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History of the Pirates Who Infested the China Sea From 1807 to 1810

BOOK FIRST.

Karl Friedrich Neumann translation

There have been pirates from the oldest(1 r.) times in the eastern sea of Canton; they arose and disappeared alternately, but never were they so formidable as in the years of Këa king,[26] at which time, being closely united together, it was indeed very difficult to destroy them. Their origin must be sought for in Annam.[27] In the year fifty-six of Këen lung (1792), a certain Kwang ping yuen, joined by his two brothers, Kwang e and Kwang kwŏ, took Annam by force,(1 v.) and expelled its legitimate king Wei ke le.[28] Le retired into the province Kwang se, and was made a general by our government. But his younger brother Fuh ying came in the sixth year of Këa king (1802) with an army from Siam and Laos,[29] and killed Kwang ping in a great battle. The son of the usurper, called King shing, went on board a ship with the minister Yew kin meih, and Meih joined the pirates, Ching tsih, Tung hae pa, and others, who rambled about these seas at this time. The pirate Ching tsih was appointed a king's officer, under the name of master of the stables. King shing, relying on the force of his new allies, which consisted of about two hundred vessels, manned(2 r.) with a resolute and warlike people, returned in the twelfth moon of the same year (1803) into that country with an armed force, and joined by Ching tsih, at night time took possession of the bay of Annam. The legitimate king Fuh ying collected an army, but being beaten repeatedly, he tried in vain to retire to Laos.

Ching tsih being a man who had lived all his life on the water, behaved himself, as soon as he got possession of the bay of Annam, in a tyrannical way to the inhabitants; he took what he liked, and, to say it in one word, his will alone was law. His followers conducted themselves in the same manner; trusting to their power and strength, they were cruel and violent against the people; they divided the whole population among themselves, and took their wives and daughters by force. The inhabitants felt very much annoyed at this behaviour, and attached themselves more strongly to Fuh ying. They fixed a day on which some of the king's officers should make an attack on the sea-side, while the king himself with his general was to fight the van of the enemy, the(2 v.) people to rise en masse, and to run to arms, in order that they should be overwhelming by their numbers. Fuh ying was delighted at these tidings, and on the appointed day a great battle was fought, in which Ching tsih not being able to superintend all from the rear-guard to the van, and the people pressing besides very hard towards the centre, he was totally vanquished and his army destroyed. He himself died of a wound which he received in the battle. His younger brother Ching yĭh, the usurper, King shing, and his nephew Pang shang, with many others ran away. Ching yĭh, their chief, joined the pirates with his followers, who in these times robbed and plundered on the ocean indiscriminately. This was a very prosperous period for the pirates. So long as Wang pëaou remained admiral in these seas, all was peace and quietness both on the ocean and the sea-shore. The admiral gained repeated victories over the bandits;(3 r.) but as soon as Wang pëaou died, the pirates divided themselves into different squadrons, which sailed under various colours. There existed six large squadrons, under different flags, the red, the yellow, the green, the blue, the black, and the white. These wasps of the ocean were called after their different commanders, Ching yĭh, Woo che tsing, Meih yew kin, O po tai, Lëang paou, and Le shang tsing. To every one of these large squadrons belonged smaller ones, commanded by a deputy. Woo che tsing, whose nick-name was Tung hae pa, the Scourge of the Eastern Sea,[30] was commander of the yellow flag, and Le tsung hoo his deputy. Meih yew kin and Nëaou shih, who for this reason was called Bird and stone, were the commanders of the blue flag, and their deputies Meih's brethren, Yew kwei and Yew këe. A certain Hae kang and another person Hwang ho, were employed as spies. O po tai, who afterwards changed his name to Lustre of instruction,[31] was(3 v.) the commander of the black flag, and Ping yung ta, Chang jih këaou, and O tsew he, were his deputies. Lëang paou, nicknamed Tsung ping paou, The jewel of the whole crew, was the commander of the white flag. Le shang tsing, nicknamed The frog's meal, was the commander of the green; and Ching yĭh of the red flag. Every flag was appointed to cruise in a particular channel. There was at this time a gang of robbers in the province Fo këen, known by the name of Kwei këen (6760, 5822); they also joined the pirates, who became so numerous that it was impossible to master them. We must in particular mention a certain Chang paou, a notorious character in after-times. Under Chang paou were other smaller squadrons, commanded by Suh ke lan (nicknamed Both odour and mountain) Lëang po paou, Suh puh gow, and others. Chang paou himself belonged to the squadron of Ching yĭh saou, or the wife of Ching yĭh,[32] so that the red flag alone was stronger than all the others united together.

(4 r.)

