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Harper's New Monthly Magazine, Vol IV. No. XX. January, 1852

Volume 4 — LITERARY NOTICES.

Reading edition

Wesley and Methodism, by Isaac Taylor (published by Harper and Brothers), is one of the most characteristic productions of the author, and on account of its deep reflective spirit, its comprehensive breadth of view, its subtle analysis of psychological manifestations, its acute and independent criticisms of great popular movements, its unmistakable earnestness of tone, and its catholic freedom from sectarian limitations, may be regarded as possessing a greater significance than most of the theological publications of the day. Mr. Taylor’s favorite theme of discussion is the philosophical import of the historical developments of religion. Deeply imbued with the spirit of contemplation, he is not a dogmatist, nor a partisan. His own religious convictions are too prominent to allow any hesitation as to their character; but he has divested his mind, to a singular degree, of the influence of personal tendencies, in pronouncing judgment on the object of his investigations. He evidently intends to be impartial—and this is no slight praise—to obtain an uncolored view of the facts which he is considering, to do justice to every trait of excellence, wherever discovered, and to abstain from all indulgence of needless censure, even when compelled to express an unfavorable opinion.

In the present work Mr. Taylor discusses the origin, the progress, the actual condition, and the future application of Wesleyan Methodism, as an instrument, under Providence, for the spiritual elevation of mankind. Regarding Methodism as a divinely-appointed development of the Gospel, acknowledging the hand of God in its rise and progress, holding the character and labors of its early founders in affectionate veneration, and deeming it fraught with momentous ulterior consequences, although temporary in its import, he presents a series of consecutive sketches of its history, depicting the wonderful events which attended its energetic progress, analyzing the causes which impeded its universal triumph, and tracing the conditions of its wide success to the elementary principles in the religious nature of man.

The first, and by far the most interesting portion of the volume, is occupied with a description of the founders of Methodism, including the two Wesleys, John and Charles, Whitefield, Fletcher, Coke, and Lady Huntingdon. Without entering into the minute details of biography, which have been anticipated by Watson, Southey, and other writers, Mr. Taylor gives a discriminating critical estimate of the devoted apostles, to whose zeal and intrepidity England was indebted for the revival of the religious life, at a time when she had far lapsed from the warmth and vitality of spiritual Christianity. John Wesley, in the opinion of the author, has never been surpassed by any general, statesman, or churchman, in administrative skill—in the faculty of adapting himself to the circumstances of the moment, without compromise of his authority or personal dignity. For more than half a century he passed through the most difficult conjunctures with admirable success. His simplicity and integrity of purpose were in perfect harmony with the simplicity of his institution, enabling him to manage with ability what had been devised by skill.

Nor was his personal character less worthy of affection and homage. If he had moved in a private sphere, that of a parish priest for example, his flock would not have been able to find a single fault in their minister. The love and admiration of his intimate friends would only have been a more emphatic expression of the feeling of the little world whose happiness it was to live within sight and hearing of him. His personal virtue was not merely unblemished; it was luminously bright. His countenance shone with goodness, truth, purity, benevolence; a sanctity belonged to him, which was felt by every one in his presence, as if it were a power with which the atmosphere was fraught. It was Wesley’s virtue and piety that gave form and tone to his teaching, and his teaching has embodied itself in the Christian-like behavior of tens of thousands of his people on both sides the Atlantic.

Of Whitefield, Mr. Taylor remarks, that the secret of his power over the vast multitudes that he moulded like wax, was a vivid perception of the reality of spiritual things, and the concentrated force with which he brought them to bear on the conscience and imagination of his hearers. His singular gifts as a speaker rested on the conceptive faculty as related to those objects that are purely spiritual, both abstract and concrete; and with him this faculty had a compass, a depth, and an intensity of sensitiveness, never, perhaps, equaled. While he spoke the visible world seemed to melt away into thin mist, and the real, the eternal world to come out from among shadows, and stand forth in awful demonstration. This faculty was by no means that of the poet or the painter, which is sensuous in its material. If it had been of this sort, he would have left us monuments of his genius, like a Divina Commedia, or a Paradise Lost, or a series of Michael Angelo cartoons. The history of Whitefield’s ministry is simply this: The Gospel he proclaimed drew around him dense masses of men as soon as he commenced his course; it was the power of religious truth, not the preacher’s harmonious voice, not his graceful action, not his fire as an orator, that gained him power over congregations to the last.

In the remainder of the volume, Mr. Taylor considers the primary elements of Methodism, its relations to society, and its position in the future. These topics are discussed with sagacity, and with perfect candor, although not in a manner to command universal assent. Whatever opinion may be formed as to his conclusions, no one can doubt the suggestiveness of his comments, nor the earnestness of his inquiries. The style of this work, which we do not admire, betrays the same intellectual habits as the former treatises of the author. He writes like a man more addicted to reflection than to utterance. He simply records his own musings as they succeed each other in the solitude of the closet, without aiming, at the force, point, and effective brevity of expression, which is necessary to obtain a mastery over the minds of others. He seems to regard language as an aid to his own meditations, rather than a medium of intercourse with his fellow-men. His writings are far more like a monologue than an address. He aims to clear up his own convictions, to reduce them to order, and to give them an outward embodiment, by their visible expression, rather than to enforce them on the attention of his readers. Hence, he is often diffuse, even to languor; and nothing but the vigor of his thought could prevent a wearisome monotony. No one, however, can call in question the originality and genuine earnestness of his speculations; and accordingly, it is impossible to follow their track, without a profound interest, in spite of the defects of his style.

Charles Scribner has published a new edition of Young’s Night Thoughts, edited by James Robert Boyd, with critical and explanatory notes, a memoir of the author, and an estimate of his writings. The editor has performed his task with evident industry and love of his author. His notes are generally brief, and well-adapted to their purpose. In some instances, they dwell on minute and comparatively unimportant points, which might safely be left to the sagacity of the reader. The edition, however, is designed as a text-book in schools, for the study of grammatical analysis and rhetorical criticism, and, in this respect, justifies an attention to trifling verbal difficulties, which would be out of place in a work prepared merely for the library of the adult. As a poet, Young can never become a general favorite. His day, we believe, is past. The prevailing taste demands a more genial, human, healthy expression of feeling—certainly, not of less religious fervor—but one breathing the spirit of serene trust, rather than of morbid gloom. Still, the lovers of his sombre meditations will find this edition convenient and ample.

