Part 2 — THE BOROUGH.
Reading edition
Paulo majora canamus.—Virgil. [Ecl. IV. v. 1.]
TO HIS GRACE THE DUKE OF RUTLAND, MARQUIS OF GRANBY; RECORDER OF CAMBRIDGE AND SCARBOROUGH; LORD-LIEUTENANT AND CUSTOS-ROTULORUM OF THE COUNTY OF LEICESTER; K.G. & LL.D.
My Lord,
The poem, for which I have ventured to solicit your Grace's attention, was composed in a situation so near to Belvoir Castle, that the author had all the advantage to be derived from prospects extensive and beautiful, and from works of grandeur and sublimity: and, though nothing of the influence arising from such situation should be discernible in these verses, either from want of adequate powers in the writer, or because his subjects do not assimilate with such views, yet would it be natural for him to indulge a wish, that he might inscribe his labours to the lord of a scene which perpetually excited his admiration, and he would plead the propriety of placing the titles of the House of Rutland at the entrance of a volume written in the Vale of Belvoir.
But, my Lord, a motive much more powerful than a sense of propriety, a grateful remembrance of benefits conferred by the noble family in which you preside, has been the great inducement for me to wish that I might be permitted to inscribe this work to your Grace. The honours of that time were to me unexpected, they were unmerited, and they were transitory; but since I am thus allowed to make public my gratitude, I am in some degree restored to the honour of that period; I have again the happiness to find myself favoured, and my exertions stimulated, by the condescension of the Duke of Rutland.
It was my fortune, in a poem which yet circulates, to write of the virtues, talents, and heroic death of Lord Robert Manners, and to bear witness to the affection of a brother whose grief was poignant, and to be soothed only by remembrance of his worth whom he so deeply deplored. In a patron thus favourably predisposed, my Lord, I might look for much lenity, and could not fear the severity of critical examination: from your Grace, who, happily, have no such impediment to justice, I must not look for the same kind of indulgence. I am assured, by those whose situation gave them opportunity for knowledge, and whose abilities and attention guarded them from error, that I must not expect my failings will escape detection from want of discernment, neither am I to fear that any merit will be undistinguished through deficiency of taste. It is from this information, my Lord, and a consciousness of much which needs forgiveness, that I entreat your Grace to read my verses, with a wish, I had almost added, with a purpose, to be pleased, and to make every possible allowance for subjects not always pleasing, for manners sometimes gross, and for language too frequently incorrect.
With the fullest confidence in your Grace's ability and favour, in the accuracy of your judgment, and the lenity of your decision; with grateful remembrance of benefits received, and due consciousness of the little I could merit; with prayers that your Grace may long enjoy the dignities of the House of Rutland, and continue to dictate improvement for the surrounding country—I terminate an address, in which a fear of offending your Grace has made me so cautious in my expressions, that I may justly fear to offend many of my readers, who will think that something more of animation should have been excited by the objects I view, the benevolence I honour, and the gratitude I profess.
I have the honour to be,
My Lord,
Your Grace's
Most obliged
and obedient humble servant,
GEORGE CRABBE.
PREFACE.
Whether, if I had not been encouraged by some proofs of public favour, I should have written the Poem now before the reader, is a question which I cannot positively determine; but I will venture to assert, that I should not, in that case, have committed the work to the press; I should not have allowed my own opinion of it to have led me into further disappointment, against the voice of judges impartial and indifferent, from whose sentence it had been fruitless to appeal. The success of a late publication, therefore, may be fairly assigned as the principal cause for the appearance of this.
When the ensuing Letters were so far written, that I could form an opinion of them, and when I began to conceive that they might not be unacceptable to the public, I felt myself prompted by duty, as well as interest, to put them to the press; I considered myself bound by gratitude for the favourable treatment I had already received, to show that I was not unmindful of it; and, however this might be mixed with other motives, it operated with considerable force upon my mind, acting as a stimulus to exertions naturally tardy, and to expectations easily checked.
It must nevertheless be acknowledged that, although such favourable opinion had been formed, I was not able, with the requisite impartiality, to determine the comparative value of an unpublished manuscript, and a work sent into the world. Books, like children, when established, have doubtless our parental affection and good wishes; we rejoice to hear that they are doing well, and are received and respected in good company: but it is to manuscripts in the study, as to children in the nursery, that our care, our anxiety, and our tenderness are principally directed: they are fondled as our endearing companions, their faults are corrected with the lenity of partial love, and their good parts are exaggerated by the strength of parental imagination; nor is it easy even for the more cool and reasonable among parents, thus circumstanced, to decide upon the comparative merits of their offspring, whether they be children of the bed or issue of the brain.
But, however favourable my own opinion may have been, or may still be, I could not venture to commit so long a Poem to the press without some endeavour to obtain the more valuable opinion of less partial judges. At the same time, I am willing to confess that I have lost some portion of the timidity once so painful, and that I am encouraged to take upon myself the decision of various points, which heretofore I entreated my friends to decide. Those friends were then my council, whose opinion I was implicitly to follow; they are now advisers, whose ideas I am at liberty to reject. This will not, I hope, seem like arrogance: it would be more safe, it would be more pleasant, still to have that reliance on the judgment of others; but it cannot always be obtained; nor are they, however friendly disposed, ever ready to lend a helping hand to him whom they consider as one who ought by this time to have cast away the timidity of inexperience, and to have acquired the courage that would enable him to decide for himself.
When it is confessed that I have less assistance from my friends, and that the appearance of this work is, in a great measure, occasioned by the success of a former, some readers will, I fear, entertain the opinion that the book before them was written in haste, and published without due examination and revisal. Should this opinion be formed, there will doubtless occur many faults which may appear as originating in neglect. Now, readers are, I believe, disposed to treat with more than common severity those writers who have been led into presumption by the approbation bestowed on their diffidence, and into idleness and unconcern, by the praises given to their attention. I am therefore even anxious it should be generally known that sufficient time and application were bestowed upon this work, and by this I mean that no material alteration would be effected by delay; it is true that this confession removes one plea for the errors of the book—want of time, but, in my opinion, there is not much consolation to be drawn by reasonable minds from this resource: if a work fails, it appears to be poor satisfaction when it is observed, that if the author had taken more care, the event had been less disgraceful.
When the reader enters into the Poem, he will find the author retired from view, and an imaginary personage brought forward to describe his Borough for him. To him it seemed convenient to speak in the first person; but the inhabitant of a village, in the centre of the kingdom, could not appear in the character of a residing burgess in a large sea-port; and when, with this point, was considered what relations were to be given, what manners delineated, and what situations described, no method appeared to be so convenient as that of borrowing the assistance of an ideal friend. By this means the reader is in some degree kept from view of any particular place; nor will he perhaps be so likely to determine where those persons reside, and what their connexions, who are so intimately known to this man of straw.
From the title of this Poem, some persons will, I fear, expect a political satire,—an attack upon corrupt principles in a general view, or upon the customs and manners of some particular place; of these they will find nothing satirized, nothing related. It may be that graver readers would have preferred a more historical account of so considerable a Borough—its charter, privileges, trade, public structures, and subjects of this kind; but I have an apology for the omission of these things, in the difficulty of describing them, and in the utter repugnancy which subsists between the studies and objects of topography and poetry. What I thought I could best describe, that I attempted:—the sea, and the country in the immediate vicinity; the dwellings, and the inhabitants; some incidents and characters, with an exhibition of morals and manners, offensive perhaps to those of extremely delicate feelings, but sometimes, I hope, neither unamiable nor unaffecting. An Election indeed forms a part of one Letter, but the evil there described is one not greatly nor generally deplored, and there are probably many places of this kind where it is not felt.
From the variety of relations, characters, and descriptions which a Borough affords, several were rejected which a reader might reasonably expect to have met with: in this case he is entreated to believe that these, if they occurred to the author, were considered by him as beyond his ability, as subjects which he could not treat in a manner satisfactory to himself. Possibly the admission of some will be thought to require more apology than the rejection of others. In such variety, it is to be apprehended, that almost every reader will find something not according with his ideas of propriety, or something repulsive to the tone of his feelings; nor could this be avoided but by the sacrifice of every event, opinion, and even expression, which could be thought liable to produce such effect; and this casting away so largely of our cargo, through fears of danger, though it might help us to clear it, would render our vessel of little worth when she came into port. I may likewise entertain a hope, that this very variety, which gives scope to objection and censure, will also afford a better chance for approval and satisfaction.
Of these objectionable parts many must be to me unknown; of others some opinion may be formed, and for their admission some plea may be stated.
In the first Letter is nothing which particularly calls for remark, except possibly the last line—giving a promise to the reader that he should both smile and sigh in the perusal of the following Letters. This may appear vain, and more than an author ought to promise; but let it be considered that the character assumed is that of a friend, who gives an account of objects, persons, and events to his correspondent, and who was therefore at liberty, without any imputation of this kind, to suppose in what manner he would be affected by such descriptions.
Nothing, I trust, in the second Letter, which relates to the imitation of what are called weather-stains on buildings, will seem to any invidious or offensive. I wished to make a comparison between those minute and curious bodies which cover the surface of some edifices, and those kinds of stain which are formed of boles and ochres, and laid on with a brush. Now, as the work of time cannot be anticipated in such cases, it may be very judicious to have recourse to such expedients as will give to a recent structure the venerable appearance of antiquity; and in this case, though I might still observe the vast difference between the living varieties of nature, and the distant imitation of the artist, yet I would not forbear to make use of his dexterity, because he could not clothe my freestone with mucor, lichen, and byssus.
The wants and mortifications of a poor Clergyman are the subjects of one portion of the third Letter; and, he being represented as a stranger in the Borough, it may be necessary to make some apology for his appearance in the Poem. Previous to a late meeting of a literary society, whose benevolent purpose is well known to the public, I was induced by a friend to compose a few verses, in which, with the general commendation of the design, should be introduced a hint that the bounty might be farther extended; these verses a gentleman did me the honour to recite at the meeting, and they were printed as an extract from the Poem, to which in fact they may be called an appendage.
I am now arrived at that part of my work, which I may expect will bring upon me some animadversion. Religion is a subject deeply interesting to the minds of many; and, when these minds are weak, they are often led by a warmth of feeling into the violence of causeless resentment. I am therefore anxious that my purpose should be understood; and I wish to point out what things they are which an author may hold up to ridicule and be blameless. In referring to the two principal divisions of enthusiastical teachers, I have denominated them, as I conceive they are generally called, Calvinistic and Arminian Methodists. The Arminians, though divided and perhaps subdivided, are still, when particular accuracy is not intended, considered as one body, having had, for many years, one head, who is yet held in high respect by the varying members of the present day. But the Calvinistic societies are to be looked upon rather as separate and independent congregations; and it is to one of these (unconnected, as is supposed, with any other) I more particularly allude. But while I am making use of this division, I must entreat that I may not be considered as one who takes upon him to censure the religious opinions of any society or individual: the reader will find that the spirit of the enthusiast, and not his opinions, his manners, and not his creed, have engaged my attention. I have nothing to observe of the Calvinist and Arminian, considered as such; but my remarks are pointed at the enthusiast and the bigot, at their folly and their craft.