There are three water passages or channels along the sea-shore, south of the Mei ling mountains;[33] one goes eastward to Hwy and Chaou[34]; the other westward to Kao, Lëen, Luy, Këung, Kin, Tan, Yae and Wan;[35] and a third between these two, to Kwang and Chow.[36] The ocean surrounds these passages, and here trading vessels from all the world meet together, wherefore this track is called "The great meeting from the east and the south." The piratical squadrons dividing between them the water passages and the adjoining coasts, robbed and carried away all that fell into their hands. Both the eastern and the middle passage have been retained by the three piratical squadrons, Ching yĭh saou, O po tae, and Leang paou; the western passage was under the three others, nicknamed Bird and stone, Frog's meal, and the Scourge of the(4 v.) eastern sea. Peace and quietness was not known by the inhabitants of the sea-coast for a period of ten years. On the side from Wei chow and Neaou chow[37] farther on to the sea, the passage was totally cut off; scarcely any man came hither. In this direction is a small island, surrounded on all sides by high mountains, where in stormy weather a hundred vessels find a safe anchorage; here the pirates retired when they could not commit any robberies. This land contains fine paddy fields, and abounds in all kinds of animals, flowers, and fruits. This island was the lurking-place of the robbers, where they stayed and prepared all the stores for their shipping.

1807. (5 r.)

Chang paou was a native of Sin hwy, near the mouth of the river,[38] and the son of a fisherman. Being fifteen years of age, he went with his father a fishing in the sea, and they were consequently taken prisoners by Ching yĭh, who roamed about the mouth of the river, ravaging and plundering. Ching yĭh saw Paou, and liked him so much, that he could not depart from him. Paou was indeed a clever fellow—he managed all business very well; being also a fine young man, he became a favourite of Ching yĭh,[39] and was made a head-man or captain. It happened, that on the seventeenth day of the tenth moon, in the twentieth year of Këa king (about the end of 1807), Ching yĭh perished in a heavy gale, and his legitimate wife Shĭh placed the whole crew under the sway of Paou; but so that she herself should be considered the Commander of all the squadrons together,—for this reason the division Ching yĭh was then (5 v.) called Ching yĭh saou, or the wife of Ching yĭh.[40] Being chief captain, Paou robbed and plundered incessantly, and daily increased his men and his vessels. He made the three following regulations:—

First:

If any man goes privately on shore, or what is called transgressing the bars, he shall be taken and his ears be perforated in the presence of the whole fleet; repeating the same act, he shall suffer death.

Second:

1807.

Not the least thing shall be taken privately from the stolen and plundered goods. All shall be registered, and the pirate receive for himself, out of[Pg 14] ten parts, only two; eight parts belong to the storehouse, called the general fund; taking any thing out of this general fund, without permission, shall be death.

Third:

(6 r.)

No person shall debauch at his pleasure captive women taken in the villages and open places, and brought on board a ship; he must first request the ship's purser for permission, and then go aside in the ship's hold. To use violence against any woman, or to wed her without permission, shall be punished with death.[41]

1807.

That the pirates might never feel want of provisions, Chang paou gained the country people to their interest. It was ordered, that wine, rice, and all other goods, should be paid for to the villagers; it was made capital punishment to take any thing of this kind by force or without paying for it. For this reason the pirates were never in want of gunpowder, provisions, and all other necessaries. By this strong discipline the whole crew of the fleet was kept in order.

The wife of Ching yĭh was very strict in every transaction; nothing could be done without a written application. Anything which had been taken, or plundered, was regularly entered on the register of the storehouse. The pirates received out of this common fund what they were in need of, and nobody dared to have private(6 v.) possessions. If on a piratical expedition any man left the line of battle, whether by advancing or receding, every pirate might accuse him at a general meeting, and on being found guilty, he was beheaded. Knowing how watchful Chang paou was on every side, the pirates took great care to behave themselves well.

The pirates used to call the purser, or secretary of the storehouse, Ink and writing master; and they called their piratical plunder only a transhipping of goods.

1807.

There was a temple in Hwy chow dedicated to the spirits of the three mothers,[42] near the sea-coast, and many came thither to worship. The pirates visited this place whenever they passed it with their vessels, pretending to worship; but this was not the case—they thought of mischief, and had only their business to attend. Once they came with the commander at their head, as if to worship, but they laid hold on the image or statue to take it away. They tried in vain from morning to the evening,—they were all together not able to move it. Chang paou(7 r.) alone[43] was able to raise the image, and being a fair wind, he gave order to bring it on board a ship. All who were concerned in this transaction feared to find, from the wrath of the spirit, their death in the piratical expeditions. They all prayed to escape the vengeance of heaven.

1808.

