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Hassan

HASSAN OR THE CHILD OF THE PYRAMID (continued 6)

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After reproaching them bitterly for their cowardice in surviving the capture of a comrade who had once been their chief, and after ascertaining from them that the soldiers were too numerous to afford him a reasonable prospect of rescue by open force, he resolved to effect it by stratagem, or perish in the attempt. Dressing himself in his kawàss costume, and taking with him only the trusty black, Abd-hoo, on whose fidelity and presence of mind he could confidently rely, he mounted Shèitan and set off at speed towards Girgeh, hoping to intercept the party before they reached the immediate neighbourhood of the town. Both he and his follower were fully armed, and the latter bore with him a chibouq and tobacco-bag to support his character of attendant on the supposed kawàss. Hassan gave his instructions to Abd-hoo as they galloped across the plain, and the confident grin of the sturdy negro assured him that he was understood, and would, if possible, be obeyed.

342Fortune so far favoured our adventurers that several miles before reaching Girgeh they saw the party of which they were in search seated on the ground near a spring of water, and refreshing themselves with the fragrant fumes of the pipe.

Slackening his speed as he approached, Hassan drew near the group, and saluting them courteously in Turkish, sat down in the midst of them, nearest to one who by his dress he knew to be their yuzbashi, or captain, and ordering Abd-hoo to fill his pipe, our hero commenced a conversation on the heat, and indifferent subjects, with a careless ease that would have done honour to an old diplomatist. The captain was charmed with the polite frankness of his new guest, who failed not to call him colonel by mistake, and who ere long drew from him an account of the object and success of his morning’s expedition.

No sooner did he hear that one supposed to be of some rank in the band of the formidable Hassan had been captured than he started with feigned surprise, and inquired, pointing to Abou-Hashem, who sat disarmed and pinioned at some distance, whether that was the fellow whom they had captured? A reply being given in the affirmative—

“By your head, colonel,” he said, “I will go and look at the vagabond: they have done much evil to my lord the Pasha, and I have seen service against them. You son of a dog,” continued he, 343drawing near the prisoner, and addressing him in a loud and angry voice, “methinks you are the very fellow who killed my brother near Siout; you have just his ugly, villainous look, and now I will have your blood.”

So saying, he drew a sharp poniard and brandished it over the head of the prisoner.

“Do not kill the vagabond, O Aga!” shouted the captain, still lazily smoking his pipe, “for I hope to get five or six purses for his apprehension: could I have caught his chief, Mashallah! I would have claimed one hundred.”

“Inshallah! you will claim them another time,” said Hassan politely. “Meanwhile, I must give this vagabond a prick with my poniard. I will not touch his life, but I wish him not to forget me.”

So saying, he brandished his poniard again, and advanced close to the prisoner in order to see how with one rapid cut he could sever his bonds.

“Do not touch him, Aga, with your knife,” cried out Abd-hoo; “here is a courbatch wherewith to beat him.”

Under this pretext Hassan led Shèitan and his own horse near to the prisoner: at the distance of only a few yards a groom was holding a horse which, from its appearance and trappings, seemed to be that of the captain.

“Now is the moment,” whispered Hassan to Abou-Hashem; “be ready to spring on that horse.”

As he spoke he raised his knife as if about to 344strike, at the same time continuing to threaten and abuse Abou-Hashem in a loud voice, while the Turks were laughing at the anger of Hassan and the assumed terror of the captive, who called out “Aman! aman!” (Mercy!) With one swift stroke of his knife he divided the cords with which he was pinioned, and, springing aside, knocked down the unsuspecting sàis who held the captain’s horse. No sooner done than Abou-Hashem was in the saddle; Hassan and Abd-hoo jumped on their horses, and in a second the freebooters were at full speed on their way to the desert. Shots were fired at them from pistols and carabines, some of which took effect, but not enough to stop their headlong course.

Hassan received a ball in the arm and another in the side, but he succeeded in his daring attempt. A few of the best mounted of the Turks who were able to keep the fugitives in sight found themselves, after a gallop of several leagues, in sight of Hassan’s band, who received their chief and his rescued lieutenant with shouts of triumph; while the troopers, seeing that all chance of recapturing them was hopeless, wheeled their wearied horses towards Girgeh, glad to escape themselves unpursued.

One other instance of our hero’s humorous audacity which reached the Viceroy’s ears during that summer, and which excited his mirth almost as much as his anger, deserves to be recorded.

345His Highness had collected a body of troops in a camp near the town of Esneh, in Upper Egypt, who were undergoing drill and training for service against the refractory tribes in the Soudan.

Hassan had received intelligence from one of his spies that a large sum of money had just been transmitted to Esneh for the payment of these troops, and was in the keeping of a certain Moktar Effendi, who resided in a village a few miles distant from the encampment, and who on account of this charge was dignified in the neighbourhood by the title of Defterdar.

Of this sum Hassan resolved to endeavour to obtain possession by stratagem, and he set about it with the confident coolness which characterised all his proceedings. Leaving the greater part of his band in the desert, at a considerable distance from the village, he dressed himself in his former khaznadâr uniform, and six or eight of the most resolute and best mounted of his followers in dresses becoming the attendants of a man in authority, gathered from the spoils of plundered caravans: he took with him also a firman bearing the seal of Mohammed Ali, which had been obtained by similar means. This firman stated in general terms that Latif-Aga, the bearer, was on duty in Upper Egypt on Government service, and ordered the governors of towns and provinces to afford him all necessary assistance.

346Armed with this instrument, and with others of a more deadly kind in case of necessity, Hassan proceeded leisurely about midday to the village, having desired his followers to observe the strictest gravity and decorum in their demeanour, and having, as usual, invested the ready-witted and faithful Abd-hoo with the office of pipe-bearer, while Abou-Hamedi was to be left in charge of the horses and of the attendants, who were not expected to accompany their chief to the presence of the Defterdar.

Hassan had no difficulty in finding the residence of that well-known personage, and having announced himself as being charged with an important message from the Viceroy, was immediately ushered into the room where sat the Defterdar.

Moktar Effendi was a fat, pursy little man, and, though extremely timid, puffed up with a high sense of his own local importance. Hassan, as is the custom in the East, began the conversation with all sorts of commonplace observations, which he took care to interlard with fulsome compliments gratifying to the vanity of his host; and after two pipes and cups of coffee had been with due ceremony discussed, he prepared to enter upon the business with which he was supposed to be intrusted. But having observed a small room at the side, which seemed better suited to his purpose than the reception-room, which commanded a view of the court below, he proposed 347in a confidential tone that they should retire thither for a conference, which he said it was necessary that their attendants should not overhear.

To this proposal the Defterdar, who had read the firman presented to him by Hassan, made no objection, and they retired thither. No sooner were they seated than our hero, who had taken care to place himself between his host and the door, proceeded to inform him that he had come to relieve him of the charge of the money which had been transmitted to him for the payment of the troops. The astonished Defterdar said in a hesitating tone that, although he had no doubt of the authority under which his guest was acting, he could not transfer such a charge without direct instructions from the Viceroy.

“I will show you the authority under which I act,” said our hero in the same polite and affable tone which he had hitherto used; and as he spoke he threw open his outer pelisse, and drawing a pistol from his belt, presented it within two feet of the Defterdar’s forehead, who observed with horror another pistol and a dagger suspended from the same formidable belt. “Excellent Defterdar,” he continued, “I do not wish to expose you to any unnecessary alarm or danger, but it is necessary for your safety that you give up to me the money in question. I am not Latif-Aga, but Hassan, the Child of the Pyramid, of whom you have 348perhaps heard, and who, as you may know, am not to be trifled with.”

At the sound of that dreaded name, and at the sight of the pistol still pointed at his face, the unfortunate Defterdar grew speechless with affright; a cold perspiration broke out upon his forehead, and his tongue clove to his palate.

“For the love of Allah,” he gasped, “do not murder me!”

“I have no intention of hurting you,” said Hassan, “if you only do as I bid you without delay; but I warn you that if you utter a sound to compromise my safety you are a dead man. My pipe-bearer, at your outer door, and all my attendants below, are armed as I am, and we are strong enough, if it be requisite, to destroy you and all your household. But though I am not ‘Latif’ by name, I desire to be so in my conduct;[104] therefore if you are quiet and reasonable you have nothing to fear. You will please now to call whichever of your confidential servants has the care of this money, and tell him to bring it here and deliver it to me, as I am charged to convey it to the commanding officer at the camp. If in giving him this order you endeavour to betray me by word or sign, you die where you sit, and your servant will be killed by my pipe-bearer without.”

The unhappy Defterdar, after giving vent to 349sundry suppressed groans, in which “Allah!” “Oh my misfortune!” “Mercy and destiny,” were feebly uttered, and seeing no hope of saving his life excepting in implicit obedience to the orders of his formidable guest, clapped his hands, and on the entrance of his servant desired him forthwith to bring the money which Latif-Aga was charged by the Viceroy to convey to the camp.

The servant noticed the evident tremor and perturbation under which his master spoke, but like a true Oriental he attributed it to regret at losing so fair an opportunity of appropriating a certain portion of the money to his own advantage by cheating the soldiers in its distribution, and he soon reappeared, bearing with him three or four bags of gold, and one of larger dimensions containing Austrian dollars.

“Is the whole sum here?” said Hassan in a stern voice. “Bring me the letter that accompanied the money, and then count it before me, that I may see whether the amounts tally.”