To those readers who have seen the journals of the first Methodists, or the extracts quoted from them by their opposers[31] in the early times of this spiritual influenza, are sufficiently known all their leading notions and peculiarities; so that I have no need to enter into such unpleasant inquiries in this place. I have only to observe that their tenets remain the same, and have still the former effect on the minds of the converted. There is yet that imagined contention with the powers of darkness, that is at once so lamentable and so ludicrous; there is the same offensive familiarity with the Deity, with a full trust and confidence both in the immediate efficacy of their miserably delivered supplications, and in the reality of numberless small miracles wrought at their request and for their convenience; there still exists that delusion, by which some of the most common diseases of the body are regarded as proofs of the malignity of Satan contending for dominion over the soul; and there still remains the same wretched jargon, composed of scriptural language, debased by vulgar expressions, which has a kind of mystic influence on the minds of the ignorant. It will be recollected that it is the abuse of those scriptural terms which I conceive to be improper: they are doubtless most significant and efficacious when used with propriety; but it is painful to the mind of a soberly devout person, when he hears every rise and fall of the animal spirits, every whim and notion of enthusiastic ignorance, expressed in the venerable language of the Apostles and Evangelists.
The success of these people is great, but not surprising: as the powers they claim are given, and come not of education, many may, and therefore do, fancy they are endowed with them; so that they who do not venture to become preachers, yet exert the minor gifts, and gain reputation for the faculty of prayer, as soon as they can address the Creator in daring flights of unpremeditated absurdity. The less indigent gain the praise of hospitality, and the more harmonious become distinguished in their choirs; curiosity is kept alive by succession of ministers, and self-love is flattered by the consideration that they are the persons at whom the world wonders; add to this, that, in many of them, pride is gratified by their consequence as new members of a sect whom their conversion pleases, and by the liberty, which as seceders they take, of speaking contemptuously of the Church and ministers, whom they have relinquished.
Of those denominated Calvinistic Methodists I had principally one sect in view, or, to adopt the term of its founder, a church. This church consists of several congregations in town and country, unknown perhaps in many parts of the kingdom, but, where known, the cause of much curiosity and some amusement. To such of my readers as may judge an enthusiastic teacher and his peculiarities to be unworthy any serious attention, I would observe that there is something unusually daring in the boast of this man, who claims the authority of a messenger sent from God, and declares without hesitation that his call was immediate; that he is assisted by the sensible influence of the Spirit, and that miracles are perpetually wrought in his favour and for his convenience.
As it was and continues to be my desire to give proof that I had advanced nothing respecting this extraordinary person, his operations or assertions, which might not be readily justified by quotations from his own writings, I had collected several of these and disposed them under certain heads. But I found that by this means a very disproportioned share of attention must be given to the subject, and after some consideration, I have determined to relinquish the design; and, should any have curiosity to search whether my representation of the temper and disposition, the spirit and manners, the knowledge and capacity, of a very popular teacher be correct, he is referred to about fourscore pamphlets, whose titles will be found on the covers of the late editions of the Bank of Faith, itself a wonderful performance, which (according to the turn of mind in the reader) will either highly excite, or totally extinguish, curiosity. In these works will be abundantly seen, abuse and contempt of the Church of England and its ministers; vengeance and virulent denunciation against all offenders; scorn for morality and heathen virtue, with that kind of learning which the author possesses, and his peculiar style of composition. A few of the titles placed below will give some information to the reader respecting the merit and design of those performances[32].
As many of the preacher's subjects are controverted and nice questions in divinity, he has sometimes allowed himself relaxation from the severity of study, and favoured his admirers with the effects of an humbler kind of inspiration, viz. that of the Muse. It must be confessed that these flights of fancy are very humble, and have nothing of that daring and mysterious nature which the prose of the author leads us to expect. The Dimensions of eternal Love is a title of one of his more learned productions, with which might have been expected (as a fit companion) The Bounds of infinite Grace; but no such work appears, and possibly the author considered one attempt of this kind was sufficient to prove the extent and direction of his abilities.
Of the whole of this mass of inquiry and decision, of denunciation and instruction (could we suppose it read by intelligent persons), different opinions would probably be formed; the more indignant and severe would condemn the whole as the produce of craft and hypocrisy, while the more lenient would allow that such things might originate in the wandering imagination of a dreaming enthusiast.
None of my readers will, I trust, do me so much injustice as to suppose I have here any other motive than a vindication of what I have advanced in the verses which describe this kind of character, or that I had there any other purpose than to express (what I conceive to be) justifiable indignation against the assurance, the malignity, and (what is of more importance) the pernicious influence of such sentiments on the minds of the simple and ignorant, who, if they give credit to his relations, must be no more than tools and instruments under the control and management of one called to be their Apostle.
Nothing would be more easy for me, as I have observed, than to bring forward quotations such as would justify all I have advanced; but, even had I room, I cannot tell whether there be not something degrading in such kind of attack: the reader might smile at those miraculous accounts, but he would consider them and the language of the author as beneath his further attention: I therefore once more refer him to those pamphlets, which will afford matter for pity and for contempt by which some would be amused and others astonished—not without sorrow, when they reflect that thousands look up to the writer as a man literally inspired, to whose wants they administer with their substance, and to whose guidance they prostrate their spirit and understanding.
Having been so long detained by this Letter, I must not permit my desire of elucidating what may seem obscure, or of defending what is liable to misconstruction, any further to prevail over a wish for brevity, and the fear of giving an air of importance to subjects which have perhaps little in themselves.
The circumstance recorded in the fifth Letter is a fact; although it may appear to many almost incredible, that, in this country, and but few years since, a close and successful man should be a stranger to the method of increasing money by the loan of it. The Minister of the place where the honest Fisherman resided has related to me the apprehension and suspicion he witnessed. With trembling hand and dubious look, the careful man received and surveyed the bond given to him; and, after a sigh or two of lingering mistrust, he placed it in the coffer whence he had just before taken his cash; for which, and for whose increase, he now indulged a belief that it was indeed both promise and security.
If the Letter which treats of Inns should be found to contain nothing interesting or uncommon; if it describe things which we behold every day, and some which we do not wish to behold at any time: let it be considered that this Letter is one of the shortest, and that from a Poem whose subject was a Borough, populous and wealthy, these places of public accommodation could not, without some impropriety, be excluded.
I entertain the strongest, because the most reasonable, hope that no liberal practitioner in the Law will be offended by the notice taken of dishonourable and crafty attorneys. The increased difficulty of entering into the profession will in time render it much more free than it now is from those who disgrace it; at present such persons remain, and it would not be difficult to give instances of neglect, ignorance, cruelty, oppression, and chicanery; nor are they by any means confined to one part of the country: quacks and impostors are indeed in every profession, as well with a licence as without one. The character and actions of Swallow might doubtless be contrasted by the delineation of an able and upright Solicitor; but this Letter is of sufficient length, and such persons, without question, are already known to my readers.
When I observe, under the article Physic, that the young and less experienced physician will write rather with a view of making himself known, than to investigate and publish some useful fact, I would not be thought to extend this remark to all the publications of such men. I could point out a work, containing experiments the most judicious, and conclusions the most interesting, made by a gentleman, then young, which would have given just celebrity to a man after long practice. The observation is nevertheless generally true: many opinions have been adopted and many books written, not that the theory might be well defended, but that a young physician might be better known.
If I have in one Letter praised the good-humour of a man confessedly too inattentive to business, and, in another, if I have written somewhat sarcastically of "the brick-floored parlour which the butcher lets:" be credit given to me, that in the one case I had no intention to apologize for idleness, nor any design in the other to treat with contempt the resources of the poor. The good-humour is considered as the consolation of disappointment, and the room is so mentioned because the lodger is vain. Most of my readers will perceive this; but I shall be sorry if by any I am supposed to make pleas for the vices of men, or treat their wants and infirmities with derision or with disdain.
It is probable, that really polite people, with cultivated minds and harmonious tempers, may judge my description of a Card-club conversation to be highly exaggerated, if not totally fictitious; and I acknowledge that the club must admit a particular kind of members to afford such specimens of acrimony and objurgation. Yet, that such language is spoken, and such manners exhibited, is most certain, chiefly among those who, being successful in life, without previous education, not very nice in their feelings, or very attentive to improprieties, sit down to game with no other view than that of adding the gain of the evening to the profits of the day; whom therefore disappointment itself makes angry, and, when caused by another; resentful and vindictive.
The Letter on Itinerant Players will to some appear too harshly written, their profligacy exaggerated, and their distresses magnified; but, though the respectability of a part of these people may give us a more favourable view of the whole body, though some actors be sober, and some managers prudent: still there is vice and misery left, more than sufficient to justify my description. But, if I could find only one woman who (passing forty years on many stages, and sustaining many principal characters) laments in her unrespected old age, that there was no workhouse to which she could legally sue for admission; if I could produce only one female, seduced upon the boards, and starved in her lodging, compelled by her poverty to sing, and by her sufferings to weep, without any prospect but misery, or any consolation but death; if I could exhibit only one youth who sought refuge from parental authority in the licentious freedom of a wandering company: yet, with three such examples, I should feel myself justified in the account I have given.—But such characters and sufferings are common, and there are few of these societies which could not show members of this description. To some, indeed, the life has its satisfactions: they never expected to be free from labour, and their present kind, they think, is light; they have no delicate ideas of shame, and therefore duns and hisses give them no other pain than what arises from the fear of not being trusted, joined with the apprehension that they may have nothing to subsist upon except their credit.
For the Alms-House itself, its Governors and Inhabitants, I have not much to offer, in favour of the subject or of the characters. One of these, Sir Denys Brand, may be considered as too highly placed for an author (who seldom ventures above middle-life) to delineate; and indeed I had some idea of reserving him for another occasion, where he might have appeared with those in his own rank; but then it is most uncertain whether he would ever appear, and he has been so many years prepared for the public whenever opportunity might offer, that I have at length given him place, and though with his inferiors, yet as a ruler over them. Of these, one (Benbow) may be thought too low and despicable to be admitted here; but he is a Borough-character, and, however disgusting in some respects a picture may be, it will please some, and be tolerated by many, if it can boast that one merit of being a faithful likeness.
Blaney and Clelia, a male and female inhabitant of this mansion, are drawn at some length; and I may be thought to have given them attention which they do not merit. I plead not for the originality, but for the truth, of the character; and, though it may not be very pleasing, it may be useful to delineate (for certain minds) these mixtures of levity and vice; people who are thus incurably vain and determinately worldly; thus devoted to enjoyment and insensible of shame, and so miserably fond of their pleasures, that they court even the remembrance with eager solicitation, by conjuring up the ghosts of departed indulgences with all the aid that memory can afford them. These characters demand some attention, because they hold out a warning to that numerous class of young people who are too lively to be discreet; to whom the purpose of life is amusement, and who are always in danger of falling into vicious habits, because they have too much activity to be quiet, and too little strength to be steady.
The characters of the Hospital-Directors were written many years since, and, so far as I was capable of judging, are drawn with fidelity. I mention this circumstance, that, if any reader should find a difference in the versification or expression, he will be thus enabled to account for it.
The Poor are here almost of necessity introduced, for they must be considered, in every place, as a large and interesting portion of its inhabitants. I am aware of the great difficulty of acquiring just notions on the maintenance and management of this class of our fellow-subjects, and I forbear to express any opinion of the various modes which have been discussed or adopted: of one method only I venture to give my sentiments, that of collecting the poor of a hundred into one building. This admission of a vast number of persons, of all ages and both sexes, of very different inclinations, habits, and capacities, into a society, must, at a first view, I conceive, be looked upon as a cause of both vice and misery; nor does anything which I have heard or read invalidate the opinion; happily, it is not a prevailing one, as these houses are, I believe, still confined to that part of the kingdom where they originated.