On the seventh moon of the thirteenth year, the naval officer of the garrison at the Bocca Tigris,[44] Kwŏ lang lin, sailed into the sea to fight the pirates.[45] Chang paou was informed by his spies of this officer's arrival, and prepared an ambush in a sequestered bay. He met Kwŏ lang on a false attack, with a few vessels only; but twenty-five vessels came from behind, and the pirates surrounded Kwŏ lang's squadron in three(7 v.) lines near Ma chow yang.[46] There followed a fierce battle, which lasted from the morning to the evening; it was impossible for Kwŏ lang to break through the enemy's lines, and he determined to die fighting. Paou advanced; but Lang fought exceedingly hard against him. He loaded a gun and fired it at Paou, who perceiving the gun directed against him, gave way. Seeing this, the people thought he was wounded and dying; but as soon as the smoke vanished Paou stood again firm and upright, so that all thought he was a spirit. The pirates instantly grappled Kwŏ lang's ship; Paou was the foremost, and Leang po paou the first to mount the vessel; he killed the helmsman, and took the ship. The pirates crowded about; the commander Kwŏ lang engaging with small arms, much blood was shed. This murderous(8 r.) battle lasted till night time; the bodies of the dead surrounded the vessels on all sides, and there perished an immense number of the pirates. Between three and five o'clock the pirates had destroyed or sunk three of our vessels. The other officers of Kwŏ being afraid that they also might perish in the sea, displayed not all their strength; so it happened that the pirates making a sudden attack, captured the whole remaining fifteen vessels. Paou wished very much that Kwŏ lang would surrender, but Lang becoming desperate, suddenly seized the pirate by the hair, and grinned at him. The pirate spoke kindly to him, and tried to soothe him. Lang, seeing himself deceived in his expectation, and that he could not attain death by such means, committed suicide,—being then a man of seventy years of age. Paou had really no intention to put Kwŏ lang to death, and he was exceedingly sorry at what happened. "We(8 v.) others," said Paou, "are like vapours dispersed by the wind; we are like the waves of the sea, roused up by a whirlwind; like broken bamboo-sticks on the sea, we are floating and sinking alternately, without enjoying any rest. Our success in this fierce battle will, after a short time, bring the united strength of government on our neck. If they pursue us in the different windings and bays of the sea—they have maps of them[47]—should we not get plenty to do? Who will believe that it happened not by my command, and that I am innocent of the death of this officer? Every man will charge me with the wanton murder of a commander, after he had been vanquished and his ships taken? And they who have escaped will magnify my cruelty.[48] If I am charged with the murder of this officer, how could I venture, if I should wish in future times, to submit myself? Would I not be treated(9 r.) according to the supposed cruel death of Kwŏ lang?"

1808.

At the time that Kwŏ lang was fighting very bravely, about ten fisher-boats asked of the major Pang noo of the town Hëang shan,[49] to lend them the large guns, to assist the commander; but the major being afraid these fishermen might join the pirates,[50] refused their request. And thus it happened, that the commander himself perished with many others. There were in the battle three of my friends: the lieutenant Tao tsae lin, Tseŏ tang hoo, and Ying tang hwang, serving under the former. Lin and Hoo were killed, but Hwang escaped when all was surrounded with smoke, and he it was who told me the whole affair.

1808.

On the eighth moon the general Lin fa went out as commander to make war against the pirates; but on seeing that they were so numerous, he became afraid, and all the other officers felt apprehensions; he therefore tried to retire, but the pirates pursued after, and came up with him near a place called Olang pae.[51] The vessels(9 v.) in the front attacked the pirates, who were not able to move, for there happened to be a calm. But the pirates leaped into the water, and came swimming towards our vessels. Our commander not being able to prevent this by force, six vessels were taken; and he himself, with ten other men, were killed by the pirates.

1808.

A very large trading vessel called Teaou fa, coming back laden with goods from Annam and Tung king,[52] had a desperate skirmish with the pirates. Chang paou, knowing very well that he could not take her by force, captured two ferry boats, and the pirates concealed themselves therein. Under the mask of ferrymen the pirates pursued after, and called upon Teaou fa to stop. Fa, confident in her strength, and that victory would be on her side, let the ferrymen come near, as if she had not been aware of the(10 r.) deceit. But as soon as the pirates laid hold of the ropes to board her, the trader's crew made a vigorous resistance, and the pirates could not avail themselves of their knives and arrows—guns they had not—the vessel being too large. There were killed about ten hands in attacking this vessel, and the pirates retired to their boat; a circumstance which never happened before.

1809.

On the second moon of the fourteenth year, the admiral Tsuen mow sun went on board his flag vessel, called Mih teng, and proceeded with about one hundred other vessels to attack the pirates. They were acquainted with his design by their spies, and gathered together round Wan shan;[53] the admiral following them in four divisions. The pirates, confident in their numbers, did not withdraw, but on the contrary spread out their line, and made a strong attack. Our commander looked very lightly on them,(10 v.) yet a very fierce battle followed, in which many were killed and wounded. The ropes and sails having been set on fire by the guns,[54] the pirates became exceeding afraid and took them away. The commander directed his fire against the steerage, that they might not be able to steer their vessels. Being very close one to the other, the pirates were exposed to the fire of all the four lines at once. The pirates opened their eyes in astonishment and fell down; our commander advanced courageously, laid hold of their vessels, killed an immense number of men, and took about two hundred prisoners. There was a pirate's wife in one of the boats, holding so fast by the helm that she could scarcely be taken away. Having two cutlasses, she desperately defended herself, and wounded some soldiers; but on being wounded by a musket-ball, she(11 r.) fell back into the vessel and was taken prisoner.

1809.

About this time, when the red squadron was assembled in Kwang chow wan, or the Bay of Kwang chow, Tsuen mow sun went to attack them; but he was not strong enough. The wife of Ching yĭh remained quiet; but she ordered Chang paou to make an attack on the front of our line with ten vessels, and Leang po paou to come from behind. Our commander fought in the van and in the rear, and made a dreadful slaughter; but there came suddenly two other pirates, Hëang shang url, and Suh puh king, who surrounded and attacked our commander on all sides. Our squadron was scattered, thrown into disorder, and consequently cut to pieces; there was a(11 v.) noise which rent the sky; every man fought in his own defence, and scarcely a hundred remained together. The squadron of Ching yĭh overpowered us by numbers; our commander was not able to protect his lines, they were broken, and we lost fourteen vessels.

