princes, in whome some part of the power of God is manifest and laid open vnto vs? And euen vnto this end the cardinall of Hostia also wrote to the canons of Paules, after this maner; couertlie incoraging them to stand to their election of the said Robert, who was no more willing to giue ouer his new bishoprike, than they carefull to offend the king; but rather imagined which waie to kéepe it still maugre his displeasure: & yet not to sweare obedience vnto him, for all that he should be able to do or performe vnto the contrarie.

"Humilis Dei gratia Hostiensis episcopus, Londinensis ecclesiæ canonicis spiritū consilij in Domino. Sicut rationi contraria prorsus est abjicienda petitio, ita in hijs, quæ iustè desyderantur, effectum negare omninò non conuenit. Sanè nuper accepimus, quòd Londinensis Forsitan naturalem. ecclesia, diu proprio destituta pastore, communi voto, & pari assensu cleri & populi, venerabilem filium nostrum Robertum, [Page 226] eiusdem ecclesiæ archidiaconum, in pastorem & episcopum animarum suarum susceperit & elegerit. Nouimus quidem eum esse personam, quam sapientia desuper ei attributa, & honestas conuersationis, & morum reuerentia plurimùm commedabilem reddidit. Inde est quòd fraternitati vestræ mandando consulimus, vt proposito vestro bono (quod vt credimus ex Deo est) & vt ex literis domini papæ cognoscetis, non tepidè, non lentè debitum finem imponatis: ne tam nobilis ecclesia, sub occasione huiusmodi, spiritualium, quod absit, & temporalium detrimentum patiatur. Ipsius námque industria credimus, quòd antiqua relligio, & forma disciplinæ, & grauitas habitus, in ecclesia vestra reparari: & si quæ fuerint ipsius contentiones, ex pastoris absentia, Dei gratia cooperante, & eodem præsente, poterint reformari. Dat. &c."

Hereby you sée how king Stephan was dealt withall. And albeit the archbishop of Canturburie is not openlie to be touched herewith, yet it is not to be doubted, but he was a dooer in it, so far as might tend to the maintenance of the right and prerogatiue of holie church. And euen no lesse vnquietnesse had another of our princes with Iohn of Arundell, who fled to Rome for feare of his head, and caused the pope to write an ambitious and contumelious letter vnto his souereigne about his restitution. But when (by the kings letters yet extant) & beginning thus; "Thomas proditionis non expers nostræ regiæ maiestati insidias fabricauit," the pope vnderstood the botom of the matter, he was contented that Thomas should be depriued, and another archbishop chosen in his sted.

Neither did this pride staie at archbishops and bishops, but descended lower, euen to the rake-helles of the clergie and puddels of all vngodlinesse. For beside the iniurie receiued of their superiors, how was K. Iohn dealt withall by the vile Cistertians at Lincolne in the second of his reigne? Certes, when he had (vpon iust occasion) conceiued some grudge against them for their ambitious demeanor; and vpon deniall to paie such summes of moneie as were allotted vnto them, he had caused seizure to be made of such horsses, swine, neate, and other things of theirs, as were mainteined in his forrests. They denounced him as fast amongst themselues with bell, booke and candle, to be accurssed and excommunicated. Therevnto they so handled the matter with the pope and their friends, that the king was faine to yéeld to their good graces: insomuch that a meeting for pacification was appointed betwéene them at Lincolne, by meanes of the present archbishop of Canturburie, who went oft betweene him and the Cistertian commissioners before the matter could be finished. In the end, the king himselfe came also vnto the said commissioners as they sat in their chapiter house, and there with teares fell downe at their feet, crauing pardon for his trespasses against them, and heartilie requiring that they would (from thencefoorth) commend him and his realme in their praiers vnto the protection of the almightie, and receiue him into their fraternitie: promising moreouer full satisfaction of their damages susteined; and to build an house of their order in whatsoeuer place of England it should please them to assigne. And this he confirmed by charter, bearing date the seauen and twentith of Nouember, after the Scotish king was returned into Scotland, & departed from the king. Whereby (and by other the like, as betweene Iohn Stratford and Edward the third, &c:) a man may easilie conceiue how proud the cleargie-men haue beene in former times, as wholie presuming vpon the primassie of their pope. More matter could I alledge of these and the like broiles, not to be found among our common historiographers: howbeit reseruing the same vnto places more conuenient, I will ceasse to speake of them at this time, and go forward with such other things as my purpose is to speake of. At the first therefore there was like and equall authoritie in both our archbishops: but as he of Canturburie hath long since obteined the prerogatiue aboue Yorke (although I saie not without great trouble, sute, some bloudshed & contention) so the archbishop of Yorke is neuerthelesse written primate of England, as one contenting himselfe with a péece of a title at the least, when (all) could not be gotten. And as he of Canturburie crowneth the king, so this of Yorke dooth the like to the quéene, whose perpetuall chapleine he is, & hath beene from time to time, since the determination of this controuersie, as writers doo report. The first also hath vnder his [Page 227] Twentie one bishoprikes vnder the sée of Canturburie. Onelie foure sées vnder the archbishop of Yorke. iurisdiction to the number of one and twentie inferiour bishops, the other hath onlie foure, by reason that the churches of Scotland are now remooued from his obedience vnto an archbishop of their owne, whereby the greatnesse and circuit of the iurisdiction of Yorke is not a little diminished. In like sort each of these seauen and twentie sées haue Deanes. their cathedrall churches, wherein the deanes (a calling not knowne in England before the conquest) doo beare the chéefe rule, being men especiallie chosen to that vocation, both for their learning and godlinesse so néere as can be possible. These cathedrall churches haue Canonries. in like maner other dignities and canonries still remaining vnto them, as héeretofore vnder the popish regiment. Howbeit those that are chosen to the same are no idle and vnprofitable persons (as in times past they haue béene when most of these liuings were either furnished with strangers, especiallie out of Italie, boies, or such idiots as had least skill of all in discharging of those functions, wherevnto they were called by vertue of these stipends) but such as by preaching and teaching can and doo learnedlie set foorth the glorie of God, and further the ouerthrow of antichrist to the vttermost of their powers.

These churches are called cathedrall, bicause the bishops dwell or lie néere vnto the same, as bound to keepe continuall residence within their iurisdictions, for the better ouersight and gouernance of the same: the word being deriued à cathedra, that is to saie a chaire or seat where he resteth, and for the most part abideth. At the first there was but one church in euerie iurisdiction, wherinto no man entred to praie, but with some oblation or other toward the maintenance of the pastor. For as it was reputed an infamie to passe by anie of them without visitation: so it was a no lesse reproch to appeare emptie before the Lord. And for this occasion also they were builded verie huge and great, for otherwise they were not capable of such multitudes as came dailie vnto them, to heare the word and receive the sacraments.

But as the number of christians increased, so first monasteries, then finallie parish churches were builded in euerie iurisdiction: from whence I take our deanerie churches to haue their originall, now called mother churches, and their incumbents archpréests; the rest being added since the conquest, either by the lords of euerie towne, or zealous men, loth to trauell farre, and willing to haue some ease by building them neere hand. Vnto these deanerie churches also the cleargie in old time of the same deanrie were appointed to repaire at sundrie seasons, there to receiue wholesome ordinances, and to consult vpon the necessarie affaires of the whole iurisdiction; if necessitie so required: and some image hereof is yet to be seene in the north parts. But as the number of churches increased, so the repaire of the faithfull vnto the cathedrals did diminish: whereby they now become especiallie in their nether parts rather markets and shops for merchandize, than solemn places of praier, wherevnto they were first erected. Moreouer in the said cathedrall churches vpon sundaies and festiuall daies, the canons doo make certeine Ordinarie sermons. ordinarie sermons by course, wherevnto great numbers of all estates doo orderlie resort: and vpon the working daies thrise in the wéeke, one of the said canons, or some other in his stéed, dooth read and expound some Ordinarie expositions of the scriptures. péece of holie scripture, wherevnto the people doo verie reuerentlie repaire. The bishops themselues in like sort are not idle in their callings, for being now exempt from court and councell, which is one (and a no small) péece of their felicitie (although Richard archbishop of Canturburie thought otherwise, as yet appeareth by his letters to pope Alexander, Epistola 44. Petri Blesensis, where he saith; Bicause the cleargie of his time were somewhat narrowlie looked vnto, "Supra The bishops preach diligentlie, whose predecessors heretofore haue béene occupied in temporall affairs. dorsum ecclesiæ fabricant peccatores, &c:") they so applie their minds to the setting foorth of the word, that there are verie few of them, which doo not euerie sundaie or oftener resort to some place or other, within their iurisdictions, where they expound the scriptures with much grauitie and skill; and yet not without the great misliking and contempt of such as hate the word. Of their manifold translations from one sée to another I will saie nothing, which is not now doone for the benefit of the flocke, as the preferment of the partie fauoured, and aduantage vnto the prince, a matter in time past much doubted of, to wit, whether a bishop or pastor might be translated from one sée to another; & left [Page 228] vndecided, till prescription by roiall authoritie made it good. For among princes a thing once doone, is well doone, and to be doone oftentimes, though no warrant be to be found therefore.