To this subject follow several Letters describing the follies, and crimes of persons in lower life, with one relation of a happier and more consolatory kind. It has been a subject of greater vexation to me than such trifle ought to be, that I could not, without destroying all appearance of arrangement, separate these melancholy narratives, and place the fallen Clerk in Office at a greater distance from the Clerk of the Parish, especially as they resembled each other in several particulars; both being tempted, seduced, and wretched. Yet are there, I conceive, considerable marks of distinction: their guilt is of different kind; nor would either have committed the offence of the other. The Clerk of the Parish could break the commandment, but he could not have been induced to have disowned an article of that creed for which he had so bravely contended, and on which he fully relied; and the upright mind of the Clerk in Office would have secured him from being guilty of wrong and robbery, though his weak and vacillating intellect could not preserve him from infidelity and profaneness. Their melancholy is nearly alike, but not its consequences. Jachin retained his belief, and though he hated life, he could never be induced to quit it voluntarily; but Abel was driven to terminate his misery in a way which the unfixedness of his religious opinions rather accelerated than retarded. I am therefore not without hope that the more observant of my readers will perceive many marks of discrimination in these characters.
The Life of Ellen Orford, though sufficiently burthened with error and misfortune, has in it little besides, which resembles those of the above unhappy men, and is still more unlike that of Grimes, in a subsequent Letter. There is in this character cheerfulness and resignation, a more uniform piety, and an immovable trust in the aid of religion: this, with the light texture of the introductory part, will, I hope, take off from that idea of sameness which the repetition of crimes and distresses is likely to create. The character of Grimes, his obduracy and apparent want of feeling, his gloomy kind of misanthropy, the progress of his madness, and the horrors of his imagination, I must leave to the judgment and observation of my readers. The mind here exhibited is one untouched by pity, unstung by remorse, and uncorrected by shame: yet is this hardihood of temper and spirit broken by want, disease, solitude, and disappointment; and he becomes the victim of a distempered and horror-stricken fancy. It is evident, therefore, that no feeble vision, no half-visible ghost, not the momentary glance of an unbodied being, nor the half-audible voice of an invisible one, would be created by the continual workings of distress on a mind so depraved and flinty. The ruffian of Mr Scott[33] has a mind of this nature: he has no shame or remorse: but the corrosion of hopeless want, the wasting of unabating disease, and the gloom of unvaried solitude, will have their effect on every nature; and, the harder that nature is, and the longer time required to work upon it, so much the more strong and indelible is the impression. This is all the reason I am able to give, why a man of feeling so dull should yet become insane, should be of so horrible a nature.
That a Letter on Prisons should follow those narratives is unfortunate, but not to be easily avoided. I confess it is not pleasant to be detained so long by subjects so repulsive to the feelings of many as the sufferings of mankind; but, though I assuredly would have altered this arrangement, had I been able to have done it by substituting a better, yet am I not of opinion that my verses, or indeed the verses of any other person, can so represent the evils and distresses of life as to make any material impression on the mind, and much less any of injurious nature. Alas! sufferings real, evident, continually before us, have not effects very serious or lasting, even in the minds of the more reflecting and compassionate; nor indeed does it seem right that the pain caused by sympathy should serve for more than a stimulus to benevolence. If, then, the strength and solidity of truth placed before our eyes have effect so feeble and transitory, I need not be very apprehensive that my representations of Poor-houses and Prisons, of wants and sufferings, however faithfully taken, will excite any feelings which can be seriously lamented. It has always been held as a salutary exercise of the mind, to contemplate the evils and miseries of our nature. I am not, therefore, without hope, that even this gloomy subject of Imprisonment, and more especially the Dream of the condemned Highwayman, will excite in some minds that mingled pity and abhorrence, which, while it is not unpleasant to the feelings, is useful in its operation: it ties and binds us to all mankind by sensations common to us all, and in some degree connects us, without degradation, even to the most miserable and guilty of our fellow-men.
Our concluding subject is Education; and some attempt is made to describe its various seminaries, from that of the Poor Widow, who pronounces the alphabet for infants, to seats whence the light of learning is shed abroad on the world. If, in this Letter, I describe the lives of literary men as embittered by much evil; if they be often disappointed, and sometimes unfitted for the world they improve: let it be considered that they are described as men who possess that great pleasure, the exercise of their own talents, and the delight which flows from their own exertions; they have joy in their pursuits, and glory in their acquirements of knowledge. Their victory over difficulties affords the most rational cause of triumph, and the attainment of new ideas leads to incalculable riches, such as gratify the glorious avarice of aspiring and comprehensive minds. Here, then, I place the reward of learning.—Our Universities produce men of the first scholastic attainments, who are heirs to large possessions, or descendants from noble families. Now, to those so favoured, talents and acquirements are, unquestionably, means of arriving at the most elevated and important situations; but these must be the lot of a few. In general, the diligence, acuteness, and perseverance of a youth at the University, have no other reward than some College honours and emoluments, which they desire to exchange, many of them, for very moderate incomes in the obscurity of some distant village: so that, in stating the reward of an ardent and powerful mind to consist principally (I might have said entirely) in its own views, efforts, and excursions, I place it upon a sure foundation, though not one so elevated as the more ambitious aspire to. It is surely some encouragement to a studious man to reflect, that if he be disappointed, he cannot be without gratification; and that, if he gets but a very humble portion of what the world can give, he has a continual fruition of unwearying enjoyment, of which it has not power to deprive him.
Long as I have detained the reader, I take leave to add a few words on the subject of imitation, or, more plainly speaking, borrowing. In the course of a long Poem, and more especially of two long ones, it is very difficult to avoid a recurrence of the same thoughts, and of similar expressions; and, however careful I have been myself in detecting and removing these kinds of repetitions, my readers, I question not, would, if disposed to seek them, find many remaining. For these I can only plead that common excuse—they are the offences of a bad memory, and not of voluntary inattention; to which I must add the difficulty (I have already mentioned) of avoiding the error. This kind of plagiarism will therefore, I conceive, be treated with lenity; and of the more criminal kind, borrowing from others, I plead, with much confidence, "not guilty." But while I claim exemption from guilt, I do not affirm that much of sentiment and much of expression may not be detected in the vast collection of English poetry: it is sufficient for an author, that he uses not the words or ideas of another without acknowledgment; and this, and no more than this, I mean, by disclaiming debts of the kind. Yet resemblances are sometimes so very striking, that it requires faith in a reader to admit they were undesigned. A line in the second Letter,
"And monuments themselves memorials need,"
was written long before the author, in an accidental recourse to Juvenal, read—
"Quandoquidem data sunt ipsis quoque fata sepulchris."
Sat. x. l. 146.
and for this I believe the reader will readily give me credit. But there is another apparent imitation in the life of Blaney (Letter xiv), a simile of so particular a kind, that its occurrence to two writers at the same time must appear as an extraordinary event. For this reason I once determined to exclude it from the relation, but, as it was truly unborrowed, and suited the place in which it stood, this seemed, on after-consideration, to be an act of cowardice, and the lines are therefore printed as they were written about two months before the very same thought (prosaically drest) appeared in a periodical work of the last summer. It is highly probable, in these cases, that both may derive the idea from a forgotten but common source; and in this way I must entreat the reader to do me justice, by accounting for other such resemblances, should any be detected.
I know not whether to some readers the placing two or three Latin quotations to a Letter may not appear pedantic and ostentatious, while both they and the English ones may be thought unnecessary. For the necessity I have not much to advance; but if they be allowable (and certainly the best writers have adopted them), then, where two or three different subjects occur, so many of these mottoes seem to be required: nor will a charge of pedantry remain, when it is considered that these things are generally taken from some books familiar to the school-boy, and the selecting them is facilitated by the use of a book of common-place. Yet, with this help, the task of motto-hunting has been so unpleasant to me, that I have in various instances given up the quotation I was in pursuit of, and substituted such English verse or prose as I could find or invent for my purpose.
FOOTNOTES:
CONTENTS.
LETTERPAGE
1.General Description284
2.The Church294
3.The Vicar—The Curate, &c.303
4.Sects and Professions in Religion313
5.Elections329
6.Professions—Law336
7.Professions—Physic347
8.Trades356
9.Amusements364
10.Clubs and Social Meetings374
11.Inns386
12.Players396
13.The Alms-House and Trustees407
14.Inhabitants of the Alms-House—Blaney417
15.Inhabitants of the Alms-House—-Clelia424
16.Inhabitants of the Alms-House—Benbow431
17.The Hospital and Governors439
18.The Poor and their Dwellings448
19.The Poor of the Borough—The Parish Clerk460
20.The Poor of the Borough—Ellen Orford469
21.The Poor of the Borough—Abel Keene480
22.The Poor of the Borough—Peter Grimes491
23.Prisons502
24.Schools512
LETTER I.
GENERAL DESCRIPTION.
These did the ruler of the deep ordain,
To build proud navies, and to rule the main.
Pope's Homer's Iliad, book vi. line 45. [?]
Such [place hath] Deptford, navy-building town,
Woolwich and Wapping, smelling strong of pitch;
Such Lambeth, envy of each band and gown,
And Twickenham such, which fairer scenes enrich.
Pope's Imitation of Spenser.
Et cum cœlestibus undis
Æquoreæ miscentur aquæ; caret ignibus æther,
Cæcaque nox premitur tenebris hiemisque suisque;
[Discutiunt] tamen has, præbentque micantia lumen
Fulmina; fulmineis ardescunt ignibus undæ.
Ovid. Metamorph. lib. xi. [vv. 519-523].
The Difficulty of describing Town Scenery—A Comparison with certain Views in the Country—The River and Quay—The Shipping and Business—Ship-Building—Sea-Boys and Port-Views—Village and Town Scenery again compared—Walks from Town—Cottage and adjoining Heath, &c.—House of Sunday Entertainment—The Sea: a Summer and Winter View—A Shipwreck at Night, and its Effects on Shore—Evening Amusements in the Borough—An Apology for the imperfect View which can be given of these Subjects.
LETTER I.
GENERAL DESCRIPTION.