1809.

Our men of war, escorting some merchant vessels, in the fourth moon of the same year, happened to meet the pirate nicknamed The Jewel of the whole crew, cruizing at sea near a place called Tang pae keŏ, outside of Tsëaou mun. The traders became exceedingly frightened, but our commander said: "This not being the red flag, we are a match for them, therefore we will attack and conquer them." Then ensued a battle; they attacked each other with guns and stones, and many people were killed and wounded. The fighting ceased towards the evening, and began again next(12 r.) morning. The pirates and the men of war were very close to each other, and they boasted mutually about their strength and valour. It was a very hard fight; the sound of cannon and the cries of the combatants were heard some le[55] distant. The traders remained at some distance; they saw the pirates mixing gun-powder in their beverage,—they looked instantly red about the face and the eyes, and then fought desperately[56] This fighting continued three days and nights incessantly; at last becoming tired on both sides, they separated.

1809.

On the eighth day of the fifth moon the pirates left their lurking place, attacked Kan chuh han, and burned and plundered the houses. On the tenth they burned and plundered Kew këang,(12 v.) Sha kow, and the whole sea-coast; they then turned about to Këe chow, went on shore, and carried away fifty-three women by force. They went to sea again the following day, burned and plundered on their way about one hundred houses in Sin hwy and Shang sha, and took about a hundred persons of both sexes prisoners.

1809.

On the sixth moon, the admiral Ting kwei heu went to sea. Wishing to sail eastward, but falling in with heavy rains for some days, he stopped near Kwei këa mun,[57] and engaged in settling concerning his ballast. On the eighth day of this moon, Chang paou, availing himself of the bad weather, explored the station in a small boat and passed the place. Ting kwei was right in thinking that the pirates would not undertake any thing during these heavy rains; but he was careless regarding what might happen after it. Indeed, as the weather cleared up on the morning of the ninth, Chang paou appeared suddenly before the admiral, and formed a line(13 r.) of two hundred vessels. Ting kwei having no sails ready, and all the ships being at anchor, could by no means escape the pirates. The officers, being afraid of the large number of the enemy, stood pale with apprehension near the flagstaff, unwilling to fight. The admiral spoke to them in a very firm manner, and said: "By your fathers and mothers, by your wives and children, do your duty; fight and destroy these robbers. Every man must die: but should we be so happy as to escape, our rewards from government will be immense. Should we fall in the defence of our country, think that the whole force of the empire will be roused, and they will try by all means to destroy these banditti." They now all united together in a furious attack, and sustained(13 v.) it for a long time: Ting kwei fired his great guns,[58] and wounding the ringleader, nicknamed The Jewel of the whole crew, he fell down dead.

1809.

The pirates were now at a loss how to proceed; but they received succour, while the force of our commander diminished every moment. About noon Paou drew nearer to the vessel of Ting kwei, attacked her with small arms, and sustained a great loss. But Leang po paou suddenly boarded the vessel, and the crew was thrown into disorder. Ting kwei seeing that he was unable to withstand, committed suicide; while an immense number of his men perished in the sea, and twenty-five vessels were lost.

1809.

Our former deputy-governor Pih ling was about this time removed from his situation in the three Këang to become governor-general of the two Kwang.[59] People said, now that Pih(14 r.) comes we shall not be overpowered by the pirates. Old men crowded about the gates of the public offices to make enquiries; the government officers appeared frightened and held consultations day and night, and the soldiers were ordered by a public placard to hold themselves ready to march. "Since the death of Wang pëaou," it was said, "all commanders were unfortunate. Last year Kwŏ lang lin was killed in the battle at Ma chow; Tsuen mow sun was unlucky at Gaou kow, Url lin ran away like a coward at Lang pae, and now Ting kwei has(14 v.) again been routed at Kwei këa. If the valiant men let their spirits droop, and the soldiers themselves become frightened at these repeated defeats, the pirates will certainly overpower us at last; we can really not look for any assistance to destroy them. We must try to cut off all provisions, and starve them." In consequence of this, all vessels were ordered to remain, or to return into harbour, that the pirates might not have any opportunity to plunder, and thus be destroyed by famine. The government officers being very vigilant about this regulation, the pirates were not able to get provisions for some months; they became at last tired of it, and resolved to go into the river itself.[60]

1809.

The pirates came now into the river by three different passages.[61] The wife of Ching yĭh plundered about Sin hwy, Chang paou about Tung kwan,[62] and O po tae about Fan yu[63] and Shun tih, and all other smaller places connected(15 r.) with Shun tih; they were together explored by the pirates, who guarded the passage from Fan to Shun.

1809.