Archdecons. They haue vnder them also their archdeacons, some one, diuerse two, and manie foure or mo, as their circuits are in quantitie, which archdeacons are termed in law the bishops eies: and these (beside their ordinarie courts, which are holden within so manie or more of their seuerall deanries by themselues or their officials once in a moneth at the least) doo kéepe yearelie two visitations or synods (as the bishop dooth in euerie third yeare, wherein he confirmeth some children, though most care but a little for that ceremonie) in which they make diligent inquisition and search, as well for the doctrine and behauiour of the ministers, as the orderlie dealing of the parishioners in resorting to their parish churches and conformitie vnto religion. They punish also with great seueritie all such trespassers, either in person or by the pursse (where permutation of penance is thought more gréeuous to the offender) as are presented vnto them: or if the cause be of the more weight, as in cases of heresie, pertinacie, contempt, and such like, they referre them either to the bishop of the diocesse, or his chancellor, or else to sundrie graue persons set in authoritie, by High commissioners. vertue of an high commission directed vnto them from the prince to that end, who in verie courteous maner doo sée the offendors gently reformed, or else seuerlie punished, if necessitie so inforce.

A prophesie or conference. Beside this, in manie of our archdeaconries we haue an exercise latelie begun, which for the most part is called a prophesie or conference, and erected onelie for the examination or triall of the diligence of the cleargie in their studie of holie scriptures. Howbeit, such is the thirstie desire of the people in these daies to heare the word of God, that they also haue as it were with zealous violence intruded themselues among them (but as hearers onelie) to come by more knowledge through their presence at the same. Herein also (for the most part) two of the yoonger sort of ministers doo expound ech after other some péece of the scriptures ordinarilie appointed vnto them in their courses (wherein they orderlie go through with some one of the euangelists, or of the epistles, as it pleaseth the whole assemblie to choose at the first in euerie of these conferences) and when they haue spent an houre or a little more betwéene them, then commeth one of the better learned sort, who being a graduat for the most part, or knowne to be a preacher sufficientlie authorised, & of a sound iudgement, supplieth the roome of a moderator, making first a breefe rehearsall of their discourses, and then adding what him thinketh good of his owne knowledge, wherby two houres are thus commonlie spent at this most profitable méeting. When all is doone, if the first speakers haue shewed anie peece of diligence, they are commended for their trauell, and incouraged to go forward. If they haue béene found to be slacke, or not sound in deliuerie of their doctrine, their negligence and error is openlie reprooued before all their brethren, who go aside of purpose from the laitie, after the exercise ended, to iudge of these matters, and consult of the next speakers and quantitie of the text to be handled in that place. The laitie neuer speake of course (except some vaine and busie head will now and then intrude themselues with offense) but are onelie hearers; and as it is vsed in some places wéekelie, in other once in foureteene daies, in diuerse monethlie, and elsewhere twise in a yeare, so is it a notable spurre vnto all the ministers, thereby to applie their bookes, which otherwise (as in times past) would giue themselues to hawking, hunting, tables, cards, dice, tipling at the alehouse, shooting of matches, and other like vanities, nothing commendable in such as should be godlie and zealous stewards of the good gifts of God, faithfull distributors of his word vnto the people, and diligent pastors according to their calling.

But alas! as sathan the author of all mischéefe hath in sundrie manners heretofore hindered the erection and maintenance of manie good things: so in this he hath stirred vp aduersaries of late vnto this most profitable exercise, who not regarding the commoditie that riseth thereby so well to the hearers as spekers; but either stumbling (I [Page 229] cannot tell how) at words and termes, or at the least wise not liking to here of the reprehension of vice, or peraduenture taking a misliking at the slender demeanours of such negligent ministers, as now and then in their courses doo occupie the roomes, haue either by their owne practise, their sinister information, or suggestions made vpon surmises vnto other procured the suppression of these conferences, condemning them as hurtfull, pernicious, and dailie bréeders of no small hurt & inconuenience. But hereof let God be iudge, vnto whome the cause belongeth.

Ministers & deacons. Our elders or ministers and deacons (for subdeacons and the other inferiour orders, sometime vsed in popish church we haue not) are made according to a certeine forme of consecration concluded vpon in the time of king Edward the sixt, by the cleargie of England, and soone after confirmed by the thrée estates of the realme, in the high court of parlement. And out of the first sort, that is to saie, of such as are called to the ministerie (without respect whether they be married or not) are bishops, deanes, archdeacons, & such as haue the higher places in the hierarchie of the church elected; and these also as all the rest, at the first comming vnto anie spirituall promotion, doo yéeld vnto the prince the entire taxe of that their liuing for one whole yeare, if it amount in value vnto ten pounds and vpwards, and this vnder the name and title of first fruits.

With vs also it is permitted, that a sufficient man may (by dispensation from the prince) hold two liuings, not distant either from other aboue thirtie miles; whereby it commeth to passe, that as hir maiestie dooth reape some commoditie by the facultie, so the vnition of two in one man dooth bring oftentimes more benefit to one of them in a moneth (I meane for doctrine) than they haue had before peraduenture in manie yeares.

Manie exclame against such faculties, as if there were mo good preachers that want maintenance, than liuings to mainteine them. In déed when a liuing is void, there are so manie sutors for it, that a man would thinke the report to be true and most certeine: but when it commeth to the triall, who are sufficient, and who not, who are staied men in conuersation, iudgement, and learning; of that great number you shall hardlie find one or two, such as they ought to be: and yet none more earnest to make sure, to promise largelie, beare a better shew, or find fault with the state of things than they. Neuerthelesse, I doo not thinke that their exclamations if they were wiselie handled, are altogither grounded vpon rumours or ambitious minds, if you respect the state of the thing it selfe, and not the necessitie growing through want of able men, to furnish out all the cures in England, which both our vniuersities are neuer able to performe. For if you obserue what numbers of preachers Cambridge and Oxford doo yearelie send foorth; and how manie new compositions are made in the court of first fruits, by the deaths of the last incumbents: you shall soone sée a difference. Wherefore, if in countrie townes & cities, yea euen in London it selfe, foure or fiue of the litle churches were brought into one, the inconuenience would in great part be redressed.

And to saie truth, one most commonlie of these small liuings is of so little value, that it is not able to mainteine a meane scholar; much lesse a learned man, as not being aboue ten, twelue, sixteene, seuentéene, twentie, or thirtie pounds at the most, toward their charges, which now (more than before time) doo go out of the same. I saie more than before, bicause euerie small trifle, noble mans request, or courtesie craued by the bishop, dooth impose and command a twentith part, a three score part, or two pence in the pound, &c: out of our liuings, which hitherto hath not béene vsuallie granted, but by consent of a synod, wherein things were decided according to equitie, and the poorer sort considered of, which now are equallie burdened.