"Describe the Borough."—Though our idle tribe May love description, can we so describe, That you shall fairly streets and buildings trace, And all that gives distinction to a place? This cannot be; yet, moved by your request, A part I paint—let fancy form the rest. Cities and towns, the various haunts of men, Require the pencil; they defy the pen. Could he, who sang so well the Grecian fleet, 10 So well have sung of alley, lane, or street? Can measured lines these various buildings show, The Town-Hall Turning, or the Prospect Row? Can I the seats of wealth and want explore, And lengthen out my lays from door to door? Then, let thy fancy aid me.—I repair From this tall mansion of our last-year's mayor, Till we the outskirts of the Borough reach, And these half-buried buildings next the beach; Where hang at open doors the net and cork, 20 While squalid sea-dames mend the meshy work; Till comes the hour, when, fishing through the tide, The weary husband throws his freight aside— A living mass, which now demands the wife, Th' alternate labours of their humble life. Can scenes like these withdraw thee from thy wood, Thy upland forest or thy valley's flood? Seek, then, thy garden's shrubby bound, and look, As it steals by, upon the bordering brook: That winding streamlet, limpid, lingering, slow, 30 Where the reeds whisper when the zephyrs blow; Where in the midst, upon her throne of green, Sits the large lily[34] as the water's queen; And makes the current, forced awhile to stay, Murmur and bubble as it shoots away; Draw then the strongest contrast to that stream, And our broad river will before thee seem. With ceaseless motion comes and goes the tide, Flowing, it fills the channel vast and wide; Then back to sea, with strong majestic sweep 40 It rolls, in ebb yet terrible and deep; Here sampire-banks[35] and salt-wort[36] bound the flood; There stakes and sea-weeds, withering on the mud; And, higher up, a ridge of all things base, Which some strong tide has roll'd upon the place. Thy gentle river boasts its pigmy boat, Urged on by pains, half grounded, half afloat; While at her stern an angler takes his stand, And marks the fish he purposes to land; From that clear space, where, in the cheerful ray 50 Of the warm sun, the scaly people play. Far other craft our prouder river shows, Hoys, pinks and sloops; brigs, brigantines and snows: Nor angler we on our wide stream descry, But one poor dredger where his oysters lie: He, cold and wet, and driving with the tide, Beats his weak arms against his tarry side, Then drains the remnant of diluted gin, To aid the warmth that languishes within; Renewing oft his poor attempts to beat 60 His tingling fingers into gathering heat. He shall again be seen when evening comes, And social parties crowd their favourite rooms; Where on the table pipes and papers lie, The steaming bowl or foaming tankard by. 'Tis then, with all these comforts spread around, They hear the painful dredger's welcome sound; And few themselves the savoury boon deny, The food that feeds, the living luxury. Yon is our quay! those smaller hoys from town. 70 Its various wares, for country-use, bring down; Those laden waggons, in return, impart The country-produce to the city mart; Hark to the clamour in that miry road, Bounded and narrow'd by yon vessels' load; The lumbering wealth she empties round the place, Package, and parcel, hogshead, chest, and case; While the loud seaman and the angry hind, Mingling in business, bellow to the wind. Near these a crew amphibious, in the docks, 80 Rear, for the sea, those castles on the stocks: See the long keel, which soon the waves must hide; See the strong ribs which form the roomy side; Bolts yielding slowly to the sturdiest stroke, And planks[37] which curve and crackle in the smoke. Around the whole rise cloudy wreaths, and far Bear the warm pungence of o'er-boiling tar. Dabbling on shore half-naked sea-boys crowd, Swim round a ship, or swing upon the shroud; Or, in a boat purloin'd, with paddles play, 90 And grow familiar with the watery way. Young though they be, they feel whose sons they are; They know what British seamen do and dare; Proud of that fame, they raise and they enjoy The rustic wonder of the village-boy. Before you bid these busy scenes adieu, Behold the wealth that lies in public view, Those far-extended heaps of coal and coke, Where fresh-fill'd lime-kilns breathe their stifling smoke. This shall pass off, and you behold, instead, 100 The night-fire gleaming on its chalky bed; When from the light-house brighter beams will rise, To show the shipman where the shallow lies. Thy walks are ever pleasant; every scene Is rich in beauty, lively, or serene: Rich—is that varied view with woods around, Seen from the seat, within the shrubb'ry bound; Where shines the distant lake, and where appear From ruins bolting, unmolested deer; Lively—the village-green, the inn, the place 110 Where the good widow schools her infant race; Shops, whence are heard the hammer and the saw, And village-pleasures unreproved by law. Then, how serene—when in your favourite room, Gales from your jasmines soothe the evening gloom; When from your upland paddock you look down, And just perceive the smoke which hides the town; When weary peasants at the close of day Walk to their cots, and part upon the way; When cattle slowly cross the shallow brook, 120 And shepherds pen their folds, and rest upon their crook. We prune our hedges, prime our slender trees, And nothing looks untutor'd and at ease; On the wide heath, or in the flow'ry vale, We scent the vapours of the sea-born gale; Broad-beaten paths lead on from stile to stile, And sewers from streets the road-side banks defile; Our guarded fields a sense of danger show, Where garden-crops with corn and clover grow; Fences are form'd of wreck and placed around 130 (With tenters tipp'd), a strong repulsive bound; Wide and deep ditches by the gardens run, And there in ambush lie the trap and gun; Or yon broad board, which guards each tempting prize, "Like a tall bully, lifts its head and lies." There stands a cottage with an open door, Its garden undefended blooms before; Her wheel is still, and overturn'd her stool, While the lone widow seeks the neighb'ring pool. This gives us hope all views of town to shun— 140 No! here are tokens of the sailor-son: That old blue jacket, and that shirt of check, And silken kerchief for the seaman's neck; Sea-spoils and shells from many a distant shore, And furry robe from frozen Labrador. Our busy streets and sylvan-walks between, Fen, marshes, bog and heath all intervene; Here pits of crag, with spongy, plashy base, To some enrich th' uncultivated space: For there are blossoms rare, and curious rush, 150 The gale's rich balm, and sun-dew's crimson blush, Whose velvet leaf, with radiant beauty dress'd, Forms a gay pillow for the plover's breast. Not distant far, a house, commodious made, Lonely yet public stands, for Sunday-trade; Thither, for this day free, gay parties go, Their tea-house walk, their tippling rendezvous; There humble couples sit in corner-bowers, Or gaily ramble for th' allotted hours; Sailors and lasses from the town attend, 160 The servant-lover, the apprentice-friend; With all the idle social tribes who seek And find their humble pleasures once a week. Turn to the watery world!—but who to thee (A wonder yet unview'd) shall paint—the sea? Various and vast, sublime in all its forms, When lull'd by zephyrs, or when roused by storms; Its colours changing, when from clouds and sun Shades after shades upon the surface run; Embrown'd and horrid now, and now serene, 170 In limpid blue, and evanescent green; And oft the foggy banks on ocean lie, Lift the fair sail, and cheat th' experienced eye[38]. Be it the summer-noon: a sandy space The ebbing tide has left upon its place; Then, just the hot and stony beach above, Light twinkling streams in bright confusion move (For heated thus, the warmer air ascends, And with the cooler in its fall contends); Then the broad bosom of the ocean keeps 180 An equal motion, swelling as it sleeps, Then slowly sinking; curling to the strand, Faint, lazy waves o'ercreep the ridgy sand, Or tap the tarry boat with gentle blow, And back return in silence, smooth and slow. Ships in the calm seem anchored; for they glide On the still sea, urged solely by the tide; } Art thou not present, this calm scene before, } Where all beside is pebbly length of shore, } And far as eye can reach, it can discern no more? 190 Yet sometimes comes a ruffling cloud, to make The quiet surface of the ocean shake; As an awaken'd giant with a frown Might show his wrath, and then to sleep sink down. View now the winter-storm, above, one cloud, Black and unbroken, all the skies o'ershroud. Th' unwieldy porpoise through the day before Had roll'd in view of boding men on shore; And sometimes hid, and sometimes show'd, his form, Dark as the cloud, and furious as the storm. 200 All where the eye delights, yet dreads, to roam, The breaking billows cast the flying foam Upon the billows rising—all the deep Is restless change; the waves so swell'd and steep, Breaking and sinking, and the sunken swells, Nor one, one moment, in its station dwells. But, nearer land, you may the billows trace, As if contending in their watery chase; May watch the mightiest till the shoal they reach, Then break and hurry to their utmost stretch; 210 Curl'd as they come, they strike with furious force, And then, re-flowing, take their grating course, Raking the rounded flints, which ages past Roll'd by their rage, and shall to ages last. Far off, the petrel in the troubled way Swims with her brood, or flutters in the spray; She rises often, often drops again, And sports at ease on the tempestuous main. High o'er the restless deep, above the reach Of gunner's hope, vast flights of wild-ducks stretch; 220 Far as the eye can glance on either side, In a broad space and level line they glide; All in their wedge-like figures from the north, Day after day, flight after flight, go forth. In-shore their passage tribes of sea-gulls urge, And drop for prey within the sweeping surge; } Oft in the rough opposing blast they fly } Far back, then turn, and all their force apply, } While to the storm they give their weak complaining cry; Or clap the sleek white pinion to the breast, 230 And in the restless ocean dip for rest. Darkness begins to reign; the louder wind Appals the weak and awes the firmer mind; But frights not him, whom evening and the spray In part conceal—yon prowler on his way. Lo! he has something seen; he runs apace, As if he fear'd companion in the chase; He sees his prize, and now he turns again, Slowly and sorrowing—"Was your search in vain?" Gruffly he answers, "'Tis a sorry sight! 240 A seaman's body; there'll be more to-night!" Hark to those sounds! they're from distress at sea: How quick they come! What terrors may there be! Yes, 'tis a driven vessel: I discern Lights, signs of terror, gleaming from the stern; Others behold them too, and from the town In various parties seamen hurry down; Their wives pursue, and damsels urged by dread, Lest men so dear be into danger led; Their head the gown has hooded, and their call 250 In this sad night is piercing like the squall; They feel their kinds of power, and when they meet, Chide, fondle, weep, dare, threaten, or entreat. See one poor girl, all terror and alarm, Has fondly seized upon her lover's arm; "Thou shalt not venture;" and he answers "No! I will not"—still she cries, "Thou shalt not go." No need of this; not here the stoutest boat Can through such breakers, o'er such billows float; Yet may they view these lights upon the beach, 260 Which yield them hope, whom help can never reach. From parted clouds the moon her radiance throws On the wild waves, and all the danger shows; But shows them beaming in her shining vest, Terrific splendour! gloom in glory dress'd! This for a moment, and then clouds again Hide every beam, and fear and darkness reign. But hear we now those sounds? Do lights appear? I see them not! the storm alone I hear: And lo! the sailors homeward take their way; 270 Man must endure—let us submit and pray. Such are our winter-views; but night comes on— Now business sleeps, and daily cares are gone; Now parties form, and some their friends assist To waste the idle hours at sober whist; The tavern's pleasure or the concert's charm Unnumber'd moments of their sting disarm; Play-bills and open doors a crowd invite, To pass off one dread portion of the night; And show and song and luxury combined 280 Lift off from man this burthen of mankind. Others advent'rous walk abroad and meet Returning parties pacing through the street; When various voices, in the dying day, Hum in our walks, and greet us in our way; When tavern-lights flit on from room to room, And guide the tippling sailor, staggering home: There as we pass, the jingling bells betray How business rises with the closing day: Now walking silent, by the river's side, 290 The ear perceives the rippling of the tide; Or measured cadence of the lads who tow Some enter'd hoy, to fix her in her row; Or hollow sound, which from the parish-bell To some departed spirit bids farewell! Thus shall you something of our Borough know, Far as a verse, with Fancy's aid, can show; Of sea or river, of a quay or street, The best description must be incomplete; But when a happier theme [succeeds], and when 300 Men are our subjects and the deeds of men; Then may we find the Muse in happier style, And we may sometimes sigh and sometimes smile.
NOTES TO LETTER I.
LETTER II.
THE CHURCH.
... Festinat enim decurrere velox
Flosculus angustæ miseræque brevissima vitæ
Portio! dum bibimus, dum serta, unguenta, puellas
Poscimus, obrepit non intellecta senectus.
Juvenal. Satir. ix. lin. 126.
And when at last thy love shall die,
Wilt thou receive his parting breath?
Wilt thou repress each struggling sigh,
And cheer with smiles the bed of death?
Percy [?].
Several Meanings of the word Church—The Building so called, here intended—Its Antiquity and Grandeur—Columns and Ailes—The Tower: the Stains made by Time compared with the mock Antiquity of the Artist—Progress of Vegetation on such Buildings—Bells—Tombs: one in decay—Mural Monuments, and the Nature of their Inscriptions—An Instance in a departed Burgess—Churchyard Graves—Mourners for the Dead—A Story of a betrothed Pair in humble Life, and Effects of Grief in the Survivor.
LETTER II.
THE CHURCH.
