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History of Dogma, Volume 1

Note 426 — Chapter VI

Neil Buchanan translation

Footnote 426:

(return)

Ep. ad August. l. c.: "Quid dicam de Hebionitis, qui Christianos esse se simulant? usque hodie per totas orientis synagogas inter Judæos(!) hæresis est, que dicitur Minæorum et a Pharisæis nunc usque damnatur, quos vulgo Nazaræos nuncupant, qui credunt in Christum filium dei natum de Virgine Maria et eum dicunt esse, qui sub pontio Pilato passus est et resurrexit, in quem et nos credimus; sed dum volunt et Judæi esse et Christiani, nec Judæi sunt nec Christiani." The approximation of the Jewish Christian conception to that of the Catholics shews itself also in their exposition of Isaiah IX. 1. f. (see Jerome on the passage). But we must not forget that there were such Jewish Christians from the earliest times. It is worthy of note that the name Nazarenes, as applied to Jewish Christians, is found in the Acts of the Apostles XXIV. 5, in the Dialogue of Jason and Papiscus, and then first again in Jerome.

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