We paie also the tenths of our liuings to the prince yearelie, according to such valuation of ech of them, as hath beene latelie made: which neuerthelesse in time past were not annuall but voluntarie, & paid at request of king or pope. Herevpon also hangeth a pleasant storie though doone of late yeares, to wit 1452, at which time the cleargie séeing the continuall losses that the king of England susteined in France, vpon some motion of reléefe made, granted in an open conuocation to giue him two tenths toward the recouerie of Burdeaux, which his grace verie [Page 230] thankefullie receiued. It fortuned also at the same time that Vincentius Clemens the popes factor was here in England, who hearing what the clergie had doone, came into the conuocation house also in great hast and lesse spéed, where, in a solemne oration he earnestlie required them to be no lesse fauourable to their spirituall father the pope, and mother the sée of Rome, than they had shewed themselues vnto his vassall and inferiour, meaning their souereigne lord in temporall iurisdiction, &c. In deliuering also the cause of his sute, he shewed how gréeuouslie the pope was disturbed by cutthrotes, varlots, and harlots, which doo now so abound in Rome, that his holinesse is in dailie danger to be made awaie amongst them. To be short when this fine tale was told, one of the companie stood vp and said vnto him; My lord we haue heard your request, and as we thinke, it deserueth litle consideration and lesse eare, for how would you haue vs to contribute to his aid in suppression of such, as he and such as you are doo continuall vphold, it is not vnknowen in this house what rule is kept in Rome.

I grant (quoth Vincent) that there wanteth iust reformation of manie things in that citie, which would haue béene made sooner, but now it is too late: neuerthelesse I beséech you to write vnto his holinesse, with request that he would leaue and abandon that Babylon, which is but a sinke of mischiefe, and kéepe his court elsewhere in place of better fame. And this he shall be the better able also to performe, if by your liberalitie extended towards him, vnto whome you are most bound, he be incouraged thereto. Manie other words passed to and fro amongst them, howbeit in the end Vincent ouercame not, but was dismissed without anie penie obteined. But to returne to our tenths, a paiement first as deuised by the pope, and afterward taken vp as by the prescription of the king, wherevnto we may ioine also our first fruits, which is one whole yeares commoditie of our liuing, due at our entrance into the same, the tenths abated vnto the princes cofers, and paid commonlie in two yeares. For the receipt also of these two paiments, an especiall office or court is erected, which beareth name of first fruits and tenths, wherevnto if the partie to be preferred, doo not make his dutifull repaire by an appointed time after possession taken, there to compound for the paiment of his said fruits, he incurreth the danger of a great penaltie, limited by a certeine statute prouided in that behalfe, against such as doo intrude into the ecclesiasticall function, and refuse to paie the accustomed duties belonging to the same.

They paie likewise subsidies with the temporaltie, but in such sort, that if these paie after foure shillings for land, the cleargie contribute commonlie after six shillings of the pound, so that of a benefice of twentie pounds by the yeare, the incumbent thinketh himself well acquited, if all ordinarie paiments being discharged he may reserue thirtéene pounds six shillings eight pence towards his owne sustentation, and maintenance of his familie. Seldome also are they without the compasse of a subsidie, for if they be one yeare cleare from this paiement, a thing not often seene of late yeares, they are like in the next to heare of another grant: so that I saie againe they are seldome without the limit of a subsidie. Herein also they somewhat find themselues grieued, that the laitie may at euerie taxation helpe themselues, and so they doo through consideration had of their decaie and hinderance, and yet their impouerishment cannot but touch also the parson or vicar, vnto whom such libertie is denied, as is dailie to be séene in their accompts and tithings.

Some of them also, after the mariages of their children, will haue their proportions qualified, or by fréendship get themselues quite out of the booke. But what stand I vpon these things, who haue rather to complaine of the iniurie offered by some of our neighbors of the laitie, which dailie endeuor to bring vs also within the compasse of their fifteens or taxes for their owne ease, whereas the taxe of the whole realme, which is commonlie greater in the champeigne than woodland soile, amounteth onelie to 37930 pounds nine pence halfepenie, is a burden easie inough to be borne vpon so manie shoulders, without the helpe of the cleargie, whose tenths and subsidies make vp commonlie a double, if not troublesome vnto their aforesaid paiments. Sometimes also we are threatned with a Meliùs inquirendum, as if our liuings were not racked high inough alreadie. But if a man should seeke out where all those [Page 231] church lands were, which in time past did contribute vnto the old summe required or to be made vp, no doubt no small number of the laitie of all states should be contributors also with vs, the prince not defrauded of his expectation and right. We are also charged with armor & munitions from thirtie pounds vpwards, a thing more néedfull than diuerse other charges imposed vpon vs are conuenient, by which & other burdens our case groweth to be more heauie by a great deale (notwithstanding our immunitie from temporall seruices) than that of the laitie, and for ought that I sée not likelie to be diminished, as if the church were now become the asse whereon euerie market man is to ride and cast his wallet.

The other paiments due vnto the archbishop and bishop at their seuerall visitations (of which the first is double to the latter) and such also as the archdeacon receiueth at his synods, &c: remaine still as they did without anie alteration, onelie this I thinke be added within memorie of man, that at the comming of euerie prince, his appointed officers doo commonlie visit the whole realme vnder the forme of an ecclesiasticall inquisition, in which the clergie doo vsuallie paie double fées, as vnto the archbishop. Hereby then, and by those alreadie remembred, it is found that the church of England, is no lesse commodious to the princes coffers than the state of the laitie, if it doo not farre excéed the same, since their paiments are certeine, continuall, and seldome abated, howsoeuer they gather vp their owne duties with grudging, murmuring, sute, and slanderous speeches of the paiers, or haue their liuings otherwise hardlie valued vnto the vttermost farding, or shrewdlie cancelled by the couetousnesse of the patrones, of whome some doo bestow aduousons of benefices vpon their bakers, butlers, cookes, good archers, falconers, and horssekéepers, in sted of other recompense, for their long and faithfull seruice, which they imploie afterward vnto their most aduantage.

Certes here they resemble the pope verie much, for as he sendeth out his idols, so doo they their parasites, pages, chamberleins, stewards, groomes, & lackies; and yet these be the men that first exclame of the insufficiencie of the ministers, as hoping thereby in due time to get also their glebes and grounds into their hands. In times past bishopriks went almost after the same maner vnder the laie princes, and then vnder the pope, so that he which helped a clerke vnto a see, was sure to haue a present or purse fine, if not an annuall pension, besides that which went to the popes coffers, and was thought to be verie good merchandize. Hereof one example may be touched, as of a thing doone in my yoonger daies, whilest quéene Marie bare the swaie and gouerned in this land. After the death of Stephan Gardiner, the sée of Winchester was void for a season, during which time cardinall Poole made seizure vpon the reuenues and commodities of the same, pretending authoritie therevnto Sede vacante, by vertue of his place. With this act of his the bishop of Lincolne called White tooke such displeasure, that he stepped in like a mate, with full purpose (as he said) to kéepe that sée from ruine. He wrote also to Paulus the fourth pope, requiring that he might be preferred therevnto, promising so as he might be Compos voti, to paie to the popes coffers 1600 pounds yearlie during his naturall life, and for one yeere after. But the pope nothing liking of his motion, and yet desirous to reape a further benefit, first shewed himselfe to stomach his simonicall practise verie grieuouslie, considering the dangerousnesse of the time and present estate of the church of England, which hoong as yet in balance readie to yéeld anie waie, sauing foorth right, as he alledged in his letters. By which replie he so terrified the poore bishop, that he was driuen vnto another issue, I meane to recouer the popes good will, with a further summe than stood with his ease to part withall. In the end when the pope had gotten this fleece, a new deuise was found, and meanes made to and by the prince, that White might be bishop of Winchester, which at the last he obteined, but in such wise as that the pope and his néerest friends did lose but a little by it. I could if néed were set downe a report of diuerse other the like practises, but this shall suffice in stéed of all the rest, least in reprehending of vice I might shew my selfe to be a teacher of vngodlinesse, or to scatter more vngratious séed in lewd ground alreadie choked with wickednesse.