"What is a Church?"—Let Truth and Reason speak, They would reply, "The faithful, pure, and meek; From Christian folds the one selected race, Of all professions, and in every place." "What is a Church?"—"A flock," our vicar cries, "Whom bishops govern and whom priests advise; Wherein are various states and due degrees, The bench for honour, and the stall for ease; That ease be mine, which, after all his cares, 10 The pious, peaceful prebendary shares." "What is a Church?"—Our honest sexton tells, "'Tis a tall building, with a tower and bells; Where priest and clerk with joint exertion strive To keep the ardour of their flock alive: That, by his periods eloquent and grave; This, by responses, and a well-set stave. These for the living; but, when life be fled, I toll myself the requiem for the dead." 'Tis to this Church I call thee, and that place 20 Where slept our fathers, when they'd run their race. We too shall rest, and then our children keep Their road in life, and then, forgotten, sleep; Meanwhile the building slowly falls away, And, like the builders, will in time decay. The old foundation—but it is not clear When it was laid—you care not for the year: On this, as parts decay'd by time and storms, Arose these various disproportion'd forms; Yet Gothic, all the learn'd who visit us 30 (And our small wonders) have decided thus: "Yon noble Gothic arch;" "That Gothic door;" So have they said; of proof you'll need no more. Here large plain columns rise in solemn style: You'd love the gloom they make in either aile, When the sun's rays, enfeebled as they pass (And shorn of splendour) through the storied glass, Faintly display the figures on the floor, Which pleased distinctly in their place before. But, ere you enter, yon bold tower survey, 40 Tall and entire, and venerably gray; For time has soften'd what was harsh when new, And now the stains are all of sober hue— The living stains which Nature's hand alone, Profuse of life, pours forth upon the stone, For ever growing; where the common eye Can but the bare and rocky bed descry, There Science loves to trace her tribes minute, The juiceless foliage, and the tasteless fruit; There she perceives them round the surface creep, 50 And, while they meet, their due distinction keep, Mix'd but not blended; each its name retains, And these are Nature's ever-during stains. And would'st thou, artist, with thy tints and brush, Form shades like these? Pretender, where thy blush? In three short hours shall thy presuming hand Th' effect of three slow centuries command[39]? Thou may'st thy various greens and grays contrive: They are not lichens, nor like aught alive.— But yet proceed, and when thy tints are lost, 60 Fled in the shower, or crumbled by the frost; When all thy work is done away as clean As if thou never spread'st thy gray and green: Then may'st thou see how Nature's work is done, How slowly true she lays her colours on; When her least speck upon the hardest flint Has mark and form and is a living tint, And so embodied with the rock, that few Can the small germ upon the substance view[40]. Seeds, to our eye invisible, will find 70 On the rude rock the bed that fits their kind; There, in the rugged soil, they safely dwell, Till showers and snows the subtle atoms swell, And spread th' enduring foliage;—then we trace The freckled flower upon the flinty base; These all increase, till in unnoticed years The stony tower as gray with age appears; With coats of vegetation, thinly spread, Coat above coat, the living on the dead. These then dissolve to dust, and make a way 80 For bolder foliage, nursed by their decay; The long-enduring ferns in time will all Die and depose their dust upon the wall, Where the wing'd seed may rest, till many a flower Show Flora's triumph o'er the falling tower. But ours yet stands, and has its bells renown'd For size magnificent and solemn sound. Each has its motto: some contrived to tell, In monkish rhyme, the uses of a bell[41]— Such wond'rous good, as few conceive could spring 90 From ten loud coppers when their clappers swing. Enter'd the Church, we to a tomb proceed, Whose names and titles few attempt to read; Old English letters, and those half pick'd out, Leave us, unskilful readers, much in doubt. Our sons shall see its more degraded state; The tomb of grandeur hastens to its fate; That marble arch, our sexton's favourite show, With all those ruff'd and painted pairs below— The noble lady and the lord who rest 100 Supine, as courtly dame and warrior dress'd— All are departed from their state sublime, Mangled and wounded in their war with time, Colleagued with mischief; here a leg is fled, And lo! the baron with but half a head; Midway is cleft the arch; the very base Is batter'd round and shifted from its place. Wonder not, mortal, at thy quick decay— See! men of marble piece-meal melt away; When whose the image we no longer read, 110 But monuments themselves memorials need[42]. With few such stately proofs of grief or pride, By wealth erected, is our Church supplied; But we have mural tablets, every size, That wo could wish, or vanity devise. Death levels man,—the wicked and the just, The wise, the weak, lie blended in the dust; And by the honours dealt to every name, The king of terrors seems to level fame. —See here lamented wives, and every wife 120 The pride and comfort of her husband's life; Here to her spouse, with every virtue graced, His mournful widow has a trophy placed; And here 'tis doubtful if the duteous son, Or the good father, be in praise outdone. This may be nature; when our friends we lose, Our alter'd feelings alter too our views; What in their tempers teased us or distress'd, Is, with our anger and the dead, at rest; And much we grieve, no longer trial made, 130 For that impatience which we then display'd; Now to their love and worth of every kind A soft compunction turns th' afflicted mind; Virtues, neglected then, adored become, And graces slighted blossom on the tomb. 'Tis well; but let not love nor grief believe That we assent (who neither loved nor grieve) To all that praise which on the tomb is read, To all that passion dictates for the dead; But, more indignant, we the tomb deride, 140 Whose bold inscription flattery sells to pride. Read of this Burgess—on the stone appear, How worthy he! how virtuous! and how dear! } What wailing was there when his spirit fled, } How mourn'd his lady for her lord when dead, } And tears abundant through the town were shed; See! he was liberal, kind, religious, wise, And free from all disgrace and all disguise; His sterling worth, which words cannot express, Lives with his friends, their pride and their distress. 150 All this of Jacob Holmes? for his the name, He thus kind, liberal, just, religious?—shame! What is the truth? Old Jacob married thrice; He dealt in coals, and av'rice was his vice; He ruled the Borough when his year came on, And some forget, and some are glad he's gone; For never yet with shilling could he part, But when it left his hand, it struck his heart. Yet, here will love its last attentions pay, And place memorials on these beds of clay. 160 Large level stones lie flat upon the grave, And half a century's sun and tempest brave; But many an honest tear and heart-felt sigh Have follow'd those who now unnoticed lie; Of these what numbers rest on every side! Without one token left by grief or pride; Their graves soon levell'd to the earth, and then Will other hillocks rise o'er other men; Daily the dead on the decay'd are thrust, And generations follow, "dust to dust." 170 Yes! there are real mourners—I have seen A fair, sad girl, mild, suffering, and serene; Attention (through the day) her duties claim'd, And to be useful as resign'd she aim'd; Neatly she dress'd, nor vainly seem'd t' expect Pity for grief, or pardon for neglect. But, when her wearied parents sunk to sleep, She sought her place to meditate and weep: Then to her mind was all the past display'd, That faithful memory brings to sorrow's aid: 180 For then she thought on one regretted youth, Her tender trust, and his unquestion'd truth; In ev'ry place she wander'd where they'd been, And sadly-sacred held the parting-scene, Where last for sea he took his leave—that place With double interest would she nightly trace; For long the courtship was, and he would say, Each time he sail'd,—"This once, and then the day." Yet prudence tarried; but, when last he went, He drew from pitying love a full consent. 190 Happy he sail'd, and great the care she took, That he should softly sleep, and smartly look; White was his better linen, and his check Was made more trim than any on the deck; And every comfort men at sea can know Was hers to buy, to make, and to bestow: For he to Greenland sail'd, and much she told, How he should guard against the climate's cold; Yet saw not danger; dangers he'd withstood, Nor could she trace the fever in his blood. 200 His messmates smiled at flushings in his cheek, And he too smiled, but seldom would he speak; For now he found the danger, felt the pain, With grievous symptoms he could not explain; Hope was awaken'd, as for home he sail'd, But quickly sank, and never more prevail'd. He call'd his friend, and prefaced with a sigh A lover's message—"Thomas, I must die. Would I could see my Sally, and could rest My throbbing temples on her faithful breast, 210 And gazing go!—if not, this trifle take, And say, till death I wore it for her sake. Yes! I must die—blow on, sweet breeze, blow on! Give me one look, before my life be gone, Oh! give me that, and let me not despair, One last fond look—and now repeat the prayer." He had his wish, had more; I will not paint The lovers' meeting: she beheld him faint— With tender fears she took a nearer view, Her terrors doubling as her hopes withdrew; 220 He tried to smile, and, half succeeding, said, "Yes! I must die;" and hope for ever fled. Still long she nursed him: tender thoughts meantime Were interchanged, and hopes and views sublime. To her he came to die, and every day She took some portion of the dread away; With him she pray'd, to him his Bible read, Soothed the faint heart, and held the aching head. She came with smiles the hour of pain to cheer; Apart, she sigh'd; alone, she shed the tear; 230 Then, as if breaking from a cloud, she gave Fresh light, and gilt the prospect of the grave. One day he lighter seem'd, and they forgot The care, the dread, the anguish of their lot; They spoke with cheerfulness, and seem'd to think, Yet said not so—"Perhaps he will not sink." A sudden brightness in his look appear'd, A sudden vigour in his voice was heard;— She had been reading in the Book of Prayer, And led him forth, and placed him in his chair; 240 Lively he seem'd, and spoke of all he knew, The friendly many, and the favourite few; Nor one that day did he to mind recall But she has treasured, and she loves them all; When in her way she meets them, they appear Peculiar people—death has made them dear. He named his friend, but then his hand she press'd, And fondly whisper'd, "Thou must go to rest;" "I go," he said; but, as he spoke, she found His hand more cold, and fluttering was the sound! 250 Then gazed affrighten'd; but she caught a last, A dying look of love—and all was past! She placed a decent stone his grave above, Neatly engraved—an offering of her love; For that she wrought, for that forsook her bed, Awake alike to duty and the dead; She would have grieved, had friends presumed to spare The least assistance—'twas her proper care. Here will she come, and on the grave will sit, Folding her arms, in long abstracted fit; 260 But if observer pass, will take her round, And careless seem, for she would not be found; Then go again, and thus her hour employ, While visions please her, and while woes destroy. Forbear, sweet maid! nor be by fancy led To hold mysterious converse with the dead; For sure at length thy [thoughts'], thy [spirit's] pain In this sad conflict will disturb thy brain. All have their tasks and trials; thine are hard, But short the time, and glorious the reward: 270 Thy patient spirit to thy duties give; Regard the dead, but to the living live[43].
NOTES TO LETTER II.
LETTER III.
THE VICAR—THE CURATE, &c.
And telling me the sov'reign'st thing on earth
Was parmacity for an inward bruise.
Shakspeare.-Henry IV. Part I. Act 1 [Sc. 3, v. 58].
So gentle, yet so brisk, so wond'rous sweet,
So fit to prattle at a lady's feet.
Churchill[, The Author].
Much are the precious hours of youth mispent
In climbing learning's rugged, steep ascent:
When to the top the bold adventurer's got,
He reigns, vain monarch[, o'er] a barren spot;
[Whilst] in the vale of ignorance below
Folly and vice to rank luxuriance grow;
Honours and wealth pour in on every side,
And proud preferment rolls her golden tide.
Churchill[, The Author].
VICAR.
The lately departed Minister of the Borough—His soothing and supplicatory Manners—His cool and timid Affections—No Praise due to such negative Virtue—Address to Characters of this Kind—The Vicar's Employments—His Talents and moderate Ambition—His Dislike of Innovation—His mild but ineffectual Benevolence—A Summary of his Character.
CURATE.
Mode of paying the Borough-Minister—The Curate has no such Resources—His Learning and Poverty—Erroneous Idea of his Parent—His Feelings as a Husband and Father—The dutiful Regard of his numerous Family—His Pleasure as a Writer, how interrupted—No Resource in the Press—Vulgar Insult—His Account of a Literary Society, and a Fund for the Relief of indigent Authors, &c.
LETTER III.
THE VICAR—THE CURATE, &c.