His orders having been obeyed, the servant counted the money before him, which (wonderful to relate of Egypt) agreed precisely with the letter of advice.

“You are a faithful servant,” said Hassan, “and although I cannot touch this money which belongs to others, here is a bakshish for yourself.” So saying, he threw him two or three pieces of gold from his own purse, adding, “Send hither my 350pipe-bearer and mirakhor [chief groom], that they may take charge of this money; and bring me a dooàyeh [oriental case containing pens and ink] and some paper, that I may give your master a receipt in due form.”

Abou-Hamedi and Abd-hoo having been summoned and taken charge of their trust with a gravity and deportment suited to their assumed characters, our hero wrote the receipt in a bold hand, and in the following terms:—

“I, Hassan, Child of the Pyramid, hereby acknowledge that I have received from Moktar Effendi the sum of one hundred and twenty purses [£600] belonging to the Egyptian Government, and that it is my intention to repay the same when it suits my convenience. I further add that the said Moktar Effendi only delivered me this money when under fear of his life, and when he had no means of resisting the force which I had at hand: he should therefore be held exempt from blame by his humane and just lord, Mohammed Ali.”

Having delivered this receipt to the still bewildered Effendi, Hassan said to him, “My good friend, now that our business is terminated, we will have one more pipe of fellowship before we part; but remember that my eye is upon you.”

The pipe having been duly smoked and the attendants dismissed, Hassan addressed his terrified host—

“Effendi, the most disagreeable part of my duty 351remains to be performed, as I would fain have parted from you with politeness and friendship; but as your duty would require that you should alarm all the village as soon as my foot is in the stirrup, it is necessary for my safety and for yours that I should secure your quietude: your servants will soon come to release you, but for a while it is requisite that you should be bound.” So saying, he produced a cord, which he had brought for the purpose, and having bound his terror-stricken host hand and foot, and stuffed a handkerchief into his mouth to prevent his calling out, he left the room, and leisurely descending the stairs, mounted his horse, giving pieces of silver to the servants at the door with a liberality worthy of a Bey or Pasha.

He and his party proceeded slowly on the road towards the soldiers’ encampment until they were out of sight of the village, when they suddenly turned off towards the desert, and after an hour’s gallop rejoined the remainder of the band. On the following morning at daylight they were eighty miles distant from the scene of this feat.

It is needless to portray the astonishment of Moktar Effendi’s servants when they found their master bound and gagged in a corner of his room, grunting and sputtering in his vain endeavours to call for help. When they released his tongue and his limbs, his first act was to ask in a trembling voice, “Is he gone?”

352“Who?” they replied; “his Excellency the Bey, your visitor?—yes, he is gone.”

“The Bey!” muttered Moktar Effendi, whose courage was now partially restored. “Know ye not, sons of dogs and asses that ye are, that the scoundrel was no Bey, but Hassan Ebn-el-Heràm, the outlaw chief, who has plundered me and laughed at my beard. Allah! Allah! what dust has fallen on my head—what dirt have I eaten! There lies his cursed receipt for the money. How can I send it to Mohammed Ali? he will defile the graves of my forefathers. Alas! alas! there is no power nor trust save in Allah.”

Such were the terms in which the unhappy Defterdar bewailed his fate, and prepared to enclose to the Viceroy a full report of his misfortune, together with the receipt left by the audacious outlaw. Mohammed Ali, in one of those moods of clemency and generosity which were not unfrequent with him, forgave the poor Defterdar, and replaced the plundered money from his own purse, saying, “Hassan shall one day fulfil his promise of repayment.”

The cool breezes of November had returned, and the Thorpe party were again at Cairo, on their way to Thebes, where they proposed to pass the winter. During the few days that they spent in the capital before prosecuting their voyage, they visited the various objects of interest which they 353had not found time to see during their former stay. One scene, however, which they witnessed was so illustrative of the superstition of the “Cairians,” or inhabitants of Cairo, that it is not unworthy of notice.

Returning one day from an excursion to the Mokattan hills, they saw an immense crowd of persons, of all ages and conditions, on horses, mules, donkeys, and on foot, flocking to a spot called Sabaâ Benât (the seven daughters), on the edge of the desert. Piercing through the outskirts of this mixed assemblage, they were surprised to see beys, effendis, merchants, priests, and beggars all divested of their outer garments and rolling themselves with frantic energy and gesticulation in the sand.

On inquiring through Demetri what was the meaning of this strange ceremonial, they learnt that it was a miracle wrought through the instrumentality of a Moghrebi saint (such as in Algeria are termed Marabouts), who had been warned in a religious trance that the sand in this spot possessed a healing virtue, and that all who rolled themselves therein should be immediately cured of any malady.

News of this miracle had spread through the city, and for several days all who were, or imagined themselves, under the influence of any disease hastened to avail themselves of the holy panacea.

In some instances the pious fraud worked out 354its own verification. One fat bey, whose only ailment was plethora, brought on by gluttony, actually rolled himself so energetically and effectually that he perspired and vomited under the unwonted exertion. He returned home so much relieved that he spread the fame of the miraculous spot throughout all the members of the divan, and thus the superstition of the fanatic Arabs was communicated to the grave and influential portion of the Turkish community.

Mr Thorpe and his party made their way through this motley crowd with no little difficulty, and they found the whole road from the sacred spot to the city dusty and thronged as that from London to Epsom on a Derby day.[105]

“How can they believe,” said Mr Thorpe to Demetri, “that by rolling in that sand they can cure all diseases? Have the saints and dervishes so much power over the people’s belief?”

“Saints and dervishes,” said Demetri, “can make them believe that the Nile comes from the moon, or that the Pyramids were built of cheeses made from the milk of Pharaoh’s cows. But that is nothing; priests can do as much in my country. If you want to see what the Cairians can swallow, you should go to that dome, under which you will 355find a jackass daily fed on the best of provender at the public expense, and almost worshipped by the people.”

As he spoke he pointed to a cupola erected over the tomb of a saint or sheik, in the interior of which a donkey was contentedly chewing his straw and beans, totally unconscious of the religious honours paid to him.

“How came the donkey to obtain this great measure of respect?” inquired Mr Thorpe.

“He belonged,” replied Demetri, “to a builder who was engaged in repairing some tombs in the neighbourhood: this donkey had been one of a score employed in carrying bricks and mortar. It would seem that he had contrived to shake off his load, and had gone for shelter into that half-ruined sheik’s tomb: meanwhile his owner, with the other donkeys, had been suddenly called off to do some building-work at a distance for the Viceroy.

“That night it appears that a fikih [priest] of some celebrity in the town had a dream, warning him that if he wished his prayers to be heard he must go to the sheik’s tomb in question and pay honour to whomsoever he might find under its roof. Hastening thither in the morning, he found it tenanted by a donkey, to which, in order to obey the warning he had received, he made an offering of some beans and barley. Having communicated his dream to his religious brethren, it was soon spread all over the town. 356Pious Mussulmans flocked thither to pray for their sick relatives, and the long-eared recluse tasted of the sweets of idleness, plenty, and all the other ingredients in the cup of donkey-happiness.”[106]

“Why, Demetri,” said Mr Thorpe, laughing, “you have finished your tale in a style worthy of the ‘Arabian Nights.’”

“It is no wonder,” replied the Greek; “I hear so many of those story-narrators at the Arab cafés in the town that I borrow their style almost without knowing it.”

“Mohammed Ali well knows,” continued the Greek, “how to take advantage of this popular reverence for the tombs of sheiks. A short time ago one stood close to a garden of his, and the visitors who flocked to it disturbing his privacy, he determined to remove it in a manner that should offer no offence to the reputation of the sheik or the fanaticism of the people.

“Collecting in secret a large body of labourers from one of his distant villages, he caused them in the course of a single night to destroy the tomb and to rebuild it at a spot about two miles distant, in the same form and of the same materials, after which they were sent back to their own village as secretly as they had been summoned.

“On the following day all Cairo was full of 357the new miracle—Sheik-el-Ghazi had transported his own tomb two miles in the course of the night. Thousands flocked to the miraculous shrine, which is to this day an object of the deepest reverence in the neighbourhood.”[107]

The next day Mr Thorpe and his party went to pay a visit to Delì Pasha previous to their departure for Upper Egypt. Emily and her mother were conducted to the harem, where, after a brief and uninteresting visit to the senior Khanum, they went to the apartment occupied by Amina.

Both were struck by the change which a year had wrought in her appearance. She was not less lovely than before, but her bright and mirthful glance had given place to a look of saddened tenderness and a general expression of melancholy.

Neither did it escape Amina’s observation that Emily looked more pale than on her former visit; and when her two guests were seated, one on each side of her, with the wife of one of the Italian doctors, who officiated as interpreter, she began to inquire after Emily’s health, and how and where she had passed the summer.

These inquiries having been replied to, and the customary compliments exchanged while they sipped their coffee from lilliputian cups enclosed 358in finjâns of gold filigree studded with diamonds, the conversation assumed a more general turn; for Amina soon found that neither of her guests could bear the pipe, although the tobacco was of the mildest fragrance and the jewelled amber mouthpieces were such as might tempt the lips of a smoke-abominating admiral.

In the course of the conversation Mrs Thorpe observed—

“How sad it is that young Hassan, who came up with us in the dahabiah last year, and who seemed so gentle and polite, should now be a ferocious captain of outlaws and banditti! I hear that he has become a terror to the whole country.” At these words a burning blush mantled over Amina’s neck and crimsoned her cheek up to the temples.

