Note (return) — Chapter IV

In the dialogue with the Jew Trypho, which is likewise meant for heathen readers, Justin ceased to employ the idea of the existence of a "seed of the Logos implanted by nature" (σπερμα λογου εμφυτον) in every man. From this fact we recognise that he did not consider the notion of fundamental importance. He indeed calls the Christian religion a philosophy;367 but, in so far as this is the case, it is "the only sure and saving philosophy." No doubt the so-called philosophies put the right questions, but they are incapable of giving correct answers. For the Deity, who embraces all true being, and a knowledge of whom alone makes salvation possible, is only known in proportion as he reveals himself. True wisdom is therefore exclusively based on revelation. Hence it is opposed to every human philosophy, because revelation was only given in the prophets and in Christ.368 The Christian is the philosopher,369 because the followers of Plato and the Stoics are virtually no philosophers. In applying the title "philosophy" to Christianity he therefore does not mean to bring Christians and philosophers more closely together. No doubt, however, he asserts that the Christian doctrine, which is founded on the knowledge of Christ and leads to blessedness,370 is in accordance with reason.