To proceed therefore with the rest, I thinke it good also to remember, that the names vsuallie giuen vnto such as féed the flocke remaine in like sort as in times past, so that these words, parson, vicar, curat, [Page 232] and such are not yet abolished more than the canon law it selfe, which is dailie pleaded, as I haue said elsewhere; although the statutes of the realme haue greatlie infringed the large scope, and brought the exercise of the same into some narrower limits. There is nothing read in our churches but the canonicall scriptures, whereby it commeth to passe that the psalter is said ouer once in thirtie daies, the new testament foure times, and the old testament once in the yeare. And herevnto if the curat be adiudged by the bishop or his deputies, sufficientlie instructed in the holie scriptures, and therewithall able to teach, he permitteth him to make some exposition or exhortation in his parish, vnto amendment of life. And for so much as our churches and vniuersities haue béene so spoiled in time of errour, as there cannot yet be had such number of able pastours as may suffice for euerie parish to haue one: there are (beside foure sermons appointed by publike order in the yeare) certeine sermons or homilies (deuised by sundrie learned men, confirmed for sound doctrine by consent of the diuines, and publike authoritie of the prince) and those appointed to be read by the curats of meane vnderstanding (which homilies doo comprehend the principall parts of christian doctrine, as of originall sinne, of iustification by faith, of charitie, and such like) vpon the sabbaoth daies, vnto the congregation. And after a certeine number of psalmes read, which are limited according to the daies of the month, for morning and euening praier, we haue two lessons, wherof the first is taken out of the old testament, the second out of the new, and of these latter that in the morning is out of the gospels, the other in the after noone out of some one of the epistles. After morning praier also we haue the letanie and suffrages, an inuocation in mine opinion not deuised without the great assistance of the spirit of God, although manie curious mindsicke persons vtterlie condemne it as superstitious and sauoring of coniuration and sorcerie.

This being doone, we procéed vnto the communion, if anie communicants be to receiue the eucharist, if not we read the decalog, epistle and gospell with the Nicene créed (of some in derision called the drie communion) and then procéed vnto an homilie or sermon, which hath a psalme before and after it, and finallie vnto the baptisme of such infants as on euerie sabaoth daie (if occasion so require) are brought vnto the churches: and thus is the forenoone bestowed. In the after noone likewise we méet againe, and after the psalmes and lessons ended we haue commonlie a sermon, or at the leastwise our youth catechised by the space of an houre. And thus doo we spend the sabaoth daie in good and godlie exercises, all doone in our vulgar toong, that each one present may heare and vnderstand the same, which also in cathedrall and collegiat churches is so ordered, that the psalmes onelie are soong by note, the rest being read (as in common parish churches) by the minister with a lowd voice, sauing that in the administration of the communion the quier singeth the answers, the créed, and sundrie other things appointed, but in so plaine, I saie, and distinct maner, that each one present may vnderstand what they sing, euerie word hauing but one note, though the whole harmonie consist of manie parts, and those verie cunninglie set by the skilfull in that science.

Certes this translation of the seruice of the church into the vulgar toong, hath not a litle offended the pope almost in euerie age, as a thing verie often attempted by diuers princes, but neuer generallie obteined, for feare least the consenting thervnto might bréed the ouerthrow (as it would in déed) of all his religion and hierarchie: neuerthelesse in some places where the kings and princes dwelled not vnder his nose, it was performed maugre his resistance. Vratislaus duke of Bohemia, would long since haue doone the like also in his kingdome, but not daring to venter so farre without the consent of the pope, he wrote vnto him thereof, and receiued his answer inhibitorie vnto all his proceeding in the same.

"Gregorius septimus Vratislao Bohemorum duci, &c. Quia nobilitas tua postulat, quòd secundū Sclauonicā linguā apud vos diuinum celebrari annueremus officium, scias nos huic petitioni tuæ nequaquàm posse fauere, ex hoc nempe se voluentibus liquet, non immeritò sacram scripturam optimo Deo placuisse quibusdam locis esse occultam; ne si ad liquidum cunctis pateret, fortè vilesceret, & subiaceret despectui, aut [Page 233] prauè intellecta à mediocribus in errorem induceret. Neque enim ad excusationem iuuat, quòd quidam viri hoc, quod simplex populus quærit patienter tulerunt, seu incorrectum dimiserunt: cum primitiua ecclesia multa dissimulauerit, quæ à sanctis patribus postmodum, firmata christianitate & religione crescente, subtili examinatione correcta sunt: vnde id nè fiat, quod à vestris imprudenter exposcitur, authoritate beatri Petri inhibemus; téque ad honorem optimi Dei huic vanæ temeritati viribus totis resistere præcipimus, &c. Datum Romæ, &c."

I would set downe two or thrée more of the like instruments passed from that see vnto the like end, but this shall suffice, being lesse common than the other, which are to be had more plentifullie.

As for our churches themselues, belles, and times of morning and euening praier, remaine as in times past, sauing that all images, shrines, tabernacles, roodlofts, and monuments of idolatrie are remooued, taken downe, and defaced; onelie the stories in glasse windowes excepted, which for want of sufficient store of new stuffe, and by reason of extreame charge that should grow by the alteration of the same into white panes throughout the realme, are not altogither abolished in most places at once, but by little and little suffered to decaie, that white glasse may be prouided and set vp in their roomes. Finallie, whereas there was woont to be a great partition betwéene the quire and the bodie of the church; now it is either verie small or none at all: and to saie the truth altogither needlesse, sith the minister saith his seruice commonlie in the bodie of the church, with his face toward the people, in a little tabernacle of wainscot prouided for the purpose: by which means the ignorant doo not onelie learne diuerse of the psalmes and vsuall praiers by heart, but also such as can read, doo praie togither with him: so that the whole congregation at one instant powre out their petitions vnto the liuing God, for the whole estate of his church in most earnest and feruent manner. Our holie and festiuall daies are verie well reduced also vnto a lesse number; for whereas (not long since) we had vnder the pope foure score and fiftéene, called festiuall, and thirtie Profesti, beside the sundaies, they are all brought vnto seauen and twentie: and with them the superfluous numbers of idle waks, guilds, fraternities, church-ales, helpe-ales, and soule-ales, called also dirge-ales, with the heathnish rioting at bride-ales, are well diminished and laid aside. And no great matter were it if the feasts of all our apostles, euangelists, and martyrs, with that of all saincts, were brought to the holie daies that follow vpon Christmasse, Easter, and Whitsuntide; and those of the virgine Marie, with the rest vtterlie remooued from the calendars, as neither necessarie nor commendable in a reformed church.