Florence, by Eliza Buckminster Lee, is a story of singular sweetness and grace, recounting the history of a Parish Orphan, and filled with charming pictures of domestic life in the interior of New England. “A sketch of the Village in the last Century,” is added to the volume, presenting a succession of rural descriptions in a series of familiar letters. Mrs. Lee is distinguished as a writer, for her exquisite taste, her power of graphic portraiture, her love of home-scenes and incidents, and her deep vein of cordial, kindly feeling. These qualities run through the present little work with a mild, silvery brightness, which gives it an irresistible charm. (Published by Ticknor, Reed, and Fields.)

Under the title of Words in Earnest, a collection of valuable essays from the pens of several eminent clergymen, has been issued by E. H. Fletcher. The work includes two able discourses on “The Moral Influence of Cities,” and an essay on “The Theatre,” by Rev. W. W. Everts; an admirable appeal to the young men of cities on the importance of “Mental Improvement,” by Rev. J. W. Alexander; a sound and instructive article on “The Duties of Employers to the Employed,” by Rev. William Hague; an argumentative essay, maintaining the retributive character of “Punishment,” by Prof. Anderson; and an eloquent plea for “Children,” and for “The Sabbath,” by Rev. Geo. B. Cheever. The work abounds in salutary counsels, expressed with pungency and force.

The Captains of the Old World, by Henry William Herbert (published by Charles Scribner), is an original and erudite description of several of the chief battles recorded in ancient history, with an estimate of the character and position of the most celebrated commanders. Mr. Herbert is a decided adherent of the modern critical school of history, the principles of which have been applied to Roman antiquities with such admirable effect by the German Niebuhr and the English Arnold. He is no slavish copyist, however, of those authorities, nor of any others, however eminent. His work is the fruit of independent personal research and reflection. A classical scholar of rare attainments, familiar with the language and style of the ancient masters, fortified with learning which embraces a much wider sphere than the subject of the present inquiries, and endowed with an instinctive sagacity of no common order, Mr. Herbert is singularly qualified for the task he has attempted, and has performed it in a manner highly creditable to the soundness of his judgment and the depth of his researches. His comparison of the ancient strategy with the modern science of warfare is so clearly illustrated, and so forcibly reasoned, as to possess a profound interest not only for professional military men, but for all readers who delight in the removal of learned dust from the records of antiquity. He describes the battles which come under his consideration, not rhetorically, but with the paramount desire of accurate statement, though without the sacrifice of picturesque effect. In many cases, where the facts are covered with obscurity, and none but the most cautious inquirer can hope for the attainment of truth, Mr. Herbert displays a nice critical judgment in the sifting of evidence, never seduced into the love of paradox, and if compelled to have recourse to theories, always sustaining them by arguments that are no less powerful than ingenious.

His conclusions in regard to the character of several ancient heroes, differ from the prevailing opinions. His discussions on this point are among the most interesting portions of his volume. He thus summarily disposes of the hero of Marathon: “Much obloquy has been heaped on Athens on his account; much ink has been spilt, and much fine writing wasted thereanent, concerning the ingratitude of that state in particular, and of democracies in general.... But all the outcry in this cause is futile, unjust, and absurd. Miltiades was a successful and victorious soldier: he was rewarded according to the laws of his state to the utmost—he was the first man in Athens. He was a bad citizen, almost a traitor, and all the severity and disgrace of his punishment was remitted in memory of his great deeds past.... As a man, it must be said, he was flawed. Wholly unfitted to be a citizen of a free state, he might command others. But he could not command himself.”

Nor does the Great Alexander fare better at the hands of our merciless iconoclast: “If we consider calmly the atrocities committed by his orders and under his authority at Thebes, at Tyre, at Gaza, and the barbarous torments inflicted in cold-blooded policy, alike on the good and gallant Britis and on the brutal and blood-thirsty Bressos—if we remember the unrelenting, if not undeserved slaughter of the high-spirited and brave Parmenion, the ruthless slaughter of the hardy Klutos, who had saved his own life in the desperate melée of Issos—if we recount the woes inflicted on the brave population of a loyal country, fighting in defense of their own liberties, the fearful waste of blood in his reckless and fruitless battles, we shall have no reason to doubt the correctness of the verdict which condemns him as the rashest of conquerors, and the cruelest of all who have laid claim to the much-misapplied title of hero.”

We recommend this volume as an admirable specimen of the method of investigating history with the lights of modern criticism. If we can not accept all the author’s conclusions, we never cease to admire his frankness, candor, and manliness as a writer. His style is in perfect keeping with his subject, though occasionally careless, and now and then sliding into unauthorized expressions, which can not be excused on the ground of defective culture or taste.

Harper and Brothers have issued an edition of A Lady’s Voyage round the World, by the renowned female traveler, Ida Pfeiffer. The translation from the German by Mrs. Percy Sinnett is executed with spirit and with apparent fidelity. Ida Pfeiffer was born with an innate passion for travel. From earliest childhood, her great longing was to see the world. The sight of a traveling carriage brought tears to her eyes. When a mere girl of ten or twelve, she devoured every book of travels on which she could lay her hands. Subsequently, she made numerous tours with her parents, and at a later period with her husband. Nothing could detain her at home, but the care of her children. When their education was completed, her youthful dreams and visions began to haunt her imagination. Distant lands and strange customs seemed to open upon her a new heaven and a new earth. Her age made it not inconvenient to travel alone. Defying danger and privation, she resumed her travels, and has since left scarce a spot of peculiar interest on the globe unvisited. In the volume now published, she describes a voyage to Brazil, with excursions into the interior, a voyage to Canton by way of Tahiti, a residence in China, Hindostan, Persia, Turkey, and other countries of most importance to the intelligent traveler. She possesses a happy talent of portraying incidents and facts in an agreeable manner. Her work is replete with valuable information, while its perpetual good humor, sagacious observation, and sound common sense, sustain an unflagging interest in its perusal.

Charles Scribner has published a beautiful edition of Ik. Marvel’s Reveries of a Bachelor, with several admirable illustrations by Darley. Welcome to our quaint, genial, “bachelor,” in his holiday costume, destined to shed a new gladness over the new year by his delicious whimsicalities, and his quaint, sparkling, mosaic of fun, frolic, and melting pathos! Welcome with his most fantastic dreams, so cheery and bright, in the midst of the bustling, heartless utilities of the day! We can recommend Ik. Marvel’s lifesome, soul-ful pages to all whose spirits are chafed with the wear and tear of this working-day world.