On the first day of the seventh moon, O po tae came with about a hundred vessels and burnt the custom-house of Tsze ne. On the second day he divided his squadron into four divisions, extending to Peih këang, Wei yung, Lin yo, Shĭh peih, and other villages. The Chang lung division[64] surrounded the whole country from Ta wang yin to Shwy sse ying. The Ta chow, or large-vessel division, blockaded Ke kung shĭh, which is below the custom-house of Tsze ne. The pirates sent to the village Tsze ne, demanding ten thousand pieces of money[65] as tribute; and of San shen, a small village near Tsze ne on the right side, they demanded two thousand.(15 v.) The villagers differed in opinion; one portion would have granted the tribute, another would not. That part who wished to pay the tribute said: "The pirates are very strong; it is better to submit ourselves now, and to give the tribute that we may get rid of them for awhile; we may then with leisure think on means of averting any misfortunes which may befall us. Our villages are near the coast, we shall be surrounded and compelled to do what they like, for no passage is open by which we can retire. How can we, under such circumstances, be confident and rely on our own strength?"

1809.

The other part, who would not grant the tribute, said: "The pirates will never be satisfied; if we give them the tribute now, we shall not be able to pay it on another day. If they should make extortions a second time, when should we get money to comply with their demands? Why should we not rather spend the two thousand pieces of money to encourage government officers and the people? If we(16 r.) fight and happen to be victorious, our place will be highly esteemed; but if, what heaven may prevent, we should be unlucky, we shall be everywhere highly spoken of." The day drew to its end, and they could not agree in what they should determine on, when one villager arose and said: "The banditti will repeatedly visit us, and then it will be impossible to pay the tribute; we must fight."

1809.

As soon as it was resolved to resist the demands of the pirates, weapons were prepared, and all able men, from sixteen years and upwards to sixty, were summoned to appear with their arms near the palisades. They kept quiet the whole of the second day, and proceeded not to fighting; but the people were much disturbed, and did not sleep the whole night. On the following day they armed and posted themselves on the sea-coast. The pirates, seeing that the(16 v.) villagers would not pay the tribute, became enraged, and made a severe attack during the night; but they could not pass the ditch before the village. On the morning of the fourth, O po tae headed his men, forced the ditch, took the provisions, and killed the cattle. The pirates in great numbers went on shore; but the villagers made such a vigorous resistance that they began to withdraw. O po tae therefore surrounded the village on both sides, and the pirates took possession of the mountain in the rear; they then threw the frightened villagers into disorder, pursued them, and killed about eighty. After this the pirates proceeded with their van to the sea-shore, without encountering any resistance from the front. The villagers were from the beginning very much alarmed for their(17 r.) wives and daughters; they collected them in the temple and shut it up. But the pirates being victorious, opened the temple, and carried the women by force all away on board ship. One pirate set off with two very fine women; a villager, on seeing this, pursued after and killed him in a hidden place. He then took the women and carried them safe through the water,—this was a servant. A great number of the pirates were killed and wounded, and the villagers lost about two thousand persons. What a cruel misfortune! it is hard indeed only to relate it.

1809.

On the third day of the moon the people of Ta ma chow, hearing that the pirates were coming near, ran away. The pirates plundered all that was left behind, clothes, cattle, and provisions. On the sixth day they came so far as(17 v.) Ping chow and San shan. On the eighth they retired to Shaou wan, made an attack upon it on the ninth, but could not take it. On the tenth they ascended the river with the tide, went on shore, and burned Wei shih tun. On the eleventh day they came to our village, but retired again at night on command. On the twelfth they attacked Hwang yung, and left it again on the thirteenth. They retired on the fourteenth, and stopped at Nan pae. On the fifteenth they sailed out of the Bocca Tigris,[66] and on the twenty-sixth attacked the ships which bring the tribute from Siam,[67] but were not strong enough to capture them. On the twenty-ninth they attacked the places Tung(18 r.) hwan and Too shin, and killed nearly a thousand men.

1809.

The pirates tried many stratagems and frauds to get into the villages. One came as a country gentleman to take charge of the government guns; another came in a government vessel as if to assist the village; after which they on a sudden attacked and plundered all, when people were not aware of them. One pirate went round as a pedlar, to see and hear all, and to explore every place. The country people became therefore at last enraged, and were in future always on their guard. If they found any foreigner, they took him for a pirate and killed him. So came once a government officer on shore to buy rice; but the inhabitants thought he was a pirate and killed him. There was every where a degree of confusion, which it is impossible to explain.

1809.

On the sixteenth day of the seventh moon, the pirates attacked a village near Tung kwan.(18 v.) The villagers knowing what would happen, made fences and palisades, and obstructed the passage with large guns. Armed with lances and targets they hid themselves in a secret place, and selected ten men only to oppose the pirates. The pirates seeing that there were so few people, went on shore to pursue them. As soon as they came near the ambuscade the guns were fired; the pirates became alarmed and dared not advance farther. Not being hurt by the fire, they again advanced; but three pirates presuming that there was an ambush, thought of retreating, and being very hard pressed by the enemy, they gave a sign to their comrades to come on shore. The ten villagers then retired near the ambush, and when the pirates pursued them, about a hundred were killed by their guns, and the whole force of the banditti was brought into disorder. The villagers pursued them killing(19 r.) many; those also who had been taken alive were afterwards beheaded. They captured one small and two large vessels.[68]

1809.