Apparell. The apparell in like sort of our clergie men is comlie, & in truth, more decent than euer it was in the popish church: before the vniuersities bound their graduats vnto a stable attire, afterward vsurped also euen by the blind sir Johns. For if you peruse well my chronologie insuing, you shall find, that they went either in diuerse colors like plaiers, or in garments of light hew, as yellow, red, greene, &c: with their shooes piked, their haire crisped, their girdles armed with siluer; their shooes, spurres, bridles, &c: buckled with like mettall: their apparell (for the most part) of silke, and richlie furred; their cappes laced and butned with gold: so that to méet a priest in those daies, was to behold a peacocke that spreadeth his taile when he danseth before the henne: which now (I saie) is well reformed. Touching Hospitalitie. hospitalitie, there was neuer anie greater vsed in England, sith by reason that mariage is permitted to him that will choose that kind of life, their meat and drinke is more orderlie and frugallie dressed; their furniture of houshold more conuenient, and better looked vnto; and the poore oftener fed generallie than heretofore they haue béene, when onlie a few bishops, and double or treble beneficed men did make good cheere at Christmasse onelie, or otherwise kept great houses for the interteinment of the rich, which did often see and visit them. It is thought much peraduenture, that some bishops, &c: in our time doo come short of the ancient gluttonie and prodigalitie of their predecessors: but to such as doo consider of the curtailing of their liuings, or excessiue prices whervnto things are growen, and how their course is limited by law, and estate looked into on euery side, the cause of their so dooing is well inough perceiued. This also offendeth manie, that they [Page 234] should after their deaths leaue their substances to their wiues and children: wheras they consider not, that in old time such as had no lemans nor bastards (verie few were there God wot of this sort) did leaue their goods and possessions to their brethren and kinsfolks, whereby (as I can shew by good record) manie houses of gentilitie haue growen and béene erected. If in anie age some one of them did found a college, almeshouse, or schoole, if you looke vnto these our times, you shall see no fewer déeds of charitie doone, nor better grounded vpon the Mariage. right stub of pietie than before. If you saie that their wiues be fond, after the deceasse of their husbands, and bestow themselues not so aduisedlie as their calling requireth, which God knoweth these curious surueiors make small accompt of in truth, further than thereby to gather matter of reprehension: I beséech you then to looke into all states of the laitie, & tell me whether some duchesses, countesses, barons, or knights wiues, doo not fullie so often offend in the like as they: for Eue will be Eue though Adam would saie naie. Not a few also find fault Thred-bare gownes from whence they come. with our thred-bare gowns, as if not our patrones but our wiues were causes of our wo. But if it were knowne to all, that I know to haue beene performed of late in Essex, where a minister taking a benefice (of lesse than twentie pounds in the Quéenes bookes so farre as I remember) was inforced to paie to his patrone, twentie quarters of otes, ten quarters of wheat, and sixtéene yéerelie of barleie, which he called hawkes meat; and another left the like in farme to his patrone for ten pounds by the yéere, which is well woorth fortie at the least, the cause of our thred-bare gownes would easilie appeere, for such patrons doo scrape the wooll from our clokes. Wherfore I may well saie, that such a thred-bare minister is either an ill man, or hath an ill patrone, or both: and when such cookes & cobling shifters shall be remooued and weeded out of the ministerie, I doubt not but our patrons will prooue better men, and be reformed whether they will or not, or else the single minded bishops shall sée the liuing bestowed vpon such as doo deserue it. When the Pragmatike sanction tooke place first in France, it was supposed that these enormities should vtterlie haue ceased: but when the elections of bishops came once into the hands of the canons and spirituall men, it grew to be farre worse. For they also within a while waxing couetous, by their owne experience learned aforehand, raised the markets, and sought after new gaines by the gifts of the greatest liuings in that countrie, wherein (as Machiauell writeth) Number of churches in France. are eightéene archbishoprikes, one hundred fortie and sixe bishoprikes, 740 abbies, eleuen vniuersities, 1000700 stéeples (if his report be sound.) Some are of the opinion, that if sufficient men in euerie towne might be sent for from the vniuersities, this mischiefe would soone be remedied; but I am cleane of another mind. For when I consider wherevnto the gifts of felowships in some places are growen: the profit that ariseth at sundrie elections of scholars out of Pretie packing. grammar schooles, to the posers, schoolemasters, and preferrers of them to our vniuersities, the gifts of a great number of almeshouses builded for the maimed and impotent souldiors, by princes and good men heretofore mooued with a pittifull consideration of the poore distressed: how rewards, pensions, and annuities also doo reigne in other cases, wherby the giuer is brought somtimes into extreame miserie, & that not so much as the roome of a common souldior is not obteined oftentimes, without a What will you giue me? I am brought into such a mistrust of the sequele of this deuise, that I dare pronounce (almost for certeine) that if Homer were now aliue, it should be said to him:

More I could saie, and more I would saie of these and other things, were it not that in mine owne iudgement I haue said inough alreadie for the aduertisement of such as be wise. Neuerthelesse, before I finish this chapter, I will adde a word or two (so brieflie as I can) of the old estate of cathedrall churches, which I haue collected togither here and there among the writers, and whereby it shall easilie be seene what they were, and how neere the gouernment of ours doo in these daies approch vnto them, for that there is an irreconciliable ods betwéene them and [Page 235] those of the papists, I hope there is no learned man indéed, but will acknowlege and yéeld vnto it.

Old estate of cathedrall churches. We find therefore in the time of the primitiue church, that there was in euerie see or iurisdiction one schoole at the least, whereinto such as were catechistes in christian religion did resort. And hereof as we may find great testimonie for Alexandria, Antioch, Rome, and Hierusalem; so no small notice is left of the like in the inferior sort, if the names of such as taught in them be called to mind, & the histories well read which make report of the same. These schooles were vnder the iurisdiction of the bishops, and from thence did they & the rest of the elders choose out such as were the ripest scholars, and willing to serue in the ministerie, whome they placed also in their cathedrall churches, there not onelie to be further instructed in the knowledge of the word, but also to invre them to the deliuerie of the same vnto the people in sound maner, to minister the sacraments, to visit the sicke and brethren imprisoned, and to performe such other duties as then belonged to their charges. The bishop himselfe and elders of the church were also hearers and examiners of their doctrine, and being in processe of time found meet workmen for the lords haruest, they were forthwith sent abrode (after imposition of hands, and praier generallie made for their good proceeding) to some place or other then destitute of hir pastor, and other taken from the schoole also placed in their roomes. What number of such clerks belonged now and then to some one sée, the chronologie following shall easilie declare: and in like sort what officers, widowes, and other persons were dailie mainteined in those seasons by the offerings and oblations of the faithfull, it is incredible to be reported, if we compare the same with the decaies and ablations séene and practised at this present. But what is that in all the world which auarice and negligence will not corrupt and impaire? And as this is a paterne of the estate of the cathedrall churches in those times, so I wish that the like order of gouernment might once againe be restored vnto the same, which may be doone with ease, sith the schooles are alreadie builded in euerie diocesse, the vniuersities, places of their preferment vnto further knowledge, and the cathedrall churches great inough to receiue so manie as shall come from thence to be instructed vnto doctrine. But one hinderance of this is alreadie and more & more to be looked for (beside the plucking and snatching commonlie séene from such houses and the church) and that is, the generall contempt of the ministerie, and small consideration of their former paines taken, whereby lesse and lesse hope of competent maintenance by preaching the word is likelie to insue. Wherefore the greatest part of the more excellent wits choose rather to imploy their studies vnto physike and the lawes, vtterlie giuing ouer the studie of the scriptures, for feare least they should in time not get their bread by the same. By this meanes also the stalles in their quéeres would be better filled, which now (for the most part) are emptie, and prebends should be prebends indéed, there to liue till they were preferred to some ecclesiasticall function, and then other men chosen to succéed them in their roomes, whereas now prebends are but superfluous additaments vnto former excesses, & perpetuall commodities vnto the owners, which before time were but temporall (as I haue said before.) But as I haue good leisure to wish for these things: so it shall be a longer time before it will be brought to passe. Neuerthelesse, as I will praie for a reformation in this behalfe, so will I here conclude this my discourse of the estate of our churches, and go in hand with the limits and bounds of our seuerall sées, in such order as they shall come vnto my present remembrance.

[Page 236]

OF THE NUMBER OF BISHOPRIKES AND THEIR SEUERALL CIRCUITS. CHAP. II.

Hauing alreadie spoken generally of the state of our church, now will I touch the sées seuerallie, saieng so much of ech of them as shall be conuenient for the time, and not onelie out of the ancient, but also the later writers, and somewhat of mine owne experience, beginning first with the sée of Canturburie, as the most notable, whose archbishop is the primat of all this land for ecclesiasticall iurisdiction, and most accompted of commonlie, bicause he is néerer to the prince, and readie at euerie call.

Canturburie. The iurisdiction of Canturburie therefore, erected first by Augustine the moonke, in the time of Ethelbert king of Kent, if you haue respect to hir prouinciall regiment, extendeth it selfe ouer all the south and west parts of this Iland, and Ireland, as I haue noted in the chapter precedent, and few shires there are wherein the archbishop hath not some peculiars. But if you regard the same onelie that was and is proper vnto his see, from the beginning, it reacheth but ouer one parcell of Kent, which Rudburne calleth Cantwarland, the iurisdiction of Rochester including the rest: so that in this one countie the greatest archbishoprike and the least bishoprike of all are linked in togither. That of Canturburie hath vnder it one archdeaconrie, who hath iurisdiction ouer eleauen deanries or a hundred sixtie one parish churches; & in the popish time in sted of the 3093 pounds, eighteene shillings, halfepenie, farthing, which it now paieth vnto hir maiestie, vnder the name of first frutes, there went out of this see to Rome, at euerie alienation 10000 ducates or florens, beside 5000 that the new elect did vsuallie paie for his pall, each ducat being then worth an English crowne or thereabout, as I haue béene informed.