Aims and Obstacles, by G.P.R. James. Another production of the most indefatigable of English novelists, whose powers seem to have received a new impulse from his recent change of residence. The scene of this work is laid in England, and like all its predecessors, abounds in lively sketches of character, and charming descriptions of nature. For boldness of invention, variety of incident, and freshness of feeling, it is not surpassed by any recent production of its eminent author.

Norman Maurice, by W. Gilmore Simms, is the title of a new drama, which can not fail to add to the high literary reputation of its distinguished author. The materials are derived from American professional and political life; not a very promising source, one would suppose, for a work of art; but in the plastic hands of the present writer, they are wrought into a dramatic composition of admirable skill and thrilling interest. The plot is one of great simplicity. A noble-minded and brilliantly-gifted person becomes the object of jealousy and hatred to a crafty, unscrupulous villain. The drama consists in the development of his infernal machinations for the ruin of his enemy, and the ultimate triumph of the latter over his foul and cunning conspiracies. The denouement is effected by an heroic instance of self-devotion on the part of a woman, whose character exhibits a rare combination of feminine loveliness and strength. Mr. Simms has succeeded in portraying some of the darker passions of humanity with uncommon power. His language is terse and vigorous—intense, but not extravagant, and often marked by an idiomatic simplicity that reminds one of the golden age of dramatic writing. We rejoice to notice such an instance of decided success in a branch of literary creation where triumphs are so much less frequent than defeats. (Richmond. Published by John R. Thompson.)

The Claims of Science, by William C. Richards, is an Anniversary Discourse before the Literary Societies of Erskine College, South Carolina. It sets forth the value and importance of the physical sciences, both as the means of a generous intellectual culture, and the condition of great practical discoveries. The argument of the speaker is sustained with great vigor of statement, and a rich profusion of illustration. Familiar with the varied field of nature, he expatiates on her majesty and loveliness with the enthusiasm of a favored votary. The style of the discourse is chaste and polished throughout, and often rises into earnest and impressive eloquence.

A second series of Greenwood Leaves, being a collection of letters and sketches by Grace Greenwood, has just been published by Ticknor, Reed, and Fields. A sincere, genial, thoroughly individualistic production—overflowing with exuberant gayety—though dashed with frequent touches of bitter sadness—often wildly impulsive, but always kindly, human, and hopeful—with occasional specimens of sharp-shooting, though the polished, nimble arrows are never dipped in poison. It will be widely read for its spicy humor, its fine, frolicsome naïveté, its gushing good-nature, and its genuine nobleness of tone, even by those who may now and then wish that she would leave political and social questions to the sterner sex. The same publishers have issued another work by Grace Greenwood, entitled Recollections of my Childhood, intended for juvenile readers, and abounding in beautiful appeals to the best feelings of the young heart, illustrated by the reminiscences of personal experience.

M. W. Dodd has published a translation from the German of Hildebrandt, of Winter in Spitzbergen, by E. Goodrich Smith, depicting the frozen horrors of that savage clime. It is a narrative of great interest, and will be read eagerly by young people, for whom it is intended. It is equally rich in attractiveness and in information.

A collection of stories by Caroline Chesebro’, entitled Dream-Land by Daylight, has been issued by Redfield in a style of uncommon typographical neatness. The writings of this lady are not unknown to the public, in the isolated form in which many of them have already made their appearance. We are glad that she has been induced to embody them in this pleasant volume, which, we think, will occupy no inferior place in American fictitious literature. We find in it the unmistakable evidences of originality of mind, an almost superfluous depth of reflection for the department of composition to which it is devoted, a rare facility in seizing the multiform aspects of nature, and a still rarer power of giving them the form and hue of imagination, without destroying their identity. The writer has not yet attained the mastery of expression, corresponding to the liveliness of her fancy and the intensity of her thought. Her style suffers from the want of proportion, of harmony, of artistic modulation, and though frequently showing an almost masculine energy, is destitute of the sweet and graceful fluency which would finely attemper her bold and striking conceptions. We do not allude to this in any spirit of carping censure; but to account for the want of popular effect which, we apprehend, will not be so decided in this volume as in future productions of the author. She has not yet exhausted the golden placers of her genius; but the products will obtain a more active currency when they come refined and brilliant from the mint, with a familiar legible stamp, which can be read by all without an effort.—The fantastic, alliterative title of this volume does no justice to the genuine value of its contents, and we hope Miss Chesebro’ will hereafter avoid such poverty-struck devices of ambitious second-rate writers.

Memoir of Mary Lyon, compiled by Edward Hitchcock, President of Amherst College, has passed to a third edition from the press of Hopkins, Bridgman, and Co., Northampton. It is a record of a life devoted to a great work of Christian benevolence. Inspired by a lofty sense of duty, possessing an energy of purpose and a power of execution seldom equaled in any walk of life, and endowed with intellectual gifts of a robust, practical character, Miss Lyon was a highly successful agent in the cause of popular and religious education. The narrative of her labors is no less interesting than it is useful and instructive. Her name is held in grateful remembrance in New England by numerous pupils to whose character she gave a powerful impulse for good. The present volume is prepared with the ability of which the name attached to it is a promise. It is an excellent piece of biography, in all respects, and will long hold an honored place in New England households.

Sixteen Months at the Gold Diggings, by Daniel B. Woods. (Published by Harper and Brothers.) The peculiar value of this work consists in its being an authentic record of the experience of an intelligent and trustworthy writer. In this respect, we have seen no publication on California that is its equal. Mr. Woods is a man of high character and learned education, who was led by ill health to exchange the duties of professional life for the rude toils of the gold-digger. He engaged in his new business with unflinching energy. Becoming a miner among the miners, he had the most ample opportunities to learn their condition, their prospects, their sufferings, and their rewards. He describes plainly what he saw. He borrows no colors from the fancy. His book is a record of hard facts. It introduces us behind the scenes. Eminently free from exaggeration, it shows the hardships by which the gold of California was procured on the first discovery of the placers. Its tendency is to discourage emigration. He would advise those who are tolerably well off at home to be content. At the same time, the California adventurer, who is tempted by the hope of a golden harvest to leave the blessings of Atlantic civilization, will find a guide and counselor in this volume, which can hardly fail to be of essential service. We recommend all prospective gold-diggers to take it with them across the Isthmus or around the Cape.

