Volume 4 — DIFFICULTY.

There is an aim which all Nature seeks; the flower that opens from the bud—the light that breaks the cloud into a thousand forms of beauty—is calmly striving to assume the perfect glory of its power; and the child, whose proud laugh heralds the mastery of a new lesson, unconsciously develops the same life-impulse seeking to prove the power it has felt its own.

This is the real goal of life shining dimly from afar; for as our fullest power was never yet attained, it is a treasure which must be sought, its extent and distance being unknown. No man can tell what he can do, or suffer, until tried; his path of action broadens out before him; and, while a path appears, there is power to traverse it. It is like the fabled hill of Genius, that ever presented a loftier elevation above the one attained. It is like the glory of the stars, which shine by borrowed light, each seeming source of which is tributary to one more distant, until the view is lost to us; yet we only know there must be a life-giving centre, and, to the steady mind, though the goal of life be dim and distant, its light is fixed and certain, while all lesser aims are but reflections of this glory in myriad-descending shades, which must be passed, one by one, as the steps of the ladder on which he mounts to Heaven.

Man has an unfortunate predilection to pervert whatever God throws in his way to aid him, and thus turn good to evil. The minor hopes which spur to action are mistaken for the final one; and we often look no higher than some mean wish, allowing that to rule us which should have been our servant. From this false view rises little exertion, for it is impossible for man to believe in something better and be content with worse. We all aim at self-control and independence while in the shadow of a power which controls us, whispering innerly, "Thus far shalt thou go, and no farther;" but how apt is self-indulgence to suit this limit to its own measure, and suffer veneration and doubt to overgrow and suppress the rising hope of independent thought. "I am not permitted to know this, or to do this," is the excuse of the weak and trivial; but the question should be, "Can I know or do this?" for what is not permitted we can not do. We may not know the events of the future, or the period of a thought, or the Great First Cause, but we may hope to see and combine the atoms of things—pierce the realms of space—make the wilderness a garden—attain perfection of soul and body; and for this our end we may master all things needful.

There is nothing possible that faith and striving can not do; take the road, and it must lead you to the goal, though strewn with difficulties, and cast through pain and shade. If each would strain his energies to gain what he has dared to hope for, he would succeed, for since that which we love and honor is in our nature, it is to be drawn forth, and what is not there we can not wish.

Our greatest drawback is, not that we expect too much, but that we do too little; we set our worship low, and let our higher powers lie dormant; thus are we never masters, but blind men stumbling in each other's way. As maturity means self-controlling power, so he who gains not this is childish, and must submit, infant-like, to be controlled by others. This guidance we must feel in our upward course, and be grateful for the check; but as we have each a work to do, we must look beyond help to independence. The school-boy receives aid in learning that he may one day strive with his own power, for if he always depends on help he can never be a useful man.

He who seeks for himself no path, but merely follows where others have been before, covering his own want with another's industry, may find the road not long or thickly set, but he does and gains nothing. He who bows to difficulty, settling at the foot of the hill instead of struggling to its top, may get a sheltered place—a snug retreat, but the world in its glory he can never see, and the pestilence from the low ground he must imbibe. We may rest in perfect comfort, but the health that comes of labor will fade away. The trees of the forest were not planted that man might pass round and live between them, but that he might cut them down and use them. The savage has little toil before him, but the civilized man has greater power of happiness.

Would a man be powerful, and bid his genius rule his fellow-men? he must toil to gain means; while his thought reads the hearts that he would sway, he must be led into temptation, and pass through pain and danger, ere he can know what another may endure. Would he pour golden truth upon the page of life? he must seek it from every source, weigh the relations of life, and concede to its taste, that he may best apply it, for the proverb must be written in fair round hand, that common men may read it. Would he picture the life of man or nature? he must go forth with heart and eye alive, nor turn from the sorest notes of human woe, or the coarsest tones of vice; he must watch the finest ray of light, and mark the falling of the last withered leaf. Would he be actively benevolent? winter cold, nor summer lassitude must not appall him; in season and out of season he must be ready; injured pride, wounded feeling must not unstring his energy, while stooping to learn from the simplest lips the nature of those wants to which he would minister.

In all accomplishment there is difficulty; the greater the work, the greater the pains. There is no such thing as sudden inspiration or grace, for the steps of life are slow, and what is not thus attained is nothing worth. In darkness the eyes must be accustomed to the gloom when objects appear, one by one, until the most distant is perceived; but, in a sudden light the eyes are pained, and blinded, and left weak.

At school, we found that when one difficulty was surmounted another was presented; mastering "Addition" would not do—we must learn "Subtraction;" so it is in life. A finished work is a glory won, but a mind content with one accomplishment is childish, and its weakness renders it incapable of applying that—"From him that hath not shall be taken away even that he hath;" his one talent shall rise up to him as a shame. A little sphere insures but little happiness.

There is a time of youth for all; but youth has a sphere of hope that, embracing the whole aim which man must work for, gives unbounded happiness. Thus God would equalize the lot of all where necessity would create difference; it is only when states are forced unnaturally that misery ensues. When those who would seem to be men are children in endeavor, we see that God's will is not done, but a falsehood. The greatest of us have asked and taken guidance in their rising course, and owned inferiority without shame; but his is a poor heart that looks to be inferior ever; and shameful indeed it is, when those who are thus poor imagine or assume a right to respect as self-supporting men. How painfully ridiculous it is to see the lazy man look down on his struggling wife as the "weaker vessel," or the idle sinecurist hold contempt for the tradesman who is working his way to higher wealth by honest toil. Were the aims of living truly seen, no man would be dishonored because useful. But wait awhile; the world is drawing near the real point, and we shall find that the self-denying, fearless energy, that works its will in spite of pettiness, must gain its end, and become richest; that the man who begins with a penny in the hope of thousands will grow wealthier than his aimless brother of the snug annuity; for while the largest wealth that is not earned is limited, the result of ceaseless toil is incalculable, since the progress of the soul is infinite!