Rochester. The sée of Rochester is also included within the limits of Kent, being erected by Augustine in the 604 of Grace, and reigne of Ceolrijc ouer the west-Saxons. The bishop of this sée hath one archdeacon, vnder whose gouernment in causes ecclesiasticall are thrée deanries, or 132 parish churches: so that hereby it is to be gathered, that there are 393 parish churches in Kent, ouer which the said two archdeacons haue especiall cure & charge. He was woont to paie also vnto the court of Rome at his admission to that see 1300 ducats or florens, as I read, which was an hard valuation, considering the smalnesse of circuit belonging to his sée. Howbeit, in my time it is so farre from ease by diminution, that it is raised to 1432 crownes, &c: or as we resolue them into our pounds, 358 pounds, thrée shillings, six pence, halfepennie, farthing, a reckoning a great deale more preciselie made than anie bishop of that sée dooth take any great delight in. He was crosse-bearer in times past vnto the archbishop of Canturburie. And there are and haue béene few sées in England, which at one time or other haue not fetched their bishops for the most part from this see: for as it is of it selfe but a small thing in déed, so it is commonlie a preparatiue to an higher place. But of all that euer possessed it, Thomas Kempe had the best lucke, who being but a poore mans sonne of Wie (vnto which towne he was a great benefactor) grew first to be doctor of both lawes, then of diuinitie; and afterward being promoted to this sée, he was translated from thence to Chichester, thirdlie to London, next of all to Yorke, and finallie after seauen and twentie yeares to Canturburie, where he became also cardinall, deacon, and then preest in the court of Rome, according to this verse, "Bis primas, ter præses, bis cardine functus." Certes I note this man, bicause he bare some fauour to the furtherance of the gospell, and to that end he either builded or repared the pulpit in Paules churchyard, and tooke order for the continuall maintenance of a sermon there vpon the sabaoth, which dooth continue vnto my time, as a place from whence the soundest doctrine is alwaies to be looked for, and for such strangers to resort vnto as haue no habitation in anie parish within the citie where it standeth.

London. The sée of London was erected at the first by Lucius, who made it of an [Page 237] archeflamine and temple of Iupiter an archbishops sée, and temple vnto the liuing God, and so it continued, vntill Augustine translated the title thereof to Canturburie. The names of the archbishops of London are these; Theon, Eluan, Cadoc, Owen, Conan, Palladius, Stephan, Iltutus restitutus, anno 350, Theodromus, Theodredus, Hilarius, Fastidius, anno 420, Guittelinus, Vodinus slaine by the Saxons, and Theonus Iunior. But for their iust order of succession as yet I am not resolued, neuerthelesse the first bishop there was ordeined by Augustine the moonke, in the yeare of Christ 604, in the time of Ceolrijc, after he had remooued his see further off into Kent: I wote not vpon what secret occasion, if not the spéedie hearing of newes from Rome, and readinesse to flee out of the land, if any trouble should betide him. For iurisdiction it included Essex, Middlesex, and part of Herefordshire, which is neither more nor lesse in quantitie than the ancient kingdome of the east Angles, before it was vnited to the west Saxons. The cathedrall church belonging to this sée, was first begun by Ethelbert of Kent, Indic. 1. 598 of Inuber as I find, whilest he held that part of the said kingdome vnder his gouernement. Afterward when the Danes had sundrie times defaced it, it was repared and made vp with hard stone, but in the end it was taken downe, and wholie reedified by Mawrice bishop of that sée, and sometimes chapleine to the bastard Henrie the first, allowing him stone and stuffe from Bainards castell néere vnto Ludgate, then ruinous for the furtherance of his works. Howbeit the moold of the quire was not statelie inough in the eies of some of his successors; wherefore in the yeare of Grace 1256, it was taken downe and brought into another forme, and called the new worke, at which time also the bodies of diuerse kings and bishops were taken vp and bestowed in the walles, to the end their memories should be of longer continuance. The iurisdiction of this sée also vnder the bishop, is committed to foure archdeacons, to wit, of London, Essex, Middlesex, and Colchester, who haue amongst them to the number of 363 parish churches, or thereabouts, beside the peculiars belonging to the archbishop and chapiter of that house, and at euerie alienation the bishop paieth for his owne part 1119 pounds, eight shillings and foure pence (but in old time 3000 florens) which diuerse suppose to be more, than (as it now standeth) the bishop is able to make of it. Of the archdeconrie, of S. Albons added therevnto by king Henrie the eight (whereby the bishop hath fiue eies) I speake not, for although it be vnder the bishop of London for visitations and synods, yet is it otherwise reputed as member of the sée of Lincolne, and therefore worthilie called an exempt, it hath also fiue and twentie parishes, of which foure are in Buckingham, the rest in Herefordshire.

Chichester. The first beginning of the sée of Chichester was in the Ile of Seales or Seolseie, and from thence translated to Chichester, in the time of William the bastard, and generall remoouing of sées from small villages vnto the greater townes. It conteineth Sussex onelie vnder hir iurisdiction, wherein are sixtéene deanries, and 551 parish churches, it paid at euerie alienation to the sée of Rome 333 ducats: and after Edbert the first bishop, one Cella succeeded, after whome the pontificall chaire (not then worth 677 pounds by the yéere as now it is) was void by many yeares. It was erected in Seoleseie also 711, by the decrée of a synod holden in Sussex, which borowed it from the iurisdiction of Winchester, whereof before it was reputed a parcell. Of all the bishops that haue béene in this sée, Thomas Kempe alwaies excepted, I read not of anie one that hath béene of more estimation than William Read, sometime fellow of Merteine college in Oxford, doctor of diuinitie, and the most profound astronomer that liued in his time, as appeareth by his collection which sometime I did possesse; his image is yet in the librarie there, and manie instruments of astronomie reserued in that house (a college erected sometime by Walter Merton bishop of Rochester, and lord chancellor of England) he builded also the castell of Amberleie from the verie foundation, as Edward Scorie or Storie his successor did the new crosse in the market place of Chichester.

Winchester. The bishop of Winchester was sometime called bishop of the west Saxons, and of Dorchester, which towne was giuen to Birinus and his successors, by Kinigils and Oswald of the Northumbers, in whose time it was erected by Birinus and his fellowes. In my time it hath iurisdiction onelie ouer Hamshire, Surrie, Iardeseie, Gardeseie, and the Wight, conteining eight [Page 238] deaneries, two hundred seuentie and six parish churches, and beside all this he is perpetuall prelate to the honorable order of the Garter, deuised by Edward the third: he paid in old time to Rome 12000 ducates or florens, but now his first fruits are 2491 pounds nine shillings eight pence halfe penie. Canturburie was said to be the higher racke, but Winchester hath borne the name to be the better mangier. There are also which make Lucius to be the first founder of an house of praier in Winchester, as Kinigils did build the second, and Kinwaldus his sonne the third; but you shall sée the truth herof in the chronologie insuing. And herevnto if the old catalog of the bishops of this sée be well considered of, and the acts of the greatest part of them indifferentlie weighed, as they are to be read in our histories, you shall find the most egregious hypocrites, the stoutest warriours, the cruellest tyrants, the richest monimoongers, and politike counsellors in temporall affaires to haue, I wote not by what secret working of the diuine prouidence, beene placed here in Winchester, since the foundation of that sée, which was erected by Birinus 639 (whome pope Honorius sent hither out of Italie) and first planted at Dorchester, in the time of Kinigils, then translated to Winchester, where it dooth yet continue.

Salisburie. Salisburie was made the chéefe sée of Shirburne by bishop Harman (predecessor to Osmond) who brought it from Shirburne to that citie; it hath now Barkeshire, Wilshire, and Dorsetshire vnder hir iurisdiction. For after the death of Hedda, which was 704, Winchester was diuided in two, so that onelie Hamshire and Surrie were left vnto it, and Wilton, Dorset, Barkeshire, Summerset, Deuon & Cornewill assigned vnto Shirburne till other order was taken. Bishop Adeline did first sit in that bishoprike (704 as I said) and placed his chaire at Shirburne vpon the said diuision. And as manie lerned bishops did succéed him in that roome, before and after it was remooued to Sarum; so there was neuer a more noble ornament to that sée than bishop Iuell, of whose great learning and iudgement the world it selfe beareth witnesse, notwithstanding that the papists prefer S. Osmond (as they call him) because he builded the minster there, and made the portesse called Ordinale ecclesiastici officij, which old préests were woont to vse. The bishops also of this sée were sometimes called bishops of Sunning, of their old mansion house neere vnto Reading (as it should seeme) and among those that liued before the said Iuell, one Roger builded the castell of the Vies in the time of Henrie the first, taken in those daies for the strongest hold in England, as vnto whose gate there were regals and gripes for six or seuen port cullises. Finallie this sée paid vnto Rome 4000 florens, but vnto hir maiestie in my time 1367 pounds twelue shillings eight pence, as I did find of late.