D. Appleton and Co. have issued an elegant volume of Oriental travels, entitled The Land of Bondage, by the Rev. J. M. Wainwright. It contains the journal of a tour in Egypt, with a description of its ancient monuments and present condition, illustrated by a variety of well-executed appropriate engravings. The work is intended to present an accurate record of the observations made by the intelligent author, without aiming at the brilliant vivacity which has been so much affected by recent travelers in the East. It is a simple, faithful narrative, and makes no pretensions to being a romance or prose-poem. The scenes visited by Dr. Wainwright, comprising the valley of the Nile from Cairo to Thebes, are full of interest. He describes them minutely, and with excellent taste. Uniting a fresh susceptibility to the romantic impressions of the “morning land,” with a style of polished classic elegance, Dr. Wainwright has produced a standard book of travels, which merits a cordial reception by the public, both for the extent and accuracy of its information, and the beauty and good taste of its execution.

The Evening Book, by Mrs. Kirkland (published by Charles Scribner), is a collection of popular essays on morals and manners, with sketches of Western Life, including many of the most agreeable productions of the favorite authoress. Several of them have a sober, didactic aim, but all are marked with Mrs. Kirkland’s habitual brilliancy and point. Her discussions of various topics of social ethics are admirable. She exhibits the acute tact of a woman in her perceptions of character, while she presents the fruits of tranquil reflection in a tone of masculine vigor. The spirit of these essays is one of mild, contemplative wisdom, gracefully blended with a love of the humorous, and a spice of perfectly good-natured satire.—A number of beautiful illustrations greatly enhances the interest of the volume.

The Tutor’s Ward, (published by Harper and Brothers), is the title of one of the most powerful English novels of the season. It is intended to illustrate the great moral truth that the soul’s repose is not found in human love; that the immortal spirit can live in love alone; but that human love is only the type of that which can never die. The story turns on two female characters—one a brilliant, gifted, fascinating, bewildering creature, whose heart has been wholly steeped in selfishness, but whose artful nature has called forth the most impassioned love—the other, a being of rare and beautiful endowments, with an intense, loving, devoted soul, in whom passion takes the form of a sublime, almost inconceivable disinterestedness, presenting the most striking contrast to her rival and evil genius. The plot is a heart-rending tragedy; the scenes are skillfully shaded off till they present the sullen blackness of midnight; the whole winding up with terrible retributions and despair. While we do not think the developments of this story are true to nature, we can not deny its strange, irresistible fascinations. It paints an ideal of heartless egotism on the one side, and of generous self-sacrifice on the other, which is psychologically impossible; but this ideal is set forth with so much subtlety of invention, such tragic pathos, and such artistic word-painting, that we forgive the defects of the plot, in our admiration of the skill with which it is conducted.

M. W. Dodd has issued a little volume by Rev. Joseph P. Thompson, entitled Hints to Employers. The substance of it was originally delivered in lectures at the Broadway Tabernacle, but the importance of its suggestions eminently deserves a more permanent form. Mr. Thompson handles the subject without gloves, and shows himself as well acquainted with the customs of trade as with the usages of the Church. His strictures on the prevailing methods of business are forcibly put, and have the merit of being directed against systems rather than against individuals. It is far better, for instance, to point out the evils of employing “drummers” to gain custom, than to inveigh against those who can not deviate from established habits without great sacrifice. Abolish an evil system, and the whole community is benefited; while abstaining from it in single cases is only an individual advantage. Mr. Thompson discusses the whole subject with decision and earnestness, but does not deal in wholesale denunciation.

The Collected Edition of Douglas Jerrold’s Writings, is carrying on in weekly numbers and monthly parts. Jerrold’s writing is very unequal, the story and the style sometimes limping tiresomely; but even then detached thoughts and expressions keep up interest, and few pages pass without presenting a good idea or a good joke.

In announcing a new novel by Bulwer, the London Critic remarks: “Certainly, whatever the faults of ‘our own wayward Bulwer’ (as Miss Martineau fondly calls him), a want of industry can not be laid to his charge. What with novels, dramas, epics, Byronics, editorships, pamphlets, parliamenteering, electioneering, and even agitating, when the interests of the drama and literature seem to require it, BULWER is as hard-working a man as any pale or ruddy-bustling compiler in the reading-room of the British Museum. Close beside him in the advertisement columns (though not in life) is Lady Bulwer, who also announces a new novel, “Molière’s Tragedy: his Life and Times,” another of those “literary novels” which Mr. Grave lately predicted would soon be rife. Lady Bulwer has taken the idea directly from George Sand, who recently produced, with considerable success on the Paris stage, a drama of “Molière,” in which the poet was made the dupe of a heartless coquette. Our English authoress’s title is rather lachrymose for the subject; since Moliere’s life was by no means a tragic, but, on the whole, a pleasant and successful one.”

We find a curious anecdote of Chevalier Bunsen in connection with the recently-published Life of Niebuhr, issued in London, under the superintendence of the Chevalier: The portly and hearty representative of Prussia at the Court of St. James, Niebuhr, the Roman historian—every body has heard and knows something of him. But every body does not know the special claim that his memory has on Bunsen; for the latter, though he has risen to be the Minister of Public Instruction and Foreign Representative of a great kingdom, was once (how strangely it sounds in English ears)—not even a calico-printer or a cotton-spinner—but a poor student, Niebuhr’s humble amanuensis! A prodigy of learning, as unknown then as Mr. Thomas Watts of the British Museum Library, in comparison with his deserts, is unknown now. Bunsen, the story runs, was in attendance on his employer, at that time Prussian Minister at Rome, when the King of Prussia, then Crown Prince, paid Niebuhr a visit. The conversation turned upon literary matters, and the Crown Prince made a statement which the humble amanuensis, bursting into the talk, took upon him flatly to contradict. Most Crown Princes (and some British commoners) would have flown into a passion. Not so our Frederick William the Fourth of Prussia. He inquired into the character and history of the plain-spoken youth; found that he knew every language and literature under heaven, from Chinese and Coptic to Welsh and Icelandic; kept his eye on him, and gradually promoted him to be what he is. Niebuhr’s letters have been published, and some years ago a biography of him, founded on them, was attempted in Tait’s Magazine, and broke down; but Bunsen’s will be the life. Niebuhr was foolish enough to die of the Three Days of July, 1830, being a staunch conservative. As the French would say: Tant pis pour lui!