“The subject is painful,” she said, in a tone in which anger was discernible through embarrassment. “You forget, madam, that he risked his life to save mine, and was afterwards driven from our roof by an act of cruelty never sanctioned by my father. He is now once more a Bedouin in his native desert, and an English lady should know that Bedouins, although wild and warlike in their lives, are not banditti.”

Mrs Thorpe saw by the hurried accent and kindling glance of the Turkish maiden that she had ventured on dangerous ground, and she and her daughter rose to take leave, and rejoined their 359dahabiah on the Nile. They passed Siout and Keneh, and were already within a day of Thebes. Mr Thorpe held in his hand a volume of Diodorus Siculus, but his eye wandered often from its pages and rested on Emily’s countenance, where he gladly traced the symptoms of improving health which the climate had produced.

Suddenly were heard loud cries for “help” and “mercy” from the boatmen on the shore who had been employed in slowly towing the heavy dahabiahs from the bank against an adverse wind and current. Immediately above the path was a dense copse of low brushwood, from which twenty or twenty-five men, well armed, sprang upon them, and in an instant they were thrown to the ground and secured, whilst the steersman, and the few others who remained on board, exclaiming, “It is the band of Hassan Ebn-el-Heràm,” gave themselves up for lost. The dahabiahs having been hauled up to the bank (during which operation loaded carabines were presented at the helmsman to warn him of the consequence of resistance), the freebooters sprang on board, and having bound all the men of the party, they proceeded to ransack the cabins and collect the spoil with a coolness and deliberation which could only be the result of long practice.

“Quick, my men,” shouted Abou-Hashem, for he it was who led the party; “let us collect the spoil and mount for fear of interruption.”

360The last package brought out from the cabin contained Mr Thorpe’s writing-desk, and he called to Demetri, who was likewise tied on the deck, to tell them that he would willingly give them his money, but that the desk contained papers of value to him but of no use to them, for which reason he hoped they would leave it. While Demetri was explaining this to Abou-Hashem a crashing noise was heard among the bushes of the copse on the bank, and in a second Hassan, followed by Abou-Hamedi and Abd-hoo, stood on the deck of the dahabiah. The perspiration that streamed from his face, and the crimsoned foam that stained the lower border of his serwal,[108] betokened the furious speed at which he had ridden; the veins on his forehead were swelled, and there was a dangerous fire in his eye, which his habitual self-command was unable at the moment to quell.

“Allah have mercy upon us!” groaned the Arab boatmen, recognising at once by his haughty look and towering stature the terrible outlaw of whose predatory feats they had heard so much; “we are all dead men now.”

“Mashallah! what an eye!” muttered another, who had been on hunting expeditions in Soudan; “it is like that of a lion who has been struck by a javelin.”

The freebooters dropped the half-raised packets of booty and listened in sulky silence as, addressing 361Abou-Hashem, who stood within a few paces of him, Hassan said—

“How have you dared to disobey my orders? Did I not tell you last night when our spy reported and described these dahabiahs that they belonged to Franghis who were my friends, whose bread and salt I had eaten, and that I would not permit them to be injured?”

“And why are we to be cheated of our spoil?” replied Abou-Hashem, furious at being called upon to resign so rich a booty; “why are we to be robbed of the fruit of our risks and toil by your sympathy with these unbelieving dogs? Am I not right, comrades?” said he, looking round at the armed men grouped behind him. “We will no longer submit to this tyranny; our arms shall keep what our arms have won.” A murmur of applause from his brother-plunderers followed this speech.

“Hark ye, men,” said Hassan in a voice which seemed to gather stern composure as the danger grew more imminent. “I am your chief, freely elected by yourselves, and, by Allah! while I live amongst you I will be obeyed. Not a parcel of booty, not a morsel of bread, shall ye plunder from these boats.”

“Take, then, example from me,” shouted Abou-Hashem to the freebooters behind him; and as he spoke he drew a pistol from his belt to level it at his leader’s breast. But Hassan’s eye had been upon him, and quick as thought one blow from the mace 362sent the pistol high into the air, and a second stretched Abou-Hashem senseless on the deck.

“Take example from him,” said Hassan to the freebooters in a tone of bitter scorn; “it is a deed worthy of the warriors of the desert to murder their chief and to plunder those whose bread he has eaten.” Observing symptoms of hesitation in the fierce and lawless band, he continued, “Return to your duty, and I may yet forgive you: if you refuse, the consequences be on your own heads.”

With a pistol in each hand he calmly awaited the result of the conference which they held in a few brief and broken sentences. During this time Abou-Hamedi and Abd-hoo stood beside their leader, pistol in hand, and ready to spend the last drop of their blood in saving or avenging him.

Hassan took advantage of the brief pause to say to Emily, who still stood trembling near her bound father, “Sit down, sit down, lady, beside your father; pistol-balls may be flying in a moment, and a stray one might strike you. It is only my life now that they seek; and if I fall, tell them in Cairo that Hassan’s death redeemed the last year of his life.”

Having uttered these words in the low and gentle tone so well preserved in Emily’s remembrance, he once more addressed the still hesitating mutineers.

“Quick, men! declare your choice—obedience or death. There is no path between the two.” 363None spoke, nor dared to meet the eye of his chief. “It is enough, my men; I see that you are ashamed, and I may yet forgive this morning’s work. Abd-hoo, unbind the Franghi bey. Abou-Hamedi, shoot the first man dead who moves an arm to interrupt him.”

Whilst this order was being obeyed, and Abd-hoo was cutting the cords by which Mr Thorpe had been bound, Hassan stood silently but keenly scanning the countenances of the mutineers.

“What, my men,” he called aloud, “still hesitating to repair a fault into which you were led by this headstrong fool!” pointing to the motionless form of Abou-Hashem. “Since I have been your chief have I been last in the attack or first in the flight? Have I been miserly in spending with you my blood or my money?” A murmur of “Never” broke from the group. “Why, then, when I have so often led you to plunder and to victory, did you desire to cover my head with ashes, my name with infamy? You did not know, what Abou-Hashem knew, that these dahabiahs belonged to my friends—that I had eaten from their table and shared their salt! When all the provinces of Egypt are open to our swift horses and our sharpened steel, could you, brave warriors of the desert, find no more honourable foray than to attack defenceless strangers, and those, too, the friends of your leader? If such be your mind, I know you no more. Go and choose another leader from among 364thieves and moharrabin,[109] for Hassan will no longer be your chief.”

“We never knew that these Franghis were your friends, or that you had eaten their salt,” said one, who undertook to be spokesman for the rest.

“I thought so,” replied Hassan; “but he, Abou-Hashem, knew it well. He deceived you, and he has paid the penalty. Come hither, men, and remove him to yonder sant-tree[110] on the bank: perhaps he yet lives, and may be wiser hereafter. Remember that not a man is to remove the value of one para from these boats. I have sworn it, and, Wallah! if I live I will keep my oath.”

Like hounds chidden by a huntsman, the subdued freebooters mechanically obeyed.

Whilst they were employed in removing their stunned and still senseless lieutenant, Abou-Hamedi and Abd-hoo busied themselves, by Hassan’s order, in cutting the bonds of the captives, all of whom, Mr Thorpe included, came to shake hands with Hassan and to thank him for his generous interposition on their behalf, and would not listen to his expression of deep regret that they should have been exposed to so much alarm and inconvenience 365by his followers. But the victory had been won, for they slowly left the dahabiahs without attempting to remove one of the parcels of plunder which they had collected on the deck.

Mr Thorpe, after listening with grave attention to a few words whispered in his ear by Emily, said to Hassan—

“My brave young friend, we owe all we have on board, perhaps even our lives, to you, and we cannot bear that you should again incur the risk of living among those lawless and bloodthirsty men: they will owe you a spite for depriving them of their spoil, and perhaps when you are off your guard will assassinate you.”

“Alas! sir, you are in error,” said Hassan, in a voice whose melancholy and soft cadence contrasted strangely with the stern, deep tones in which he had lately addressed his followers. “You owe me nothing but forgiveness; for were it not for me, this lawless band might not have existed, and you might have pursued your journey without this vexatious incident. My lot is cast among them for the present; least of all could I leave them now, when my doing so would be attributed to fear. We all of us owe a life to destiny, and if a sword or bullet put an end to mine, where is the father or mother, sister or child, to shed a tear on the tomb of Hassan. No; these men must know and feel that I am their master and fear them not! The day will come, Inshallah! before long when I can part 366with them without regret or shame. May your journey be prosperous and your days prolonged.”

As he said these words he bade them adieu, and in the Franghi fashion shook hands with all the Europeans, without distinction of rank.

“Hassan,” said Mr Thorpe, taking him aside and speaking in a low voice, “before we left Cairo my wife and Emily paid a visit to the harem of Delì Pasha: they saw his daughter, and I must tell you that your present mode of life makes them both most unhappy.” Hassan averted his face and spoke not. Mr Thorpe continued, “Yes, Hassan, it makes every one unhappy who has an interest in your welfare. It is a career in which you are exposed every day to lose your own life, or to take that of others, without honour or glory. Be persuaded to abandon it ere it is too late.”

Mastering his emotions by a strong effort, Hassan replied—

“You know how I was driven from society by injustice. I feel that the advice which you give is kindly meant, and I thank you for it; but we who are children of the desert attach no dishonour to the life that I now lead: it is such as our fathers have led before us for centuries.”