Excester. Excester hath, Deuonshire and Cornewall, sometime two seuerall bishopriks, but in the end brought into one of Cornewall, and from thence to Excester in the time of the Bastard or soone after. It began vpon this occasion, Anno Gratiæ 905, in a prouinciall councell holden by the elder Edward & Plegimond archbishop of Canturburie, among the Gewises, wherein it was found, that the see of Winchester had not onelie béene without hir pastor by the space of seuen yéeres, but also that hir iurisdiction was farre greater than two men were able well to gouerne; therefore from the former two, to wit, Winchester and Shirburne, three other were taken, whereby that see was now diuided into fiue parts; the latter thrée being Welles, Kirton, and Cornwall: this of Cornwall hauing hir sée then at saint Patroks, not farre from north-Wales vpon the riuer Helmouth: he of Deuon holding his iurisdiction in Deuonshire, Kirton, or Cridioc. And the bishop of Welles being allowed Dorset and Barkshires for his part, to gouerne and looke vnto according to his charge. Finallie, these two of Deuon and Cornwall being vnited, the valuation thereof was taxed by the sée of Rome at six thousand ducats or florens, which were trulie paid at euerie alienation; but verie hardlie (as I gesse) sith that in my time, wherein all things are racked to the verie vttermost, I find that it is litle worth aboue fiue hundred pounds by the yéere, bicause hir tenths are but fiftie.

Bath. Bath, whose see was sometime at Welles, before Iohn the bishop there annexed the church of Bath vnto it, which was 1094, hath Summersetshire onlie, and the valuation thereof in the court of Rome was foure hundred & thirtie florens: but in hir maiesties books I find it fiue hundred [Page 239] thirtie and three pounds, and about one od shilling: which declareth a precise examination of the estate of that sée. Of the erection of this bishoprike, mentioned in the discourse of Excester, I find the former assertion confirmed by another author, and in somewhat more large maner, which I will also remember, onelie because it pleaseth me somewhat better than the words before alleged out of the former writer. This bishoprike (saith he) was erected 905, in a councell holden among the Gewises, whereat king Edward of the west-Saxons, and Plegimond archbishop of Canturburie were present. For that part of the countrie had béene seuen yéeres without anie pastorall cure. And therfore in this councell it was agréed, that for the two bishoprikes (whereof one was at The bishoprike of Shirburne diuided into thrée. Winchester, another at Shireburne) there should be fiue ordeined, whereby the people there might be the better instructed. By this meanes Frithstan was placed at Winchester, and Ethelme at Shireburne, both of them being then void. Shireburne also susteined the subdiuision; so that Werstane was made bishop of Cridioc or Deuonshire (whose sée was at Kirton), Herstan of Cornwall, and Eadulfe of Welles, vnto whome Barkshire and Dorsetshire were appointed. But now you sée what alteration is made, by consideration of the limits of their present iurisdictions.

Worcester. Worcester sometime called Episcopatus Wicciorum (that is, the bishoprike of the Wiccies or Huiccies) hath Worcester, & part of Warwikeshires. And before the bishoprike of Glocester was taken out of the same, it paid to the pope two thousand ducats of gold at euerie change of prelat: but now the valuation thereof is one thousand fortie nine pounds, seauen pence halfe penie farthing (except my remembrance doo deceiue me.) This sée was begunne either in, or not long before the time of Offa king of the east-Angles, and Boselus was the first bishop there; after whome succéeded Ostfort, then Egwine who went in pilgrimage to Rome, with Kinredus of Mercia and the said Offa, and there gat a monasterie (which he builded in Worcester) confirmed by Constantine the pope. In this sée was one of your lordships ancestors sometime bishop, whose name was Cobham, and doctor both of diuinitie and of the canon law, who, during the time of his pontificalitie there, builded the vault of the north side of the bodie of the church, and there lieth buried in the same (as I haue béene informed.) Certes this man was once elected, and should haue béene archbishop of Canturburie in the roome of Reginald that died 1313 vnder Edward the second: but the pope frustrated his election, fearing least he would haue shewed himselfe more affectionate towards his prince than to his court of Rome; wherefore he gaue Canturburie to the bishop of Worcester then being. And furthermore, least he should seeme altogither to reiect the said Thomas and displease the king, he gaue him in the end the bishoprike of Worcester, whereinto he entred 1317, Martij 31, being thursdaie (as appeereth by the register of that house) after long plée holden for the aforesaid sée of Canturburie in the court of Rome, wherein most monie did oftenest preuaile. This is also notable of that sée, that fiue Italians succéeded ech other in the same, by the popes prouision; as Egidius, Syluester, Egidius his nephue (for nephues might say in those daies; Father shall I call you vncle? And vncles also; Son I must call thée nephue) Iulius de Medices, afterward pope Clement, and Hieronymus de Nugutijs, men verie likelie, no doubt, to benefit the common people by their doctrine. Some of these being at the first but poore men in Rome, and yet able by selling all they had to make a round summe against a rainie daie, came first into fauor with the pope, then into familiaritie, finallie into orders; and from thence into the best liuings of the church, farre off where their parentage could not easilie be heard of, nor made knowne vnto their neighbours.

Glocester. Glocester hath Glocestershire onelie, wherein are nine deanries, and to the number of 294 parish churches, as I find by good record. But it neuer paid anie thing to Rome, bicause it was erected by king Henrie the eight, after he had abolished the vsurped authoritie of the pope, except in quéene Maries, if anie such thing were demanded, as I doubt not but it was: yet is it woorth yeerelie 315 pounds, seauen shillings thrée pence, as the booke of first fruits declareth.

Hereford. Hereford hath Herefordshire and part of Shropshire, and it paid to Rome [Page 240] at euerie alienation 1800 ducats at the least, but in my time it paieth vnto hir maiesties cofers 768 pounds, ten shillings, ten pence, halfe penie, farthing. In this sée there was a bishop sometime called Iohn Bruton, vpon whome the king then reigning, by likelihood for want of competent maintenance, bestowed the keeping of his wardrobe, which he held long time with great honour, as his register saith. A woonderfull preferment that bishops should be preferred from the pulpit, to the custodie of wardrobes: but such was the time. Neuerthelesse his honorable custodie of that charge is more solemnlie remembred, than anie good sermon that euer he made, which function peraduenture he committed to his suffragane, sith bishops in those daies had so much businesse in the court, that they could not attend to doctrine and exhortation.

Lichfield. Lichefield, wherevnto Couentrie was added, in the time of Henrie the first, at the earnest sute of Robert bishop of that see, hath Staffordshire, Darbishire, part of Shropshire, and the rest of Warwikeshire, that is void of subiection to the sée of Worcestershire. It was erected in the time of Peada king of the south Mercians, which laie on this side the Trent, and therein one Dinas was installed, about the yeare of Grace 656, after whom Kellac first, then Tunher an Englishman succéeded, this later being well learned, and consecrated by the Scots. In the time of the bastard, I wot not vpon what occasion, one Peter bishop of this sée translated his chaire to Chester, and there held it for a season, whereby it came to passe that the bishops of Lichfield were for a while called bishops of Chester. But Robert his successor not likeing of this president, remooued his chaire from Chester to Couentrie, and there held it whilest he liued, whereby the originall diuision of the bishoprike of Lichfield into Lichefield, Chester, and Couentrie, dooth easilie appeare, although in my time Lichfield and Couentrie be vnited, and Chester remaineth a bishoprike by it selfe. It paid the pope at euerie alienation 1733 florens, or (as some old bookes haue) 3000, a good round summe, but not without a iust punishment, as one saith, sith that anno 765, Edulfe bishop there vnder Offa king of Mercia, would by his helpe haue bereaued the archbishop of Canturburie of his pall, & so did in déed vnder pope Hadrian, holding the same vntill things were reduced vnto their ancient forme. Before the time also of bishop Langton, the prebends of this see laie here and there abroad in the citie, where the vicars also had an house, of which this honest bishop misliked not a little for sundrie causes; wherefore he began their close, and bestowed so much in building the same, and pauing the stréets, that his hungrie kinsmen did not a little grudge at his expenses, thinking that his emptie cofers would neuer make them gentlemen, for which preferment the freends of most bishops gaped earnestlie in those daies. King Iohn was the greatest benefactor vnto this sée, next vnto Offa; and it is called Lichfield, Quasi mortuorum campus, bicause of the great slaughter of christians made there (as some write) vnder Dioclesian. Howbeit in my time the valuation thereof is 703 pounds, fiue shillings two pence, halfepenie, farthing, a summe verie narrowlie cast by that auditor which tooke it first in hand.