Where ends our chancel in a vaulted space, Sleep the departed vicars of the place; Of most, all mention, memory, thought are past— But take a slight memorial of the last. To what famed college we our Vicar owe, To what fair county, let historians show. Few now remember when the mild young man, Ruddy and fair, his Sunday-task began; Few live to speak of that soft soothing look 10 He cast around, as he prepared his book; It was a kind of supplicating smile, But nothing hopeless of applause, the while; And when he finish'd, his corrected pride Felt the desert, and yet the praise denied. Thus he his race began, and to the end His constant care was, no man to offend; No haughty virtues stirr'd his peaceful mind, Nor urged the priest to leave the flock behind; He was his Master's soldier, but not one 20 To lead an army of his martyrs on: Fear was his ruling passion; yet was love, Of timid kind, once known his heart to move; It led his patient spirit where it paid Its languid offerings to a listening maid; She, with her widow'd mother, heard him speak, And sought awhile to find what he would seek. Smiling he came, he smiled when he withdrew, And paid the same attention to the two; Meeting and parting without joy or pain, 30 He seem'd to come that he might go again. The wondering girl, no prude, but something nice, At length was chill'd by his unmelting ice; She found her tortoise held such sluggish pace, That she must turn and meet him in the chase. This not approving, she withdrew till one Came who appeared with livelier hope to run; Who sought a readier way the heart to move, Than by faint dalliance of unfixing love. Accuse me not that I approving paint 40 Impatient hope or love without restraint; Or think the passions, a tumultuous throng, Strong as they are, ungovernably strong: But is the laurel to the soldier due, Who cautious comes not into danger's view? What worth has virtue by desire untried, When Nature's self enlists on duty's side? The married dame in vain assail'd the truth And guarded bosom of the Hebrew youth; But with the daughter of the Priest of On 50 The love was lawful, and the guard was gone; But Joseph's fame had lessen'd in our view, Had he, refusing, fled the maiden too. Yet our good priest to Joseph's praise aspired, As once rejecting what his heart desired; "I am escaped," he said, when none pursued; When none attack'd him, "I am unsubdued;" "Oh pleasing pangs of love," he sang again, Cold to the joy, and stranger to the pain. Ev'n in his age would he address the young, 60 "I too have felt these fires, and they are strong;" But from the time he left his favourite maid, To ancient females his devoirs were paid; And still they miss him after morning prayer; Nor yet successor fills the Vicar's chair, Where kindred spirits in his praise agree, A happy few, as mild and cool as he— The easy followers in the female train, Led without love, and captives without chain. Ye lilies male! think (as your tea you sip, 70 While the town small-talk flows from lip to lip; Intrigues half-gather'd, conversation-scraps, Kitchen-cabals, and nursery-mishaps) If the vast world may not some scene produce, Some state, where your small talents might have use. Within seraglios you might harmless move, 'Mid ranks of beauty, and in haunts of love; There from too daring man the treasures guard, An easy duty, and its own reward; Nature's soft substitutes, you there might save 80 From crime the tyrant, and from wrong the slave. But let applause be dealt in all we may: Our priest was cheerful, and in season gay; His frequent visits seldom fail'd to please; Easy himself, he sought his neighbour's ease. To a small garden with delight he came, And gave successive flowers a summer's fame; These he presented with a grace his own To his fair friends, and made their beauties known, Not without moral compliment: how they 90 "Like flowers were sweet, and must like flowers decay." Simple he was, and loved the simple truth, Yet had some useful cunning from his youth; A cunning never to dishonour lent, And rather for defence than conquest meant; 'Twas fear of power, with some desire to rise, But not enough to make him enemies; He ever aim'd to please; and to offend Was ever cautious; for he sought a friend; } Yet for the friendship never much would pay, 100 } Content to bow, be silent, and obey, } And by a soothing suff'rance find his way. Fiddling and fishing were his arts; at times He alter'd sermons, and he aim'd at rhymes; And his fair friends, not yet intent on cards, Oft he amused with riddles and charades. Mild were his doctrines, and not one discourse But gain'd in softness what it lost in force: Kind his opinions; he would not receive An ill report, nor evil act believe; 110 "If true, 'twas wrong; but blemish great or small Have all mankind; yea, sinners are we all." If ever fretful thought disturbed his breast, If aught of gloom that cheerful mind oppress'd, It sprang from innovation; it was then He spake of mischief made by restless men, Not by new doctrines: never in his life Would he attend to controversial strife; For sects he cared not; "They are not of us, Nor need we, brethren, their concerns discuss; 120 But 'tis the change, the schism at home I feel; Ills few perceive, and none have skill to heal: Not at the altar our young brethren read (Facing their flock) the decalogue and creed; But at their duty, in their desks they stand, With naked surplice, lacking hood and band: Churches are now of holy song bereft, And half our ancient customs changed or left; Few sprigs of ivy are at Christmas seen, Nor crimson berry tips the holly's green; 130 Mistaken choirs refuse the solemn strain Of ancient Sternhold, which from ours amain [Comes] flying forth, from aile to aile about, Sweet links of harmony and long drawn out." These were to him essentials, all things new He deem'd superfluous, useless, or untrue; To all beside indifferent, easy, cold, Here the fire kindled, and the wo was told. Habit with him was all the test of truth, "It must be right: I've done it from my youth." 140 Questions he answer'd in as brief a way, "It must be wrong—it was of yesterday." Though mild benevolence our priest possess'd, 'Twas but by wishes or by words express'd: Circles in water, as they wider flow, The less conspicuous, in their progress grow; And when at last they touch upon the shore, Distinction ceases, and they're view'd no more. His love, like that last circle, all embraced, But with effect that never could be traced. 150 Now rests our Vicar. They who knew him best Proclaim his life t' have been entirely rest— Free from all evils which disturb his mind Whom studies vex and controversies blind. The rich approved—of them in awe he stood; The poor admired—they all believed him good; The old and serious of his habits spoke; The frank and youthful loved his pleasant joke; Mothers approved a safe contented guest, And daughters one who back'd each small request: 160 In him his flock found nothing to condemn; Him sectaries liked—he never troubled them; No trifles fail'd his yielding mind to please, And all his passions sunk in early ease; Nor one so old has left this world of sin, More like the being that he entered in.
THE CURATE.
Ask you what lands our pastor tithes?—Alas! But few our acres, and but short our grass: In some fat pastures of the rich, indeed, May roll the single cow or favourite steed, 170 Who, stable-fed, is here for pleasure seen, His sleek sides bathing in the dewy green: But these, our hilly heath and common wide, Yield a slight portion for the parish-guide; No crops luxuriant in our borders stand, For here we plough the ocean, not the land; Still reason wills that we our pastor pay, And custom does it on a certain day. Much is the duty, small the legal due, And this with grateful minds we keep in view; 180 Each makes his off'ring, some by habit led, Some by the thought, that all men must be fed; Duty and love, and piety and pride, have each their force, and for the priest provide. Not thus our Curate, one whom all believe Pious and just, and for whose fate they grieve; All see him poor, but ev'n the vulgar know He merits love, and their respect bestow. A man so learn'd you shall but seldom see, Nor one so honour'd, so aggrieved as he— 190 Not grieved by years alone; though his appear Dark and more dark, severer on severe: Not in his need,—and yet we all must grant How painful 'tis for feeling age to want; Nor in his body's sufferings—yet we know Where time has plough'd, there misery loves to sow: But in the wearied mind, that all in vain Wars with distress, and struggles with its pain. His father saw his powers—"I'll give," quoth he, "My first-born learning; 'twill a portion be." 200 Unhappy gift! a portion for a son! But all he had:—he learn'd, and was undone! Better, apprenticed to an humble trade, Had he the cassock for the priesthood made, Or thrown the shuttle, or the saddle shaped, And all these pangs of feeling souls escaped. He once had hope—hope ardent, lively, light; His feelings pleasant, and his prospects bright: Eager of fame, he read, he thought, he wrote, Weigh'd the Greek page, and added note on note; 210 At morn, at evening at his work was he, And dream'd what his Euripides would be. Then care began;—he loved, he woo'd, he wed; Hope cheer'd him still, and Hymen bless'd his bed— A Curate's bed! then came the woful years, The husband's terrors, and the father's tears; A wife grown feeble, mourning, pining, vex'd, With wants and woes—by daily cares perplex'd; No more a help, a smiling, soothing aid, But boding, drooping, sickly, and afraid. 220 A kind physician and without a fee, Gave his opinion—"Send her to the sea." "Alas!" the good man answer'd, "can I send A friendless woman? Can I find a friend? No; I must with her, in her need, repair To that new place; the poor lie everywhere;— Some priest will pay me for my pious pains:"— He said, he came, and here he yet remains. Behold his dwelling; this poor hut he hires, Where he from view, though not from want, retires; 230 Where four fair daughters, and five sorrowing sons, Partake his sufferings, and dismiss his duns. All join their efforts, and in patience learn To want the comforts they aspire to earn; For the sick mother something they'd obtain, To soothe her grief and mitigate her pain; For the sad father something they'd procure, To ease the burthen they themselves endure. Virtues like these at once delight and press On the fond father with a proud distress; 240 On all around he looks with care and love, Grieved to behold, but happy to approve. Then from his care, his love, his grief he steals, And by himself an author's pleasure feels; Each line detains him, he omits not one, And all the sorrows of his state are gone.— Alas! ev'n then, in that delicious hour, He feels his fortune, and laments its power. Some tradesman's bill his wandering eyes engage, Some scrawl for payment, thrust 'twixt page and page; } 250 Some bold, loud rapping at his humble door, } Some surly message he has heard before, } Awake, alarm, and tell him he is poor. An angry dealer, vulgar, rich, and proud, Thinks of his bill, and passing, raps aloud; The elder daughter meekly makes him way— "I want my money, and I cannot stay: My mill is stopp'd; what, Miss! I cannot grind; Go tell your father he must raise the wind." Still trembling, troubled, the dejected maid 260 Says, "Sir! my father!—" and then steps afraid: Ev'n his hard heart is soften'd, and he hears Her voice with pity; he respects her tears; His stubborn features half admit a smile, And his tone softens—"Well! I'll wait awhile." Pity, a man so good, so mild, so meek, At such an age, should have his bread to seek; And all those rude and fierce attacks to dread, That are more harrowing than the want of bread; Ah! who shall whisper to that misery peace, 270 And say that want and insolence shall cease? "But why not publish?"—those who know too well, Dealers in Greek, are fearful 'twill not sell; Then he himself is timid, troubled, slow, Nor likes his labours nor his griefs to show; The hope of fame may in his heart have place, But he has dread and horror of disgrace; Nor has he that confiding, easy way, That might his learning and himself display; But to his work he from the world retreats, 280 And frets and glories o'er the favourite sheets. But see the man himself; and sure I trace Signs of new joy exulting in that face O'er care that sleeps—we err, or we discern Life in thy looks—the reason may we learn? "Yes," he replied, "I'm happy, I confess, To learn that some are pleased with happiness } Which others feel—there are who now combine } The worthiest natures in the best design, } To aid the letter'd poor, and soothe such ills as mine: 290 We who more keenly feel the world's contempt, And from its miseries are the least exempt; Now hope shall whisper to the wounded breast, And grief, in soothing expectation, rest. Yes, I am taught that men who think, who feel, Unite the pains of thoughtful men to heal; Not with disdainful pride, whose bounties make The needy curse the benefits they take; Not with the idle vanity that knows Only a selfish joy when it bestows; 300 Not with o'erbearing wealth, that, in disdain, Hurls the superfluous bliss at groaning pain; But these are men who yield such bless'd relief That with the grievance they destroy the grief; Their timely aid the needy sufferers find, Their generous manner soothes the suffering mind; Theirs is a gracious bounty, form'd to raise Him whom it aids; their charity is praise; A common bounty may relieve distress, But whom the vulgar succour, they oppress; 310 This, though a favour, is an honour too; Though mercy's duty, yet 'tis merit's due: When our relief from such resources rise, All painful sense of obligation dies; And grateful feelings in the bosom wake, For 'tis their offerings, not their alms, we take. Long may these founts of charity remain, And never shrink but to be fill'd again; } True! to the author they are now confined, } To him who gave the treasure of his mind, } 320 His time, his health, and thankless found mankind: But there is hope that from these founts may flow A sideway stream, and equal good bestow— Good that may reach us, whom the day's distress Keeps from the fame and perils of the press; Whom study beckons from the ills of life, And they from study—melancholy strife! Who then can say but bounty now so free, And so diffused, may find its way to me? Yes! I may see my decent table yet 330 Cheer'd with the meal that adds not to my debt; May talk of those to whom so much we owe, And guess their names whom yet we may not know; Bless'd we shall say are those who thus can give, And next who thus upon the bounty live; Then shall I close with thanks my humble meal, And feel so well—Oh! God! how I shall feel!"