“But you are not in the desert, Hassan,” said Mr Thorpe gently; “those to whom your band is a terror are merchants, villagers, and travellers. Even now it was only at the risk of your life that you saved us and our property from the ferocity of 367those who call you chief. Can you wonder that the daughter of Delì Pasha should weep when your name is mentioned?”

“Did she weep? when and where?” said Hassan.

“Yes; she wept in my daughter’s arms. She could not speak, but her altered appearance shows how much she has suffered.”

“Allah! Allah!” said Hassan, hiding his face for a moment in his hands; then, as if ashamed of his emotion, he wrung Mr Thorpe’s hand with an energy that nearly dislocated the worthy antiquary’s fingers, and hastily uttering, “Farewell, sir; I will not forget what you have said,” he leapt ashore, followed by Abou-Hamedi and Abd-hoo, and rejoined his band beyond the copse whence they had attacked the dahabiah.

For many days the life of Abou-Hashem was despaired of, and even when by slow degrees he recovered somewhat of his strength, and was able to sit on horseback, his senses seemed wavering and unsettled. Many amongst the band wore a sulky and dissatisfied air, and Hassan saw that on the first favourable opportunity they were not unlikely to desert or betray him. With the bold frankness which formed the leading feature of his character, he resolved to come to an open explanation with them, and then to resign the office which they had conferred on him. Having called them all together, he said—

“My men, I see that you are still vexed at my 368having disappointed you of the spoil of those dahabiahs. As for the blow which I gave to Abou-Hashem, I speak not of it: you saw that he attempted to take my life, and I defended it. How much, think you, would you have obtained had I permitted you to plunder those Franks?”

“We might have divided perhaps twenty purses [£100], besides the Franghi clothes, which were indeed of little value to us,” replied one fellow, in a sulky tone.

“How much have you belonging to me?” said Hassan to Abou-Hamedi, who had charge of that portion of the spoil which had fallen to his share as leader.

“I have forty purses,” replied Abou-Hamedi, after examining the contents of a bag which he carried in his belt.

“Here then, my comrades, are thirty purses,” said Hassan, again addressing the freebooters; “take them and divide them among you: they will compensate for your disappointment. Abou-Hamedi and Abd-hoo, you have both been true and faithful to me; here are five purses for each of you. Now I resign my command, and leave you to follow your own counsel and your own path. We part as friends, I hope?”

“Mashallah! your hand is always open,” shouted the freebooters, ashamed of their late conduct. “Stay with us, and be still our leader; we will never disobey you again.”

369“It cannot be,” said Hassan; “my destiny compels me to go to Cairo, where certain death would await you all, and where it is not unlikely to await me also: but what is written must come to pass—there is neither power nor strength but in Allah. Abd-hoo, bring me my horse. Farewell, comrades; may happiness attend your path.”

So saying, he vaulted on the back of Shèitan and rode slowly away in a southerly direction.

It was evident to all the band, from his abstracted air and the grave melancholy of his voice, that something weighed heavily on his spirits, and they noticed also that although he spoke of going to Cairo, the path he had taken went in the direction precisely opposite.

For an hour he rode slowly forward, revolving in his mind the last words addressed to him by Mr Thorpe, when, hearing behind him the sound of horses’ feet, he turned and found he was followed by Abou-Hamedi and Abd-hoo, the latter driving a mule laden with saddle-bags containing Hassan’s clothes and spare arms.

“What is this?” said Hassan; “did I not bid you farewell?”

“And did you think,” said Abou-Hamedi, in a tone in which indignation almost mastered his habitual respect for his chief, “that Abd-hoo and I would take your money and leave you thus? What have we done that you should think so meanly of us?”

“Forgive me,” said Hassan, “I have done you 370wrong; but my heart was heavy, misfortune hangs over me, and I thought it best to meet my fate alone.”

“Be it misfortune, or prison, or death, we will share it with you,” was the exclamation of Abou-Hamedi, echoed by a hearty “Yes, by Allah!” from the faithful black.

“Be it so,” said Hassan, much affected by their devoted attachment; “we will part no more.” So saying, he rode once more forward in the same direction as before; but Abou-Hamedi, who had in gaining his point recovered his former spirits and energy of character, came up to him and said, with a comic gravity—

“Hassan, you told us you were going to Cairo; have you forgotten that the path we are following will take us to Esnah and Assouan?”

“I know it,” he replied; “but before returning to Cairo I wish to see El-Uksor[111] and the wonderful monuments of which I have heard so much. The party of Franks are there, and I must speak to them again before I visit Cairo.”

“There is a governor at El-Uksor; will the Franks not betray us to him?” said Abou-Hamedi doubtingly.

“Never!” replied Hassan with something of his former energy. “Allah has not given them light to 371dwell in the true faith, but they have hearts open to kindness and friendship.”

We may here mention that the band lately commanded by Hassan, dispirited by the loss of a chief who had been the life and soul of every daring enterprise, and anxious to retain, without molestation from the Egyptian authorities, the considerable booty which they had amassed, were not long in breaking up, some seeking concealment among the Arabs bordering the desert, and the greater number joining a large caravan of pilgrims returning from Mecca to the west by the route of Cosseir and Keneh.

About a week after the occurrence of these events the Thorpe party were assembled at Thebes. Mr Thorpe, accompanied by Müller, was busy in copying hieroglyphic inscriptions. At a little distance from them Emily, seated on a fragment of stone, was sketching the interior of that magnificent temple whose massive proportions and antique beauty excited the admiration of the Romans eighteen centuries ago.

“What a picturesque and appropriate addition to this classic scene!” said Emily, half aloud to herself, as her eye rested upon the figure of a stranger who had just entered the temple from the side, and was looking up, apparently awed and surprised, at its gigantic though harmonious proportions.

He was a large, powerful man, considerably 372above middle height. His dark eye, sparkling with the fire of vigorous manhood, belied the age which the massive grey beard descending on his breast might seem to indicate, while the folds of his ample turban, the cashmere shawl around his waist, in which were two silver-mounted pistols, and the sword that hung at his side, bespoke at once a man of rank and a soldier.

“Do you know who he is?” said Emily, addressing Demetri.

“Yes, signora,” replied the loquacious interpreter; “though he only arrived here yesterday, I have found out all about him. His name is Dervish Bey, known as Es-Seyaf, or the Swordsman. He was one of the most celebrated warriors in Mohammed Ali’s army of Arabia. He has lately been Governor of Assouan, but is now on his way to Cairo. His boats are gone on and wait for him at Keneh, to which place he travels on horseback attended by two or three mounted followers. They say that with that very sword now at his side he has often cut off the head of an ox at a single blow.”

“I hope he will not cut off any of our heads,” replied Emily, smiling.

“Were he to attempt it, lady, you would not be without a defender,” said a low voice in English immediately behind her. At the sound of that well-known voice the blood rushed to Emily’s temples as she turned and saw Hassan before her.

373“I beg pardon for having startled you by my sudden appearance,” said Hassan.

“I was, indeed, surprised at your unexpected appearance,” said Emily, recovering herself; “but you know we are always glad to see you, Hassan. Will you come and speak to my father?” and she led the way to the spot where Mr Thorpe was transferring hieroglyphics to his album.

From him, as well as from Müller, Hassan received a friendly welcome, and in a brief conversation which ensued our hero informed them that he had finally quitted his roving life and his lawless band. Whilst they were still conversing, Dervish Bey approached the party, and observing that Hassan spoke to them in their own language, saluted him, adding, “Will you ask the Frank ladies whether one of them has lost a ring?”

Hassan having repeated the question, Emily, looking at her hand, observed that in the surprise which his sudden appearance had occasioned a ring had dropped from her finger. “Yes,” she replied, “I see that I have lost my small emerald ring.”

“I have had the good fortune to find it,” said Dervish Bey, “near to the spot where the Khanum was sitting.” So saying, he handed it to Hassan, who delivered it to the owner.

“Pray express my thanks to him,” said Emily.

In obeying this command Hassan employed 374language so correct and courteous that the Bey’s curiosity was excited, and he fixed upon him a glance of keen scrutiny. His eye was met by one frank and fearless as his own; and while the Bey looked with admiration at the noble features and commanding form of the young Bedouin, our hero thought that he had never seen the vigour of manhood so happily united to a snowy beard—that object of profound reverence to youth in the East.

No sooner had the Bey left than Mr Thorpe asked Hassan if they had ever met before.

“No,” he replied; “I am only just arrived, and know not who he is.” They then communicated to him the intelligence which Demetri had obtained respecting his name and history.

“What!” exclaimed Hassan, “is that the famous Dervish, the swordsman? Often have I heard Delì Pasha speak of his gallant feats in Arabia, and he looks like what they say of him: would that I had met him when he was twenty years younger!”

“Wherefore, Hassan?” inquired Emily, timidly.

“That I might have proved my sword against his,” replied Hassan, his eyes flashing as he spoke.

“Surely, Hassan,” said Mr Thorpe, mildly, “you could not indulge in hostile feelings towards one whose manner and appearance entitle him to respect.”

375“I was wrong, sir,” replied Hassan; “I should ask pardon for my hasty speech. I have lived so much of late among those who are always engaged in strife, that I almost forgot that life has any other occupation. Believe me that I pay due honour to his white beard, and in the hasty words which I spoke I only meant that I envied him the honourable fame that his sword has obtained for him.”