Oxford hath Oxfordshire onelie, a verie yoong iurisdiction, erected by king Henrie the eight, & where in the time of quéene Marie, one Goldwell was bishop, who (as I remember) was a Iesuit, dwelling in Rome, and more conuersant (as the constant fame went) in the blacke art, than skilfull in the scriptures, and yet he was of great countenance amongst the Romane monarchs. It is said that obseruing the canons of his order, he regarded not the temporalities of that sée: but I haue heard since that he wist well inough what became of those commodities, for by one meane and other he found the swéetnesse of 354 pounds sixteene shillings thrée pence halfe penie, yearelie growing to him, which was euen inough (if not too much) for the maintenance of a frier toward the drawing out of circles, characters, & lineaments of imagerie, wherein he was passing skilfull, as the fame then went in Rome, and not vnheard of in Oxford.

Elie. Elie hath Cambridgshire, and the Ile of Elie. It was erected 1109 by Henrie the first, being before a rich and wealthie abbeie. One Heruie also was made bishop there, as I haue found in a register, belonging sometime to that house being translated from Bangor. Finallie it paid to the pope at euerie alienation 7000 ducats, as the registers there do [Page 241] testifie at large. Albeit that in my time I find a note of 2134 pounds sixtéene shillings thrée pence halfe penie farthing, whose disme ioined to those of all the bishopriks in England, doo yéeld yearelie to hir maiesties coffers 23370 pounds sixtéene shillings thrée pence halfe penie farthing: whereby also the huge sums of monie going out of this land to the court of Rome dooth in some measure appéere. Ethelwold afterward bishop of Winchester builded the first monasterie of Elie vpon the ruines of a nunrie then in the kings hands, howbeit the same house, whereof he himselfe was abbat, was yer long destroied by enimies, and he in lieu of his old preferment rewarded by king Edgar, with the aforesaid bishoprike, from whence with more than lionlike boldnesse he expelled the secular préests, and stored with moonkes prouided from Abandune néere Oxford, by the helpe of Edgar and Dunstane then metropolitane of England. There was sometime a greeuous contention betwéene Thomas Lild bishop of this see, and the king of England, about the yeare of Grace 1355, which I will here deliuer out of an old record, because the matter is so parciallie penned by some of the brethren of that house, in fauour of the bishop; & for that I was also abused with the same in the entrance thereof at the first into my chronologie. The blacke prince fauoring one Robert Stretton his chapleine, a man vnlearned and not worthie the name of a clearke, the matter went on so farre, that what for loue, and somewhat else, of a canon of Lichfield he was chosen bishop of that see. Herevpon the pope vnderstanding what he was by his Nuncio here in England, staied his consecration by his letters for a time, and in the meane season committed his examination to the archbishop of Canturburie, and the bishop of Rochester, who felt and dealt so fauourablie with him in golden reasoning, that his worthinesse was commended to the popes holinesse, & to Rome he goeth. Being come to Rome the pope himselfe apposed him, and after secret conference vtterlie disableth his election, till he had prooued by substantiall argument and of great weight before him also, that he was not so lightlie to be reiected. Which kind of reasoning so well pleased his holinesse, that Ex mera plenitudine potestatis, he was made capable of the benefice and so returneth into England; when he came home, this bishop being in the kings presence told him how he had doone he wist not what in preferring so vnméet a man vnto so high a calling. With which speach the king was so offended, that he commanded him out of hand to auoid out of his presence. In like sort the ladie Wake then duchesse of Lancaster, standing by, and hearing the king hir cousine to gather vp the bishop so roundlie, and thereto an old grudge against him for some other matter, dooth presentlie picke a quarrell against him about certeine lands then in his possession, which he defended & in the end obteined against hir * sic. qu. a fire by plée and course of law: yer long also *afore hapned in a part of hir house, for which she accused the bishop, and in the end by verdict of twelue men found that he was priuie vnto the fact of his men in the said fact, wherfore he was condemned in nine hundred pounds damages, which he paid euerie penie.

Neuerthelesse, being sore grieued, that she had (as he said) wrested out such a verdict against him, and therein packed vp a quest at hir owne choise: he taketh his horsse, goeth to the court, and there complaineth to the king of his great iniurie receiued at hir hands. But in the deliuerie of his tale, his speech was so blockish, & termes so euill fauoredlie (though maliciouslie) placed, that the king tooke yet more offense with him than before; insomuch that he led him with him into the parlement house, for then was that court holden, and there before the lords accused him of no small misdemeanor toward his person by his rude and threatening speeches. But the bishop egerlie denieth the kings obiections, which he still auoucheth vpon his honor; and in the end confirmeth his allegations by witnesse: wherevpon he is banished from the kings presence during his naturall life by verdict of that house. In the meane time the duchesse hearing what was doone, she beginneth a new to be dealing with him: and in a brabling fraie betweene their seruants one of hir men was slaine, for which he was called before the magistrat, as chiefe accessarie vnto the fact. But he fearing the sequele of his third cause by his successe had in the two first, hideth himselfe after he had sold all his moouables, and committed the monie vnto his trustie [Page 242] friends. And being found giltie by the inquest, the king seizeth vpon his possessions, and calleth vp the bishop to answer vnto the trespasse. To be short, vpon safe-conduct the bishop commeth to the kings presence, where he denieth that he was accessarie to the fact, either before, at, or after the deed committed, and therevpon craueth to be tried by his péeres. But this petition was in vaine: for sentence passeth against him also by the kings owne mouth. Wherevpon he craueth helpe of the archbishop of Canturburie and priuileges of the church, hoping by such meanes to be solemnlie rescued. But they fearing the kings displeasure, who bare small fauour to the clergie of his time, gaue ouer to vse anie such meanes; but rather willed him to submit himselfe vnto the kings mercie which he refused, standing vpon his innocencie from the first vnto the last. Finallie, growing into choler, that the malice of a woman should so preuaile against him, he writeth to Rome, requiring that his case might be heard there, as a place wherein greater iustice (saith he) is to be looked for than to be found in England. Vpon the perusall of these his letters also, his accusers were called thither. But for so much as they appéered not at their peremptorie times, they were excommunicated. Such of them also as died before their reconciliations were taken out of the churchyards, and buried in the fields and doong-hilles, "Vnde timor & turba (saith my note) in Anglia." For the king inhibited the bringing in and receipt of all processes, billes, and whatsoeuer instruments should come from Rome: such also as aduentured contrarie to this prohibition to bring them in, were either dismembred of some ioint, or hanged by the necks. Which rage so incensed the pope, that he wrote in verie vehement maner to the king of England, threatening far greater cursses, except he did the sooner staie the furie of the lady, reconcile himself vnto the bishop, and finallie, making him amends for all his losses susteined in these broiles. Long it was yer the king would be brought to peace. Neuerthelesse, in the end he wrote to Rome about a reconciliation to be had betwéene them: but yer all things were concluded, God himselfe did end the quarrell, by taking awaie the bishop. And thus much out of an old pamphlet in effect word for word: but I haue somewhat framed the forme of the report after the order that Stephan Birchington dooth deliuer it, who also hath the same in manner as I deliuer it.