The Winter Session of the New College, Edinburgh, has been opened, with an introductory address, by the Rev. Dr. Cunningham, successor of Dr. Chalmers, as Principal of the College. The institution is chiefly intended as a Theological School, connected with the Free Church of Scotland, but has other Chairs attached, one of which, on Natural History, is held by Dr. Fleming, the zoologist. On November 11th the Philosophical Institution of the same city was opened for the session by Sir David Brewster, who gave an able address. Among the lecturers announced for the season are some distinguished names, and the institution seems to be conducted in a higher tone than is usual in similar places of popular instruction and amusement. Hugh Miller, the geologist, and Isaac Taylor, author of the “Natural History of Enthusiasm,” are to deliver courses of lectures. In the University of Edinburgh, Principal Lee is reading a course of Moral Philosophy Lectures, in room of Professor Wilson, whose illness precludes him from any public duty.

Madame Pfeiffer’s account of her voyage round the world, says a London journal, a translation of which has just been published by Messrs Longman, is exceedingly interesting, and as full of adventure as the production of the awful Cumming Gordon, of rhinoceros-riding notoriety. When in Brazil, she undertook a long and hazardous journey into the interior, to visit the Puri Indians. She states that many of these singular people have been baptized, and, indeed, “they are at all times willing, for the consideration of a little brandy, to go through the ceremony again, and only regret that they have not more frequent opportunities, especially as it does not last long.” Their language is extremely poor, and they have no method of expressing number but by repeating one, two—one, two, as many times as may be required. For yesterday, to-day, and to-morrow, they have only one word, and they express the variety of meaning by “pointing backward for yesterday, forward for to-morrow, and over the head for the passing day.” We have noticed Harper’s edition of this work in another place.

The late work of Sir John Richardson on The Arctic Searching Expedition, now in press by Harper and Brothers, is spoken of with unqualified praise by the London press. We quote a notice from The Literary Gazette: “This work affords a glorious instance of genuine, hearty philanthropy. With a self-devotion seldom equaled, and certainly never surpassed, the author of these volumes, at a time of life when most men think seriously of exchanging the cares and anxieties of an arduous profession, or of an official occupation, for repose, adventured forth to the terrible regions of Arctic America, to seek, and, if possible, to rescue a cherished friend. And this was done with no other incentive than friendship, hallowed by former companionship in the same regions, and the social intercourse of many years. With becoming modesty, Sir John Richardson is entirely silent respecting his official and domestic position at the time of his departure on his humane mission; but it is due to him to say, that he left a valuable government appointment, and sacrificed pecuniary advantages, when, taking leave of an affectionate wife and family, he left England in search of his old traveling companion; and though he has been happily restored to his country in unimpaired health and vigor, it must not be forgotten that the journey which he proposed taking, was not only arduous but hazardous, and might have been accompanied by a repetition of the frightful sufferings which befell him during his adventurous and memorable expedition with Franklin in the same country he was about to visit.”

A new play by Mr. Jerrold, and one by Mr. Marston, are in the hands of Mr. Kean, for early representation.

Sir James Stephen’s Lectures on the History of France, republished by Harper and Brothers, are thus characterized by a recent journal: “The distinguishing characteristics of these lectures are an independent criticism, uninfluenced by previous authority, a religious philosophy which traces the effect of moral causes, the knowledge of a man of affairs rather than of a statesman, and a pellucid pleasantry of manner.”

Hildreth’s History of the United States is now attracting the attention of London readers, and has given occasion to some able criticisms. His imperturbable coolness in the narration of events, excites no little surprise, and most of his judges would prefer a more impassioned tone. Nor, in the opinion of the London Athenæum, has he done justice to the character of Jefferson. The merits of the work as an authentic collection of facts, appear to be highly appreciated. The journal just alluded to, says: “On this point, we have to object that Jefferson—a man of remarkable powers, and whose spirit has more intimately transferred itself into the heart and hereditary sentiment of the American people than that of perhaps any other American, not perhaps excepting even Washington—does not seem to have received a full enough measure of that appreciation which even Mr. Hildreth might have been able to give him. Jefferson we regard as the type and father of much that is now most characteristic in the American mind; and in any history of the United States he ought to figure largely. We have to repeat that Mr. Hildreth’s work is, in its kind, a most conscientious and laborious undertaking—as an accumulation of particulars and a register of debates unrivaled—and therefore extremely valuable to all who wish to prosecute minute researches into the history of the Union, or of the several States composing it.”

Herman Melville’s last work, Moby Dick, or The Whale, has excited a general interest among the critical journals of London. The bold and impulsive style of some portions of the book, seems to shock John Bull’s fastidious sense of propriety. One of the most discriminating reviewals we have seen is from the London Atlas: “In some respects we hold it to be his (Mr. Melville’s) greatest effort. In none of his previous works are finer or more highly-soaring imaginative powers put forth. In none of them are so many profound and fertile and thoroughly original veins of philosophic speculation, or rather, perhaps, philosophic fancy struck.... Upon the whale, its mysteries, and its terrors, he revels as if the subject had enchantment for him. He pours into multitudinous chapters a mass of knowledge touching the whale—its habits and its history—the minutest details of its feeding or sporting, or swimming, strangely mixed with ingenious and daring speculations on the mysterious habits and peculiarities of the great brute—the whole written in a tone of exaltation and poetic sentiment, which has a strange effect upon the reader’s mind, in refining and elevating the subject of discourse, and, at last, making him look upon the whale as a sort of awful and unsoluble mystery—the most strange and the most terrible of the wonders of the deep. That Herman Melville knows more about whales than any man from Jonah down, we do really believe.”