LETTER IV.
SECTS AND PROFESSIONS IN RELIGION.
... But cast your eyes again,
And view those errors which new sects maintain,
Or which of old disturb'd the [Church's] peaceful reign:
And we can point each period of the time
When they began and who begat the crime;
Can calculate how long th' eclipse endured;
Who interposed; what digits were obscured;
Of all which are already pass'd away,
We [know] the rise, the progress, and decay.
Dryden.—Hind and Panther, Part II.
[Ah!] said the Hind, how many sons have you
Who call you mother, whom you never knew?
But most of them who that relation plead
Are such ungracious youths as wish you dead;
They gape at rich revenues which you hold,
And fain would nibble at your grandame gold.
Hind and Panther [Part III].
Sects and Professions in Religion are numerous and successive—General Effect of false Zeal—Deists—Fanatical Idea of Church Reformers—The Church of Rome—Baptists—Swedenborgians—Universalists—Jews.
Methodists of two Kinds; Calvinistic and Arminian.
The Preaching of a Calvinistic Enthusiast—His Contempt of Learning—Dislike to sound Morality: why—His Idea of Conversion—His Success and Pretensions to Humility.
The Arminian Teacher of the older Flock—Their Notions of the Operations and Power of Satan—Description of his Devices—Their Opinion of regular Ministers—Comparison of these with the Preacher himself—A Rebuke to his Hearers; introduces a Description of the powerful Effects of the Word in the early and awakening Days of Methodism.
LETTER IV.
SECTS AND PROFESSIONS IN RELIGION.
"Sects in Religion?"—Yes, of every race We nurse some portion in our favoured place; Not one warm preacher of one growing sect Can say our Borough treats him with neglect; Frequent as fashions they with us appear, And you might ask, "how think we for the year?" They come to us as riders in a trade, And with much art exhibit and persuade. Minds are for sects of various kinds decreed, 10 As different soils are form'd for diff'rent seed; Some, when converted, sigh in sore amaze, And some are wrapt in joy's ecstatic blaze; Others again will change to each extreme, They know not why—as hurried in a dream; Unstable they, like water, take all forms, Are quick and stagnant, have their calms and storms; } High on the hills, they in the sunbeams glow; } Then muddily they move debased and slow, } Or cold and frozen rest, and neither rise nor flow. 20 Yet none the cool and prudent teacher prize; On him they dote who wakes their ecstasies; With passions ready primed such guide they meet, And warm and kindle with th' imparted heat; 'Tis he who wakes the nameless strong desire, The melting rapture, and the glowing fire; 'Tis he who pierces deep the tortured breast, And stirs the terrors, never more to rest. Opposed to these we have a prouder kind, Rash without heat, and without raptures blind; 30 These our Glad Tidings unconcern'd peruse, Search without awe, and without fear refuse; The truths, the blessings found in Sacred Writ, Call forth their spleen, and exercise their wit; Respect from these nor saints nor martyrs gain; The zeal they scorn, and they deride the pain; And take their transient, cool, contemptuous view, Of that which must be tried, and doubtless—may be true. Friends of our faith we have, whom doubts like these, And keen remarks, and bold objections please; 40 They grant such doubts have weaker minds oppress'd, Till sound conviction gave the troubled rest. "But still," they cry, "let none their censures spare; They but confirm the glorious hopes we share; From doubt, disdain, derision, scorn, and lies, With five-fold triumph sacred truth shall rise." Yes! I allow, so truth shall stand at last, And gain fresh glory by the conflict past— As Solway-Moss (a barren mass and cold, Death to the seed, and poison to the fold,) 50 The smiling plain and fertile vale o'erlaid, Choked the green sod, and kill'd the springing blade; That, changed by culture, may in time be seen, Enrich'd by golden grain, and pasture green; And these fair acres, rented and enjoy'd, May those excel by Solway-Moss destroyed[44]. Still must have mourn'd the tenant of the day, For hopes destroy'd and harvests swept away; To him the gain of future years unknown, The instant grief and suffering were his own. 60 So must I grieve for many a wounded heart, Chill'd by those doubts which bolder minds impart: Truth in the end shall shine divinely clear, But sad the darkness till those times appear; Contests for truth, as wars for freedom, yield Glory and joy to those who gain the field; But still the Christian must in pity sigh For all who suffer, and uncertain die. Here are, who all the Church maintains approve, But yet the Church herself they will not love; 70 In angry speech, they blame the carnal tie, Which pure Religion lost her spirit by; What time from prisons, flames, and tortures led, She slumber'd careless in a royal bed; To make, they add, the Churches' glory shine. Should Diocletian reign, not Constantine. "In pomp," they cry, "is England's Church array'd; Her cool reformers wrought like men afraid. We would have pull'd her gorgeous temples down, And spurn'd her mitre, and defiled her gown; 80 We would have trodden low both bench and stall, Nor left a tithe remaining, great or small." Let us be serious.—Should such trials come, Are they themselves prepared for martyrdom? It seems to us that our reformers knew Th' important work they undertook to do; An equal priesthood they were loth to try, Lest zeal and care should with ambition die; To them it seem'd that, take the tenth away, Yet priests must eat, and you must feed or pay: 90 Would they indeed, who hold such pay in scorn, Put on the muzzle when they tread the corn? Would they, all gratis, watch and tend the fold, Nor take one fleece to keep them from the cold? Men are not equal, and 'tis meet and right That robes and titles our respect excite; Order requires it; 'tis by vulgar pride That such regard is censured and denied, Or by that false enthusiastic zeal, That thinks the spirit will the priest reveal, 100 And show to all men, by their powerful speech, Who are appointed and inspired to teach. Alas! could we the dangerous rule believe, Whom for their teacher should the crowd receive? Since all the varying kinds demand respect, All press you on to join their chosen sect, Although but in this single point agreed, "Desert your churches and adopt our creed." We know full well how much our forms offend The burthen'd Papist and the simple Friend— 110 Him who new robes for every service takes, And who in drab and beaver sighs and shakes. He on the priest, whom hood and band adorn, Looks with the sleepy eye of silent scorn; But him I would not for my friend and guide, Who views such things with spleen, or wears with pride. See next our several sects—but first behold The Church of Rome, who here is poor and old: Use not triumphant rail'ry, or, at least, Let not thy mother be a whore and beast. 120 Great was her pride indeed in ancient times; Yet shall we think of nothing but her crimes? Exalted high above all earthly things, She placed her foot upon the neck of kings; But some have deeply since avenged the crown, And thrown her glory and her honours down; Nor neck nor ear can she of kings command, Nor place a foot upon her own fair land. Among her sons, with us a quiet few, Obscure themselves, her ancient state review; 130 And fond and melancholy glances cast On power insulted, and on triumph pass'd: They look, they can but look, with many a sigh, On sacred buildings doom'd in dust to lie; "On seats," they tell, "where priests 'mid tapers dim Breathed the warm prayer, or tuned the midnight hymn; Where trembling penitents their guilt confess'd; Where want had succour, and contrition rest. There weary men from trouble found relief, There men in sorrow found repose from grief; 140 To scenes like these the fainting soul retired; Revenge and anger in these cells expired; By pity soothed, remorse lost half her fears, And soften'd pride dropp'd penitential tears. Then convent-walls and nunnery-spires arose, In pleasant spots which monk or abbot chose; When counts and barons saints devoted fed, And, making cheap exchange, had pray'r for bread. Now all is lost; the earth where abbeys stood Is layman's land, the glebe, the stream, the wood; 150 His oxen low where monks retired to eat; His cows repose upon the prior's seat; And wanton doves within the cloisters bill, Where the chaste votary warr'd with wanton will." Such is the change they mourn, but they restrain The rage of grief, and passively complain. We've Baptists old and new; forbear to ask What the distinction—I decline the task. This I perceive, that, when a sect grows old, Converts are few, and the converted cold: 160 First comes the hot-bed heat, and, while it glows, The plants spring up, and each with vigour grows; Then comes the cooler day, and, though awhile The verdure prospers and the blossoms smile, Yet poor the fruit, and form'd by long delay, Nor will the profits for the culture pay; The skilful gard'ner then no longer stops, But turns to other beds for bearing crops. Some Swedenborgians in our streets are found, Those wandering walkers on enchanted ground; 170 Who in our world can other worlds survey, And speak with spirits, though confined in clay: Of Bible-mysteries they the keys possess, Assured themselves, where wiser men but guess: 'Tis theirs to see—around, about, above— How spirits mingle thoughts, and angels move; Those whom our grosser views from us exclude, To them appear a heavenly multitude; While the dark sayings, seal'd to men like us, Their priests interpret, and their flocks discuss. 180 But while these gifted men, a favoured fold, New powers exhibit and new worlds behold; Is there not danger lest their minds confound The pure above them with the gross around? May not these Phaetons, who thus contrive 'Twixt heaven above and earth beneath to drive, When from their flaming chariots they descend, The worlds they visit in their fancies blend? Alas! too sure on both they bring disgrace; Their earth is crazy, and their heav'n is base. 190 We have, it seems, who treat, and doubtless well, Of a chastising, not awarding hell; Who are assured that an offended God Will cease to use the thunder and the rod; A soul on earth, by crime and folly stain'd, When here corrected, has improvement gain'd— In other state still more improved to grow, And nobler powers in happier world to know; New strength to use in each divine employ, And, more enjoying, looking to more joy. 200 A pleasing vision! could we thus be sure Polluted souls would be at length so pure; The view is happy, we may think it just, It may be true—but who shall add it must? To the plain words and sense of sacred writ, With all my heart I reverently submit; But, where it leaves me doubtful, I'm afraid To call conjecture to my reason's aid; Thy thoughts, thy ways, great God! are not as mine, And to thy mercy I my soul resign. 210 Jews are with us, but far unlike to those, Who, led by David, warr'd with Israel's foes; Unlike to those whom his imperial son Taught truths divine—the preacher Solomon: Nor war nor wisdom yield our Jews delight; They will not study, and they dare not fight[45]. These are, with us, a slavish, knavish crew, Shame and dishonour to the name of Jew; The poorest masters of the meanest arts, With cunning heads, and cold and cautious hearts; 220 They grope their dirty way to petty gains, While poorly paid for their nefarious pains. Amazing race! deprived of land and laws, A general language, and a public cause; With a religion none can now obey, With a reproach that none can take away: A people still, whose common ties are gone; Who, mix'd with every race, are lost in none. What said their prophet?