A moonlight November evening at Thebes—who that has once enjoyed can ever forget it? The mild and temperate air; the noble river—the author and nourisher of all the fertility of Egypt—rolling its majestic tide beneath the time-honoured remains of the temple of Luxor; a mile or two to the northward the yet more ancient and magnificent ruins of Karnak; while at some distance inland, on the opposite banks of the Nile, are dimly discernible the Memnonium, celebrated in classic fable, and the hills, within whose chambered sides repose the ashes of the mighty of olden time—monarchs who had conquered kingdoms and raised imperishable monuments of architecture and art ere Greece or Rome had emerged from the insignificance of barbarism.

Such was the scene where the Thorpes were assembled on the evening which followed the events just related. Hassan was with them, and had already during the day drawn from Mr Thorpe a detailed account of the ladies’ visit to Amina; 376and as he heard recounted the deep emotion caused by the mention of his name, hope had once more arisen within his breast. Near, too, sat Dervish Bey, who had deferred his departure, and had courteously accepted Mr Thorpe’s invitation to take a cup of coffee with their party. None of them failed to observe with how scrutinising a glance his eye rested upon Hassan, and Mr Thorpe felt convinced that the ex-Governor either had learnt or suspected that the young Bedouin before him was no other than Hassan, the far-famed outlaw. Upon Mr Thorpe’s hinting as much to Hassan, he replied with a smile—

“If it be so, there is no harm. Dervish Bey is a brave soldier, not a spy or informer.”

On the following morning Abou-Hamedi, who had been absent the greater part of the night, reported to Hassan that he had obtained information of a band of thieves in the neighbourhood who seemed to have evil intentions towards Dervish Bey. He had accidentally fallen in with one of these fellows at a small coffee-house in the village of Luxor, and suspecting from casual expressions that he belonged to some band who meant mischief, he plied him so well with arrack and the intoxicating drug called hashish that he was able to learn from the man that he was associated with a body of thieves and moharrabin, the latter of whom had escaped from the conscription lately issued in Upper Egypt for the levy of 377troops to march into Sennaar. Several of these fellows had been flogged for insubordination by Dervish Bey, who was a severe disciplinarian, and having ascertained that he was travelling down to Keneh on horseback with only a few followers, the greater part of his suite being on board his boats, they had laid a plot to waylay and rob him in some unfrequented part of the road. Abou-Hamedi encouraged his tipsy friend to believe that he highly approved the scheme, and hoped to participate in its execution.

Hassan lost no time in returning to Luxor in order to put Dervish Bey on his guard, and was disappointed to find that the old soldier had started at daybreak, and was already some miles on his way.

Hassan resolved to follow him immediately. Before doing so he called on Mr Thorpe, and having informed him of the intelligence that he had received, recommended him to communicate it without delay to the Governor of Luxor, and to have the guards doubled for the protection of his own dahabiahs, lest the predatory band should be tempted to pay him a visit.

Mr Thorpe thanked him for his warning, and placed in his hands a letter, which he requested that he would find means to deliver to the Viceroy’s interpreter, a commission which Hassan promised to fulfil. He was not aware that it contained an account of the attack made upon his boats by Abou-Hashem’s band, and of the manner in which 378his party and his property had been rescued by Hassan at the imminent risk of his life. Our hero was so anxious to overtake Dervish Bey, and to warn him of the plot laid by the moharrabin, that, bidding the Thorpes a hasty but cordial farewell, he galloped off in the direction of Keneh.

Meanwhile Dervish Bey, unsuspicious of any danger, passed the ruins of Karnak and continued his course to the northward, intending to reach at nightfall a small village called Solemieh, which belonged to him, and the rents of which had fallen somewhat in arrear. He was accompanied only by his khaznadâr, his chibouqchi, two armed servants, and a couple of sàises, who looked after his baggage-mules, which were three in number.

He had journeyed about ten miles, and was crossing a desert plain on which no human habitation was visible, and where the neglected soil produced nothing but that rank mixture of tall weeds called in Egypt khalfah. His thoughts were dwelling on his unexpected meeting with the Frank party at Luxor, and, more than all, on the young Bedouin, whose remarkable appearance and qualities had strongly excited his interest. That the latter was, indeed, the formidable outlaw of whom he had heard so much he had no doubt; yet, instead of the fierce, rough bandit whom he had pictured to himself, he had found a gentle-mannered, noble-looking youth, speaking the language of the Franks, and evidently esteemed by 379them; one, moreover, the characteristic expression of whose countenance seemed to be a thoughtful melancholy, and whose taste for poetry and conversation appeared totally at variance with the deeds of lawless violence and daring attributed to him by report.

Whilst he was riding slowly on, musing on these things with an interest which he could scarcely explain to himself, his khaznadâr rode up and called his attention to a party of about twenty men who were approaching, and whose appearance was anything but reassuring. They were a strangely-assorted band, half on horseback, half on foot, some armed with guns, some with lances, and all with swords of different fashion. From the weather-stained and tattered remains of uniform still visible in the attire of some of the party, the experienced eye of Dervish Bey recognised them at once as moharrabin,—men who, as they rob and plunder with a halter round their necks, are generally the most cruel and bloodthirsty of lawless bands.

Dervish Bey lost not a moment in ordering his small party to get ready their swords and pistols, and as the robbers drew near he called out to inquire what they wanted. The only reply was a musket-ball, which passed close by his cheek.

Regardless of the disproportion of numbers, the brave old soldier struck his stirrups into his horse’s flanks, and, followed by his attendants, charged 380full at the centre of the band. So well did he wield his once-renowned sword that several had already fallen victims to its edge when an unlucky ball entered the eye of his horse, which reared and fell on its side. In vain did he struggle to withdraw his leg from the carcass of the dead horse, which pinned it to the ground; but his right arm was free, and he still continued to ward off the cuts which one or two of the cowardly miscreants on foot were making at his head.

At this moment a black steed passed like a meteor by the fallen Bey, while a single groan announced the fate of one of those who had been cutting at him. Again the black horse wheeled and was at his side, and the second robber fell dead by his companion.

The Bey caught sight of the rider’s face, changed indeed from what he had seen on the preceding day. Now the angry veins swelled on the brow, fire darted from the flashing eyes, and the sweep of the vengeful arm was like a tempest. Again and again did he charge among the astonished banditti, shouting and dealing his terrible blows, each of which bore with it a life or a limb. Cuts and bullets were aimed at him during his headlong course, but it seemed as if he were proof against lead or steel.

His impetuosity had carried him to some distance from the prostrate soldier, when he saw that again several of the miscreants on foot were approaching 381to despatch him. Shouting aloud his war-cry of “Hassan Ebn-el-Heràm” in a voice that rose high above the din of the conflict, he dashed his stirrups into Shèitan’s flank, and in a few bounds was again beside the fallen chief.

For a second the sound of that dreaded name seemed to paralyse every arm, and Hassan had time to throw himself from his panting horse and to cover with his own person, and with his sweeping sword, the helpless form of the prostrate Bey.

Indignant at being foiled by a single man, they crowded around him, and had he not succeeded in snatching from one of the robbers a round shield of hippopotamus-hide, such as is used by the natives of Soudan, he must soon have fallen beneath the blows aimed at him from so many quarters. As it was, he fought like a lion at bay, and, though wounded in several places, was still maintaining the unequal contest, when Abou-Hamedi and Abd-hoo, who had been unable to keep up with the furious speed at which Shèitan had borne his impetuous rider, now appeared on the scene. Two of the ruffians who were attacking Hassan fell at once beneath the swords of his faithful followers, and the remainder, astonished and disheartened at this unexpected reinforcement, slowly retired.

Hassan vaulted once more on the back of Shèitan, refreshed by the short breathing-time which his rider’s conflict on foot had allowed him, and again shouting his war-cry, charged the 382hesitating band, accompanied by his two brave attendants.

The robbers, not knowing how many more of Hassan’s followers might be approaching, fled as fast as their legs and horses could carry them. Several were killed and wounded by Abou-Hamedi and Abd-hoo, and two they seized and brought back prisoners. While thus engaged, Hassan returned to Dervish Bey and exerted all that remained of his fast-failing strength in extricating him from the carcass of the dead horse—an object which he had scarcely effected ere he sank down beside him, weak and exhausted from loss of blood.

A happy smile passed over his features as he observed that the brave old soldier was altogether unhurt. The latter, with the ready presence of mind gained in many a former fight, wasted not a moment in thanking his deliverer, but busied himself in examining and binding up his wounds.

The worst of these proved to be two deep sabre-cuts, one in the side and another in the thigh. These he carefully closed and bound, and then he observed that blood was still trickling down his chest from a cut between the neck and shoulder-blade. While engaged in stanching and dressing this, his eye fell upon the amulet which Hassan wore round his neck, and the trembling hand of the veteran was scarcely able to accomplish the task ere he whispered with a faltering tone—

383“Hassan, whence got you that amulet?”

“It was on my neck when I was left an infant on the base of the Pyramid,” replied Hassan in a faint voice.

“My son! my son!” ejaculated the old soldier in a voice in which joy, fear, and tenderness were strangely blended.

“Father! father! Allah be praised and thanked that I have found thee, if it be only to die on thy breast,” murmured Hassan, as he threw his arms round the veteran’s neck and fainted.

“Thou shalt not die, my beloved, my gallant boy,” said the Bey, almost fiercely. “And yet,” he added in a softened tone, as a tear trickled down his weather-beaten cheek and fell on the unconscious form of Hassan, “by Allah! and by my father’s grave, wert thou now to die, I would not change thee for the proudest and noblest of the living.”[112]

Hassan was laid gently on the ground, and Abou-Hamedi brought water from a neighbouring creek, which they sprinkled on his forehead; while Dervish Bey produced from one of his saddle-bags a small phial containing a cordial, which he always carried with him on his journeys, and a few drops of which soon restored Hassan to consciousness.