Douglas Jerrold has written a letter, containing the suggestion, that a penny subscription shall be commenced to present Kossuth with a copy of Shakspeare’s Works, in a suitable casket. Mr. Jerrold remarks: “It is written in the brief history made known to us of Kossuth, that in an Austrian prison he was taught English by the words of the teacher Shakspeare. An Englishman’s blood glows with the thought that, from the quiver of the immortal Saxon, Kossuth has furnished himself with those arrowy words that kindle as they fly—words that are weapons, as Austria will know. There are hundreds of thousands of Englishmen who would rejoice thus to endeavor to manifest their gratitude to Kossuth for the glorious words he has uttered among us, words that have been as pulses to the nation.” To this excellent proposal a response has already been made in many quarters. An incident, not mentioned in the daily papers, is worth recording: that among other deputations to the Hungarian President in London, one was to present him with a copy of the Sacred Scriptures, for which many had subscribed. In his reply, Kossuth said how much he had owed, both of counsel and comfort, to the Bible, and that this present he would treasure as the choicest memorial of England. He took occasion at the same time to thank an honorable working-man, unknown to him, who, on his entering Winchester, had come up to his carriage and presented a Bible to Madame Kossuth.

An address to the Hungarian ex-president, from the citizens of Bath, was headed by the signature of Walter Savage Landor. His letter, in reply to Kossuth’s acknowledgment, is worth recording, as a memorial of one so well known in the world of letters: “Sir—The chief glory of my life is, that I was the first in subscribing for the assistance of the Hungarians at the commencement of their struggle; the next is, that I have received the approbation of their illustrious chief. I, who have held the hand of Kosciusko, now kiss with veneration the signature of Kossuth. No other man alive could confer an honor I would accept.”

In a notice of Springer’s Forest Life and Forest Trees (published by Harper and Brothers), the London Spectator suggests a singular comparison between the population of England and the United States, as afforded by the social position of the respective countries: “The volume will be found interesting from its pictures of hardship, exertion, skill, and adventure, in a country little known to the English reader even from books. It has also an interest of a deeper kind. It is impossible to look at the willing labors of these men, and to consider them as only a portion of the rural population of the United States, without seeing what a raw material they possess for war or enterprise. It is the tendency of a dense population and a high civilization to dwarf the physical powers and energies of men in two ways—by congregating large numbers of men in cities, and engaging them in pursuits which if not absolutely injurious to health, are destructive to hardihood; and by removing from the face of a country those natural obstacles which call forth energy and readiness of resource. In England, the working agriculturist is the most helpless of men out of his routine, from his having nothing to contend with: the ‘navvies,’ miners, and mariners, are almost the only classes trained to endurance and great physical exertion in their regular business, except the navy and perhaps the army, as special vocations.”

The London Examiner pronounces Layard’s abridged edition of Nineveh (just re-published by Harper and Brothers), “A charming volume, to which we may safely promise a circulation without limit, and as unbounded popularity. The great feature of the Abridgement is, the introduction of the principal biblical and historical illustrations (forming a separate section of the original work) into the narrative, which, without sacrificing any matter of importance, makes the story more compact, useful, and, indeed, complete in its abridged, than it was in its original form.”

Sheriff Alison, the historian, has been re-elected Lord Rector of Glasgow University.

In a recent synodical letter of the Bishop of Luçon, among the books denounced as immoral and dangerous, are Anquetil’s “History of France,” Thiers’s “History of the French Revolution,” Lemaistre de Sacy’s “Translation of the New Testament,” “Le Bonhomme Richard,” and, lastly, “Robinson Crusoe!” Facts like these require no comment.

The French papers state that Lord Brougham, in his retreat at Cannes, is preparing for publication a work entitled, “France and England before Europe in 1851.”

The extraordinary popularity of Walter Scott in France, is illustrated by the announcement of the publication of another volume of the twentieth edition of Defauconpret’s translation of his novels, and the announcement of the publication of an entirely new translation of the said novels. If Defauconpret had been the only translator, twenty editions would have been an immense success; but there are besides, at the very least, twenty different translations of the complete works (many of which have had two, three, or four editions) and innumerable translations of particular novels, especially of “Quentin Durward.” In fact, in France as in England, Scott dazzles every imagination and touches every heart—whatever be his reader’s degree of education, or whatever his social position. His popularity amongst the lower orders, in particular, is so extraordinarily great, that it forms one of the most striking literary events of the present century.

The Leader announces a new work from Guizot, with the promising title of Méditations et Etudes morales; a novel by the Countess D’Orsay, called L’Ombre du Bonheur; and an important work by Gioberti, Di rinovamento civile d’Italia, the first part being devoted to the Errors and Schemes of the day: the second to Remedies and Hopes. To those who love pure literature, we know not what more agreeable volume to recommend than the one just issued of Saint Beuve’s Causeries du Lundi. It contains some of the best portraits he has ever drawn; and a charming gallery they make. We pass from Rabelais to Vauvenargues, from the Duc de Saint Simon to Frederick the Great, from Diderot to the Duchesse de Maine, from Camille Desmoulins to Madame Emilie de Girardin. The necessity of limiting his articles to the exigencies of a newspaper, has forced Saint-Beuve into a concision both of style and exposition, which greatly improves his sketches; and we know not which to admire most, the variety of his attainments or the skill of his pencil.

In History and Biography, European Continental literature has not been doing very much lately. There is a new or newer volume, the eleventh, of Thiers’s Consulate and Empire, and a Paris journalist of high repute, M. de la Guerronniere commences a promised series of Portraits Politiques Contemporains (“Portraits of Political Contemporaries”), with a monograph of that “nephew of his uncle,” the Prince-President of the French Republic. A. M. Leonard Gallois publishes in four volumes, with illustrations, a Histoire de la Révolution de 1848 (“History of the Revolution of 1848”), written from a republican-of-the-morrow point of view. Saint-Beuve contributes to The Constitutionnel graceful sketches of the lately-deceased Duchess of Angouleme, and of Rivarol, the Royalist pamphleteer and man-of-all-work in the first revolution, famed for the plaintive epigram, “Mirabeau is paid, not sold; I am sold but not paid,” one of the saddest predicaments that poor humanity can find itself in. A. M. Coindet has compressed Warburton’s Prince Rupert and the Cavaliers into a handy Histoire de Prince Rupert (“History of Prince Rupert”). The Germans send us the Leben and Reden Sir Robert Peel’s (“Life and Speeches of Sir Robert Peel”), tolerably compiled by one Kunzel, and Italy has produced a new Life of Paganini. Worthy of more extensive notice is Edouard Fleury’s Saint-Just et la Terreur (“Saint Just and the Reign of Terror”), a biography of the “great Saint of the Mountain,” the fellow-triumvir of Robespierre, and partaker of his fate, though not five-and-twenty; the fanatic young man who, scarcely beginning life, declared, “for revolutionists there is no rest but in the tomb!” Fleury is a clever and active young journalist in the department of the Aisne, Saint-Just’s birth-country—the same who lately brought out the very interesting “Memoir of Camille Desmoulins,” and an equally interesting historical study, “Babæuf and Socialism in 1796.“ Fleury has gone about his biographical task in the proper way; roamed up and down the country side, sketching the scenery in which his subject spent “a sulky adolescence,” and collecting anecdotes and reminiscences. One of these is worth retailing. An old woman who knew Saint-Just well when a boy, pointed out “an alley of old trees” where he used to stalk and spout: when he came into the house, after one of these soliloquies, quoth the old woman, “he would say terrible things to us!”