On the eighteenth day of the eighth moon the wife of Ching yĭh came with about five hundred vessels from Tung kwan and Sin hwy, and caused great commotion in the town Shun tih, Hëang shan, and the neighbouring places. The squadron stopped at Tan chow, and on the twentieth Chang pao was ordered to attack Shaou ting with three hundred vessels. He carried away about four hundred people, both male and female; he came also to the palisades of our village, but could not penetrate inside. The twenty-first he came to Lin tow, and the twenty-second to Kan shin; he made an attack, but could not overpower the place; he then returned to Pwan pëen jow, and lay before its fence. The inhabitants of Chow po chin,(19 v.) knowing that the pirates would make an attack, assembled behind the wall to oppose them. The pirates fired their guns and wounded some, when the villagers ran away. The pirates then went on shore, but the villagers crowded together and fired on them; the pirates cast themselves on the ground, and the shots passed over their heads without doing any harm. Before the gunners could again load, the pirates sprang up and put them to death. Out of the three thousand men who were in the battle, five hundred were carried away by the pirates. One of the most daring pirates, bearing the flag, was killed by the musket of a villager; a second pirate then took the flag, and he also was killed. The pirates now pressed against the wall and advanced. There was also a foreign pirate[69] engaged in the battle with a(20 r.) fowling-piece. The pirates assembled in great numbers to cut the wall with their halberts, but they were disappointed on seeing they could not attain their object in such a manner. The pirates lost their hold, fell down, and were killed. The engagement now became general, and great numbers were killed and wounded on both sides. The villagers at last were driven from their fortifications, and the pirates pursued them to Mih ke, or the rocks about Mih, where they were hindered from going farther by foggy weather; they retired and burned about twenty houses, with all they contained. On the following day the pirates appeared again on the shore, but the inhabitants made a vigorous resistance, and being driven back, they retired to the citadel Chih hwa, where a thousand of them fought so hard that the pirates withdrew. It(20 v.) was reported that ten of them were killed, and that the villagers lost eight men. On the twenty-third the wife of Ching yĭh ordered O po tae to go up the river with about eighty vessels: he stopped at Show ke and Kung shih. On the twenty-fourth Chang paou and Po tae divided this district between themselves, and robbed and burned all. Pao had to plunder the north part to Fo shin; he carried away about ten thousand stones of rice,[70] and burned down about thirty houses; on the twenty-fifth he went to Se shin. O po tae came and burnt San heung keih; he then plundered Hwang yung, and came to Këen ke, but did not make an attack against it. He afterwards returned and laid waste Cha yung.

1809. (21 r.)

On the twenty-sixth Chang paou went up the river to Nan hae[71] and Lan shĭh. In the harbour of the place were six rice vessels; and as soon as Paou was in Lan shĭh he made preparations to capture these vessels. The military officer, seeing that the pirates were numerous, remained however on his station, for the instant he would have moved, Paou would have attacked and captured him. Paou proceeded then against the village itself; but the officer Ho shaou yuen headed the inhabitants, and made some resistance. The pirates, nevertheless, mounted the banks; and the villagers seeing their strength, did not stay to fight—they became frightened and ran away: all the others ran away without making any resistance: Ho shaou yuen alone opposed the banditti with a handful of people; but he at last fell fighting, and the pirates burnt(21 v.) four hundred shops and houses, and killed about ten persons. After the pirates had retired, the inhabitants held in high esteem the excellent behaviour of Ho shaou yuen; they erected him a temple, and the deputy-governor Han fung performed sacrifices to his memory.

1809.

Shaou yuen was commanding officer in the citadel of Lan shih; he was of an active spirit, and erected strong fences. Before the pirates arrived, this was his daily discourse when he spoke to the people: "I know that I shall be glorified this year by my death." Half the year being already passed, it could not be seen how this prophecy was to be fulfilled. When the pirates came, he encouraged the citizens to oppose them vigorously; he himself girded on his sword and brandished his spear, and was the most forward in the battle. He killed many persons; but his strength failed him at last, and he was himself killed by the pirates. The villagers were greatly moved by his excellent behaviour; they erected him a temple, and said prayers before his effigy. It was then known what he meant, that "he would be glorified in the course of the year." Now that twenty years are passed, they even honour him by exhibiting fire-works. I thought it proper to subjoin this remark to my history.[72]

1809.

On the twenty-seventh, Lin sun mustered about forty vessels, and went out to fight with the pirates in order to protect the water passage. He remained at Kin kang (which is near Shaou wan hae), hid himself westerly of that place the whole day, and removed then to Tsze(22 r.) ne. Chang paou ordered his vessels to remove to Shaou ting, and his men to go on shore in the night-time. Sun, seeing with sorrow that the pirates were so numerous, and that he could not make any effectual resistance, ran away eastwards and hid himself at Peih keang. At daylight the following morning the pirates sailed to Tsze ne to attack our commander, but not finding him, they stopped at Shaou ting; for this being the time when the autumnal winds begin to blow, they were afraid of them, and made preparations to retire. But we shall soon find the different flags returning to the high sea to fight both with extraordinary courage and great ferocity.[73]

1809. (22 v.)