“Was it a dream? Father! father!” were the first words he uttered.

384Beckoning to Abd-hoo to assist him, Abou-Hamedi collected the mules, which had strayed to some distance, and placed on them the Bey’s khaznadâr and chibouqchi, who were both severely wounded: then he carefully reloaded his pistols and made Abd-hoo do the same, with a significant hint to the two prisoners that if they attempted to escape, their brains should be blown out. He then came up to the Bey and whispered to him—

“Excellency, we must lose no time in returning to Luxor: Hassan and the only two of your followers who survive are badly wounded. The Franks have always plenty of medicines, and Müller is a skilful hakim; let us place Hassan on my horse, and Abd-hoo will walk beside his saddle and support him. You can ride Abd-hoo’s horse and watch the prisoners, while I follow on foot and look after the mules.”

Dervish Bey, who had somewhat recovered his composure, saw that the advice was good. The cortége having been organised as Abou-Hamedi suggested, and Hassan having been gently lifted into the saddle, where his half-inanimate form was supported by the powerful arm of Abd-hoo, they set out on their return, Abou-Hamedi bringing up the rear and leading the faithful Shèitan, who, like his master, was badly wounded but not disabled. In this guise they returned slowly, but without accident, to Luxor.

Müller’s surgical practice and readiness of 385resource were now productive of the best results. His own bed was given up to Hassan, whose wounds were skilfully dressed, and who soon fell asleep, although the murmured words of “Father,” “Shèitan,” and “Amina” which escaped his lips proved that his wandering thoughts were busy with the past, and that a fever crisis was yet to be feared.

That evening, after the wounds of all the sufferers had been attended to and every arrangement made for their comfort, Dervish Bey related to the Thorpes the strange accident by which he had recognised his long-lost son, and the heroic gallantry with which he had defended an unknown father’s life against such overwhelming numbers.

On the following day the Governor of Luxor, who was only a colonel, and consequently of inferior rank to Dervish Bey, went out by desire of the latter with a party of soldiers and fellahs to the scene of conflict in order to bury the dead. They were guided by Abou-Hamedi, who easily recognised and pointed out the spot where the Bey’s horse had fallen upon its side, the rider having been unable to withdraw his leg from its pressure. There still lay the horse, and around it seven dead bodies of the thieves attested the desperate valour with which Hassan had defended the fallen Bey.

A very short time elapsed ere Müller was able 386to assure Dervish Bey that the youth and vigour of Hassan’s constitution had triumphed over all dangerous symptoms. His strength was prostrated by great loss of blood; but this very circumstance saved him from the fever which had threatened to result from his severe wounds. Hassan learned with grateful pleasure that his faithful Shèitan had come in for his share of the attendance of the indefatigable Müller, who had sewed up the sabre-cuts and successfully extracted two balls which the gallant horse had received in the affray.

As soon as Hassan was able to sit up, an easy-chair was placed for him in the open air by his English friends, and daily he sat there with his father beside him, each looking upon the other with an affection too deep for words—an affection that seemed as if it were endeavouring by its intensity to make amends for the long separation to which they had been exposed by Fate.

This new and blessed sensation of filial love, and the happy feeling that he had been the fortunate instrument of saving that honoured parent’s life, gave to Hassan’s mind a feeling that now he had not lived in vain, and hope whispered to him that the son of Dervish Bey might aspire without presumption to the hand of Amina.

He was thus gradually recovering his health and strength, and during the hours of his convalescence listened with eager interest to the history of his 387father’s fortunes, a brief abstract of which we will now subjoin.

About seventeen years before the opening of our tale Selim Aga, a young man of good birth and connections in Constantinople, being a son of a former Governor of Damascus, came to Egypt in the train of the chief eunuch, who had been despatched, with a numerous and honourable suite, as bearer of a diamond-hilted sword and other valuable presents from the Sultan to Mohammed Ali,—the chief object of his mission being to incite the warlike Governor of Egypt to undertake an expedition against the Wahabees, who were threatening to subvert the imperial power in Arabia. In the suite of the chief eunuch there were also Ingòu Khanum, a young lady of high rank, who had been betrothed to Mustapha Bey, the Viceroy’s brother-in-law, and her younger sister, for whom the chief eunuch proposed to find an honourable alliance in the viceregal family. But by one of those accidents which occur in voyages, the latter saw Selim Aga, and they fell in love with each other.

She contrived to escape from the harem to which she had been brought in Cairo, flew to her lover, who married her secretly and conveyed her to a house which he had taken for the purpose in Ghizeh.

The rage of the chief eunuch knew no bounds. All Cairo was searched, but in vain; her disguise as an Egyptian woman, residing in a cottage at 388Ghizeh, protected her for a time, and the chief eunuch returned to Constantinople without having been able to discover her retreat.

The young couple lived for some time happily in their retirement, Selim Aga continuing to serve the Viceroy in Cairo and visiting his wife by stealth. However, some one who entertained a spite against him discovered his secret, and orders were given for the immediate seizure of his wife and himself: he fortunately received notice of this order in time to hasten to his cottage at Ghizeh and warn his wife of their perilous situation.

Not a moment was to be lost: disguised as a fellah, she sought and found refuge in the house of a kind-hearted neighbour; whilst he, snatching up their only child, with the few articles of value that he could secrete about his person, galloped off to the desert and placed his child in the hands of an Arab woman whom he found seated at the base of the Great Pyramid. Thence he fled towards Lower Egypt as fast and as far as his horse could carry him. In the neighbourhood of Alexandria he threw off his Turkish dress, having procured and assumed that of a wandering dervish.

When his beard and his hair had become sufficiently long and matted, and his face stained enough to ensure him against recognition, he ventured to return to Cairo in order to inquire into the fate of his wife; but all his researches proved unavailing, although he had the satisfaction 389of learning that she had eluded the search of those who were ordered to seize her.

Still habited and disguised as a dervish, he found his way with a caravan of pilgrims to Mecca, and thence, following the bent of his early habits and predilections, joined the army of Ibrahim Pasha, engaged in hostilities with the Wahabees.

On one occasion, when Ibrahim was nearly surrounded and hard pressed by a body of the enemy, he was surprised by hearing beside him the loud shout of a dervish (“Allah-hoo! Allah-hoo!”), who, armed with an enormous club garnished with iron spikes, came forward to the rescue. Horse and man went down before the sweeping blows of the dervish’s terrible weapon. Apparently reckless of life, he went forward striking to the right and the left, and shouting “Allah-hoo!” in a voice that terrified the Arabs, who, thinking that he must be a jinn or afreet, fled before him. When the battle was over, Ibrahim sent for him to his tent and inquired what he could do to reward him.

“Give me a horse and a sword,” was the reply of the dervish; “I ask no more.”

“That you shall have,” replied Ibrahim; “and, Wallah! if thou canst use a sword as thou dost handle that knotty club, it will not be long before thou dost attain to honour and distinction.”

The horse and the sword were given, and in 390every succeeding action the dervish, still clothed in the same wild attire, was in the foremost ranks, shouting “Allah—hoo!” and striking down all before him. Such was his skill in the use of the sword that he was soon known in the Egyptian army as Dervish the Swordsman; and although, as he rose in rank, he laid aside the mendicant dress for that of an officer, he never thought fit to resume his original name, but retained that under which by his valour he had attained the rank of bey. He had the rare good fortune to be equally a favourite with Mohammed Ali and Ibrahim, as he never mixed in any political intrigues, but simply did his duty as a brave soldier.

“And have you never succeeded in learning what became of my mother?” inquired Hassan when the veteran had concluded his narrative.

“Never,” he replied. “I learnt indeed that she visited her sister in disguise, who received her kindly, and procured for her, under a feigned name, a home in the harem of one of our pashas; but her sister is dead, and her secret died with her, unless, indeed, it be known to an old woman who was her favourite slave, and whom, if she be yet alive, I will try to find in Cairo.”

“Inshallah!” ejaculated Hassan earnestly, “may we find her.”

He then related to his father the incidents of his own brief but eventful life, which he did with the unassuming simplicity and truthfulness natural to 391his character. He made no secret of his attachment to Amina, or of the circumstances under which it had been fostered, and renewed hope arose in his breast when he found that his father and Delì Pasha were old companions in arms and intimate friends.

Hassan’s impatience to reach Cairo, in the hope of seeing Amina and tracing his mother, became now so great that Dervish Bey could not long resist it; but before setting out he determined, with the usual energy of his nature, to break up the band of thieves by whom he had been attacked, and who, notwithstanding the severe loss they had sustained, might still be sufficiently strong to do much mischief in the neighbourhood.

A liberal application of the stick to the two who had been captured soon induced them to betray the habitual rendezvous of the band, and Dervish Bey, accompanied by the Governor and a party of fifty horsemen, having made a rapid night march to the indicated spot, came upon them at dawn so unexpectedly that they had not time to make an effectual resistance or escape. A few were killed, and the greater part of the remainder were led back prisoners to Luxor, whence they were forwarded under a guard to Cairo, the galleys at Alexandria being their ultimate destination.