First in the list of recent French novels is the far-famed Jules Janin’s Gaieties Champêtres (“Rural Gaieties”), which all Paris is eagerly devouring. The scene is laid in the era of Louis XV., and the story (alas!) is worthy of the period, and must not be recited here. More innocent are Les Derniers Paysans (“The Last Peasants”), by Emile Souvestre, a cycle of graphic, and, for the most part, gloomy stories, meant to embalm the superstitions, which still linger among the peasantry of Brittany, soon to be dispelled by the march of civilization. Armand Barthet’s Henriette, though a touching tale, is not to be recommended. Alphonse Karr, a writer scarcely so well known out of France as he deserves to be, promises Recits sur la Plage (“Stories from the Sea Shore”). Karr is the only living French novelist who reminds one at all of Thackeray, of whom he has some of the caustic bitterness, but none of the light playfulness. He first became known by his Guêpes (“Wasps”), a periodical consisting of little, sharp, sarcastic, and isolated sentences, aimed at the quacks and quackeries of the day. With all this, he has a true feeling for nature, which is sometimes, however, carried to an absurd length.

A recent number of the official Moniteur contains a long report to the Minister of Public Instruction, by M. Vattemare, on the “literary exchanges” which have recently been effected between France and the United States. It is not, perhaps, generally known that the governments, universities, colleges, scientific societies, literary establishments, medical and legal bodies, borough municipalities, and commercial associations of the two countries, have for years past been in the habit of making exchanges of books. They have thus got rid of duplicate copies which were rotting on their shelves, and have received in return works which it would have cost vast sums to purchase. A more useful arrangement could not possibly be conceived; and at the same time it has the advantage of spreading knowledge, and of increasing the friendly relations between the two peoples.

M. Ch. Pieters has published the “Annales de l’Imprimerie Elzevirienne,” giving copious details on the life and exertions of the famous printers, the Elzevirs. This book is the result of very extensive researches on this subject, as there were fourteen members of that family who were printers and publishers during a period of 120 years. M. Pieters’s book contains quite new data obtained from authentic sources; to which he has added a list of all the works issued from the Elzevir presses, followed by one of those which have been erroneously attributed to them, and another of such as are the continuation of works published at that celebrated establishment.

The Paris papers state that the Free Society of Fine Arts in that capital are subscribing for a monument to the Late M. Daguerre—who was a member of their body—to be erected at Petit-Brie, where the distinguished artist lies buried.

Henry Heine, the German poet, whom his countrymen insist on comparing with Lord Byron, has published a collection of the poems of his later years, under the title of “Romances.” The book, which all the German papers concur in eulogizing, and a large edition of which was sold within a few days after its publication, is divided into three parts, Histories, Lamentations, and Hebrew Melodies. A brief prose notice prefixed announces that the skeptic has become a believer, and hurls defiance at the Hegelians refusing (to use his own words) “to herd swine with them any longer.” This celebrated poet, and perhaps the only man who has succeeded in uniting German solidity and grandeur to French elegance and wit, is now languishing on his death-bed. Recovery is impossible, and his state is such that death would be almost a blessing, though in him the world would lose one of the most remarkable geniuses of modern times. In the intervals between the paroxysms of his malady he composes verses, and (being deprived of the use of his limbs and of his eyesight) dictates them to his friends. He also occupies himself at times in inditing memoirs of his life, and as he has seen a good deal of French society, and was a shrewd and intelligent observer, he has much to say. One consequence of his long and lamentable sickness has been to effect a complete change in his religious views—the mocking Voltairian skeptic has become a devout believer.

We see it stated that in the short space of time between the Easter fair and the 30th of September there were published in Germany no less than 3860 new works, and there were on the latter date 1130 new works in the press. Nearly five thousand new works in one country of Europe in one half year! Of the 3860 works already published, more than half treat of various matters connected with science and its concerns. That is to say—descending to particulars—106 works treat of Protestant theology; 62 of Catholic theology; 36 of philosophy; 205 of history and biography; 102 of languages; 194 of natural sciences; 168 of military tactics; 108 of medicine; 169 of jurisprudence; 101 of politics; 184 of political economy; 83 of industry and commerce; 87 of agriculture and forest administration; 69 of public instruction; 92 of classical philology; 80 of living languages; 64 of the theory of music and the arts of design; 168 of the fine arts in general; 48 of popular writings; 28 of mixed sciences; and 18 of bibliography. It is satisfactory to see, after their recent comparative neglect, that science and the arts begin to resume their old sway over the German mind.

The Frankfort journals state that, in consequence of the rigor displayed by the Saxon Government with respect to the press, the booksellers of Leipzig seriously intend to remove the general book fair to Berlin or Brunswick.

In Germany, Austria excluded, appear 746 newspapers; of which 646 are printed in German, 5 in French, 1 in English, 15 in Polish, 3 in Wendish (the Wenden are a Slavonic people in the midst of Germany), 7 in the Lutheran language. In all Europe, according to official statements, 1356 news papers are published, of which 169 are issued at Paris, 97 at London, 79 at Berlin, 68 at Leipzig, 36 at St. Petersburg, 24 at Vienna.

Dr. Augustus Pfizmaier, of Vienna, has published the first part, in ninety-two pages folio, of a Dictionary of the Japanese language.

Baron Alexander von Humboldt has announced the discovery at Athens of the edifice in which the Council of Four Hundred was in the habit of assembling in ancient times. Few particulars of the alleged discovery are given; but it is added, that more than a hundred inscriptions have been found by the excavators—and that a number of columns, statues, and other relics have been already dug up.