—"Shouldst thou disobey, The Lord shall take thee from thy land away; 230 Thou shalt a by-word and a proverb be, And all shall wonder at thy woes and thee; Daughter and son shalt thou, while captive, have, And see them made the bond-maid and the slave; He, whom thou leav'st, the Lord thy God, shall bring War to thy country on an eagle-wing: A people strong and dreadful to behold, Stern to the young, remorseless to the old; Masters, whose speech thou canst not understand, By cruel signs shall give the harsh command; 240 Doubtful of life shalt thou by night, by day, For grief, and dread, and trouble pine away; Thy evening-wish,—'Would God I saw the sun!' Thy morning-sigh,—'Would God the day were done!' Thus shalt thou suffer, and to distant times Regret thy misery, and lament thy crimes[46]." A part there are, whom doubtless man might trust, Worthy as wealthy, pure, religious, just; They who with patience, yet with rapture look On the strong promise of the sacred book: 250 As unfulfilled th' endearing words they view, And blind to truth, yet own their prophets true; Well pleased they look for Sion's coming state, Nor think of Julian's boast and Julian's fate[47]. More might I add; I might describe the flocks Made by seceders from the ancient stocks; Those who will not to any guide submit, Nor find one creed to their conceptions fit, Each sect, they judge, in something goes astray, And every church has lost the certain way; 260 Then for themselves they carve out creed and laws, And weigh their atoms, and divide their straws. } A sect remains, which though divided long } In hostile parties, both are fierce and strong, } And into each enlists a warm and zealous throng. } Soon as they rose in fame, the strife arose, } The Calvinistic these, th' Arminian those; } With Wesley some remained, the remnant Whitfield chose. Now various leaders both the parties take, And the divided hosts their new divisions make. 270 See yonder preacher to his people pass, Borne up and swell'd by tabernacle-gas; Much he discourses, and of various points, All unconnected, void of limbs and joints; He rails, persuades, explains, and moves the will, By fierce bold words, and strong mechanic skill. "That Gospel Paul with zeal and love maintain'd, To others lost, to you is now explain'd; No worldly learning can these points discuss, Books teach them not as they are taught to us. 280 Illiterate call us! let their wisest man Draw forth his thousands as your teacher can: They give their moral precepts; so, they say, Did Epictetus once, and Seneca; One was a slave, and slaves we all must be, Until the Spirit comes and sets us free, Yet hear you nothing from such men but works; They make the Christian service like the Turks'. "Hark to the churchman: day by day he cries,— 'Children of men, be virtuous and be wise; 290 Seek patience, justice, temp'rance, meekness, truth; In age be courteous, be sedate in youth.'— So they advise, and when such things be read, How can we wonder that their flocks are dead? "The heathens wrote of virtue, they could dwell On such light points—in them it might be well, They might for virtue strive; but I maintain, Our strife for virtue would be proud and vain. When Samson carried Gaza's gates so far, Lack'd he a helping hand to bear the bar? 300 Thus the most virtuous must in bondage groan: Samson is grace, and carries all alone[48]. "Hear you not priests their feeble spirits spend In bidding sinners turn to God, and mend; To check their passions, and to walk aright; To run the race, and fight the glorious fight? Nay more—to pray, to study, to improve, To grow in goodness, to advance in love? "Oh! babes and sucklings, dull of heart and slow, Can grace be gradual? Can conversion grow? 310 The work is done by instantaneous call; Converts at once are made, or not at all; Nothing is left to grow, reform, amend; The first emotion is the movement's end: If once forgiven, debt can be no more; If once adopted, will the heir be poor? The man who gains the twenty-thousand prize, Does he by little and by little rise? There can no fortune for the soul be made By peddling cares and savings in her trade. 320 "Why are our sins forgiven?—Priests reply, —'Because by faith on mercy we rely; Because, believing, we repent and pray,'— Is this their doctrine?—then, they go astray: We're pardon'd neither for belief nor deed, For faith nor practice, principle nor creed; Nor for our sorrow for our former sin, Nor for our fears when better thoughts begin; Nor prayers nor penance in the cause avail; All strong remorse, all soft contrition fail:— 330 It is the call! till that proclaims us free, In darkness, doubt, and bondage we must be; Till that assures us, we've in vain endured, And all is over when we're once assured. "This is conversion:—First, there comes a cry Which utters, 'Sinner, thou'rt condemned to die;' Then the struck soul to every aid repairs, To church and altar, ministers and prayers; In vain she strives—involved, ingulf'd in sin, She looks for hell, and seems already in: 340 When in this travail, the new birth comes on, And in an instant every pang is gone; The mighty work is done without our pains— Claim but a part, and not a part remains. } "All this experience tells the soul, and yet } These moral men their pence and farthings set } Against the terrors of the countless debt. But such compounders, when they come to jail, Will find that virtues never serve as bail. "So much to duties; now to learning look, 350 And see their priesthood piling book on book; Yea, books of infidels, we're told, and plays, Put out by heathens in the wink'd-on days; The very letters are of crooked kind, And show the strange perverseness of their mind. Have I this learning? When the Lord would speak, Think ye he needs the Latin or the Greek? And lo! with all their learning, when they rise To preach, in view the ready sermon lies; Some low-prized stuff they purchased at the stalls, 360 And more like Seneca's than mine or Paul's. Children of bondage, how should they explain The spirit's freedom, while they wear a chain? They study words, for meanings grow perplex'd, And slowly hunt for truth, from text to text, Through Greek and Hebrew—we the meaning seek Of that within, who every tongue can speak. This all can witness; yet the more I know, The more a meek and humble mind I show. "No; let the Pope, the high and mighty priest, 370 Lord to the poor, and servant to the Beast, Let bishops, deans, and prebendaries swell With pride and fatness till their hearts rebel: I'm meek and modest.—If I could be proud, This crowded meeting, lo! th' amazing crowd! Your mute attention, and your meek respect, My spirit's fervour, and my words' effect: Might stir th' unguarded soul; and oft to me The tempter speaks, whom I compel to flee; He goes in fear, for he my force has tried— 380 Such is my power! but can you call it pride? "No, fellow-pilgrims! of the things I've shown I might be proud, were they indeed my own! But they are lent; and well you know the source Of all that's mine, and must confide of course; Mine! no, I err; 'tis but consign'd to me, And I am nought but steward and trustee." Far other doctrines yon Arminian speaks; "Seek grace," he cries; "for he shall find who seeks." This is the ancient stock by Wesley led— 390 They the pure body, he the reverend head; All innovation they with dread decline; Their John the elder was the John divine. Hence still their moving prayer, the melting hymn, The varied accent, and the active limb; Hence that implicit faith in Satan's might, And their own matchless prowess in the fight. In every act they see that lurking foe, Let loose awhile, about the world to go:— A dragon, flying round the earth, to kill 400 The heavenly hope, and prompt the carnal will; Whom sainted knights attack in sinners' cause, And force the wounded victim from his paws; Who but for them would man's whole race subdue; For not a hireling will the foe pursue. } "Show me one Churchman who will rise and pray } Through half the night, though lab'ring all the day, } Always abounding—show me him, I say."— Thus cries the preacher, and he adds, "their sheep Satan devours at leisure as they sleep. 410 Not so with us; we drive him from the fold, For ever barking and for ever bold; While they securely slumber, all his schemes Take full effect—the devil never dreams: Watchful and changeful through the world he goes, And few can trace this deadliest of their foes; But I detect, and at his work surprise, The subtle serpent under all disguise. "Thus to man's soul the foe of souls will speak, —'A saint elect, you can have nought to seek; 420 Why all this labour in so plain a case— Such care to run, when certain of the race?' All this he urges to the carnal will; He knows you're slothful, and would have you still. Be this your answer,—'Satan, I will keep Still on the watch till you are laid asleep.' Thus too the Christian's progress he'll retard:— 'The gates of mercy are for ever barr'd, And that with bolts so driven and so stout, Ten thousand workmen cannot wrench them out,' 430 To this deceit you have but one reply— Give to the father of all lies, the lie. "A sister's weakness he'll by fits surprise— His her wild laughter, his her piteous cries; And, should a pastor at her side attend, He'll use her organs to abuse her friend. These are possessions—unbelieving wits Impute them all to nature: 'They're her fits, Caused by commotions in the nerves and brains.'— Vain talk! but they'll be fitted for their pains. 440 "These are in part the ills the foe has wrought, And these the churchman thinks not worth his thought; They bid the troubled try for peace and rest, Compose their minds, and be no more distress'd; As well might they command the passive shore To keep secure, and be o'erflow'd no more; To the wrong subject is their skill applied— To act like workmen, they should stem the tide. "These are the church-physicians; they are paid With noble fees for their advice and aid; 450 Yet know they not the inward pulse to feel, To ease the anguish, or the wound to heal. With the sick sinner thus their work begins: 'Do you repent you of your former sins? Will you amend if you revive and live, And, pardon seeking, will you pardon give? Have you belief in what your Lord has done, And are you thankful?—all is well, my son.' "A way far different ours—we thus surprise A soul with questions, and demand replies; 460 "'How dropp'd you first,' I ask, 'the legal yoke? What the first word the living Witness spoke? Perceived you thunders roar and lightnings shine, And tempests gathering ere the birth divine? Did fire, and storm, and earthquake all appear Before that still small voice, What dost thou here? Hast thou by day and night, and soon and late, Waited and watch'd before Admission-gate; And so, a pilgrim and a soldier, pass'd To Sion's hill through battle and through blast? 470 Then, in thy way didst thou thy foe attack, And mad'st thou proud Apollyon turn his back?' "Heart-searching things are these, and shake the mind, Yea, like the rustling of a mighty wind. "Thus would I ask:—'Nay, let me question now, How sink my sayings in your bosoms? how? Feel you a quickening? drops the subject deep? Stupid and stony, no! you're all asleep; Listless and lazy, waiting for a close, As if at church—Do I allow repose? 480 Am I a legal minister? do I With form or rubrick, rule or rite, comply? Then, whence this quiet, tell me, I beseech? One might believe you heard your rector preach, Or his assistant dreamer;—Oh! return, Ye times of burning, when the heart would burn. Now hearts are ice, and you, my freezing fold, Have spirits sunk and sad, and bosoms stony-cold,' "Oh! now again for those prevailing powers, Which once began this mighty work of ours; 490 When the wide field, God's temple, was the place, And birds flew by to catch a breath of grace; When 'mid his timid friends and threat'ning foes, Our zealous chief as Paul at Athens rose: When with infernal spite and knotty clubs The ill-one arm'd his scoundrels and his scrubs; And there were flying all around the spot Brands at the preacher, but they touch'd him not; Stakes brought to smite him, threaten'd in his cause, And tongues, attuned to curses, roar'd applause; 500 Louder and louder grew his awful tones, Sobbing and sighs were heard, and rueful groans; Soft women fainted, prouder man express'd Wonder and wo, and butchers smote the breast; Eyes wept, ears tingled; stiff'ning on each head, The hair drew back, and Satan howl'd and fled. "In that soft season, when the gentle breeze Rises all round, and swells by slow degrees; Till tempests gather, when through all the sky The thunders rattle, and the lightnings fly; 510 When rain in torrents wood and vale deform, And all is horror, hurricane, and storm: So, when the preacher in that glorious time, Than clouds more melting, more than storm sublime, Dropp'd the new word, there came a charm around; Tremors and terrors rose upon the sound; The stubborn spirits by his force he broke, As the fork'd lightning rives the knotted oak. Fear, hope, dismay, all signs of shame or grace, Chain'd every foot, or featured every face; 520 Then took his sacred trump a louder swell, And now they groan'd they sicken'd, and they fell; Again he sounded, and we heard the cry Of the word-wounded, as about to die; Further and further spread the conquering word, As loud he cried—'the battle of the Lord.' Ev'n those apart who were the sound denied, Fell down instinctive, and in spirit died. Nor [stay'd] he yet—his eye, his frown, his speech, His very gesture had a power to teach; 530 With outstretch'd arms, strong voice and piercing call, He won the field, and made the Dagons fall; And thus in triumph took his glorious way, Through scenes of horror, terror, and dismay."