Having accomplished this task, Dervish Bey no longer resisted the urgent entreaties of Hassan 392that he should proceed to Cairo without delay. Mr Thorpe having brought up with him two tents, which were pitched on the river-bank, and sufficed for the accommodation of his party, he was able to lend his smaller dahabiah to convey Dervish Bey to Keneh, where his own boats awaited him. It was agreed that Abd-hoo should accompany Hassan, while Abou-Hamedi led Shèitan by slow stages to the capital.

Before leaving his kind English friends Dervish Bey testified his gratitude for the care and attention which they had shown to Hassan by giving them two curious relics which he happened to have with him, and which Hassan assured him would afford them the greatest pleasure.

To Mr Thorpe he gave a rare antique scarabæus, attached by a gold chain to a ring of the same metal, with a hieroglyphic inscription: it had been found near Assouan, and though only of the Ptolemaic date, was a very fine specimen. To Müller he gave a very old MS. of the New Testament, found in a ruined Coptic convent in the Said: one-half the page was written in Coptic and the other half in Greek. To Müller the volume was a great prize.

When the hour of leave-taking arrived, Hassan shook hands with all the party after the English fashion, thanking Mr Thorpe and Müller for all their kindness during his illness in few but feeling words.

393Dervish Bey, who had followed close by Hassan in his leave-taking, now preceded him into the dahabiah, from whence they accomplished the voyage to Cairo without accident, and proceeded at once to a fine house belonging to the Bey, situated near the centre of the city, adjoining the Birket-et-Fil, or the “Lake of the Elephant.”

The old soldier, knowing the severity of Mohammed Ali in all cases where his authority had been publicly braved, hastened to the Viceroy’s presence to explain to him the strange circumstances under which he had recovered his long-lost son, and to solicit a full pardon of the latter’s offences against the laws in Upper Egypt. He delivered also to the interpreter the letter written by Müller, which was forthwith read to the Viceroy. Mohammed Ali, who had listened with grave attention to all the arguments adduced by Dervish Bey and to the contents of the letter, said—

“Dervish, you know how highly I regard your services and your long-tried fidelity, and how willingly I would grant any request of yours. I rejoice, also, that you have recovered a son who is in many respects so well worthy of you; for I confess to you that I took a great liking to the lad, and our good hakim here is always speaking in his favour. I own that I owe him a debt for saving your life, my faithful old comrade, when he did not know that you were his father.”

394So far Mohammed Ali spoke in a kind and friendly tone: he added, with somewhat of severity in his manner, “But, Dervish, you must not forget that Hassan for some time openly defied my authority, and I am bound to listen to the complaints of the villagers and caravans who were plundered by his band: such deeds cannot go unpunished while I rule in Egypt. The government of the interior I intrust to the Kiahia Pasha, and I must consult with him before coming to a decision. Meanwhile go to your home, and consider Hassan as being under arrest in your house: you are answerable for his appearance when required, and I will cause the orders issued for his apprehension to be cancelled. For the present be satisfied with this. You may retire, and Allah be with you!”

Dervish Bey well knew from the tone in which these words were spoken that all further appeal at the time was unavailing, so, with a respectful salam to the Viceroy, he withdrew and returned home to report to Hassan the result of his interview.

Our hero was by no means discouraged thereby, for he saw that he stood high in the Viceroy’s opinion, and he felt tolerably sure that both in Delì Pasha and in the Kiahia himself he would find advocates of his cause. On the subject his mind was soon made easy by his old friend and comrade Reschid, who no sooner heard of his arrival in Cairo than he hastened to him and embraced him heartily.

395“Mashallah!” said Reschid, gazing at Hassan, whose countenance was bronzed and his figure developed by a year passed in constant exercise and exposure; “I left you a lion, and I find you an elephant. By the life of the Prophet, Hassan, I have often secretly envied your Bedouin life. I laughed heartily, and I can tell you that my Pasha in his private room laughed heartily also, at your having sent that ill-favoured cur Osman Bey into his own town tied on the back of an ass!”

“Then you do not think,” said Hassan, “that the Kiahia will be very hard on my follies? Much will depend upon it, for the Viceroy told my father that he intended to consult the Kiahia on the subject.”

“In the mejlis” (i.e., the council), “and in the presence of others,” replied Reschid, “the Kiahia will talk before Mohammed Ali with great solemnity and severity about offences against the laws, &c., but when they are together in private, he will tell him that you were a hot-blooded youngster, driven mad by the insulting cruelty of Osman Bey; and it is fortunate that even the merchants and villagers who have sent in complaints of having been plundered by your band have always written that you never permitted any bloodshed, and that you often restored to the poorest the booty taken from them. No, no, Hassan; you have nought to fear, for we will bring such a battery to bear upon the Viceroy 396that he will not be able long to hold out. We will attack him in front, while a certain Khanum, whom I could mention, will besiege the harem; for we have all heard how you saved the life of Delì Pasha’s daughter, and as Fate seems to have destined you to be a robber, you began your trade by stealing her heart.”

“Not so, Reschid,” replied Hassan, laughing; “I gave her my own first, and if she would not give it me back, but chose to give me hers in place of it, you cannot accuse me of theft.”

“I wish some dark-eyed houri would steal mine,” said Reschid, “for it is a very troublesome article to keep in one’s own possession. I know not why I should have lent you a large slice of mine from the date of our first acquaintance, for you do not deserve it; you have not even offered me your congratulations.”

“On what event?” said Hassan. “On your marriage?”

“Marriage? no,” replied his merry friend; “on becoming a great man! Have you not heard that since we parted I have been made khaznadâr to the Kiahia? Mashallah! it is a wonderful office. Bakshishes are plentiful as petitioners, and if I wanted money I should only have to stand for a minute before our divan with my hand open and my eyes shut. Wallah! Hassan, I am in a fair way to become a greater robber than ever you have been.”

397“I will not dispute the precedence with you,” replied Hassan. “I congratulate you heartily; but as I am now a poor prisoner, and have no bakshish to offer, I fear I cannot expect that your Excellency will intercede with the Kiahia on my behalf.”

“Bakkalum! we shall see,” answered Reschid with mock gravity, and took his leave.

Another of the earliest and most frequent of Hassan’s visitors was his old friend Ahmed Aga, who brought him many kind messages from Delì Pasha, although the latter had been forbidden by the Viceroy for the present to visit Hassan in person. Neither did our hero long remain without secret communication with his lady-love; for he had not been two days in Cairo ere the bowàb sent up word that a dumb boy wished to see him, and Murad rushed into the room and kissed Hassan’s feet and hands with every demonstration of overflowing attachment.

Our hero was much touched by the grateful affection of his mute protégé, whom he received with all his former kindness, and he soon found himself seated by the side of the intelligent boy practising over again the finger-language that he had partially forgotten. His efforts did not long go unrewarded, for he was soon able to comprehend that his youthful companion was a frequent visitor to Delì Pasha’s harem, where he was a great favourite of the old chief eunuch and of Fatimeh 398Khanum, and that he sometimes had the honour of being introduced into the presence of Amina herself. The young lady flattered herself that the interest which she felt in the dumb boy arose entirely from compassion for his infirmity, but it may have been partially owing to his having been a protégé of Hassan.

How happily Hassan made him relate all his little tales of the harem—how he had bought some fine blue beads for the eunuch and some sweetmeats for Fatimeh, of which she had given him a portion to eat. “And see what I got from another,” and as he spoke he pulled out a little bouquet of flowers.

“Who gave you these? and for whom were they intended?” said Hassan, impatiently.

“I must not tell,” replied the sly little messenger, giving them to Hassan; “but I have done with them as I was bid.”

“And I,” replied Hassan, “must not give you any message concerning them, but you may say what became of them,” and as he spoke he pressed them to his lips, and opening his vest placed them near his heart. The little boy smiled, and kissing his protector’s sleeve, withdrew to give an account of his mission.

Cheered by such visits, Hassan’s time passed agreeably enough. Nor was his confinement irksome, for at the back of his father’s house was a space sufficiently large to admit of his taking his favourite exercise, and he employed several hours 399in breaking in and training for the jereed game several high-couraged young colts which he found in his father’s stable.

Nevertheless, day after day passed without bringing any material change in his situation. The exertions of his friends seemed to have failed in inducing Mohammed Ali to grant him a free pardon, and Dervish Bey refused to make any second application, saying—

“If the fact of the brave boy’s having saved the life of Mohammed Ali’s faithful soldier and servant does not merit reward in his estimation, I would rather cut out my tongue than apply to him again.”

Time wore on, and Hassan’s spirits, which had begun to be depressed by the monotony of his life, were again refreshed by the arrival of Abou-Hamedi leading Shèitan, who had entirely recovered from his wounds, and whose coat, saving two or three honourable scars, was as bright and glossy as ever.

A packet also reached Cairo from Hadji Ismael, the merchant, sent in reply to a letter written to him by Hassan immediately on his arrival. The packet contained all the relics which had been found on Hassan’s infant person. Although not necessary to confirm Hassan’s identity, of which the veteran had never entertained a doubt, a tear fell as he saw these reminiscences of his youth and of his long-lost wife.

400“Hassan,” said his father, “I have ascertained that the old woman from whom I had hoped to learn something of your mother’s fate is dead; but we must not abandon hope. Allah is great, and he is the revealer of secrets. Our proverb says, ‘Patience is the key of happiness’; let us be patient, my son, and trust in Allah.”