Dr. Hefele’s German work on Cardinal Ximenes and the Ecclesiastical Affairs of Spain in the 15th and 16th century, has just reached a second edition.

One of the principal literary men of Spain, Don Juan Hartzenbusch, assisted by the publisher, Senor Rivadencyra, has commenced a reprint of the works of her most distinguished authors, from the earliest ages to the present time. This reprint is entitled “Biblioteca de Autores Espanoles,” and it is a more difficult undertaking than things of the kind in western and northern Europe. For as very many of the works of the principal authors never having been printed at all, the compiler has to hunt after them in libraries, in convents, and in out-of-the-way places; while others, having been negligently printed, or “improved” by friends, or disfigured by enemies, have to be revised line by line. Some idea of the importance of this gentleman’s labors maybe formed from the fact, that he has brought to light not fewer than fourteen comedies of Calderon de la Barca, which previous editors were unable to discover. The total number of Calderon’s pieces the world now possesses is therefore 122; and there is every reason to believe that they are all he wrote, with the exception of two or three, which there is not the slightest hope of recovering. In addition to this, M. Hartzenbusch has carefully corrected the text from the original manuscripts in the Theatre del Principe, or authentic copies deposited elsewhere; and he has added notes, which throw great light on the most obscure passages. Moreover, he has given a chronological table of the order in which Calderon produced his plays. But what, perhaps, is the most curious thing of all is, that he demonstrates that “le grand Corneille” of France actually borrowed, not plots alone, but whole passages from Calderon. His play of Heraclius, for instance, has evidently been taken from Calderon’s comedy called En esta vida todo es verdad y todo mentira. Some of the passages are literal translations.

Daily, about noon, writes the Weser Zeitung, the loungers “Under the Linden” at Berlin, are startled by the extraordinary appearance of a tall, lanky woman, whose thin limbs are wrapped up in a long black robe or coarse cloth. An old crumpled bonnet covers her head, which, continually moving, turns restlessly in all directions. Her hollow cheeks are flushed with a morbid coppery glow; one of her eyes is immovable, for it is of glass, but her other eye shines with a feverish brilliancy, and a strange and almost awful smile hovers constantly about her thin lips. This woman moves with an unsteady, quick step, and whenever her black mantilla is flung back by the violence of her movements, a small rope of hair, with a crucifix at the end, is plainly seen to bind her waist. This black, ungainly woman is the quondam authoress, Countess Ida Hahn-Hahn, who has turned a Catholic, and is now preparing for a pilgrimage to Rome, to crave the Pope’s absolution for her literary trespasses.

Professor Nuylz, whose work on canon law has but recently been condemned by the Holy See, resumed his lectures at Turin, on the 6th. The lecture-room was crowded, and the learned professor was received with loud applause. In the course of his lecture he adverted to the hostility of the clergy, and to the Papal censures of his work, which censures he declared to be in direct opposition to the rights of the civil power. He expressed his thanks to the ministry for having refused to deprive him of his chair.

We hear from Rome that the library of the Vatican is to receive the valuable collection of Oriental manuscripts made by the late Monsignor Molsa—Laureani’s successor.

Two curious instances of the favor that Literature and Art are to receive from the Ultra-montane party on the continent of Europe, have recently occurred. From Paris we learn that a relative of Mr. Gladstone has been excluded from a cercle, or club, in that city by the priestly party, because his uncle, the member for Oxford, had the courage to denounce the senseless tyranny of the Neapolitan government! The other instance amounts to the grotesque. It is the case of a young Roman artist, who is banished from Rome for the crime of being called Giovanni Mazzini! The very name of the late Triumvir—it would seem—is about to be proscribed in the Roman States, as that of Macgregor was, in time gone by, in Scotland. To the question “What’s in a name?” the Roman government gives a very significant and practical reply.

We learn from Münster, Westphalia, that some fresco paintings of the 13th century have been lately discovered in the church at Seremhorst, near that town, and that a curious specimen of painted glass has been found at Legenwinden. In the chief aisle of Patroklus Church, at Soest, Romanic frescos and statuettes of the 12th century have been discovered, and measures taken to remove from them the coatings of lime and plaster which the fanaticism or the ignorance of former years has heaped on them. It has also been discovered that the Nicolai Chapel, in Soest Cathedral, is entirely covered with very curious paintings of the 12th century.

On the 29th October, died at Brighton, Mr. William Wyon, a medal engraver of admirable skill, and probably more widely known by his works than any other living artist. Mr. Wyon was the engraver of the later coins of King George the Fourth, and of all the coins of William the Fourth and of her present Majesty. Mr. Wyon’s medals include the recent war medals of the Peninsula, Trafalgar, Jellalabad, and Cabul—the civic medals of the Royal Academy, the Royal Society, the Royal Institution, the Geological Society, the Geographical Society, the Bengal Asiatic Society, and indeed of almost every learned society, home and colonial. Mr. Wyon was in his 57th year. Much of his genius is inherited by his son Leonard—known by his medals of Wordsworth and others, and honorably distinguished in the recent awards at the Great Exhibition.

The London journals announce the decease of the Rev. J. Hobart Caunter. Eighteen years ago this gentleman’s appearances in the world of ephemeral literature were frequent—and fairly successful. He was the author of “The Island Bride,” a poem of some length, and editor of “The Oriental Annual.” Besides these, Mr. Caunter produced translations, and one or two graver works on historical and Biblical subjects.

The foreign papers report the death of the Chevalier Lavy, Member of the Council of Mines in Sardinia, and of the Academy of Sciences in Turin—and described as being one of the most learned of Italian numismatists. He had created at great cost a Museum of Medals, which he presented to his country, and which bears his name.

The French papers report the death, at Moscow, of M. de Saint Priest—a member of the French Academy, formerly a Peer of France—and the author of several historical works.

Dr. Paul Erman, the Nestor of Prussian savans, died recently at Berlin, at the advanced age of eighty-seven. In addition to innumerable articles on different subjects in scientific periodicals, he published important works on electricity, galvanism, magnetism, physiology, and optics.

The Continental papers report the death, at Jena, of Professor Wolff.—Professor Humbert, of the Academy of Geneva, a distinguished Orientalist, and author of many learned works, is also reported to have died, on the 19th of last month.

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