On the twenty-ninth they returned to plunder Kan shin; they went into the river with small vessels, and the inhabitants opposing them, wounded two pirates, which all the pirates resented. They next came with large vessels, surrounded the village, and made preparations to mount the narrow passes. The inhabitants remained within the intrenchments, and dared not come forward. The pirates then divided their force according to the various passes, and made an attack. The inhabitants prepared themselves to make a strong resistance near the entrance from the sea on the east side of the fence; but the pirates stormed the fence, planted their flag on the shore, and then the whole squadron followed. The inhabitants fought bravely, and made a dreadful slaughter when the pirates crossed the entrance at Lin tow. The boxing-master, Wei tang chow, made a vigorous resistance, and killed about ten pirates. The pirates then began to withdraw, but Chang paou himself headed the battle, which lasted very long. The inhabitants were not strong enough. Wei tang was surrounded by the pirates;(24 r.) nevertheless that his wife fought valiantly by his side. On seeing that they were surrounded and exhausted, the father of the lady[74] rushed forward and killed some pirates. The pirates then retired in opposite directions, in order to surround their opponents in such a manner that they might not escape, and could be killed without being able to make any resistance; and thus it happened, the wife of Wei tang being slain with the others.

The pirates now pursued the inhabitants of the place, who cut the bridge and retired to the neighbouring hills. The pirates swam through the water and attacked the inhabitants, who were unable to escape. The whole force of the pirates being now on shore, the inhabitants suffered a severe loss,—it is supposed about a hundred of them were killed; the loss of the pirates also was considerable.

1809. (23 v.)

The pirates went in four divisions to plunder; they took here an immense quantity of clothes and other goods, and carried away one thousand one hundred and forty captives of both sexes. They set on fire about ten houses; the flames could not be extinguished for some days; in the whole village you could not hear the cry of a dog or a hen. The other inhabitants retired far from the village, or hid themselves in the fields. In the paddy fields about a hundred women were hidden, but the pirates on hearing a child crying, went to the place and carried them away. Mei ying, the wife of Ke choo yang, was very beautiful, and a pirate being about to seize her by the head, she abused him exceedingly. The pirate bound her to the yard-arm; but on abusing him yet more, the pirate dragged her down and broke two of her teeth, which filled her mouth and jaws with blood. The pirate sprang up again to bind her. Ying allowed him to approach, but as soon as he came near her, she laid hold of his garments with her bleeding mouth, and threw both him and herself into the river, where they were drowned, The remaining captives of both sexes were after some months liberated, on having paid a ransom of fifteen thousand leang or ounces of silver.

1809.

Travelling once to Pwan pëen jow I was affected by the virtuous behaviour of Mei ying, and all generous men will, as I suppose, be moved by the same feelings. I therefore composed a song, mourning her fate:

Chėn kė kīn seāou hëĕ, Chúy szē chūng soó mëèn. Tāng shĕ shwăy fàn leĭh, Yĕw nèu tăh nāng tsūy; Tsëĕn hĕuĕ yīng kwáng nëĕ,[75] Yuĕn keă yuĕn shwăy weī. Shwūy hwăn pō shàng heà, Yīng lëe sháng pèi hwūy.

1809.

Cease fighting now for awhile! Let us call back the flowing waves! Who opposed the enemy in time? A single wife could overpower him. (24 v.) Streaming with blood, she grasped the mad offspring of guilt, She held fast the man and threw him into the meandering stream. The spirit of the water, wandering up and down on the waves, Was astonished at the virtue of Ying. My song is at an end! Waves meet each other continually. I see the water green as mountain Peih, But the brilliant fire returns no more![76] How long did we mourn and cry![77]