One day Dervish Bey, in consequence of a message received from Delì Pasha, had gone to Boulak to pay him a visit. After the interchange of the customary pipes and compliments the attendants were dismissed, and Delì Pasha told his old comrade that he had just seen the Kiahia Pasha, and had learnt from him that he entertained a good hope that Hassan would soon receive a full pardon from the Viceroy, in confident anticipation of which he wished to speak with him on the subject of the marriage of their children, of whose mutual attachment there could be no doubt.

Dervish Bey assured his old comrade of the sincere pleasure which the alliance would give to himself, and after a brief and friendly discussion respecting the dowry and the provision to be made for the young couple, which terminated to their mutual satisfaction, Delì Pasha said—

“Now, Dervish, that we are to be related by the marriage of our children, and as you have no wife to settle these harem affairs for you, it is right that you should see your intended daughter-in-law, and I will send and inquire whether she 401is in her apartment and can receive us now.” He clapped his hands and delivered the message to a servant, who speedily returned from the harem door with the reply, “On our head be it, we shall be honoured by your visit.”

Amina remained in her inner room. How her heart beat at the thought that she was going to see Hassan’s father, and as she reflected that her father could not have brought him to the harem had not the marriage been agreed upon between them. Fatimeh Khanum was charged to receive them and pay the first compliments in the outer apartment, after which she was to introduce both to Amina’s presence.

As soon as they entered the harem curtain-door Fatimeh, in her capacity of Kiahia Khanum, received them with a courteous salam, and commenced the usual complimentary phrases of welcome, when her tongue began to falter: she threw back her veil to see more clearly the features of Dervish Bey, and then, throwing wide her arms in the attempt to embrace his knees, she exclaimed, “Selim! Selim!” and fell fainting at his feet.

Raising her gently and placing her on a divan which was near, the veteran gazed upon her altered but pleasing features, and tears of joyful emotion started in his eyes as he said, “It is, indeed, my long-lost Zeinab! Allah be thanked! what blessings has he poured on my grey head.”

Amina, alarmed at the exclamation and the fall 402of her faithful friend, whom she loved almost as a mother, rushed into the room, and giving a rapid glance of greeting to her father, hastened to the side of the insensible Khanum.

With what overwhelming emotions did the rude old soldier, who had been for so many years cast out from all the comforts and tender ties of domestic life, contemplate the lovely figure bending with all the anxious care of a daughter over his newly-found wife. She sprinkled her brow with water, chafed the cold hands within her own, and when she found that her efforts were successful, and that the Khanum began to recover her senses, she threw back the redundant tresses that had fallen over her face and neck, and looking up in her father’s face, said, almost in a tone of reproach—

“Father, what has been said or done to reduce my dear Khanum to this state?”

“Come into the next room, my child, and I will tell you all,” said Delì Pasha, leading her away; and then observing that the Khanum was fast coming to herself, he added, addressing the other attendants, “Begone, all of you, and wait without.”

While Delì Pasha was explaining to his daughter the unexpected accident by which Dervish Bey had found in their Kiahia Khanum, whom they had always known as Fatimeh, his long-lost wife Zeinab, the reunited couple, left alone, were 403recounting to each other the incidents and adventures that they had met with during their long separation; and when Fatimeh learnt that Hassan was indeed her son, tears of grateful pride and joy streamed from her eyes as she said—

“Oh, Selim, a secret voice in my heart whispered this to me, and yet I dared not believe it. I saw him, and I loved him with an affection that I could not explain to myself. In fear and terror I was the confidante of his love for Amina. I thought that I was doing wrong; and yet, while I warned and reproved them both, Allah knows how my heart bled and longed to see them united. Allah be praised for all his goodness. They will yet be happy! for in truth, Selim, there lives not in all Egypt a maiden so sweet, so adorned with all high and lovable qualities, as my Amina. Let us go in and see her, and let her know how happy we are.” So saying, she led the way into the inner room, where Amina threw herself into the Khanum’s arms. The tender words of “my mother” and “my child” interchanged between them could scarcely add anything to the affection which they had borne to each other in their former relation of instructress and pupil.

Seldom does it happen that a Mohammedan soil, so sterile of domestic affections, can witness so happy a kindred group as was there assembled; and the news soon spread throughout the house that their Kiahia Khanum was the mother of 404Hassan and the wife of Dervish Bey. All the eunuchs and slave-girls in the harem crowded round her to kiss her hand, and she found in their sincere congratulations a reward for the gentle rule that she had exercised over them.

The other wives of Delì Pasha also sent over from the opposite wing of the harem a message that they wished to come over and pay her a visit of felicitation; and as it was contrary to etiquette that Dervish Bey should see them, he availed himself of the opportunity to rise and take his leave, saying—

“I must go and communicate this happy news to our dear boy: you know not how his heart has longed to find and embrace his mother. Amina, may I take him a message from you? What shall I say to him?”

A blush passed over the face of the maiden as she replied in a low voice, “Say to him what your kind heart dictates. With my father’s permission I will not gainsay your words.”

“May I tell him, then,” said the veteran, “that his faithful love is returned?”

Amina raised her liquid eyes to her father’s face, and meeting there an approving smile, she murmured, “Now, and for ever!”

With what a light and buoyant heart did the old soldier mount his horse to return to his house and communicate his budget of glad tidings to his son; but he was doomed to disappointment, for 405on inquiring for Hassan he was nowhere to be found. One of the sàises, on being questioned, stated that he had ridden out early in the morning, accompanied by Abou-Hamedi, but no one knew whither he had gone.

“Rash boy!” exclaimed Dervish Bey; “now has he overthrown all our plans, and dipped our hands in scalding water. He was under arrest, and ordered to remain within these walls. Mohammed Ali will be furious, and Allah knows how we shall appease his anger.”

Let us now explain the circumstances which had led to Hassan’s sudden disappearance.

Before the dawn of this same day Hassan had been roused from his sleep by the entrance of Murad, the dumb boy, who had with the greatest difficulty awakened the drowsy bowàb and obtained admittance. Our hero saw at a glance that his young protégé’s countenance was haggard and careworn, and that he was exhausted by fatigue.

After ordering some bread and a cup of coffee to be brought immediately, he asked Murad in his usual kindly tone what had led him to come before daylight, and why he looked so pale and fatigued. The little boy gazed at him earnestly, and then with his fast-moving fingers said, “A matter of life and death.”

“Rest and compose yourself for a few moments,” replied Hassan, who saw that the boy was in a state of nervous excitement, and he would not 406permit him to begin his story until he had eaten some bread and drunk his cup of coffee. But the secret with which Murad’s breast was charged was of such a nature that he longed to unburden it to his protector, fearing that the loss even of a few minutes might be productive of disastrous consequences.

His narrative was as follows: On the preceding day he had accidentally passed by a café situated near the Bab-en-Nasr (the Gate of Victory), when he heard a voice within, which he thought he recognised as that of Osman Bey, in conversation with another man, and he distinguished plainly the names of Mohammed Ali, Delì Pasha, and that of the Kiahia, mentioned in rapid and eager tones. In conclusion the one speaker said to the other—

“It must be done quickly: meet me here again to-night, two hours after sunset, and bring the others with you.”

Murad felt an irresistible curiosity to learn the subject of this evening conference, and he did not anticipate much difficulty in doing so, as he was well known to the keeper of the coffee-shop, a bluff old Arnàout, who had often allowed the friendless and mutilated child to earn or beg a few coppers at his door before the kindness of Hassan and Amina had placed him beyond the reach of absolute want.

Hastening home, Murad took out of his box an old and ragged dress, which he had not worn 407for a twelvemonth, and having put it on, hung round his neck a tablet with which he had formerly solicited the assistance of the charitable, and on which was written in Turkish and Arabic, “Give a few paras to the deaf and dumb for the love of Allah!”

He sallied forth about an hour after sunset, and made his way to the café. Old Arnàout, on noticing him, said, “Murad, poor little fellow, it is long since I have seen you; where have you been?” Receiving no reply, he added, “I forgot that he can neither hear nor answer me”; so saying, he dropped one or two copper coins into his hand, which Murad put into a little tin box which was slung beside his tablet. He then entered the café, as had been his custom of old, assisting the urchin who waited on the guests in carrying them lighted coals for their pipes or taking away empty finjâns of coffee. But the guests were few, for the café was in an unfrequented part of the town, and the weather was cold.

The last of them were just retiring when Osman Bey entered, accompanied by three or four other men, all of whom, like himself, were wrapped in large cloaks. It was evident that they were desirous of preserving an incognito, for they had brought with them neither servants nor pipes: they sipped, however, some coffee, and smoked the rude chibouques of the café.

After a short time they were joined by another 408party, consisting also of four or five men, in the foremost of whom Murad recognised Ali Bey, the colonel of the regiment of Bashi-Bazouks who were on duty at the Esbekiah, and guarded Mohammed Ali’s palace in that quarter. For some time they conversed on indifferent subjects, but ere long they called for arrack, which seemed to loosen their tongues, while Murad went about among them renewing their pipes.

“Who is this youngster?” said Ali Bey, catching him by the arm, while he addressed the coffee-house-keeper.

“He is a poor child whom I have known for several years,” replied the Arnàout. “He comes here sometimes to earn or beg a few paras; he is deaf and dumb.”

“Is he?” replied Ali Bey, drawing the boy towards him and reading the tablet on his breast; “then he is just the boy for us. Send out those lads of yours, and Wallah! if we catch one of them coming within earshot we will clip their ears for them; we want to talk over our private affairs.” He added a few words in Greek which Murad did not understand, to which the Arnàout replied by a wink and disappeared.

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