Notes in this chapter

Note 1 · This prince was declared Emperor on the 8th February 1796, by his father the Emperor Këen lung, who then retired from the management of publNote 2 · Annam (Chinese, Annan) comprehends the country of Cochin-China and Tung king. There have been many disturbances in these countries within thNote 3 · The origin of this family may be seen in a notice of Cochin-China and Tung king by father Gaubil, in the "Lettres Edifiantes," and in the laNote 4 · In Chinese Lung lae (7402, 6866 Mor.); this name is taken from the metropolis of this kingdom, called by the European travellers in the begiNote 5 · People living in the same state of society, have usually the same customs and manners. It is said of the celebrated Buccaneers, that they laNote 6 · He called himself Hëo hëen (3728, 3676,) after having received a recompense from government for his robberies. See p. 75.Note 7 · Our author anticipates here a little; this will be clear by a subsequent paragraph, p. 13.Note 8 · Shan is a mountain in Chinese; Ling is a chain of mountains or sierra. The Chinese geographers say, the Mei ling mountain branches out like Note 9 · The Chinese possess itineraries and directories for the whole empire, for every province, and for every large town or place; I shall therefoNote 10 · Kaou is Kaou chow foo, from Pekin 7,767, north-west from Canton 930 le; the district, and five towns of the third class, paying together 62,Note 11 · Kwang is Kwang tung săng, or the metropolis of the province Kwang tung (Canton). Ten departments (foo), nine districts (chow), and seventy-eNote 12 · I found no particulars concerning these two small islands (Chow signifies island) in the Canton Itinerary; and I looked in vain on the greatNote 13 · The town Sin hwy is south-west from Canton 230 le; its area is 138 le (?) and the taxes amount to 28,607 leang. This place suffered much froNote 14 · The word pe (8335) cannot be translated in any European language. It means a vice common in Asia.Note 15 · The pirates probably made use of the term saou (8833) and not of tse (10575), because saou written with a different character (8834), is theNote 16 · It will be very interesting to compare the regulations of Paou with those of the Buccaneers. When these pirates had got a considerable bootyNote 17 · The San po (8788, 8608) are national spirits, and, as it seems, not connected with Buddhism; there is a great variety in the number of theseNote 18 · Our author shews every where his partiality for Chang paou.Note 19 · The author said just before that the dominion of the pirates in the Chinese sea lasted about ten years; but he only describes the transactioNote 20 · There are three wretched forts at the Hoo mun, the mouth of the Canton river, which could scarcely hinder any European vessel from passing tNote 21 · One of the islands marked upon European maps is called The Ladrones: these Ladrones, so called from the pirates, have all particular names oNote 22 · In the first preface of the Hae kwŏ hëen këen it is particularly stated, that the map of the sea-coast of China became first known to its edNote 23 · There are, as is stated in my preface, some vulgar or provincial characters in this history; here (p. 1.) occurs a character not to be foundNote 24 · Hëang shan is a considerable place between Macao and Canton. I passed this town in the beginning of October 1830. Distance from Canton 150 lNote 25 · It was, as we have before stated, the policy of Chang paou to befriend himself, when possible, with the lower sort of people.Note 26 · Here the author himself says Te ming (9955, 7714) "name of a place." To find out the names of places and persons, and distinguish the titlesNote 27 · These are large vessels with windows, from 200 to 500 tons; they are called by Europeans by the Chinese name, in the Canton dialect, junks; Note 28 · On the large map of the coast of China from Corea to Cochin-China, called Yuen (12542) hae tsuen too, this place is called Lao wan shan, "thNote 29 · The sails of Chinese vessels are often called Mats, for they are really nothing else than matting.Note 30 · Le: this itinerary measure, as we have remarked, is different in different parts of the empire; it is generally considered that 250 le make Note 31 · This they did probably to look more ferocious. Plutarch observes of Sylla, that "the ferocity of his aspect was heightened by his complexionNote 32 · Mun means an entrance or mouth; few of these places are to be found, even in the particular maps of the province Kwang tung in the Tay tsingNote 33 · Paou, the first character of 8233, is in our own history always used in the signification of cannon. The word meant in former times an enginNote 34 · The three provinces which have Këang (5500) in their name the same as the two Kwang, Kwang to the east (tung) and Kwang to the west (se), arNote 35 · Previously they robbed only in the open sea, outside the Canton river.Note 36 · The river discharges itself by many channels into the sea.Note 37 · Tung kwan hëen is easterly from Canton 150 le, its area amounts to 180 le, and pays 44,607 leang land-rent, or taxes. There are many small iNote 38 · Fan yu hëen, near Canton. The place where European ships anchor belongs to this Hëen; its area amounts to 140 le, and pays 48,356 leang. I lNote 39 · These are names of different sorts of Chinese vessels or junks.Note 40 · In the original Kin (6369). Kin cannot be the common cash (Tung pao) for then the sum would be too trifling—8 to 900 are to be got in CantonNote 41 · Hoo mun. The following notice on the Chinese tiger is taken from the geography of Mookden, and translated by Father Amiot. Eloge de la villeNote 42 · The Chinese geographers and historians are very well acquainted with Siam; there is an interesting description of this empire in the Hae kwoNote 43 · It is impossible to translate the names of vessels of different descriptions. The large are the Chang lung, or great dragon vessels which byNote 44 · One of the English sailors, who had been taken prisoner. "The pirates frequently obliged my men to go on shore and fight with the muskets, wNote 45 · A shih, or stone, contains four keun: a keun thirty kin or catty, the well known Chinese weight: a catty is equal to one pound and a third ENote 46 · Nan hae hëen. Its area amounts to 278 le, and it pays 63,731 leang. The European factories in Canton lie in this district, and the monasteryNote 47 · This simple note of the Chinese author better illustrates the religion of China than many learned dissertations. All the deities, those of GNote 48 · The strong winds (Tay fung) in the Chinese sea begin about the middle of September, or just before the equinox.Note 49 · It is not stated in the Chinese text, whose father rushed forward, whether it was the father of the lady, or of Wei tang chow.Note 50 · I must again remark that there is a false character in our text: it should be Nëĕ, 7974 in the Tonical Dictionary of Dr. M.Note 51 · I am compelled to give a free translation of this verse, and confess myself not quite certain of the signification of the poetical figures uNote 52 · The Chinese characters are printed like the other portion of the work. I have divided them according to the verses. Only the first eight lin
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